Tiresias: The Ancient Mediterranean Religions Source Database

7574

Lucretius Carus, On The Nature Of Things, 5.965
NaN

Intertexts (texts cited often on the same page as the searched text):

7 results
1. Catullus, Poems, 51 (1st cent. BCE - 1st cent. BCE)
2. Lucretius Carus, On The Nature of Things, 1.67, 1.71, 1.102-1.135, 1.161-1.179, 1.192-1.195, 1.208-1.214, 1.227-1.231, 1.250-1.634, 1.988-1.1082, 1.1102-1.1112, 2.9-2.19, 2.67-2.79, 2.81, 2.95, 2.168, 2.172, 2.184-2.307, 2.312-2.313, 2.317-2.380, 2.398-2.580, 2.1030-2.1039, 2.1041-2.1057, 2.1059-2.1062, 2.1081-2.1083, 2.1090-2.1117, 2.1122-2.1145, 2.1150-2.1174, 3.1-3.2, 3.9, 3.18, 3.211, 3.417, 3.445-3.458, 3.670-3.783, 3.910, 3.938-3.943, 3.970-3.971, 3.1038, 3.1057-3.1067, 4.35-4.41, 4.43, 4.454, 4.733-4.734, 4.760-4.761, 4.991, 4.1068-4.1072, 5.9-5.12, 5.14-5.21, 5.82, 5.165-5.173, 5.195-5.508, 5.772-5.964, 5.966-5.1457, 6.1-6.7, 6.26-6.27, 6.33-6.34, 6.36-6.38, 6.42-6.422, 6.933, 6.1138-6.1286 (1st cent. BCE - 1st cent. BCE)
3. Vergil, Georgics, 1.118-1.159, 1.176-1.186, 1.191, 1.197-1.203, 1.233-1.249, 1.257, 1.353, 2.438-2.439, 2.455, 2.458-2.474, 2.491-2.492, 2.495-2.540 (1st cent. BCE - 1st cent. BCE) 1.118. Hales o'er them; from the far Olympian height 1.119. Him golden Ceres not in vain regards; 1.120. And he, who having ploughed the fallow plain 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.123. The earth assails, and makes the field his thrall. 1.124. Pray for wet summers and for winters fine 1.125. Ye husbandmen; in winter's dust the crop 1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.146. Sweat steaming vapour? 1.147. But no whit the more 1.148. For all expedients tried and travail borne 1.149. By man and beast in turning oft the soil 1.150. Do greedy goose and Strymon-haunting crane 1.151. And succory's bitter fibres cease to harm 1.152. Or shade not injure. The great Sire himself 1.153. No easy road to husbandry assigned 1.154. And first was he by human skill to rouse 1.155. The slumbering glebe, whetting the minds of men 1.156. With care on care, nor suffering realm of hi 1.157. In drowsy sloth to stagnate. Before Jove 1.158. Fields knew no taming hand of husbandmen; 1.159. To mark the plain or mete with boundary-line— 1.176. And hem with hounds the mighty forest-glades. 1.177. Soon one with hand-net scourges the broad stream 1.178. Probing its depths, one drags his dripping toil 1.179. Along the main; then iron's unbending might 1.180. And shrieking saw-blade,—for the men of old 1.181. With wedges wont to cleave the splintering log;— 1.182. Then divers arts arose; toil conquered all 1.183. Remorseless toil, and poverty's shrewd push 1.184. In times of hardship. Ceres was the first 1.185. Set mortals on with tools to turn the sod 1.186. When now the awful groves 'gan fail to bear 1.191. An idler in the fields; the crops die down; 1.197. Prune with thy hook the dark field's matted shade 1.198. Pray down the showers, all vainly thou shalt eye 1.199. Alack! thy neighbour's heaped-up harvest-mow 1.200. And in the greenwood from a shaken oak 1.201. Seek solace for thine hunger. 1.202. Now to tell 1.203. The sturdy rustics' weapons, what they are 1.233. Or burrow for their bed the purblind moles 1.234. Or toad is found in hollows, and all the swarm 1.235. of earth's unsightly creatures; or a huge 1.236. Corn-heap the weevil plunders, and the ant 1.237. Fearful of coming age and penury. 1.238. Mark too, what time the walnut in the wood 1.239. With ample bloom shall clothe her, and bow down 1.240. Her odorous branches, if the fruit prevail 1.241. Like store of grain will follow, and there shall come 1.242. A mighty winnowing-time with mighty heat; 1.243. But if the shade with wealth of leaves abound 1.244. Vainly your threshing-floor will bruise the stalk 1.245. Rich but in chaff. Many myself have seen 1.246. Steep, as they sow, their pulse-seeds, drenching them 1.247. With nitre and black oil-lees, that the fruit 1.248. Might swell within the treacherous pods, and they 1.249. Make speed to boil at howso small a fire. 1.257. His arms to slacken, lo! with headlong force 1.353. The gates of heaven; thrice, sooth to say, they strove 2.438. Take heed to hide them, and dig in withal 2.439. Rough shells or porous stone, for therebetween 2.455. From story up to story. 2.458. Forbear their frailty, and while yet the bough 2.459. Shoots joyfully toward heaven, with loosened rein 2.460. Launched on the void, assail it not as yet 2.461. With keen-edged sickle, but let the leaves alone 2.462. Be culled with clip of fingers here and there. 2.463. But when they clasp the elms with sturdy trunk 2.464. Erect, then strip the leaves off, prune the boughs; 2.465. Sooner they shrink from steel, but then put forth 2.466. The arm of power, and stem the branchy tide. 2.467. Hedges too must be woven and all beast 2.468. Barred entrance, chiefly while the leaf is young 2.469. And witless of disaster; for therewith 2.470. Beside harsh winters and o'erpowering sun 2.471. Wild buffaloes and pestering goats for ay 2.472. Besport them, sheep and heifers glut their greed. 2.473. Nor cold by hoar-frost curdled, nor the prone 2.474. Dead weight of summer upon the parched crags 2.491. Where'er the god hath turned his comely head. 2.492. Therefore to Bacchus duly will we sing 2.495. Led by the horn shall at the altar stand 2.496. Whose entrails rich on hazel-spits we'll roast. 2.497. This further task again, to dress the vine 2.498. Hath needs beyond exhausting; the whole soil 2.499. Thrice, four times, yearly must be cleft, the sod 2.500. With hoes reversed be crushed continually 2.501. The whole plantation lightened of its leaves. 