Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



7574
Lucretius Carus, On The Nature Of Things, 5.1076
NaN


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Homer, Iliad, 4.422-4.426 (8th cent. BCE - 7th cent. BCE)

4.422. /and terribly rang the bronze upon the breast of the prince as he moved; thereat might terror have seized even one that was steadfast of heart.As when on a sounding beach the swell of the sea beats, wave after wave, before the driving of the West Wind; out on the deep at the first is it gathered in a crest, but thereafter 4.423. /and terribly rang the bronze upon the breast of the prince as he moved; thereat might terror have seized even one that was steadfast of heart.As when on a sounding beach the swell of the sea beats, wave after wave, before the driving of the West Wind; out on the deep at the first is it gathered in a crest, but thereafter 4.424. /and terribly rang the bronze upon the breast of the prince as he moved; thereat might terror have seized even one that was steadfast of heart.As when on a sounding beach the swell of the sea beats, wave after wave, before the driving of the West Wind; out on the deep at the first is it gathered in a crest, but thereafter 4.425. /is broken upon the land and thundereth aloud, and round about the headlands it swelleth and reareth its head, and speweth forth the salt brine: even in such wise on that day did the battalions of the Danaans move, rank after rank, without cease, into battle; and each captain gave charge to his own men, and the rest marched on in silence; thou wouldst not have deemed 4.426. /is broken upon the land and thundereth aloud, and round about the headlands it swelleth and reareth its head, and speweth forth the salt brine: even in such wise on that day did the battalions of the Danaans move, rank after rank, without cease, into battle; and each captain gave charge to his own men, and the rest marched on in silence; thou wouldst not have deemed
2. Varro, On Agriculture, 2.1.18, 2.5.12 (2nd cent. BCE - 1st cent. BCE)

3. Horace, Odes, 1.11.1-1.11.2 (1st cent. BCE - 1st cent. BCE)

4. Horace, Sermones, 2.6.4-2.6.5 (1st cent. BCE - 1st cent. BCE)

5. Lucretius Carus, On The Nature of Things, 1.40, 1.102-1.135, 1.161-1.179, 1.192-1.195, 1.208-1.214, 1.227-1.231, 1.250-1.634, 1.988-1.1082, 1.1102-1.1112, 2.67-2.79, 2.81, 2.168, 2.172, 2.184-2.307, 2.312-2.313, 2.317-2.380, 2.398-2.580, 2.662, 2.1030-2.1039, 2.1041-2.1057, 2.1059-2.1062, 2.1081-2.1083, 2.1090-2.1117, 2.1122-2.1145, 2.1150-2.1174, 3.417, 3.445-3.458, 3.670-3.783, 3.970-3.971, 4.35-4.41, 4.43, 4.733-4.734, 4.760-4.761, 4.1099, 5.30, 5.165-5.173, 5.195-5.508, 5.772-5.1075, 5.1077-5.1457, 6.1-6.7, 6.26-6.27, 6.33-6.34, 6.36-6.38, 6.42-6.422, 6.642, 6.1138-6.1286 (1st cent. BCE - 1st cent. BCE)

6. Ovid, Ars Amatoria, 2.425, 2.470, 2.477 (1st cent. BCE - 1st cent. CE)

7. Vergil, Georgics, 1.185-1.186, 2.303-2.314, 2.362-2.370, 2.455, 3.66-3.68, 3.95-3.100, 3.209-3.241, 3.243-3.244, 3.258-3.263, 3.266-3.269, 3.271-3.279, 3.284-3.285, 3.289, 3.291-3.292, 4.90 (1st cent. BCE - 1st cent. BCE)

