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Tiresias: The Ancient Mediterranean Religions Source Database



7574
Lucretius Carus, On The Nature Of Things, 3.894-3.911


'Iam iam non domus accipiet te laeta neque uxorThee now no more The joyful house and best of wives shall welcome, Nor little sons run up to snatch their kisses And touch with silent happiness thy heart. Thou shalt not speed in undertakings more, Nor be the warder of thine own no more. Poor wretch," they say, "one hostile hour hath ta'en Wretchedly from thee all life's many guerdons," But add not, "yet no longer unto thee Remains a remnant of desire for them" If this they only well perceived with mind And followed up with maxims, they would free Their state of man from anguish and from fear. "O even as here thou art, aslumber in death, So shalt thou slumber down the rest of time, Released from every harrying pang. But we, We have bewept thee with insatiate woe, Standing beside whilst on the awful pyre Thou wert made ashes; and no day shall take For us the eternal sorrow from the breast." But ask the mourner what's the bitterness That man should waste in an eternal grief, If, after all, the thing's but sleep and rest? For when the soul and frame together are sunk In slumber, no one then demands his self Or being. Well, this sleep may be forever, Without desire of any selfhood more, For all it matters unto us asleep. Yet not at all do those primordial germs Roam round our members, at that time, afar From their own motions that produce our senses- Since, when he's startled from his sleep, a man Collects his senses. Death is, then, to us Much less- if there can be a less than that Which is itself a nothing: for there comes Hard upon death a scattering more great Of the throng of matter, and no man wakes up On whom once falls the icy pause of life. This too, O often from the soul men say, Along their couches holding of the cups, With faces shaded by fresh wreaths awry: "Brief is this fruit of joy to paltry man, Soon, soon departed, and thereafter, no, It may not be recalled."- As if, forsooth, It were their prime of evils in great death To parch, poor tongues, with thirst and arid drought, Or chafe for any lack.
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Intertexts (texts cited often on the same page as the searched text):

29 results
1. Homer, Iliad, 6.450-6.481 (8th cent. BCE - 7th cent. BCE)

