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Tiresias: The Ancient Mediterranean Religions Source Database



7737
Marcus Aurelius Emperor Of Rome, Meditations, 4.3
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Intertexts (texts cited often on the same page as the searched text):

40 results
1. Septuagint, Isaiah, 44.24 (8th cent. BCE - 6th cent. BCE)

2. Septuagint, Jeremiah, 10.16 (8th cent. BCE - 6th cent. BCE)

3. Heraclitus of Ephesus, Fragments, 45, 101 (6th cent. BCE - 5th cent. BCE)

4. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)

5. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

889b. Ath. I will explain it more clearly. Fire and water and earth and air, they say, all exist by nature and chance, and none of them by art; and by means of these, which are wholly iimate, the bodies which come next—those, namely, of the earth, sun, moon and stars—have been brought into existence. It is by chance all these elements move, by the interplay of their respective forces, and according as they meet together and combine fittingly,—hot with cold, dry with moist
6. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE)

98b. So I thought when he assigned the cause of each thing and of all things in common he would go on and explain what is best for each and what is good for all in common. I prized my hopes very highly, and I seized the books very eagerly and read them as fast as I could, that I might know as fast as I could about the best and the worst. My glorious hope, my friend, was quickly snatched away from me. As I went on with my reading I saw that the man made no use of intelligence
7. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

48a. For, in truth, this Cosmos in its origin was generated as a compound, from the combination of Necessity and Reason. And inasmuch as Reason was controlling Necessity by persuading her to conduct to the best end the most part of the things coming into existence, thus and thereby it came about, through Necessity yielding to intelligent persuasion, that this Universe of ours was being in this wise constructed at the beginning. Wherefore if one is to declare how it actually came into being on this wise, he must include also the form of the Errant Cause, in the way that it really acts. To this point, therefore, we must return
8. Xenophon, Memoirs, 1.4, 4.3 (5th cent. BCE - 4th cent. BCE)

9. Aristobulus Cassandreus, Fragments, 2 (4th cent. BCE - 3rd cent. BCE)

10. Aristotle, On The Universe, 6 (4th cent. BCE - 4th cent. BCE)

11. Anon., 1 Enoch, 9.5, 84.3 (3rd cent. BCE - 2nd cent. BCE)

9.5. ages, and Thy name holy and glorious and blessed unto all the ages! Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all 84.3. For Thou hast made and Thou rulest all things, And nothing is too hard for Thee, Wisdom departs not from the place of Thy throne, Nor turns away from Thy presence. And Thou knowest and seest and hearest everything, And there is nothing hidden from Thee [for Thou seest everything].
12. Anon., Jubilees, 2.31, 11.17, 12.4, 12.19, 17.3 (2nd cent. BCE - 2nd cent. BCE)

2.31. and I will sanctify them unto Myself as My people, and will bless them; as I have sanctified the Sabbath day and do sanctify (it) unto Myself, even so shall I bless them, and they will be My people and I shall be their God. 11.17. And the prince Mastêmâ sent ravens and birds to devour the seed which was sown in the land, in order to destroy the land, and rob the children of men of their labours. 12.4. Why do ye worship things that have no spirit in them? For they are the work of (men's) hands, And on your shoulders do ye bear them 12.19. Why do I search (them) out? If He desireth, He causeth it to rain, morning and evening; And if He desireth, He withholdeth it, And all things are in His hand. 17.3. and Abraham rejoiced and blessed God because he had seen his sons and had not died childless.
13. Cicero, On Fate, 42-43, 41 (2nd cent. BCE - 1st cent. BCE)

14. Cicero, On The Nature of The Gods, 2.93 (2nd cent. BCE - 1st cent. BCE)

2.93. At this point must I not marvel that there should be anyone who can persuade himself that there are certain solid and indivisible particles of matter borne along by the force of gravity, and that the fortuitous collision of those particles produces this elaborate and beautiful world? I cannot understand why he who considers it possible for this to have occurred should not all think that, if a counts number of copies of the one-and‑twenty letters of alphabet, made of gold or what you will, were thrown together into some receptacle and then shaken out on the ground, it would be possible that they should produce the Annals of Ennius, all ready for the reader. I doubt whether chance could possibly succeed in producing even a single verse!
15. Cicero, Lucullus, 30 (2nd cent. BCE - 1st cent. BCE)

