Tiresias: The Ancient Mediterranean Religions Source Database

7574

Lucretius Carus, On The Nature Of Things, 4.1037-4.1287
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Aeschylus, Agamemnon, 1390-1392, 1389 (6th cent. BCE - 5th cent. BCE) 1389. κἀκφυσιῶν ὀξεῖαν αἵματος σφαγὴν 1389. And blowing forth a brisk blood-spatter, strikes me
2. Cicero, On The Ends of Good And Evil, 1.66-1.70 (2nd cent. BCE - 1st cent. BCE) 1.66. Tribus igitur igitur ergo BE modis video esse a nostris a nostris esse BE de amicitia disputatum. alii cum eas voluptates, quae ad amicos pertinerent, negarent esse per se ipsas tam expetendas, quam nostras expeteremus, quo loco videtur quibusdam stabilitas amicitiae vacillare, tuentur tamen eum locum seque facile, ut mihi videtur, expediunt. ut enim virtutes, de quibus ante dictum est, sic amicitiam negant posse a voluptate discedere. nam cum solitudo et vita sine amicis insidiarum et metus plena sit, ratio ipsa monet amicitias comparare, quibus partis confirmatur confirmetur ABE animus et a spe et a spe ad spem et ABE pariendarum voluptatum seiungi non potest. 1.67. atque ut odia, odiā BE invidiae, invidiae A 2 invidie (e ab alt. m. in ras. scr. ) N invidiā B invidia A 1 EV, R ( sequente una litt. erasa, quae vi-detur fuisse e) despicationes adversantur voluptatibus, sic amicitiae non modo fautrices fidelissimae, sed etiam effectrices sunt voluptatum tam amicis quam sibi, quibus non solum praesentibus fruuntur, sed etiam spe eriguntur consequentis ac posteri temporis. quod quia nullo modo sine amicitia firmam et perpetuam iucunditatem vitae tenere possumus possumus etiam B neque vero ipsam amicitiam tueri, nisi nisi ipsi ARV aeque amicos et nosmet ipsos diligamus, idcirco et hoc ipsum efficitur in amicitia, et amicitia et amicitia om. R, A 1 (ab alt. m. in mg. exteriore sinistro ita add. amicitia, ut a ligatore et desectum esse possit) cōnect. BE cum voluptate conectitur. nam et laetamur amicorum laetitia aeque atque ut RNV atque nostra et pariter dolemus angoribus. 1.68. quocirca eodem modo sapiens erit affectus erga amicum, quo in se ipsum, quosque labores propter suam voluptatem susciperet, susciperet susceperit R (suam susceperit voluptatem), NV eosdem suscipiet suscipiet susciperet BE propter amici voluptatem. quaeque de virtutibus dicta sunt, quem ad modum eae eae A hc B hec E hee RV ea N semper voluptatibus inhaererent, eadem de amicitia dicenda sunt. praeclare enim Epicurus his paene verbis: 'Eadem', his paene verbis eadem eadem hys pene verbis BE hiis pene eadem verbis V inquit, scientia scientia sententia BE confirmavit animum, ne quod aut sempiternum aut diuturnum timeret malum, quae perspexit in hoc ipso vitae spatio amicitiae praesidium esse firmissimum. 1.69. Sunt autem quidam Epicurei timidiores paulo contra vestra convicia, nostra convitia V convicia nostra BE sed tamen satis acuti, qui verentur ne, si amicitiam propter nostram voluptatem expetendam putemus, tota amicitia quasi claudicare videatur. itaque primos congressus copulationesque et consuetudinum instituendarum voluntates fieri propter voluptatem; voluntates A voluptates R voluptatum NV om. BE voluptatem voluptates R cum autem usus progrediens familiaritatem effecerit, tum amorem efflorescere tantum, ut, etiamsi nulla sit utilitas ex amicitia, tamen ipsi amici propter se ipsos amentur. etenim si loca, si fana, si urbes, si gymnasia, si campum, si canes, si equos, si ludicra si ludicras A 2 si ludicrica R exercendi aut vedi consuetudine consuetudines A consuetudinēs R adamare solemus, quanto id in hominum consuetudine facilius fieri poterit poterit edd. potuerit et iustius? 1.70. Sunt autem, qui dicant foedus esse quoddam sapientium, sapientum V sap ia (= sapientia, pro sap iu = sapientiū) R ut ne minus amicos quam minus amicos quam P. Man. minus quidem amicos quam ARNV minus quam amicos BE se ipsos diligant. quod et posse fieri fieri posse BE intellegimus et saepe etiam etiam Dav. enim videmus, et perspicuum est nihil ad iucunde vivendum reperiri posse, quod coniunctione tali sit aptius. Quibus ex omnibus iudicari potest non modo non impediri rationem amicitiae, si summum bonum in voluptate ponatur, sed sine hoc institutionem omnino amicitiae non posse reperiri. et 26 repp. A
3. Horace, Sermones, 1.4.31-1.4.32 (1st cent. BCE - 1st cent. BCE)
4. Lucretius Carus, On The Nature of Things, 1.29-1.49, 1.142, 1.486, 1.593, 1.780, 1.856, 1.922-1.934, 1.1042-1.1048, 2.205, 2.317-2.332, 2.409, 2.447-2.448, 2.569-2.580, 2.1142-2.1143, 3.28-3.29, 3.152-3.158, 3.489-3.498, 3.580-3.581, 3.660-3.663, 3.687, 3.731-3.732, 3.741-3.753, 3.760-3.770, 3.828-3.1094, 4.30-4.41, 4.332-4.359, 4.379, 4.385-4.386, 4.475, 4.484, 4.664-4.667, 4.735-4.740, 4.969-4.970, 4.1030-4.1036, 4.1038-4.1287, 5.206-5.217, 5.380-5.395, 5.436-5.442, 6.97-6.98, 6.100, 6.116-6.117, 6.191-6.193, 6.255, 6.278, 6.306-6.308, 6.329, 6.357-6.378, 6.571, 6.777, 6.1117-6.1120 (1st cent. BCE - 1st cent. BCE)
5. Plutarch, It Is Impossible To Live Pleasantly In The Manner of Epicurus, None (1st cent. CE - 2nd cent. CE)
6. Tertullian, On The Apparel of Women, 2.1-2.2 (2nd cent. CE - 3rd cent. CE)
7. Epicurus, Letter To Menoeceus, 131
8. Vergil, Aeneis, 1.546-1.549, 4.538-4.539, 4.548-4.549, 4.560-4.583, 4.590-4.629 1.546. I bring thee tidings that thy comrades all 1.547. are safe at land; and all thy ships, conveyed 1.548. by favoring breezes, safe at anchor lie; 1.549. or else in vain my parents gave me skill 4.538. death on the mid-sea rocks, and often call 4.539. with dying gasps on Dido's name—while I 4.548. irresolute with horror, while his soul 4.549. framed many a vain reply. Her swooning shape 4.560. ply well their task and push into the sea 4.561. the lofty ships. Now floats the shining keel 4.562. and oars they bring all leafy from the grove 4.563. with oak half-hewn, so hurried was the flight. 4.564. Behold them how they haste—from every gate 4.565. forth-streaming!