6.450. /Yet not so much doth the grief of the Trojans that shall be in the aftertime move me, neither Hecabe's own, nor king Priam's, nor my brethren's, many and brave, who then shall fall in the dust beneath the hands of their foemen, as doth thy grief, when some brazen-coated Achaean 6.451. /Yet not so much doth the grief of the Trojans that shall be in the aftertime move me, neither Hecabe's own, nor king Priam's, nor my brethren's, many and brave, who then shall fall in the dust beneath the hands of their foemen, as doth thy grief, when some brazen-coated Achaean 6.452. /Yet not so much doth the grief of the Trojans that shall be in the aftertime move me, neither Hecabe's own, nor king Priam's, nor my brethren's, many and brave, who then shall fall in the dust beneath the hands of their foemen, as doth thy grief, when some brazen-coated Achaean 6.453. /Yet not so much doth the grief of the Trojans that shall be in the aftertime move me, neither Hecabe's own, nor king Priam's, nor my brethren's, many and brave, who then shall fall in the dust beneath the hands of their foemen, as doth thy grief, when some brazen-coated Achaean 6.454. /Yet not so much doth the grief of the Trojans that shall be in the aftertime move me, neither Hecabe's own, nor king Priam's, nor my brethren's, many and brave, who then shall fall in the dust beneath the hands of their foemen, as doth thy grief, when some brazen-coated Achaean 6.455. /shall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping: 6.456. /shall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping: 6.457. /shall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping: 6.458. /shall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping: 6.459. /shall lead thee away weeping and rob thee of thy day of freedom. Then haply in Argos shalt thou ply the loom at another s bidding, or bear water from Messeis or Hypereia, sorely against thy will, and strong necessity shall be laid upon thee. And some man shall say as he beholdeth thee weeping: 6.460. / Lo, the wife of Hector, that was pre-eminent in war above all the horse-taming Trojans, in the day when men fought about Ilios. So shall one say; and to thee shall come fresh grief in thy lack of a man like me to ward off the day of bondage. But let me be dead, and let the heaped-up earth cover me 6.461. / Lo, the wife of Hector, that was pre-eminent in war above all the horse-taming Trojans, in the day when men fought about Ilios. So shall one say; and to thee shall come fresh grief in thy lack of a man like me to ward off the day of bondage. But let me be dead, and let the heaped-up earth cover me 6.462. / Lo, the wife of Hector, that was pre-eminent in war above all the horse-taming Trojans, in the day when men fought about Ilios. So shall one say; and to thee shall come fresh grief in thy lack of a man like me to ward off the day of bondage. But let me be dead, and let the heaped-up earth cover me 6.463. / Lo, the wife of Hector, that was pre-eminent in war above all the horse-taming Trojans, in the day when men fought about Ilios. So shall one say; and to thee shall come fresh grief in thy lack of a man like me to ward off the day of bondage. But let me be dead, and let the heaped-up earth cover me 6.464. / Lo, the wife of Hector, that was pre-eminent in war above all the horse-taming Trojans, in the day when men fought about Ilios. So shall one say; and to thee shall come fresh grief in thy lack of a man like me to ward off the day of bondage. But let me be dead, and let the heaped-up earth cover me 6.465. /ere I hear thy cries as they hale thee into captivity. 6.466. /ere I hear thy cries as they hale thee into captivity. 6.467. /ere I hear thy cries as they hale thee into captivity. 6.468. /ere I hear thy cries as they hale thee into captivity. 6.469. /ere I hear thy cries as they hale thee into captivity. So saying, glorious Hector stretched out his arms to his boy, but back into the bosom of his fair-girdled nurse shrank the child crying, affrighted at the aspect of his dear father, and seized with dread of the bronze and the crest of horse-hair 6.470. /as he marked it waving dreadfully from the topmost helm. Aloud then laughed his dear father and queenly mother; and forthwith glorious Hector took the helm from his head and laid it all-gleaming upon the ground. But he kissed his dear son, and fondled him in his arms 6.471. /as he marked it waving dreadfully from the topmost helm. Aloud then laughed his dear father and queenly mother; and forthwith glorious Hector took the helm from his head and laid it all-gleaming upon the ground. But he kissed his dear son, and fondled him in his arms 6.472. /as he marked it waving dreadfully from the topmost helm. Aloud then laughed his dear father and queenly mother; and forthwith glorious Hector took the helm from his head and laid it all-gleaming upon the ground. But he kissed his dear son, and fondled him in his arms 6.473. /as he marked it waving dreadfully from the topmost helm. Aloud then laughed his dear father and queenly mother; and forthwith glorious Hector took the helm from his head and laid it all-gleaming upon the ground. But he kissed his dear son, and fondled him in his arms 6.474. /as he marked it waving dreadfully from the topmost helm. Aloud then laughed his dear father and queenly mother; and forthwith glorious Hector took the helm from his head and laid it all-gleaming upon the ground. But he kissed his dear son, and fondled him in his arms 6.475. /and spake in prayer to Zeus and the other gods:Zeus and ye other gods, grant that this my child may likewise prove, even as I, pre-eminent amid the Trojans, and as valiant in might, and that he rule mightily over Ilios. And some day may some man say of him as he cometh back from war,‘He is better far than his father’; 6.476. /and spake in prayer to Zeus and the other gods:Zeus and ye other gods, grant that this my child may likewise prove, even as I, pre-eminent amid the Trojans, and as valiant in might, and that he rule mightily over Ilios. And some day may some man say of him as he cometh back from war,‘He is better far than his father’; 6.477. /and spake in prayer to Zeus and the other gods:Zeus and ye other gods, grant that this my child may likewise prove, even as I, pre-eminent amid the Trojans, and as valiant in might, and that he rule mightily over Ilios. And some day may some man say of him as he cometh back from war,‘He is better far than his father’; 6.478. /and spake in prayer to Zeus and the other gods:Zeus and ye other gods, grant that this my child may likewise prove, even as I, pre-eminent amid the Trojans, and as valiant in might, and that he rule mightily over Ilios. And some day may some man say of him as he cometh back from war,‘He is better far than his father’; 6.479. /and spake in prayer to Zeus and the other gods:Zeus and ye other gods, grant that this my child may likewise prove, even as I, pre-eminent amid the Trojans, and as valiant in might, and that he rule mightily over Ilios. And some day may some man say of him as he cometh back from war,‘He is better far than his father’; 6.480. /and may he bear the blood-stained spoils of the foeman he hath slain, and may his mother's heart wax glad. So saying, he laid his child in his dear wife's arms, and she took him to her fragrant bosom, smiling through her tears; and her husband was touched with pity at sight of her 6.481. /and may he bear the blood-stained spoils of the foeman he hath slain, and may his mother's heart wax glad. So saying, he laid his child in his dear wife's arms, and she took him to her fragrant bosom, smiling through her tears; and her husband was touched with pity at sight of her
2. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE)