16. Cicero, Tusculan Disputations, 3.75 (2nd cent. BCE - 1st cent. BCE)

3.75. additur ad hanc definitionem a Zenone recte, ut illa opinio praesentis mali sit recens. hoc autem verbum sic interpretantur, ut non tantum illud recens esse velint, quod paulo ante acciderit, sed quam diu in illo opinato malo vis quaedam insit, ut ut s et X vigeat et habeat quandam viriditatem, tam diu appelletur appellatur K recens. ut Artemisia illa, Mausoli Cariae regis uxor, quae nobile illud Halicarnasi alicarnasi X fecit sepulcrum, quam diu vixit, vixit in luctu eodemque etiam confecta contabuit. huic erat illa opinio cotidie recens; quae tum denique non appellatur appellabatur X corr. V 2 recens, cum vetustate exaruit. Haec igitur officia sunt consolantium, tollere aegritudinem funditus aut sedare aut detrahere aut detr. V ( ss. 2 ) quam plurumum aut supprimere nec pati manare longius aut ad alia traducere.
17. Dead Sea Scrolls, Hodayot, 8.16 (2nd cent. BCE - 1st cent. CE)

18. Dead Sea Scrolls, Hodayot, 8.16 (2nd cent. BCE - 1st cent. CE)

19. Septuagint, 2 Maccabees, 1.24, 7.23 (2nd cent. BCE - 2nd cent. BCE)

1.24. The prayer was to this effect:'O Lord, Lord God, Creator of all things, who art awe-inspiring and strong and just and merciful, who alone art King and art kind,' 7.23. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.'
20. Septuagint, Ecclesiasticus (Siracides), 18.1, 18.3, 23.20, 24.8, 43.33 (2nd cent. BCE - 2nd cent. BCE)

18.1. He who lives for ever created the whole universe; 18.1. Like a drop of water from the sea and a grain of sand so are a few years in the day of eternity. 18.3. Do not follow your base desires,but restrain your appetites. 24.8. Then the Creator of all things gave me a commandment,and the one who created me assigned a place for my tent. And he said, `Make your dwelling in Jacob,and in Israel receive your inheritance.
21. Septuagint, Wisdom of Solomon, 1.14, 5.13, 6.7, 8.3, 9.1, 11.24, 12.16, 15.1 (2nd cent. BCE - 1st cent. BCE)

1.14. For he created all things that they might exist,and the generative forces of the world are wholesome,and there is no destructive poison in them;and the dominion of Hades is not on earth. 5.13. So we also, as soon as we were born, ceased to be,and we had no sign of virtue to show,but were consumed in our wickedness. 6.7. For the Lord of all will not stand in awe of any one,nor show deference to greatness;because he himself made both small and great,and he takes thought for all alike. 8.3. She glorifies her noble birth by living with God,and the Lord of all loves her. 9.1. O God of my fathers and Lord of mercy,who hast made all things by thy word 11.24. For thou lovest all things that exist,and hast loathing for none of the things which thou hast made,for thou wouldst not have made anything if thou hadst hated it. 12.16. For thy strength is the source of righteousness,and thy sovereignty over all causes thee to spare all. 15.1. But thou, our God, art kind and true,patient, and ruling all things in mercy.
22. Septuagint, 4 Maccabees, 11.5 (2nd cent. BCE - 2nd cent. BCE)

11.5. Is it because we revere the Creator of all things and live according to his virtuous law?
23. Septuagint, 3 Maccabees, 2.3, 5.28 (2nd cent. BCE - 2nd cent. BCE)

2.3. For you, the creator of all things and the governor of all, are a just Ruler, and you judge those who have done anything in insolence and arrogance. 2.3. In order that he might not appear to be an enemy to all, he inscribed below: "But if any of them prefer to join those who have been initiated into the mysteries, they shall have equal citizenship with the Alexandrians. 5.28. This was the act of God who rules over all things, for he had implanted in the king's mind a forgetfulness of the things he had previously devised.
24. Anon., Sibylline Oracles, 3.20, 3.42, 5.277, 5.499 (1st cent. BCE - 5th cent. CE)