2.502. Round on the labourer spins the wheel of toil 2.503. As on its own track rolls the circling year. 2.504. Soon as the vine her lingering leaves hath shed 2.505. And the chill north wind from the forests shook 2.506. Their coronal, even then the careful swain 2.507. Looks keenly forward to the coming year 2.508. With Saturn's curved fang pursues and prune 2.509. The vine forlorn, and lops it into shape. 2.510. Be first to dig the ground up, first to clear 2.511. And burn the refuse-branches, first to house 2.512. Again your vine-poles, last to gather fruit. 2.513. Twice doth the thickening shade beset the vine 2.514. Twice weeds with stifling briers o'ergrow the crop; 2.515. And each a toilsome labour. Do thou praise 2.516. Broad acres, farm but few. Rough twigs beside 2.517. of butcher's broom among the woods are cut 2.518. And reeds upon the river-banks, and still 2.519. The undressed willow claims thy fostering care. 2.520. So now the vines are fettered, now the tree 2.521. Let go the sickle, and the last dresser now 2.522. Sings of his finished rows; but still the ground 2.523. Must vexed be, the dust be stirred, and heaven 2.524. Still set thee trembling for the ripened grapes. 2.525. Not so with olives; small husbandry need they 2.526. Nor look for sickle bowed or biting rake 2.527. When once they have gripped the soil, and borne the breeze. 2.528. Earth of herself, with hooked fang laid bare 2.529. Yields moisture for the plants, and heavy fruit 2.530. The ploughshare aiding; therewithal thou'lt rear 2.531. The olive's fatness well-beloved of Peace. 2.532. Apples, moreover, soon as first they feel 2.533. Their stems wax lusty, and have found their strength 2.534. To heaven climb swiftly, self-impelled, nor crave 2.535. Our succour. All the grove meanwhile no le 2.536. With fruit is swelling, and the wild haunts of bird 2.537. Blush with their blood-red berries. Cytisu 2.538. Is good to browse on, the tall forest yield 2.539. Pine-torches, and the nightly fires are fed 2.540. And shoot forth radiance. And shall men be loath
4. Vitruvius Pollio, On Architecture, 1.1.3, 1.1.8, 2.1.5 (1st cent. BCE - 1st cent. BCE)
5. Seneca The Younger, Letters, a b c d\n0 "90.44" "90.44" "90 44" (1st cent. CE - 1st cent. CE)
6. Pausanias, Description of Greece, 8.1.6 (2nd cent. CE - 2nd cent. CE) 8.1.6. But he introduced as food the nuts of trees, not those of all trees but only the acorns of the edible oak. Some people have followed this diet so closely since the time of Pelasgus that even the Pythian priestess, when she forbade the Lacedaemonians to touch the land of the Arcadians, uttered the following verses:— In Arcadia are many men who eat acorns, Who will prevent you; though I do not grudge it you. It is said that it was in the reign of Pelasgus that the land was called Pelasgia.
7. Porphyry, On Abstinence, 4.2 (3rd cent. CE - 4th cent. CE) 4.2. 2.But we shall begin from the abstinence of certain nations, in the narration of which, what is asserted of the Greeks will first claim our attention, as being the most allied to us, and the most appropriate of all the witnesses that can be adduced. Among those, therefore, that have concisely, and at the same time accurately collected an account of the affairs of the Greeks, is the Peripatetic Dicaearchus 1, who, in narrating the pristine life of the Greeks, says, the ancients, being generated with an alliance to the Gods, were naturally most excellent, and led the best life; so that, when compared to us of the present day, who consist of an adulterated and most vile matter, they were thought to be a golden race; and they slew no animal whatever. The truth of this, he also says, is testified by the poets, who denominate these ancients the golden race, and assert that every good was present with them. The fertile earth for them spontaneous bore of fruits a copious and unenvy'd store; In blissful quiet then, unknown to strife, The worthy with the worthy passed their life 2. |111 Which assertions, indeed Dicaearchus explaining, says, that a life of this kind was under Saturn; if it is proper to consider it as a thing that once existed, and that it is a life which has not been celebrated in vain, and if, laying aside what is extremely fabulous, we may refer it to a physical narration. All things, therefore, are very properly said to have been then spontaneously produced; for men did not procure any thing by labour, because they were unacquainted with the agricultural art, and, in short, had no knowledge of any other art. This very thing, likewise, was the cause of their leading a life of leisure, free from labours and care; and if it is proper to assent to the decision of the most skilful and elegant of physicians, it was also the cause of their being liberated from disease. For there is not any precept of physicians which more contributes to health, than that which exhorts us not to make an abundance of excrement, from which those pristine Greeks always preserved their bodies pure. For they neither assumed such food as was stronger than the nature of the body could bear, but such as could be vanquished by the corporeal nature, nor more than was moderate, on account of the facility of procuring it, but for the most part less than was sufficient, on account of its paucity. Moreover, there were neither any wars among them, nor seditions with each other. For no reward of contention worth mentioning