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7574

Lucretius Carus, On The Nature Of Things, 4.733-4.734
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Aristophanes, Clouds, 347-350, 346 (5th cent. BCE - 4th cent. BCE) 346. ἤδη ποτ' ἀναβλέψας εἶδες νεφέλην κενταύρῳ ὁμοίαν
2. Cicero, On The Nature of The Gods, 2.5 (2nd cent. BCE - 1st cent. BCE) 2.5. how is the latter fact more evident than the former? Nothing but the presence in our minds of a firmly grasped concept of the deity could account for the stability and permanence of our belief in him, a belief which is only strengthened by the passage of the ages and grows more deeply rooted with each successive generation of mankind. In every other case we see that fictitious and unfounded opinions have dwindled away with lapse of time. Who believes that the Hippocentaur or the Chimaera ever existed? Where can you find an old wife senseless enough to be afraid of the monsters of the lower world that were once believed in? The years obliterate the inventions of the imagination, but confirm the judgements of nature. "Hence both in our own nation and among all others reverence for the gods and respect for religion grow continually stronger and more profound.
3. Cicero, Tusculan Disputations, 1.10-1.11 (2nd cent. BCE - 1st cent. BCE) 1.10. num nunc ex. num K 1 te illa terrent, triceps apud inferos Cerberus, Cocyti coyc ti R 1 fremitus, travectio traiectio ex trav. K 1 transv. V c mg. ('al trans') g Trag. inc.111 Acherontis, mento summam aquam aquam trisyll. cf. Lachm. ad Lucr. 6, 552 quam Nonii L 1 A A attingens amnem Bue. adtinget ( vel -it) senextus Nonii L 1 A A enectus siti Tantalus? summam... tantalus Non. 401,29 enectus ... Tantalus Prisc, GL 2, 470, 18 tantulus X ( corr. K 2 ) Nonii et Prisciani pars tum illud, quod Sisyphus sisyphius X ( sed 2. eras. in V. sis. K 1 aut c ) Nonii pars versat versus? cf. Marx ad Lucil. 1375 saxum sudans nitendo neque proficit hilum? tum ... hlium Non. 121,4; 353, 8. fortasse etiam inexorabiles iudices, Minos et Rhadamanthus? apud quos nec te L. Crassus defendet defendet om. RK 1 ( add. 2 ) nec M. Antonius nec, quoniam apud Graecos iudices res agetur, poteris adhibere Demosthenen; demostenen K tibi ipsi pro te erit maxima corona causa dicenda. dicenda causa K haec fortasse metuis et idcirco mortem censes esse sempiternum malum. Adeone me delirare censes, ut ista esse credam? An tu ante G 1 haec non an tu an non ( 2. an in r. ) V 1? credis? Minime vero. Male hercule narras. Cur? quaeso. Quia disertus dissertus KR 1 esse possem, si contra ista dicerem. Quis enim non in eius modi causa? aut quid negotii est haec poëtarum et pictorum portenta convincere? aut convincere Non. 375, 29 1.11. Atqui pleni libri sunt contra ista ipsa disserentium dissenentium G 1 (dissotium corr. G 1? ) RV 1 ( corr. ipse? ) diserentium K philosophorum. Inepte sane. quis enim est est om. K 1, add. c tam excors, quem ista moveant? commoveant V 2 Si ergo apud inferos miseri non sunt, ne sunt quidem apud inferos ulli. Ita prorsus prossus G existimo. Ubi sunt Inde ab ubi - 223, 24 iam sunt multa in K madore corrupta ergo i, quos miseros dicis, aut quem locum incolunt? si enim sunt, nusquam esse non possunt. Ego vero nusquam esse illos puto. Igitur ne esse quidem? Prorsus isto modo, et tamen miseros miseros cf. Serv. Aen. 4, 20 ob id ipsum quidem, quidem om. K quia nulli sint.
4. Lucretius Carus, On The Nature of Things, 1.102-1.135, 1.161-1.179, 1.188-1.190, 1.192-1.195, 1.208-1.214, 1.227-1.231, 1.250-1.264, 1.1106-1.1108, 2.67-2.79, 2.81, 2.168, 2.172, 2.569-2.580, 2.700-2.709, 2.1030-2.1039, 2.1041-2.1057, 2.1059-2.1062, 2.1090-2.1117, 2.1122-2.1145, 2.1150-2.1174, 3.296-3.307, 3.417, 3.445-3.458, 3.670-3.678, 3.687, 3.719-3.721, 3.746-3.747, 3.781, 3.970-3.971, 3.1011-3.1012, 4.35-4.41, 4.43, 4.129-4.140, 4.379, 4.385-4.386, 4.391, 4.400-4.403, 4.414-4.419, 4.426-4.431, 4.436-4.446, 4.454, 4.469-4.470, 4.472, 4.475, 4.481, 4.484, 4.488-4.495, 4.507-4.510, 4.513-4.521, 4.731-4.732, 4.734-4.776, 5.249-5.254, 5.261-5.283, 5.309-5.310, 5.345-5.347, 5.351-5.369, 5.373-5.406, 5.416-5.508, 5.783-5.1457, 6.1-6.6, 6.1138-6.1286 (1st cent. BCE - 1st cent. BCE)
5. Ovid, Tristia, 4.7.11-4.7.18 (1st cent. BCE - missingth cent. CE)
6. Persius, Saturae, 2 (1st cent. CE - 1st cent. CE)
7. Pliny The Elder, Natural History, 7.35, 7.74-7.75 (1st cent. CE - 1st cent. CE)
8. Seneca The Younger, Letters, 24.18 (1st cent. CE - 1st cent. CE)
9. Suetonius, Augustus, 72 (1st cent. CE - 2nd cent. CE)
10. Vergil, Aeneis, 7.674-7.675 7.674. blew a wild signal on a shepherd's horn 7.675. outflinging her infernal note so far

Subjects of this text:

subject	book bibliographic info
adynata	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
aetna	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
amazons	Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
anachronism	Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
animals,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
athens	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
atomism	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
augustus	Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
birth	Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
centaurs	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123; Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
ceres	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
child	Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
chimaera	Gee (2013), Aratus and the Astronomical Tradition, 98
cicero,allusion by lucretius to	Gee (2013), Aratus and the Astronomical Tradition, 97, 98
claudius	Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
conopas	Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
cycle of growth and decay,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
cyclopes	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
death,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
dream	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
dreams	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
dwarf	Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
finales,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
giants	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
gods,in lucretius	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
gods,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
head	Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
hearing,in lucretius epicurean theory of the senses	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
horses	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
human	Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
lucretius,allusion to ciceros aratea throughout drn	Gee (2013), Aratus and the Astronomical Tradition, 97, 98
lucretius,animals in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
lucretius,cycle of growth and decay in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
lucretius,death in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
lucretius,epicurean theory of sight	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
lucretius,myth in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
metamorphosis	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
mind,in lucretius epicurean theory of sight	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
monster'	Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 219
monsters	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
myth,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
myth,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
palaephatus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
perception,lucretius epicurean theory of perception/the senses	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
plague	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
proems,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
prometheus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
remythologization	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
senses,in lucretius epicurean theory of the senses	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
senses,lucretius epicurean theory of sight	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
senses,lucretius epicurean theory of the senses	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
sirius	Gee (2013), Aratus and the Astronomical Tradition, 97, 98
taste,in lucretius epicurean theory of the senses	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
touch,in lucretius epicurean theory of sight	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 56
typhoeus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
venus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
virgil,reception of lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
xenophanes	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123
zoogony	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 123