3.20. 20 But he, eternal Lord, proclaims himself 3.42. Forget the judgment of the immortal Saviour 5.277. of the Sidonians, a Phœnician, led 5.499. Much war shall come to men, and blood shall flow
25. Philo of Alexandria, On The Confusion of Tongues, 170 (1st cent. BCE - 1st cent. CE)

170. In the first place, then, we must say this, that there is no existing being equal in honor to God, but there is one only ruler and governor and king, to whom alone it is granted to govern and to arrange the universe. For the verse-- A multitude of kings is never good, Let there one sovereign, one sole monarch be, is not more justly said with respect to cities and men than with respect to the world and to God; for it is clear from the necessity of things that there must be one creator, and one father, and one master of the one universe. XXXIV.
26. Philo of Alexandria, On The Creation of The World, 56, 75, 28 (1st cent. BCE - 1st cent. CE)

28. for if the Creator had made everything at the same moment, still those things which were created in beauty would no less have had a regular arrangement, for there is no such thing as beauty in disorder. But order is a due consequence and connection of things precedent and subsequent, if not in the completion of a work, at all events in the intention of the maker; for it is owing to order that they become accurately defined and stationary, and free from confusion.
27. Philo of Alexandria, On The Special Laws, 1.20 (1st cent. BCE - 1st cent. CE)

1.20. So that, transcending all visible essence by means of our reason, let us press forward to the honour of that everlasting and invisible Being who can be comprehended and appreciated by the mind alone; who is not only the God of all gods, whether appreciable only by the intellect or visible to the outward senses, but is also the creator of them all. And if any one gives up the service due to the everlasting and uncreated God, transferring it to any more modern and created being, let him be set down as mad and as liable to the charge of the greatest impiety.IV.
28. Epictetus, Discourses, 4.12.7-4.12.8 (1st cent. CE - 2nd cent. CE)

29. Josephus Flavius, Jewish Antiquities, 10.263 (1st cent. CE - 1st cent. CE)

10.263. 7. When therefore those that had intended thus to destroy Daniel by treachery were themselves destroyed, king Darius sent [letters] over all the country, and praised that God whom Daniel worshipped, and said that he was the only true God, and had all power. He had also Daniel in very great esteem, and made him the principal of his friends.
30. Josephus Flavius, Jewish War, 1.387, 5.218 (1st cent. CE - 1st cent. CE)

1.387. However, the king resolved to expose himself to dangers: accordingly he sailed to Rhodes, where Caesar then abode, and came to him without his diadem, and in the habit and appearance of a private person, but in his behavior as a king. So he concealed nothing of the truth, but spoke thus before his face:— 5.218. but the altar of incense, by its thirteen kinds of sweet-smelling spices with which the sea replenished it, signified that God is the possessor of all things that are both in the uninhabitable and habitable parts of the earth, and that they are all to be dedicated to his use.
31. New Testament, 1 Corinthians, 8.6 (1st cent. CE - 1st cent. CE)

8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him.
32. New Testament, Romans, 11.36 (1st cent. CE - 1st cent. CE)

11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
33. Suetonius, Augustus, 54-56, 53 (1st cent. CE - 2nd cent. CE)

34. Suetonius, Tiberius, 27, 26 (1st cent. CE - 2nd cent. CE)

35. Suetonius, Vespasianus, 12 (1st cent. CE - 2nd cent. CE)

36. Cassius Dio, Roman History, 71.35.4 (2nd cent. CE - 3rd cent. CE)

37. Marcus Aurelius Emperor of Rome, Meditations, 1.7, 3.9, 3.13, 4.4, 5.1, 5.26, 7.29, 7.59, 7.64, 8.13, 9.28-9.29, 9.36-9.37, 9.40, 10.6, 11.16 (2nd cent. CE - 2nd cent. CE)