was proposed as an incentive, for the sake of which some one might be induced to engage in such dissensions. So that the principal thing in that life was leisure and rest from necessary occupations, together with health, peace, and friendship. But to those in after times, who, through aspiring after things which greatly exceeded mediocrity, fell into many evils, this pristine life became, as it was reasonable to suppose it would, desirable. The slender and extemporaneous food, however, of these first men, is manifested by the saying which was afterwards proverbially used, enough of the oak; this adage being probably introduced by him who first changed the ancient mode of living. A pastoral life succeeded to this, in which men procured for themselves superfluous possessions, and meddled with animals. For, perceiving that some of them were innoxious, but others malefic and savage, they tamed the former, but attacked the latter. At the same time, together with this life, war was introduced. And these things, says Dicaearchus, are not asserted by us, but by those who have historically discussed a multitude of particulars. For, as possessions were now of such a magnitude as to merit attention, some ambitiously endeavoured to obtain them, by collecting them [for their own use], and calling on others to do the same, but others directed their attention to the preservation of them when collected. Time, therefore, thus gradually proceeding, and men always directing their attention to what |112 appeared to be useful, they at length became conversant with the third, and agricultural form of life. And this is what is said by Dicaearchus, in his narration of the manners of the ancient Greeks, and the blessed life which they then led, to which abstinence from animal food contributed, no less than other things. Hence, at that period there was no war, because injustice was exterminated. But afterwards, together with injustice towards animals, war was introduced among men, and the endeavour to surpass each other in amplitude of possessions. On which account also, the audacity of those is wonderful, who say that abstinence from animals is the mother of injustice, since both history and experience testify, that together with the slaughter of animals, war and injustice were introduced. SPAN

Subjects of this text:

subject	book bibliographic info
aetiology of labor	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66, 81
analogy	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88
animals, danger of	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 168
animals, domesticated	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 164
ataraxia	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172
athens	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
atoms	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
auctoritas	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
body, metaphor for speech and text, greek	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
body, metaphor for speech and text	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
body	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
causation	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
centaurs	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 171
ceres	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66
clash of atoms	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
clay, j. s.	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 171
clinamen	Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 21
corpus architecturae	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
creation	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 164; Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
creation narratives, in senecas works	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 131
cycle of growth and decay, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
de architectura, and greek knowledge	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
de architectura, universalizing	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
death, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22, 172
definition	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
demonic possession	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
design/purpose	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88
diatribe	Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 115
diodorus siculus	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
disease, as a force of (re)creation	Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 21
disease, as a force of destruction	Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 21
dreams	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
earth	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 168
epicureanism, epicureans	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
epicureanism, in senecas works	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 131
epicurus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66; Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 131
eris	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66
evolution	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
finales, book 2	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 171, 172
finales, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22, 172
fire	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 168
fowler, don	Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 21