471a. Pol. Then this Archelaus, on your statement, is wretched? Soc. Yes, my friend, supposing he is unjust. Pol. Well, but how can he be other than unjust? He had no claim to the throne which he now occupies, being the son of a woman who was a slave of Perdiccas’ brother Alcetas, and in mere justice he was Alcetas’ slave; and if he wished to do what is just, he would be serving Alcetas and would be happy, by your account; but, as it is, he has become a prodigy of wretchedness
3. Plato, Philebus, None (5th cent. BCE - 4th cent. BCE)

32c. the sweet and cheering hope of pleasant things to come, the fearful and woful expectation of painful things to come. Pro. Yes, indeed, this is another kind of pleasure and pain, which belongs to the soul itself, apart from the body, and arises through expectation. Soc. You are right. I think that in these two kinds, both of which are, in my opinion, pure, and not formed by mixture of pain and pleasure, the truth about pleasure will be made manifest
4. Thucydides, The History of The Peloponnesian War, 2.47-2.52 (5th cent. BCE - 4th cent. BCE)

5. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE)

6. Cicero, On The Ends of Good And Evil, 3.62 (2nd cent. BCE - 1st cent. BCE)

3.62. Pertinere autem ad rem arbitrantur intellegi natura fieri ut liberi a parentibus amentur. a quo initio profectam communem humani generis societatem persequimur. quod primum intellegi debet figura membrisque corporum, quae ipsa declarant procreandi a natura habitam esse rationem. neque vero haec inter se congruere possent, possent N 2 possint ut natura et procreari vellet et diligi procreatos non curaret. atque etiam in bestiis vis naturae perspici potest; quarum in fetu et in educatione laborem cum cernimus, naturae ipsius vocem videmur audire. quare ut perspicuum est natura nos a dolore add. P. Man. abhorrere, sic apparet a natura ipsa, ut eos, quos genuerimus, amemus, inpelli. 3.62.  "Again, it is held by the Stoics to be important to understand that nature creates in parents an affection for their children; and parental affection is the source to which we trace the origin of the association of the human race in communities. This cannot but be clear in the first place from the conformation of the body and its members, which by themselves are enough to show that nature's scheme included the procreation of offspring. Yet it could not be consistent that nature should at once intend offspring to be born and make no provision for that offspring when born to be loved and cherished. Even in the lower animals nature's operation can be clearly discerned; when we observe the labour that they spend on bearing and rearing their young, we seem to be listening to the actual voice of nature. Hence as it is manifest that it is natural for us to shrink from pain, so it is clear that we derive from nature herself the impulse to love those to whom we have given birth.
7. Cicero, On Duties, 3.62 (2nd cent. BCE - 1st cent. BCE)

3.62. Q. quidem Scaevola P. f., cum postulasset, ut sibi fundus, cuius emptor erat, semel indicaretur idque venditor ita fecisset, dixit se pluris aestimare; addidit centum milia. Nemo est, qui hoc viri boni fuisse neget, sapientis negant, ut si minoris, quam potuisset, vendidisset. Haec igitur est illa pernicies, quod alios bonos, alios sapientes existimant. Ex quo Ennius nequiquam sapere sapientem, qui ipse sibi prodesse non quiret. Vere id quidem, si, quid esset prodesse, mihi cum Ennio conveniret. 3.62.  Why, when Quintus Scaevola, the son of Publius Scaevola, asked that the price of a farm that he desired to purchase be definitely named and the vendor named it, he replied that he considered it worth more, and paid him 100,000 sesterces over and above what he asked. No one could say that this was not the act of an honest man; but people do say that it was not the act of a worldly-wise man, any more than if he had sold for a smaller amount than he could have commanded. Here, then, is that mischievous idea — the world accounting some men upright, others wise; and it is this fact that gives Ennius occasion to say: "In vain is the wise man wise, who cannot benefit himself." And Ennius is quite right, if only he and I were agreed upon the meaning of "benefit.
8. Cicero, Tusculan Disputations, 1.83, 3.28, 3.32-3.33, 3.52, 3.58-3.59, 3.76, 5.96 (2nd cent. BCE - 1st cent. BCE)

