Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



7574
Lucretius Carus, On The Nature Of Things, 3.31-3.93
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN
NaN


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE)

2. Cicero, Tusculan Disputations, 3.32-3.33, 3.52, 3.58, 5.96 (2nd cent. BCE - 1st cent. BCE)

3.32. Sed est, isdem de rebus quod dici possit subtilius, si prius Epicuri sententiam viderimus. qui censet Epic. fr. 444 necesse esse omnis in aegritudine esse, qui se in malis esse arbitrentur, sive illa ante provisa et expectata sint sive inveteraverint. nam neque vetustate minui mala nec fieri praemeditata leviora, stultamque etiam esse meditationem futuri mali aut fortasse ne futuri quidem: satis esse odiosum malum omne, cum venisset; cum venisset ex conv. K 2 qui autem semper cogitavisset accidere posse aliquid adversi, ei fieri illud sempiternum malum; si vero ne futurum quidem sit, sit ex si V c frustra suscipi miseriam voluntariam; voluntariam add. GR 1 in fine pag. ita semper angi aut accipiendo aut cogitando malo. 3.33. Levationem autem aegritudinis in duabus rebus ponit, avocatione a cogitanda molestia et revocatione revocationem GKV 1 ad contemplandas voluptates. parere pareri GR 1 ( corr. 1 ) V 1 ( corr. 2 ) enim censet animum rationi posse et, quo illa ducat, sequi. vetat igitur ratio intueri molestias, abstrahit ab acerbis cogitationibus, hebetem habetem V 1 aciem ad miserias contemplandas facit; facit add. V c ( ante aciem We. ft. rectius cf. docere 220,13 sed cf. off. 1, 12 extr. al. ) om. cett. a quibus cum cecinit cecidit X corr. 2 receptui, inpellit receptuimpellit VHK c (receptaimp. K 1 )G 2 (receptum pellit 1 ) receptū impellit R rursum et incitat ad conspiciendas totaque mente contrectandas contractandas K ( ex -tes 1 ) H varias voluptates, vetat... 335, 4 voluptates H quibus ille et praeteritarum memoria et spe consequentium sapientis vitam refertam putat. refert amputat G 1 R 1 V 1 Haec nostro more nos diximus, Epicurii epicurei R c K 2 dicunt suo; sed quae quae ex qui V 2 dicant, videamus, quo modo, neglegamus. 3.52. qui tum aegritudinem censent existere, si necopinato quid evenerit. est id quidem magnum, ut supra supra p. 332, 6 dixi; etiam Chrysippo Chrys. fr. eth. 417 crysippo X ita videri scio, quod provisum ante non sit, id ferire ferire fieri X corr. V c aut 1 vehementius; sed non sunt in hoc hic in hoc G ( exp. 2 ) omnia. quamquam hostium et ante hostium add. V 2 non male repens adventus advetus G 1 R 1 V 1 magis aliquanto aliquando X corr. V c aut 1 conturbat quam expectatus, et maris subita tempestas quam ante provisa terret provisitaret K 1 navigantes vehementius, et eius modi sunt pleraque. sed cum diligenter necopinatorum naturam consideres, nihil aliud reperias repperias G R 1 V nisi omnia videri subita maiora, et quidem ob duas causas, primum quod, quanta sint quae accidunt, post accidunt V c in mg. add. : et qualia, cum repente accidunt ( non inepte cf. p. 345, 21 ) considerandi spatium non datur, deinde, cum cum tum G videtur praecaveri potuisse, si provisum esset, quasi culpa contractum malum aegritudinem acriorem facit. 3.58. similiter commemorandis exemplis orbitates quoque liberum liberorum V c praedicantur, eorumque, eorum quoque K 1 qui gravius ferunt, luctus aliorum exemplis leniuntur. sic perpessio ceterorum facit, ut ea quae acciderint multo minora maiora ex minora V c quam quanta sint existimata, videantur. ita fit, sensim cogitantibus ut, quantum sit ementita opinio, appareat. atque hoc idem et Telamo ille declarat: ego cum genui et Theseus: futuras mecum commentabar miserias tum morituros scivi et ei rei sustuli add. R 2, moriturum scivi V 3 et Anaxagoras: sciebam me genuisse mortalem. cf. p. 332, 9 sqq. hi enim omnes diu cogitantes de rebus humanis intellegebant eas nequaquam pro opinione volgi esse extimescendas. extimescendas KR 1 existimescendas R c G existimiscendas G 1 e corr. V et mihi quidem videtur idem fere accidere is qui ante meditantur, quod is quibus medetur dies, nisi quod ratio ratio V ratione GKR ( unde in hoc quae- dam 2? ) quaedam sanat illos, hos ipsa natura intellecto eo quod rem continet, illud illud continet X trp. B malum, quod opinatum sit esse maxumum, nequaquam esse tantum, ut vitam beatam possit evertere. 5.96. quocirca corpus gaudere tam diu, dum praesentem sentiret voluptatem, animum et praesentem percipere pariter cum corpore et prospicere venientem nec praeteritam praeterfluere sinere. ita perpetuas et contextas contestas ex contentas K c voluptates in sapiente fore semper, cum expectatio expectatione G 1 speratarum voluptatum cum cum add. Lb. perceptarum memoria iungeretur.
3. Lucretius Carus, On The Nature of Things, 1.6-1.9, 1.39, 1.54-1.61, 1.75-1.79, 1.127-1.145, 1.159-1.214, 2.1-2.66, 2.75-2.79, 2.333-2.380, 2.443, 2.478-2.521, 2.700-2.717, 2.991-2.1022, 2.1116-2.1117, 2.1130, 3.1-3.2, 3.12-3.13, 3.22, 3.32-3.93, 3.746-3.747, 3.830-3.1094, 4.1-4.41, 4.43, 4.489-4.495, 5.10-5.12, 5.54-5.58, 5.64-5.66, 5.68-5.69, 5.73-5.90, 5.791-5.792, 5.826-5.836, 5.1058, 5.1233-5.1235, 5.1457, 6.1-6.80, 6.86, 6.90-6.95 (1st cent. BCE - 1st cent. BCE)