—just as when a heap of corn 4.566. is thronged with ants, who, knowing winter nigh 4.567. refill their granaries; the long black line 4.568. runs o'er the levels, and conveys the spoil 4.569. in narrow pathway through the grass; a part 4.570. with straining and assiduous shoulder push 4.571. the kernels huge; a part array the file 4.572. and whip the laggards on; their busy track 4.573. warms quick and eager with unceasing toil. 4.574. O Dido, how thy suffering heart was wrung 4.575. that spectacle to see! What sore lament 4.576. was thine, when from the towering citadel 4.577. the whole shore seemed alive, the sea itself 4.578. in turmoil with loud cries! Relentless Love 4.579. to what mad courses may not mortal hearts 4.580. by thee be driven? Again her sorrow flies 4.581. to doleful plaint and supplication vain; 4.582. again her pride to tyrant Love bows down 4.583. lest, though resolved to die, she fail to prove 4.590. my sorrow asks thee, Anna! Since of thee 4.591. thee only, did that traitor make a friend 4.592. and trusted thee with what he hid so deep — 4.593. the feelings of his heart; since thou alone 4.594. hast known what way, what hour the man would yield 4.595. to soft persuasion—therefore, sister, haste 4.596. and humbly thus implore our haughty foe: 4.597. ‘I was not with the Greeks what time they swore 4.598. at Aulis to cut off the seed of Troy ; 4.599. I sent no ships to Ilium . Pray, have I 4.600. profaned Anchises' tomb, or vexed his shade?’ 4.601. Why should his ear be deaf and obdurate 4.602. to all I say? What haste? May he not make 4.603. one last poor offering to her whose love 4.604. is only pain? O, bid him but delay 4.605. till flight be easy and the winds blow fair. 4.606. I plead no more that bygone marriage-vow 4.607. by him forsworn, nor ask that he should lose 4.608. his beauteous Latium and his realm to be. 4.609. Nothing but time I crave! to give repose 4.610. and more room to this fever, till my fate 4.611. teach a crushed heart to sorrow. I implore 4.612. this last grace. (To thy sister's grief be kind!) 4.614. Such plaints, such prayers, again and yet again 4.615. betwixt the twain the sorrowing sister bore. 4.616. But no words move, no lamentations bring 4.617. persuasion to his soul; decrees of Fate 4.618. oppose, and some wise god obstructs the way 4.619. that finds the hero's ear. oft-times around 4.620. the aged strength of some stupendous oak 4.621. the rival blasts of wintry Alpine winds 4.622. mite with alternate wrath: Ioud is the roar 4.623. and from its rocking top the broken boughs 4.624. are strewn along the ground; but to the crag 4.625. teadfast it ever clings; far as toward heaven 4.626. its giant crest uprears, so deep below 4.627. its roots reach down to Tartarus:—not less 4.628. the hero by unceasing wail and cry 4.629. is smitten sore, and in his mighty heart
9. Vergil, Eclogues, 2.4, 2.67 2.4. the thick-leaved shadowy-soaring beech-tree grove 2.67. you are a boor, nor heeds a whit your gift

Subjects of this text:

subject	book bibliographic info
alcinous	Gordon (2012), The Invention and Gendering of Epicurus, 43
aristotle	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 266
atomism,and intromission	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
author function,implied author	Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 136
body parts,eyes	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58
body parts,mouth	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58
booth,wayne	Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 136
brown,robert	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 54
cicero,marcus tullius	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 266
closure	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 54, 58, 59
cycle of growth and decay,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 234
cynics/cynicism,condemned/satirized by greek writers	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
cynics/cynicism,diatribes by	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
death	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 266
design,of the poem	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 54, 58, 59
dido,as lover	Cairns (1989), Virgil's Augustan Epic. 54
disease,as a closural device	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 54, 58, 59
disease,literalisation of	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 54
dreams	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
eclogues,,and theme of desire	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 213
effects of sight	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
ejection / emission,of,blood	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 59
ejection / emission,of,semen	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 54, 58
ejection / emission,of,voice (semina vocis)	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58, 59
elegy	Cairns (1989), Virgil's Augustan Epic. 54
empedocles	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 234
epicureanism,lucretian imagery	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 213
epicureanism,on erotic desire	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 213
epicureans,and food	Gordon (2012), The Invention and Gendering of Epicurus, 43
epicureans,language of	Gordon (2012), The Invention and Gendering of Epicurus, 43
epikouros (epicurus)	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 266
epilepsy	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58
eras,elegiac	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 213
eras,epicureanism on	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 213
eros	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 266
eyes,and illusions	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
fear,embodiment of	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58
fluids in/of the body,bile	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 54
fluids in/of the body,blood	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 59
fluids in/of the body,sweat	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58
frankness,contrasted with harsh criticism	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
friendship,three levels of	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
friendship	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 266
furor,and erotic / sexual desire	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 54