1.83. fit enim ad punctum temporis. Illud angit vel potius excruciat, discessus ab omnibus is quae sunt bona in vita . vide ne a malis nea malis K ( fuit m vel ni) dici verius possit. quid ego nunc lugeam vitam hominum? vere et iure possum; sed quid necesse est, cum id agam ne post mortem miseros nos putemus fore, etiam vitam efficere deplorando miseriorem? fecimus hoc in eo libro, in quo nosmet ipsos, quantum potuimus, consolati sumus. a malis igitur mors abducit, non a bonis, verum si sqq. Val. Max 8, 9 ext. 3 quaerimus. et quidem hoc ecquidem GRV h q dĕ (= haec quidem) K 1 (hoc quidem ss. 2 ) a Cyrenaico Hegesia he gesia R 1 sic copiose disputatur, ut is a rege Ptolomaeo ptolomeo K ptholomeo GV prohibitus esse dicatur illa in scholis dicere, quod quod V 2 s quo X multi is auditis mortem sibi ipsi consciscerent. -scerent in r. V c 3.28. Atque hoc quidem perspicuum est, tum tum add. G 2 aegritudinem existere, cum quid ita visum sit, ut magnum quoddam malum adesse et urgere videatur. Epicuro autem placet opinionem mali aegritudinem esse ea ante esse add. V 2 natura, esse, ea natura Usen. Ep. fr. 444 ( sed cf. 334,14 necesse esse eqs.) ex opinione pro opinionem Sey. efficere pro esse Bai. cf. quae dixi Herm. XLI 323 ut, quicumque intueatur in aliquod maius malum, si id sibi accidisse opinetur, sit continuo in aegritudine. aegritudinem X Cyrenaici non omni malo malo modo R 1 aegritudinem aegritudine GK 1 effici censent, sed insperato et necopinato malo. est id quidem non mediocre ad aegritudinem augendam: videntur enim omnia repentina graviora. ex hoc et illa iure laudantur: E/go cum genui, tu/m morituros moriturum et huic rei Sen. ad Pol. 11, 2 sci/vi et ei rei Enn. Telam. sc. 312. cf. Hier. epist. 60, 5 su/stuli. Prae/terea praeterea ae in r. V c ad Troia/m cum misi ob de/fendendam Grae/ciam, Sci/bam scibam Fronto p. 217 sciebam me in morti/ferum bellum, no/n in epulas mi/ttere. 3.32. Sed est, isdem de rebus quod dici possit subtilius, si prius Epicuri sententiam viderimus. qui censet Epic. fr. 444 necesse esse omnis in aegritudine esse, qui se in malis esse arbitrentur, sive illa ante provisa et expectata sint sive inveteraverint. nam neque vetustate minui mala nec fieri praemeditata leviora, stultamque etiam esse meditationem futuri mali aut fortasse ne futuri quidem: satis esse odiosum malum omne, cum venisset; cum venisset ex conv. K 2 qui autem semper cogitavisset accidere posse aliquid adversi, ei fieri illud sempiternum malum; si vero ne futurum quidem sit, sit ex si V c frustra suscipi miseriam voluntariam; voluntariam add. GR 1 in fine pag. ita semper angi aut accipiendo aut cogitando malo. 3.33. Levationem autem aegritudinis in duabus rebus ponit, avocatione a cogitanda molestia et revocatione revocationem GKV 1 ad contemplandas voluptates. parere pareri GR 1 ( corr. 1 ) V 1 ( corr. 2 ) enim censet animum rationi posse et, quo illa ducat, sequi. vetat igitur ratio intueri molestias, abstrahit ab acerbis cogitationibus, hebetem habetem V 1 aciem ad miserias contemplandas facit; facit add. V c ( ante aciem We. ft. rectius cf. docere 220,13 sed cf. off. 1, 12 extr. al. ) om. cett. a quibus cum cecinit cecidit X corr. 2 receptui, inpellit receptuimpellit VHK c (receptaimp. K 1 )G 2 (receptum pellit 1 ) receptū impellit R rursum et incitat ad conspiciendas totaque mente contrectandas contractandas K ( ex -tes 1 ) H varias voluptates, vetat... 