1.185. Set mortals on with tools to turn the sod 1.186. When now the awful groves 'gan fail to bear 2.303. Barren for fruits, by tilth untamable 2.304. Nor grape her kind, nor apples their good name 2.305. Maintaining—will in this wise yield thee proof: 2.306. Stout osier-baskets from the rafter-smoke 2.307. And strainers of the winepress pluck thee down; 2.308. Hereinto let that evil land, with fresh 2.309. Spring-water mixed, be trampled to the full; 2.310. The moisture, mark you, will ooze all away 2.311. In big drops issuing through the osier-withes 2.312. But plainly will its taste the secret tell 2.313. And with a harsh twang ruefully distort 2.314. The mouths of them that try it. Rich soil again 2.362. In equal rows symmetric, not alone 2.363. To feed an idle fancy with the view 2.364. But since not otherwise will earth afford 2.365. Vigour to all alike, nor yet the bough 2.366. Have power to stretch them into open space. 2.367. Shouldst haply of the furrow's depth inquire 2.368. Even to a shallow trench I dare commit 2.369. The vine; but deeper in the ground is fixed 2.370. The tree that props it, aesculus in chief 2.455. From story up to story. 3.66. Be his prime care a shapely dam to choose. 3.67. of kine grim-faced is goodliest, with coarse head 3.68. And burly neck, whose hanging dewlaps reach 3.95. His lofty step, his limbs' elastic tread: 3.96. Dauntless he leads the herd, still first to try 3.97. The threatening flood, or brave the unknown bridge 3.98. By no vain noise affrighted; lofty-necked 3.99. With clean-cut head, short belly, and stout back; 3.100. His sprightly breast exuberant with brawn. 3.209. Behind them, as to dint the surface-dust; 3.210. Then let the beechen axle strain and creak 3.211. 'Neath some stout burden, whilst a brazen pole 3.212. Drags on the wheels made fast thereto. Meanwhile 3.213. For their unbroken youth not grass alone 3.214. Nor meagre willow-leaves and marish-sedge 3.215. But corn-ears with thy hand pluck from the crops. 3.216. Nor shall the brood-kine, as of yore, for thee 3.217. Brim high the snowy milking-pail, but spend 3.218. Their udders' fullness on their own sweet young. 3.219. But if fierce squadrons and the ranks of war 3.220. Delight thee rather, or on wheels to glide 3.221. At placeName key= 3.222. And in the grove of Jupiter urge on 3.223. The flying chariot, be your steed's first task 3.224. To face the warrior's armed rage, and brook 3.225. The trumpet, and long roar of rumbling wheels 3.226. And clink of chiming bridles in the stall; 3.227. Then more and more to love his master's voice 3.228. Caressing, or loud hand that claps his neck. 3.229. Ay, thus far let him learn to dare, when first 3.230. Weaned from his mother, and his mouth at time 3.231. Yield to the supple halter, even while yet 3.232. Weak, tottering-limbed, and ignorant of life. 3.233. But, three years ended, when the fourth arrives 3.234. Now let him tarry not to run the ring 3.235. With rhythmic hoof-beat echoing, and now learn 3.236. Alternately to curve each bending leg 3.237. And be like one that struggleth; then at last 3.238. Challenge the winds to race him, and at speed 3.239. Launched through the open, like a reinless thing 3.240. Scarce print his footsteps on the surface-sand. 3.241. As when with power from Hyperborean clime 3.243. Dry clouds and storms of placeName key= 3.244. And rippling plains 'gin shiver with light gusts; 3.258. Whether on steed or steer thy choice be set. 3.259. Ay, therefore 'tis they banish bulls afar 3.260. To solitary pastures, or behind 3.261. Some mountain-barrier, or broad streams beyond 3.262. Or else in plenteous stalls pen fast at home. 3.263. For, even through sight of her, the female waste 3.266. With her sweet charms can lovers proud compel 3.267. To battle for the conquest horn to horn. 3.268. In Sila's forest feeds the heifer fair 3.269. While each on each the furious rivals run; 3.271. Horns push and strive against opposing horns 3.272. With mighty groaning; all the forest-side 3.273. And far placeName key= 3.274. Nor wont the champions in one stall to couch; 3.275. But he that's worsted hies him to strange clime 3.276. Far off, an exile, moaning much the shame 3.277. The blows of that proud conqueror, then love's lo 3.278. Avenged not; with one glance toward the byre 3.279. His ancient royalties behind him lie. 3.284. Learns to fling wrath into his horns, with blow 3.285. Provokes the air, and scattering clouds of sand 3.289. As in mid ocean when a wave far of 3.291. Its rounded breast, and, onward rolled to land 3.292. Falls with prodigious roar among the rocks 4.90. Hark! the hoarse brazen note that warriors know
8. Vitruvius Pollio, On Architecture, 1.1.3, 1.1.8, 2.1.5 (1st cent. BCE - 1st cent. BCE)

