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Tiresias: The Ancient Mediterranean Religions Source Database



7574
Lucretius Carus, On The Nature Of Things, 3.307-3.322
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Intertexts (texts cited often on the same page as the searched text):

16 results
1. Aristophanes, Clouds, 347-350, 346 (5th cent. BCE - 4th cent. BCE)

346. ἤδη ποτ' ἀναβλέψας εἶδες νεφέλην κενταύρῳ ὁμοίαν
2. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)

3. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)

24c. it has devoted from the very beginning to the Cosmic Order, by discovering all the effects which the divine causes produce upon human life, down to divination and the art of medicine which aims at health, and by its mastery also of all the other subsidiary studies. So when, at that time, the Goddess had furnished you, before all others, with all this orderly and regular system, she established your State, choosing the spot wherein you were born since she perceived therein a climate duly blended, and how that it would bring forth men of supreme wisdom.
4. Aristotle, Soul, None (4th cent. BCE - 4th cent. BCE)

5. Aristotle, Parts of Animals, None (4th cent. BCE - 4th cent. BCE)

6. Cicero, On The Nature of The Gods, 2.5 (2nd cent. BCE - 1st cent. BCE)

2.5. how is the latter fact more evident than the former? Nothing but the presence in our minds of a firmly grasped concept of the deity could account for the stability and permanence of our belief in him, a belief which is only strengthened by the passage of the ages and grows more deeply rooted with each successive generation of mankind. In every other case we see that fictitious and unfounded opinions have dwindled away with lapse of time. Who believes that the Hippocentaur or the Chimaera ever existed? Where can you find an old wife senseless enough to be afraid of the monsters of the lower world that were once believed in? The years obliterate the inventions of the imagination, but confirm the judgements of nature. "Hence both in our own nation and among all others reverence for the gods and respect for religion grow continually stronger and more profound.
7. Cicero, Tusculan Disputations, 1.10-1.11, 4.80 (2nd cent. BCE - 1st cent. BCE)