335, 4 voluptates H quibus ille et praeteritarum memoria et spe consequentium sapientis vitam refertam putat. refert amputat G 1 R 1 V 1 Haec nostro more nos diximus, Epicurii epicurei R c K 2 dicunt suo; sed quae quae ex qui V 2 dicant, videamus, quo modo, neglegamus. 3.52. qui tum aegritudinem censent existere, si necopinato quid evenerit. est id quidem magnum, ut supra supra p. 332, 6 dixi; etiam Chrysippo Chrys. fr. eth. 417 crysippo X ita videri scio, quod provisum ante non sit, id ferire ferire fieri X corr. V c aut 1 vehementius; sed non sunt in hoc hic in hoc G ( exp. 2 ) omnia. quamquam hostium et ante hostium add. V 2 non male repens adventus advetus G 1 R 1 V 1 magis aliquanto aliquando X corr. V c aut 1 conturbat quam expectatus, et maris subita tempestas quam ante provisa terret provisitaret K 1 navigantes vehementius, et eius modi sunt pleraque. sed cum diligenter necopinatorum naturam consideres, nihil aliud reperias repperias G R 1 V nisi omnia videri subita maiora, et quidem ob duas causas, primum quod, quanta sint quae accidunt, post accidunt V c in mg. add. : et qualia, cum repente accidunt ( non inepte cf. p. 345, 21 ) considerandi spatium non datur, deinde, cum cum tum G videtur praecaveri potuisse, si provisum esset, quasi culpa contractum malum aegritudinem acriorem facit. 3.58. similiter commemorandis exemplis orbitates quoque liberum liberorum V c praedicantur, eorumque, eorum quoque K 1 qui gravius ferunt, luctus aliorum exemplis leniuntur. sic perpessio ceterorum facit, ut ea quae acciderint multo minora maiora ex minora V c quam quanta sint existimata, videantur. ita fit, sensim cogitantibus ut, quantum sit ementita opinio, appareat. atque hoc idem et Telamo ille declarat: ego cum genui et Theseus: futuras mecum commentabar miserias tum morituros scivi et ei rei sustuli add. R 2, moriturum scivi V 3 et Anaxagoras: sciebam me genuisse mortalem. cf. p. 332, 9 sqq. hi enim omnes diu cogitantes de rebus humanis intellegebant eas nequaquam pro opinione volgi esse extimescendas. extimescendas KR 1 existimescendas R c G existimiscendas G 1 e corr. V et mihi quidem videtur idem fere accidere is qui ante meditantur, quod is quibus medetur dies, nisi quod ratio ratio V ratione GKR ( unde in hoc quae- dam 2? ) quaedam sanat illos, hos ipsa natura intellecto eo quod rem continet, illud illud continet X trp. B malum, quod opinatum sit esse maxumum, nequaquam esse tantum, ut vitam beatam possit evertere. 