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Tiresias: The Ancient Mediterranean Religions Source Database



7574
Lucretius Carus, On The Nature Of Things, 3.746-3.747
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Homer, Iliad, 18.318-18.322 (8th cent. BCE - 7th cent. BCE)

18.318. /the whole night through made moan in lamentation for Patroclus. And among them the son of Peleus began the vehement lamentation, laying his man-slaying hands upon the breast of his comrade and uttering many a groan, even as a bearded lion whose whelps some hunter of stags hath snatched away 18.319. /the whole night through made moan in lamentation for Patroclus. And among them the son of Peleus began the vehement lamentation, laying his man-slaying hands upon the breast of his comrade and uttering many a groan, even as a bearded lion whose whelps some hunter of stags hath snatched away 18.320. /from out the thick wood; and the lion coming back thereafter grieveth sore, and through many a glen he rangeth on the track of the footsteps of the man, if so be he may anywhere find him; for anger exceeding grim layeth hold of him. Even so with heavy groaning spake Achilles among the Myrmidons: 18.321. /from out the thick wood; and the lion coming back thereafter grieveth sore, and through many a glen he rangeth on the track of the footsteps of the man, if so be he may anywhere find him; for anger exceeding grim layeth hold of him. Even so with heavy groaning spake Achilles among the Myrmidons: 18.322. /from out the thick wood; and the lion coming back thereafter grieveth sore, and through many a glen he rangeth on the track of the footsteps of the man, if so be he may anywhere find him; for anger exceeding grim layeth hold of him. Even so with heavy groaning spake Achilles among the Myrmidons:
2. Varro, On Agriculture, 2.1.19 (2nd cent. BCE - 1st cent. BCE)

3. Horace, Epodes, 16.51 (1st cent. BCE - 1st cent. BCE)

4. Horace, Sermones, 1.4.31-1.4.32 (1st cent. BCE - 1st cent. BCE)

5. Lucretius Carus, On The Nature of Things, 1.102-1.145, 1.159-1.214, 1.227-1.231, 1.250-1.264, 1.812-1.816, 1.933-1.950, 1.1106-1.1108, 2.67-2.79, 2.81, 2.168, 2.172, 2.333-2.380, 2.443, 2.478-2.521, 2.569-2.580, 2.700-2.729, 2.991-2.1022, 2.1030-2.1039, 2.1041-2.1057, 2.1059-2.1062, 2.1090-2.1117, 2.1122-2.1145, 2.1150-2.1174, 3.14-3.15, 3.31-3.33, 3.417, 3.445-3.458, 3.580-3.581, 3.660-3.663, 3.670-3.678, 3.687, 3.719-3.721, 3.731-3.732, 3.741-3.745, 3.747-3.753, 3.760-3.770, 3.781, 3.828-3.1094, 4.8-4.28, 4.35-4.41, 4.43, 4.489-4.495, 4.733-4.734, 4.760-4.761, 4.1037-4.1287, 5.50, 5.129, 5.249-5.254, 5.261-5.283, 5.309-5.310, 5.345-5.347, 5.351-5.369, 5.373-5.406, 5.416-5.508, 5.783-5.1457, 6.1-6.6, 6.24, 6.777-6.778, 6.786-6.787, 6.821-6.823, 6.1138-6.1286 (1st cent. BCE - 1st cent. BCE)

6. Ovid, Metamorphoses, 1.300 (1st cent. BCE - missingth cent. CE)

7. Juvenal, Satires, 7.197-7.198 (1st cent. CE - 2nd cent. CE)

8. Vergil, Eclogues, 1.59-1.60, 4.22, 4.24, 5.60-5.61

1.59. will still be yours, and ample for your need! 1.60. Though, with bare stones o'erspread, the pastures all 4.22. reign o'er a world at peace. For thee, O boy 4.24. her childish gifts, the gadding ivy-spray 5.60. in summer's heat. Nor on the reeds alone 5.61. but with thy voice art thou, thrice happy boy
9. Vergil, Georgics, 1.60-1.63, 1.129-1.130, 2.149, 2.153-2.154, 3.343-3.344, 3.347-3.383, 3.537-3.547