1.10. num nunc ex. num K 1 te illa terrent, triceps apud inferos Cerberus, Cocyti coyc ti R 1 fremitus, travectio traiectio ex trav. K 1 transv. V c mg. ('al trans') g Trag. inc.111 Acherontis, mento summam aquam aquam trisyll. cf. Lachm. ad Lucr. 6, 552 quam Nonii L 1 A A attingens amnem Bue. adtinget ( vel -it) senextus Nonii L 1 A A enectus siti Tantalus? summam... tantalus Non. 401,29 enectus ... Tantalus Prisc, GL 2, 470, 18 tantulus X ( corr. K 2 ) Nonii et Prisciani pars tum illud, quod Sisyphus sisyphius X ( sed 2. eras. in V. sis. K 1 aut c ) Nonii pars versat versus? cf. Marx ad Lucil. 1375 saxum sudans nitendo neque proficit hilum? tum ... hlium Non. 121,4; 353, 8. fortasse etiam inexorabiles iudices, Minos et Rhadamanthus? apud quos nec te L. Crassus defendet defendet om. RK 1 ( add. 2 ) nec M. Antonius nec, quoniam apud Graecos iudices res agetur, poteris adhibere Demosthenen; demostenen K tibi ipsi pro te erit maxima corona causa dicenda. dicenda causa K haec fortasse metuis et idcirco mortem censes esse sempiternum malum. Adeone me delirare censes, ut ista esse credam? An tu ante G 1 haec non an tu an non ( 2. an in r. ) V 1? credis? Minime vero. Male hercule narras. Cur? quaeso. Quia disertus dissertus KR 1 esse possem, si contra ista dicerem. Quis enim non in eius modi causa? aut quid negotii est haec poëtarum et pictorum portenta convincere? aut convincere Non. 375, 29 1.11. Atqui pleni libri sunt contra ista ipsa disserentium dissenentium G 1 (dissotium corr. G 1? ) RV 1 ( corr. ipse? ) diserentium K philosophorum. Inepte sane. quis enim est est om. K 1, add. c tam excors, quem ista moveant? commoveant V 2 Si ergo apud inferos miseri non sunt, ne sunt quidem apud inferos ulli. Ita prorsus prossus G existimo. Ubi sunt Inde ab ubi - 223, 24 iam sunt multa in K madore corrupta ergo i, quos miseros dicis, aut quem locum incolunt? si enim sunt, nusquam esse non possunt. Ego vero nusquam esse illos puto. Igitur ne esse quidem? Prorsus isto modo, et tamen miseros miseros cf. Serv. Aen. 4, 20 ob id ipsum quidem, quidem om. K quia nulli sint. 4.80. Et si fidentia, id est firma animi confisio, scientia quaedam est et opinio gravis non temere adsentientis, metus quoque est diffidentia loco desperato sententia tole- rabilis efficiatur, si scribas : metus quoque qui est diffidentia inbecilla est adsensio ( cf. p. 368, 26 ) expectati et impendentis mali. propter haec ultima autem verba proximum enuntiatum et si spes — metum ante et si fidentia — imp. mali ponen- dum videtur. ut igitur metus — in malo = w(/ste e)n tw=| fau/lw| ( gen. masc. cf. St. fr. 3, 548 p. 147, 9 to sofo ou)k a)pistei=n th ga\r a)pisti/an ei/(nai Yeu/dous u(po/lhYin, th de/ pi/stin a)stei=on u(pa/rxein, ei/)nai ga\r kata/lhWin i)sxura/n ktl. ) ei/)nai to fo/bon, a(sau/tws de\ kai\ ta\ loipa\ pa/qh pa/nta ? sed quid Cicero peccauerit quid librarii, incertum. difidentia KV 3 (itiae V 1 ) defidentia GR expectati et impendentis inp. V mali, et si spes est expectatio boni, mali expectationem esse necesse est metum. ut igitur metus, metum mecum G 1 V 1 sic reliquae reliqui K 1 perturbationes sunt in malo. ergo ut constantia scientiae, sic perturbatio erroris est. Qui autem natura dicuntur iracundi aut misericordes aut invidi aut tale quid, ei sunt constituti quasi mala valetudine valitudini V animi, sanabiles sanabiles s sanabile est tamen, ut Socrates dicitur: cum multa in conventu vitia conlegisset in eum Zopyrus, zopirus GK qui se naturam cuiusque ex forma perspicere profitebatur, derisus est a ceteris, qui illa in Socrate vitia non agnoscerent, ab ipso autem Socrate sublevatus, cum illa sibi sic nata, sic nata Po signa (insita vel innata Bentl. Dav. quod potius de eis rebus dicitur quas etiamnunc habe- mus ) cf. fin. 2, 33 ut bacillum aliud est inflexum de industria, aliud ita natum fat. 9 al. sed ratione a se adse R 1 deiecta deiec ta di ceret K valitudine R diceret.
8. Lucretius Carus, On The Nature of Things, 1.1-1.49, 1.74-1.77, 1.136-1.145, 1.188-1.190, 1.595, 2.263-2.265, 3.88, 3.94-3.255, 3.260, 3.262-3.306, 3.308-3.336, 3.350-3.369, 3.417-3.869, 4.129-4.140, 4.547-4.548, 4.638-4.641, 4.678-4.683, 4.714-4.721, 4.732-4.748, 4.962-4.1036, 4.1058-4.1287, 5.878-5.889, 5.920-5.924, 5.1033-5.1040, 6.64-6.66, 6.777-6.778, 6.786-6.787, 6.821-6.823 (1st cent. BCE - 1st cent. BCE)

9. Ovid, Tristia, 3.5.33-3.5.34, 4.7.11-4.7.18 (1st cent. BCE - 1st cent. CE)

10. Vergil, Aeneis, 7.674-7.675 (1st cent. BCE - 1st cent. BCE)

7.674. blew a wild signal on a shepherd's horn 7.675. outflinging her infernal note so far
11. Seneca The Younger, On Anger, 1.3.6-1.3.7, 2.1.3-2.1.4, 2.2.1-2.2.2, 2.4.1-2.4.2 (1st cent. CE - 1st cent. CE)

12. Seneca The Younger, Letters, 24.18, 52.4, 82.16, 83.17-83.18, 83.27 (1st cent. CE - 1st cent. CE)

13. Philoponus John, In Aristotelis Libros De Generatione Et Corruptione Commentaria, 169.4-169.27 (5th cent. CE - 6th cent. CE)