3.59. hoc igitur efficitur, ut ex illo necopinato plaga maior sit, non, ut illi putant, ut, cum duobus pares casus evenerint, is modo aegritudine adficiatur, aff. KR cui ille necopinato casus evenerit. Itaque dicuntur non nulli in maerore, cum de hac communi hominum condicione audivissent, ea lege esse nos natos, ut nemo in perpetuum esse posset expers mali, gravius etiam tulisse. quocirca Carneades, ut video nostrum scribere Antiochum, anthiochum KR reprendere reprehendere KV c Chrysippum crysippum X Chr. fr. eth. 487 solebat laudantem Euripideum carmen illud: Eurip. Hypsip. fr. 757 ( S. Eur. ed. Arn. p. 62 ) Morta/lis nemo est que/m non non om. X add. K 2 V c attinga/t attingit W (attigit K) vix recte, cf. Mue. in Seyfferti Laelio p. 143 dolor Morbu/sque; multis multis Lb. multi su/nt humandi li/beri, Rursu/m creandi, mo/rsque mors quae GK (morsquę) R 1 V (s in r. c ) est finita o/mnibus. Quae ge/neri genere X corr. V 3 humano ango/rem nequicquam a/dferunt: adferant V 2 Redde/nda terrae est te/rra, tum tum tam Sey. nam Küh. vita o/mnibus Mete/nda ut fruges. si/c iubet Nece/ssitas. 3.76. sunt qui unum officium consolantis cons olantis R 1 consulantis GK 1 V 1 putent putent docere Lb. Cleanthes fr. 576 malum illud omnino non esse, ut Cleanthi placet; sunt qui non magnum malum, ut Peripatetici; sunt qui abducant a malis ad bona, ut Epicurus; sunt qui satis satis om. G 1 putent ostendere nihil inopinati inopiti GRV 1 (n exp. c ) opiti K accidisse, ut Cyrenaici lac. stat. Po. ut Cyrenaici pro nihil mali (nihil a mali V 1 ) Dav. cogitari potest: ut Cyr. atque hi quoque, si verum quaeris, efficere student ut non multum adesse videatur aut nihil mall. Chr. cf. § 52–59. 61 extr. Chrys. fr. eth. 486 nihil mali. Chrysippus autem caput esse censet in consolando detrahere detra in r. V c illam opinionem maerentis, qua se maerentis se X (mer. KR) qd add. V 2 maerentis si vel maerentl si s ( sed sec. Chr. omnes qui maerent in illa opinione sunt; non recte p. 275, 19 confert Va. Op. 1, 70 ) qua Po. officio fungi putet iusto atque debito. sunt etiam qui haec omnia genera consolandi colligant abducunt... 21 putant... 356, 2 colligunt X 356, 2 colligant V 2 abducant et putent Ern. ( obloq. Küh. Sey. cf. tamen nat. deor. 2, 82 al. ). inconcinnitatem modorum def. Gaffiot cf. ad p. 226, 23 —alius enim alio modo movetur—, ut fere nos in Consolatione omnia omnia bis scripsit, prius erasit G omnia exp. et in mg. scr. fecimus. omne genus consolandi V c in consolationem unam coniecimus; erat enim in tumore animus, et omnis in eo temptabatur curatio. sed sumendum tempus est non minus in animorum morbis quam in corporum; ut Prometheus ille Aeschyli, cui cum dictum esset: Atqui/, Prometheu, te ho/c tenere exi/stimo, Mede/ri posse ra/tionem ratione ratione G 1 RV 1 ( alterum exp. G 2 V 1 ratione rationem K 1 (ratione del. K 2 ) orationem Stephanus ( ft. recte cf. lo/goi ) iracu/ndiae, v. 377 respondit: Siquide/m qui qui et ss. V c tempesti/vam medicinam a/dmovens Non a/dgravescens adgr. ss. V c vo/lnus inlida/t manu. manus X s exp. V 5.96. quocirca corpus gaudere tam diu, dum praesentem sentiret voluptatem, animum et praesentem percipere pariter cum corpore et prospicere venientem nec praeteritam praeterfluere sinere. ita perpetuas et contextas contestas ex contentas K c voluptates in sapiente fore semper, cum expectatio expectatione G 1 speratarum voluptatum cum cum add. Lb. perceptarum memoria iungeretur.
9. Horace, Odes, 2.17.5 (1st cent. BCE - 1st cent. BCE)