38. Pliny The Younger, Panegyric, 65.1-65.2 (2nd cent. CE - 2nd cent. CE)

39. Diogenes Laertius, Lives of The Philosophers, 9.5 (3rd cent. CE - 3rd cent. CE)

9.5. He was exceptional from his boyhood; for when a youth he used to say that he knew nothing, although when he was grown up he claimed that he knew everything. He was nobody's pupil, but he declared that he inquired of himself, and learned everything from himself. Some, however, had said that he had been a pupil of Xenophanes, as we learn from Sotion, who also tells us that Ariston in his book On Heraclitus declares that he was cured of the dropsy and died of another disease. And Hippobotus has the same story.As to the work which passes as his, it is a continuous treatise On Nature, but is divided into three discourses, one on the universe, another on politics, and a third on theology.
40. Anon., Letter of Aristeas, 16

16. Dis. This name was very appropriately bestowed upon him by our first ancestors, in order to signify that He through whom all things are endowed with life and come into being, is necessarily the ruler and lord of the Universe. Set all mankind an example of magimity by releasing those who are held in bondage.'


Subjects of this text:

subject book bibliographic info
(hēgemonikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
(prokoptōn) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
academic / academy, the Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
anaxarchus Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
animals (general) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
anthropocentrism Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
anthropology Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
apatheia (passionlessness) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
appearance (phantasia, impression) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
aristotle, on teleology Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
art, sculpture Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
assent (sunkatathesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
atomism, atomists Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
causation, cause Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
chance Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
chrysippus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
cicero Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
citizenship Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
clothing Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
cognitive / cognition Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
consciousness Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022) 263
cosmic christology Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
cosmology Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
creationism Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
creator, creation Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
design/purpose Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
divine identity Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
economics, poverty Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
education (paideia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
emotions / passions (pathē, pathēmata) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
epictetus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
epicurus, on nature and the self Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
equality Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
ethics / ethical theory Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
eudoxus Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
faith Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
false belief / false judgment / false opinion Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
father Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
fear Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
friendship, friend Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
friendship (philia) / friend (philos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
galen of pergamum Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
goal (telos) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
god Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
gods, providence Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
good (moral) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295, 363
grace Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
greek Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
habit / habituate / habitude (ethos, ethizesthai, hexis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
humility Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
indeterminacy Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
intelligent design' Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
judgment (krisis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295, 363
king, emperor, augustus Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
king, emperor, marcus aurelius Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
king, emperor, tiberius Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
king, emperor, trajan Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
king, emperor, vespasian Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
knowledge (epistēmē, gnōsis) / epistemology Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
law, roman Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
lord Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
lucretius Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
marcus aurelius Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295, 363; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
mentor / pedagogue / overseer viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
metals, silver Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
metaphor Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
metaphysics Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
moderation (metriopatheia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
monotheism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
musonius rufus Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
non-cognitive Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
orthodoxy Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
perfect (teleios) / perfection (teleiōsis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
philosophy Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
plato, on anthropocentrism Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
plato, phaedo Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022) 263
plato Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022) 263; Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
platonism Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
platonism (middle / imperial) vi–viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295, 363
plutarch Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295, 363
power (in nostra potestate) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
praise Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
prepositional metaphysics Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
psychagogy Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
reason (human) / rational faculty (logos, logistikon) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295, 363
rhetoric, dialogue Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
rhetoric, satire Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
rome, empire Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
sage (wise person) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
school (scholē) / sect (hairesis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
second temple Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
self-mastery (enkrateia) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
self-sufficiency (autarkēs, autonomy) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
seneca Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
shema\u2003 Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
slavery (servant) Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
socrates Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
soul / mind (psuchē, animus) vii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295, 363
spiritual / mental exercises Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
stoicism, stoics, cosmology of Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 157
stoicism Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
stoicism / stoic / stoa, middle stoicism (hellenistic) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
stoicism / stoic / stoa, neostoicism (greco-roman) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
stoicism / stoic / stoa Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295, 363
stoics Gerson and Wilberding, The New Cambridge Companion to Plotinus (2022) 263
strength (ischus) / strengthen Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
student / disciple Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
teleology Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111
training (askēsis) Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 295
vii–viii Lee, Moral Transformation in Greco-Roman Philosophy of Mind: Mapping the Moral Milieu of the Apostle Paul and His Diaspora Jewish Contemporaries (2020) 363
virtue Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 271
wisdom Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 146
xenophon Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 111