14. Epicurus, Letter To Menoeceus, 135, 132

15. Epicurus, Vatican Sayings, 25

16. Epicurus, Kuriai Doxai, 21



Subjects of this text:

subject book bibliographic info
achilles Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 277
adynata Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
aetna Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
air / wind, as a constituent element of the human body Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 82
akrasia Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 277
alexander of aphrodisias, aristotelian, emotions follow bodily states Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264
alexander of aphrodisias, aristotelian, soul is a form and capacity, not a blend, or harmony, but supervenes on a blend Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267
alexander the great Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 277
amor, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 91
anger, definitions Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264
anger / irascibility, empty Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 20, 212
anger / irascibility, natural (ὀργή) Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 20, 212
animals, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 91, 92, 123
animals Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 91, 92
anti-epicurean polemics Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 212
aristotle, physiological basis of emotions Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264
aristotle, soul, pace plato, does not move Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264
aristotle Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 92
arrogance Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 20
asclepiades of bithynia Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 82
assimilation to god Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001) 173
atomism Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 191, 212
augustus, anger Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 277
avernus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 91
body, can education counteract tendency of body? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264, 265
body, can philosophy? Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267
body, contribution of body to emotion and its therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264, 265, 267
body, explaining (apotelesma) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267
body, following (hepesthai) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264, 267
body, supervening (epiginesthai) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267
body parts, mouth Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 82
calcidius, christian platonist, body makes children thoughtless Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 265
centaurs Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
ceres Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
climate, affects character Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264
cognition/cognitive Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 111
cyclopes Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
death/dying Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 191
death/tod Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 97, 111
diet Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264
disdain (καταφρόνησις) Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 20
disease, sudden occurrence of Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 82
disposition (διάθεσις) Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 13, 20, 191, 212
dreams Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 91
education, doctrina Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264, 265
education, paideia Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 265
education, paideusis Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 265
education Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264, 265
education (παιδεία) Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 13
emotions, per contra, aristotle, galen, emotions cannot be understood without physical basis Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264, 265, 267
epilepsy, and its medical explanation by lucretius Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 82
epilepsy Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 82
exercise/übung Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 111
fear Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 13
fluids in/of the body, phlegm Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 82
frankness Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 212
friends/friendship Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 20
giants Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
gods, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
gods Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 13
horses Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
humoural medicine Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 82
intoxication, heating effect Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 191
intoxication Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 191
irascibility Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 20, 212
juno, anger of Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 277
kindness Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 191
labor/toil Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 13
loneliness Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 20
lucretius, animals in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 91, 92, 123
lucretius, culture-history in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 92
lucretius, epicurean, apatheia impossible Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 265
lucretius, epicurean, emotion and character follows hot and cold in body Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264
lucretius, epicurean, mercy no different from pity in this regard Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264
lucretius, epicurean, teaching (doctrina) can override body only to some extent Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264, 265
lucretius, myth in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
lucretius Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 191, 212
maximalists Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 191
measure Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001) 173
medical, intertexts Kazantzidis, Lucretius on Disease: The Poetics of Morbidity in "De rerum natura" (2021) 82
metamorphosis Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
mirror-/symmetry-argument Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 97
monsters Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
myth, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
myth, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
nature Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001) 173
ovid, akrasia in Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 277
palaephatus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
philodemus Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001) 173
philoponus, christian neoplatonist, 3 mind–body relations, following, supervening, explaining Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267
philoponus, christian neoplatonist, mental states do not follow blends necessarily, since philosophy can counteract the body Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267
philoponus, christian neoplatonist, perception supervenes on a bodily blend Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267
philosophical psychology guides education, philoponus, it can, however, counteract the bodily blend Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267
pity, distinction attacked Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264
plato, climate affects character Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264
plato, training to balance them with reason starts in the womb, involves diet, music, exercise, gymnastics, aesthetic surroundings Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264
primitivism Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 92
proclus, neoplatonist, as plato timaeus agrees (paideusis) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 265
proclus, neoplatonist, body can impede but not assist the soul Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 265
proclus, neoplatonist, education (paideia) is what assists the soul Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 265
proclus, neoplatonist, effect of soul on body an illusion, despite timaeus Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 265
proclus, neoplatonist, only activities, not essence, of soul can be affected Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 265
prometheus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
rationality/irrationality Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 111
remythologization Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
sagehood, and fallibility Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 212
sagehood Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 13, 191
seneca, three-stage analysis of irascibility in de ira Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 277
seneca Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 20, 191
senses Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 97
slaves/servants Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 212
sober reasoning Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 13, 20
socrates, reason overcame bodily tendencies Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267
soul (anima/psyché/seele) Fuhrer and Soldo, Fallibility and Fallibilism in Ancient Philosophy and Literature (2024) 97, 111
species impressa (φαντασία) Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 212
stoic Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 191
stoics/stoicism Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 277
stoics Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 191
students Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 20, 212
teachers/teaching Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 13, 20, 212
truth Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 13
typhoeus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
venus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 91
vice Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 20, 191
virgil, reception of lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
wealth Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 13
xenophanes Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia) Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 264, 265, 267
zoogony Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 123
zopyrus, physiognomist' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 267