10. Horace, Sermones, 1.4.31-1.4.32, 1.4.110 (1st cent. BCE - 1st cent. BCE)

11. Lucretius Carus, On The Nature of Things, 1.44-1.49, 1.87, 1.89, 1.91-1.94, 1.96-1.99, 1.101-1.135, 2.45-2.46, 2.349-2.350, 2.646-2.651, 3.31-3.93, 3.262-3.287, 3.323-3.336, 3.417-3.893, 3.895-3.1094, 4.1037-4.1287, 5.1-5.54, 5.165-5.168, 5.856, 5.1011-5.1027, 5.1218-5.1240, 6.50-6.79, 6.379-6.422, 6.1208-6.1212, 6.1230-6.1246 (1st cent. BCE - 1st cent. BCE)

12. Dio Chrysostom, Orations, 32 (1st cent. CE

13. Epictetus, Discourses, 3.22.72-3.22.73, 3.24.84-3.24.88, 4.1.111 (1st cent. CE - 2nd cent. CE)

14. Epictetus, Enchiridion, 3 (1st cent. CE - 2nd cent. CE)

15. Musonius Rufus, Fragments, 3 (1st cent. CE - 1st cent. CE)

16. New Testament, 1 Thessalonians, 4.13-4.18 (1st cent. CE - 1st cent. CE)

4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 4.18. Therefore comfort one another with these words.
17. Plutarch, On Tranquility of Mind, None (1st cent. CE - 2nd cent. CE)

18. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE)

19. Seneca The Younger, De Consolatione Ad Marciam, 9.1-9.5, 26.6-26.7 (1st cent. CE - 1st cent. CE)

20. Seneca The Younger, De Consolatione Ad Polybium (Ad Polybium De Consolatione) (Dialogorum Liber Xi), 6.1-6.2 (1st cent. CE - 1st cent. CE)

21. Seneca The Younger, Letters, 27.1, 40.5, 72.5-72.6, 101.10, 121.16 (1st cent. CE - 1st cent. CE)

22. Galen, On The Doctrines of Hippocrates And Plato, 4.7.7 (2nd cent. CE - 3rd cent. CE)

23. Lucian, Nigrinus, 7 (2nd cent. CE - 2nd cent. CE)

7. A lover, in the absence of his mistress, remembers some word, some act of hers, dwells on it, and beguiles hours of sickness with her feigned presence. Sometimes he thinks he is face to face with her; words, heard long since, come again from her lips; he rejoices; his soul cleaves to the memory of the past, and has no time for present vexations. It is so with me. Philosophy is far away, but I have heard a philosopher’s words. I piece them together, and revolve them in my heart, and am comforted. Nigrinus is the beacon fire on which, far out in mid ocean, in the darkness of night, I fix my gaze; I fancy him present with me in all my doings; I hear ever the same words. At times, in moments of concentration, I see his very face, his voice rings in my ears. of him it may truly be said, as of Pericles,In every heart he left his sting.
24. Tertullian, Apology, 2.3 (2nd cent. CE - 3rd cent. CE)

25. Epicurus, Letter To Menoeceus, 126-127, 124

26. Epicurus, Letter To Herodotus, 64-66, 68, 71, 75, 63

27. Epicurus, Letters, 116, 88, 115

28. Epicurus, Letters, 116, 88, 115

29. Epicurus, Kuriai Doxai, 2, 20, 1



Subjects of this text:

subject book bibliographic info
agamemnon Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 218
ambition, lucretius, ambition is due to fear of death Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
andromache Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 206
anger, pleasurable Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
animal sacrifice, epistemology Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
animal sacrifice, eschatology' Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
animals, and cognition/affective response Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 206
anticipation of misfortune, cyrenaics on unexpected Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
anticipation of misfortune, posidonius Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237
anticipation of misfortune, rejected by epicureans Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
aristippus, cyrenaic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
arnobius, concept of salvation Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
astyanax Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 216, 217
ataraxia Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 73, 218, 219
atomism Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 185
atoms, and mortality Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 218
avarice, lucretius, due to fear of death Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
beginnings (of poetry books) Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 218, 219
birth Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 82
body Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 95
cautery Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
competition, aristotle, pleasure of competition comes from hope Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
consciousness Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 82
consolation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
consolation writings, hope of continuation Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237, 248
consolation writings, is it bad or merely unexpected? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
conversion Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
cosmology Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 73
cynics/cynicism, condemned/satirized by greek writers Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
cynics/cynicism, diatribes by Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
cynics/cynicism, mild Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
cynics/cynicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
cyprian Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
cyrenaics, anticipate misfortune Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
death, of householder Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 206, 215, 216, 217, 218
death/tod Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 95, 102
death Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 206; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184; Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 82
demetrius laco Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 185
diatribe Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
diet, in moral formation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
dio chrysostom Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
drugs Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
earth Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 185
epicureans, against fear of death Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 248
epicureans, hope, value of Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
epicurus, epicureanism Günther, Brill's Companion to Horace (2012) 332
epicurus, memorization of his doctrines Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
epicurus, rejects anticipating future misfortune Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
epicurus Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 82
epistle, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
error/error Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 95, 102
exercise/übung Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 102
exhortation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125, 184
extinction (human) Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 185
families Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 185, 215, 216
fear, and iphigenia/iphianassa Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 218
fear, as spiritual sickness Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 206
fear, of death Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 73, 215, 216
fear Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
fear of death, of annihilation Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237, 248
fear of death, of punishment after death Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
fear of death, plutarch distinguishes these Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 248
focalization Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 215
frankness, contrasted with harsh criticism Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
frankness Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
freedom from, of death Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 82
friendship, three levels of Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
galen Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
gigante, marcello Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
gods Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 73, 215
gowers, emily Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
grief Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 215, 216, 217, 218, 219; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
hector Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 206, 216, 218
hegesias, cyrenaic, death an escape Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
hermarchus Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 185
homer Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 216
hope, approved by christians Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
hope, aristotle, explains competitive pleasure, including those of debate Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
hope, christian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
hope, epicurus Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
hope, evaluated by plato Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
horace, paupertas Günther, Brill's Companion to Horace (2012) 332
infancy/children Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 185
instinct Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 185
intertextuality Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 216, 217, 218, 219
iphigenia/iphianassa Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 215, 218, 219
irwin, terry Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
jerome Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
justice Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 185
lactantius Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
law Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 185
lucretius, epicurean, against fear of death Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
lucretius, in tennyson Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
lucretius, victorian biofictional readings of Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
lucretius, wife lucilia Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
lucretius Günther, Brill's Companion to Horace (2012) 332; Long, Immortality in Ancient Philosophy (2019) 147; Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 82; Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
lust Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
metaphor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
mourning Long, Immortality in Ancient Philosophy (2019) 147
munro, h. a. j. Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
pain Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 206, 215, 216, 217, 218
palgrave, francis Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
pangs in epicureanism Long, Immortality in Ancient Philosophy (2019) 147
past, present, future, hope approved Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
pastoral epistles Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125, 184
pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
paul, st Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
perspective Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 102
philodemus Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 206; Long, Immortality in Ancient Philosophy (2019) 147
philodemus of gadara, condemnation of cynicism Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
philodemus of gadara, cynic influences on Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
philodemus of gadara, depictions of anger Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
philosopher, as physician Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
philosophical psychology guides education, aristotle, pleasures of philosophical debate connotes hope Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
physician, philosopher as Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
piety Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 219
plague Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 219
plato, false hope Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
plato, most pleasures mixed with distress Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
plato, pleasure and danger of hope Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
plato, pleasures and dangers of hope Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
pleasure, and pain Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 82
pleasure, pleasures of hope Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
pleasure, these explain pleasures of competition Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
pleasure/happiness Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 219
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184; Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 82
plutarch of chaeroneia, middle platonist, momentary self Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 248
posidonius, stoic, and anticipation (proendēmein) of misfortune Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237
postumus Günther, Brill's Companion to Horace (2012) 332
pre-reflective self Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 95
proverbs, thessalonians, first Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
psuchē, loss of Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 82
punishment, after death Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
rationality/irrationality Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 102
reader (within the poem) Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 215, 218, 219
religio/superstition Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 215, 219
resurrection, of christ Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
schroeder, f. m. Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
self, momentary Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 248
self, self vs. constitution Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 248
self Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 95, 102
seneca, the younger, stoic, momentary self Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 248
seneca, the younger, stoic, soul may survive for a while Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237, 248
seneca, the younger, stoic Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
skepticcism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
sophist Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
soul, corrupt Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
soul Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 206, 218
souls, destruction at death Long, Immortality in Ancient Philosophy (2019) 147
stoicism Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 185; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
stoics, see under individual stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that, conversely, views seen as orthodox tended to be ascribed to him, soul survives for a while Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237, 248
success/successful Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 95
suicide, encouraged, hegesias Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
symmetry arguments Long, Immortality in Ancient Philosophy (2019) 147
tennyson, alfred lord, annotations to text of lucretius Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
tennyson, alfred lord, biofictional reception of lucretius Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
tennyson, alfred lord, interest in mental instability Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
tennyson, alfred lord, lucretius Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
tertullian Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
theodoret Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
therapy, techniques see esp. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237, 248
therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237, 248
thucydides Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 219
time-lapse, effects of, emotions fade with time, because of reassessment Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237
time-lapse, effects of, familiarity in advance has same effect as fading Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237
trajan Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
unconscious, cyrenaics Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
vespasian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
vice Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
viewpoint Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 102
virtue Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
weapon Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237, 248
zeno of sidon Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74