gods, divine control (lack of)	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88
gods, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172
gods, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66, 81
gods, providence	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88
golden age	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66, 81, 171, 172
gravitation	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
hermarchus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 164
herodotus	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
hesiod	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66
heuretai	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66
infancy/children	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 164, 168
intelligent design	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
intertextuality	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66, 81
jupiter	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66
kronos	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 131
labor, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172
labor, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 171, 172
labor	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66
livy	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
lucretius, agriculture in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66, 81, 172
lucretius, culture-history in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66
lucretius, cycle of growth and decay in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
lucretius, death in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22, 172
lucretius, gods in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172
lucretius, labor in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172
lucretius, natura in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66
lucretius, politics in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 171, 172
madness, insanity, mental disorder	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
maiestas	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
mechanical movements	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
meteorology, thunder	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88
meteorology	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88
metus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 171
natura	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66; Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 131
natural phenomena	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
oikonomia	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
otium	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 171
ovid, metamorphoses	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 131
philosophers	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
plague	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22; Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
polemics	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
politics, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 171, 172
proems, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22, 171
providentialism	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66, 81
religio	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
religion, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 171
saturn	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 81, 171
science	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
seneca, medea	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 131
seneca, moral epistles	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 131
seneca	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 131
senses, touch	Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 21
sexual intercourse	Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 21
similes	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 81
size	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
society	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 168
sponte sua	Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 21
stoicism	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66
strabo	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
stranger from elea	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 131
time'	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 164
time	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
universe	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
utilitasutility	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
vacuum, void	Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
venus, and sexual desire / intercourse	Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 21
venus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
vines	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 171
virgil, and hesiod	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 66
virgil, reception of lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 81, 172
vitruvius, and history	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
vitruvius, auctoritas	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
vitruvius, doubts about reliability	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
volumina	Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
war, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 171
wounds	Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 21
zeus, in senecas works	Star, Apocalypse and Golden Age: The End of the World in Greek and Roman Thought (2021) 131