4. Juvenal, Satires, 7.197-7.198 (1st cent. CE - 2nd cent. CE)

5. Seneca The Younger, De Consolatione Ad Marciam, 26.6-26.7 (1st cent. CE - 1st cent. CE)

6. Seneca The Younger, Letters, 121.16 (1st cent. CE - 1st cent. CE)

7. Epicurus, Letter To Herodotus, 78

8. Epicurus, Kuriai Doxai, 2

9. Vergil, Georgics, 1.60-1.63

1.60. And teach the furrow-burnished share to shine. 1.61. That land the craving farmer's prayer fulfils 1.62. Which twice the sunshine, twice the frost has felt; 1.63. Ay, that's the land whose boundless harvest-crop


Subjects of this text:

subject book bibliographic info
adynata Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
anger,pleasurable Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
animals,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
anticipation of misfortune,posidonius Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
anticipation of misfortune,rejected by epicureans Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
competition,aristotle,pleasure of competition comes from hope Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
consolation writings,hope of continuation Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237, 248
dido Gordon (2012), The Invention and Gendering of Epicurus, 64
epicureans,against fear of death Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 248
epicureans,hope,value of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
epicurus,memorization of his doctrines Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
epicurus,rejects anticipating future misfortune Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
epicurus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 20
fear Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
fear of death,of annihilation Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237, 248
fear of death,of punishment after death Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
fear of death,plutarch distinguishes these Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 248
finales,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 20
giants Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
homer Gordon (2012), The Invention and Gendering of Epicurus, 64
hope,approved by christians Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
hope,aristotle,explains competitive pleasure,including those of debate Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
hope,epicurus Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
hope,evaluated by plato Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
imagery,light and darkness Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 20
imagery,storms Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 20
iopas Gordon (2012), The Invention and Gendering of Epicurus, 64
lucretius,animals in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
lucretius,culture-history in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
lucretius,laws of nature in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
lucretius,natura in Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
lucretius Gordon (2012), The Invention and Gendering of Epicurus, 64
monsters Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
muses Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 20
natura Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
odysseus Gordon (2012), The Invention and Gendering of Epicurus, 64
past,present,future,hope approved Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
paul,st Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
phaeacians Gordon (2012), The Invention and Gendering of Epicurus, 64
philosophical psychology guides education,aristotle,pleasures of philosophical debate connotes hope Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
plato,false hope Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
plato,most pleasures mixed with distress Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
plato,pleasure and danger of hope Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
plato,pleasures and dangers of hope Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
pleasure,pleasures of hope Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
pleasure,these explain pleasures of competition Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
plutarch of chaeroneia,middle platonist,momentary self Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 248
posidonius,stoic,and anticipation (proendēmein) of misfortune Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
proems,in lucretius Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 20
proems in the middle Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 20
punishment,after death Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
self,momentary Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 248
self,self vs. constitution Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 248
seneca,the younger,stoic,momentary self Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 248
seneca,the younger,stoic,soul may survive for a while Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237, 248
seneca,the younger,stoic Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
stoicism,sun,the size of Gordon (2012), The Invention and Gendering of Epicurus, 64
stoics,see under individual stoics,esp. chrysippus,whose views came to be seen already in antiquity as stoic orthodoxy,so that,conversely,views seen as orthodox tended to be ascribed to him,soul survives for a while Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237, 248
therapy,techniques see esp. Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237, 248
therapy Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237, 248
time-lapse,effects of,emotions fade with time,because of reassessment Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
time-lapse,effects of,familiarity in advance has same effect as fading Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
trees Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
venus Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 20
virgil Gordon (2012), The Invention and Gendering of Epicurus, 64
zeno of citium,stoic,hence different conception of freedom from emotion(apatheia)' Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 237
zeno of citium,stoic,hence different conception of freedom from emotion(apatheia) Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 248