genre,,elegy	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 213
gigante,marcello	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
gowers,emily	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
groaning,caused by a painful disease	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58
heraclitus (author of homeric problems)	Gordon (2012), The Invention and Gendering of Epicurus, 43
homer	Gordon (2012), The Invention and Gendering of Epicurus, 43
humoural medicine	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 54
illusions	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
imagery,military	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 234
imagination	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
implied author	Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 136
intertextuality	Gordon (2012), The Invention and Gendering of Epicurus, 43
jebb,richard	Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 136
jerome	Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 136
love	Cairns (1989), Virgil's Augustan Epic. 54
love affair,of aeneas and dido	Cairns (1989), Virgil's Augustan Epic. 54
lucretius,cycle of growth and decay in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 234
lucretius,implied author in	Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 136
lucretius,read as document of the authors mind	Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 136
lucretius,victorian biofictional readings of	Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 136
lucretius,war in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 234
lucretius	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 266; Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30, 58
mars	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 234
medical,intertexts	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58, 59
mind,and illusions	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
mind,dianoetic particles	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
mind,epicurus	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
mother,the earth as a	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 59
neikos	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 234
odysseus	Gordon (2012), The Invention and Gendering of Epicurus, 43
particles,and mind	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
particles,democritus	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
particles,intromission	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
particles,tertullian	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 58
pastoral,design,	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 213
pastoral,epicurean ethos of	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 213
pastoral,ideal vision of	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 213
pastoral,song as pharmahon	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 213
paul of tarsus	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 266
perkell,christine	Bowditch (2001), Cicero on the Philosophy of Religion: On the Nature of the Gods and On Divination, 213
persona	Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 136
personification,–of disease,feminine personification of nature	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 59
phaeacians	Gordon (2012), The Invention and Gendering of Epicurus, 43
phaedrus	Cairns (1989), Virgil's Augustan Epic. 54
philodemus of gadara,condemnation of cynicism	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
philodemus of gadara,cynic influences on	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
philodemus of gadara,depictions of anger	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
plato	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 266
plutarch	Gordon (2012), The Invention and Gendering of Epicurus, 43
politicus,symposium	Cairns (1989), Virgil's Augustan Epic. 54
rationality	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
sappho	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58
schroeder,f. m.	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
sellar,w. y.	Goldschmidt (2019), Biofiction and the Reception of Latin Poetry, 136
semen	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 54
senses,hearing	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58
sexual intercourse	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58, 59
simulacra	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
stoic philosophy'	Cairns (1989), Virgil's Augustan Epic. 54
storms	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 234
superstition	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
symptoms,lists of	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 58
telos	Gordon (2012), The Invention and Gendering of Epicurus, 43
tertullian of carthage,and women	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 58
tertullian of carthage,cosmology	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 58
tertullian of carthage,gladiator games	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 58
tertullian of carthage,men	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 58
tertullian of carthage,particles	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 58
tertullian of carthage,passivity	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 58
tertullian of carthage,sexual arousal,male	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 58
theophrastus	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 266
theories of vision,intromission	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 30
venus,and sexual desire / intercourse	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 59
venus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 234
war,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 234
war,in presocratic philosophy	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 234
water	Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 266
women	Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 58
wounds	Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 54, 59
zeno of sidon	Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74