9. Diogenes Laertius, Lives of The Philosophers, 10.32 (3rd cent. CE - 3rd cent. CE)

10.32. Nor is there anything which can refute sensations or convict them of error: one sensation cannot convict another and kindred sensation, for they are equally valid; nor can one sensation refute another which is not kindred but heterogeneous, for the objects which the two senses judge are not the same; nor again can reason refute them, for reason is wholly dependent on sensation; nor can one sense refute another, since we pay equal heed to all. And the reality of separate perceptions guarantees the truth of our senses. But seeing and hearing are just as real as feeling pain. Hence it is from plain facts that we must start when we draw inferences about the unknown. For all our notions are derived from perceptions, either by actual contact or by analogy, or resemblance, or composition, with some slight aid from reasoning. And the objects presented to mad-men and to people in dreams are true, for they produce effects – i.e. movements in the mind – which that which is unreal never does.
10. Epicurus, Letter To Herodotus, 76, 75



Subjects of this text:

subject book bibliographic info
action, and cult Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
aetiology Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
amor, in georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 174, 263
amor, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 174
analogy Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88; Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
animals Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 174, 261, 263
anthropomorphism Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 263
anthropomorphization Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
aristotle Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 263
armstrong, david Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 147
athens Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
atoms Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
auctoritas Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
ausonius, use of lucretius Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 32
bailey, cyril Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 147
belief, epiphanic Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
belief, in gods/goddesses Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
belief, theological Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
bion of borysthenes, on apathy Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 147
body, metaphor for speech and text, greek Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
body, metaphor for speech and text Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
body Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
cattle Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 263
causation Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
centaurs Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261
cicero, prosecution of piso Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
cicero, verbal coinages Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 147
city-foundation, speech of anchises Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 32
clash of atoms Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
climate Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
convention, conventionalism Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
corpus architecturae Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
creation Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
cult, action Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
cycle of growth and decay, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
daedalus and icarus Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 76
de architectura, and greek knowledge Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
de architectura, universalizing Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
death, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
definition Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
demonic possession Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
design/purpose Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88
diodorus siculus Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
diomedes, horses of Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261
dreams Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
economics, epicurean, economics, philodemus account of Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
emotions, emotional Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
empiricus, sextus Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
environment Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
epicureanism, epicureans Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
epicureanism Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 32
epicurus/epicureanism, hedonic calculus Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 76
epicurus/epicureanism Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 76
epicurus Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
epiphany Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
evolution Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
finales, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
gods, divine control (lack of) Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88
gods, providence Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88
gods/goddesses, belief in Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
gods/goddesses, dispositions of Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
gravitation Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
herodotus Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
homeric similes Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 263
horses Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 174, 261, 263
imagery, fire Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261, 263
imagery, military Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261, 263
imagery, storms Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261, 263
indelli, giovanni Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 147
inference Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232
intelligent design Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
iugum yoke Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 32
labor, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 174
language, linguistic, differences Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
laws Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
livy Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
lucretius, cycle of growth and decay in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
lucretius, death in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
lucretius Mackey, Belief and Cult: Rethinking Roman Religion (2022) 232; Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37; Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 76
madness, insanity, mental disorder Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
maiestas Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
mcosker, michael Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 147
mechanical movements Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
menippus of gadara, mercury, evocations of Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
meteorology, thunder Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88
meteorology Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 88
miller, john f. Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 76
mithres, identification Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
natural phenomena Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
oikonomia Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
olives Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261
oltramare, andré Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 147
ovid, and epicurus Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 76
ovid, hedonic calculus in Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 76
paulinus of nola, use of lucretius Hardie, Classicism and Christianity in Late Antique Latin Poetry (2019) 32
philodemus of gadara, on economics Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
philodemus of gadara, relationship with piso Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
philosophers Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
piso Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
plague Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22, 174; Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
plato Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
polemics Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
posidonius Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
proems, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
quirinus Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 147
religio Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
satires (horace), treatment of relationship with maecenas Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
science Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
sheep Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261
signified semainomenon, denotatum, designatum, nominatum Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
signifier semainon, nomen, linguistic expression, signification Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
similes Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 263
size Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
sounds, animal' Pezzini and Taylor,Language and Nature in the Classical Roman World (2019)" 37
stoics/stoicism, condemned by horace Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 147
storms Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 263
strabo Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
time Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
tsouna(-mckirahan), voula Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 147
universe Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
utilitasutility Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
vacuum, void Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 155
varro Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 263
venus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 22
vergil, georgics Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 49
vines Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261
virgil, and homer Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 263
vitruvius, and history Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
vitruvius, auctoritas Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
vitruvius, doubts about reliability Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
vituperatio vitis Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261
volumina Oksanish, Vitruvian Man: Rome Under Construction (2019) 103
war, civil war Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261, 263
war, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261, 263
wine Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 261