1.60. And teach the furrow-burnished share to shine. 1.61. That land the craving farmer's prayer fulfils 1.62. Which twice the sunshine, twice the frost has felt; 1.63. Ay, that's the land whose boundless harvest-crop 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 2.149. Mark too the earth by outland tillers tamed 2.153. Black ebony; the branch of frankincense 2.154. Is placeName key= 3.343. By shepherds truly named hippomanes 3.344. Hippomanes, fell stepdames oft have culled 3.347. As point to point our charmed round we trace. 3.348. Enough of herds. This second task remains 3.349. The wool-clad flocks and shaggy goats to treat. 3.350. Here lies a labour; hence for glory look 3.351. Brave husbandmen. Nor doubtfully know 3.352. How hard it is for words to triumph here 3.353. And shed their lustre on a theme so slight: 3.354. But I am caught by ravishing desire 3.355. Above the lone Parnassian steep; I love 3.356. To walk the heights, from whence no earlier track 3.357. Slopes gently downward to Castalia's spring. 3.358. Now, awful Pales, strike a louder tone. 3.359. First, for the sheep soft pencotes I decree 3.360. To browse in, till green summer's swift return; 3.361. And that the hard earth under them with straw 3.362. And handfuls of the fern be littered deep 3.363. Lest chill of ice such tender cattle harm 3.364. With scab and loathly foot-rot. Passing thence 3.365. I bid the goats with arbute-leaves be stored 3.366. And served with fresh spring-water, and their pen 3.367. Turned southward from the blast, to face the sun 3.368. of winter, when Aquarius' icy beam 3.369. Now sinks in showers upon the parting year. 3.370. These too no lightlier our protection claim 3.371. Nor prove of poorer service, howsoe'er 3.372. Milesian fleeces dipped in Tyrian red 3.373. Repay the barterer; these with offspring teem 3.374. More numerous; these yield plenteous store of milk: 3.375. The more each dry-wrung udder froths the pail 3.376. More copious soon the teat-pressed torrents flow. 3.377. Ay, and on Cinyps' bank the he-goats too 3.378. Their beards and grizzled chins and bristling hair 3.379. Let clip for camp-use, or as rugs to wrap 3.380. Seafaring wretches. But they browse the wood 3.381. And summits of Lycaeus, and rough briers 3.382. And brakes that love the highland: of themselve 3.383. Right heedfully the she-goats homeward troop 3.537. The ram, launched free, goes drifting down the tide. 3.538. Else, having shorn, they smear their bodies o'er 3.539. With acrid oil-lees, and mix silver-scum 3.540. And native sulphur and Idaean pitch 3.541. Wax mollified with ointment, and therewith 3.542. Sea-leek, strong hellebores, bitumen black. 3.543. Yet ne'er doth kindlier fortune crown his toil 3.544. Than if with blade of iron a man dare lance 3.545. The ulcer's mouth ope: for the taint is fed 3.546. And quickened by confinement; while the swain 3.547. His hand of healing from the wound withholds


Subjects of this text:

subject book bibliographic info
adynata Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 93, 204, 222, 223, 224, 226
amor,in georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, 223, 224
animals,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 93, 204
animals Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 93, 222, 223, 224, 226
aristotle Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222
athens Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
atomism,atomists Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 175
avernus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 226
birds Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 93, 226
cattle Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 93
causation,cause Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 175
cycle of growth and decay,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
cynics/cynicism,condemned/satirized by greek writers Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
cynics/cynicism,diatribes by Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
death,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
dreams Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
earth Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 175
epicureanism Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 223
epicurus,on nature and the self Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 175
finales,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
formulae Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 223
frankness,contrasted with harsh criticism Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
friendship,three levels of Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
giants,glaucus,mares of Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, 224
giants Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
gigante,marcello Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
gowers,emily Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
horses Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, 223
hyperbole Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222
laudes italiae Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 224
libya Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 224
lucretius,agriculture in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 93
lucretius,animals in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 93, 204
lucretius,culture-history in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 93, 204
lucretius,cycle of growth and decay in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
lucretius,death in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
lucretius,formulae in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 223
lucretius,laws of nature in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204, 224
lucretius,mirabilia in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 226
lucretius,myth in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 226
lucretius,natura in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
lucretius Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 175
metempsychosis Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 93, 223
mirabilia,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 226
mirabilia,in the georgics Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222, 223, 224
monsters Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204, 224
myth,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 226
natura Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
pastoral Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 224
philodemus of gadara,condemnation of cynicism Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
philodemus of gadara,cynic influences on Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
philodemus of gadara,depictions of anger Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
plague Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22, 224, 226
proems,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22, 93
reproduction,epicurean theory of' Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 175
schroeder,f. m. Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
scythia Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 224
sheep Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 93
trees Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
varro Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 222
venus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
zeno of sidon Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 74
zoogony Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 93