aristotle |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 95 |
asyndeton |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 95 |
athens |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22 |
augustine |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 95 |
body and soul,co-affection |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
body and soul,common to body and soul |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 211 |
cycle of growth and decay,in lucretius |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22 |
death,in lucretius |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22 |
death |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
dreams |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22 |
finales,in lucretius |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22 |
god |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 211 |
heart |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
holism |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 211 |
lucretius,cycle of growth and decay in |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22 |
lucretius,death in |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22 |
mind,spirit |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
nutrition,organism |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 211 |
parison |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 95 |
perception |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
plague |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22 |
possidius |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 95 |
proems,in lucretius |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22 |
reduction |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 211 |
substance |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 211 |
sympatheia |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 219 |
teleology |
King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 211 |
theophrastus' |
Cain (2013), Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian, 95 |
venus |
Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22 |