Tiresias: The Ancient Mediterranean Religions Source Database

7574

Lucretius Carus, On The Nature Of Things, 3.1042-3.1044
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1. Homer, Iliad, 2.459-2.463, 4.275-4.279, 5.87-5.92, 5.522-5.526, 6.506-6.511, 16.765-16.770, 19.362-19.363 (8th cent. BCE - 7th cent. BCE) 2.459. /Even as a consuming fire maketh a boundless forest to blaze on the peaks of a mountain, and from afar is the glare thereof to be seen, even so from their innumerable bronze, as they marched forth, went the dazzling gleam up through the sky unto the heavens. And as the many tribes of winged fowl 2.460. /wild geese or cranes or long-necked swans on the Asian mead by the streams of Caystrius, fly this way and that, glorying in their strength of wing, and with loud cries settle ever onwards, and the mead resoundeth; even so their many tribes poured forth from ships and huts 2.461. /wild geese or cranes or long-necked swans on the Asian mead by the streams of Caystrius, fly this way and that, glorying in their strength of wing, and with loud cries settle ever onwards, and the mead resoundeth; even so their many tribes poured forth from ships and huts 2.462. /wild geese or cranes or long-necked swans on the Asian mead by the streams of Caystrius, fly this way and that, glorying in their strength of wing, and with loud cries settle ever onwards, and the mead resoundeth; even so their many tribes poured forth from ships and huts 2.463. /wild geese or cranes or long-necked swans on the Asian mead by the streams of Caystrius, fly this way and that, glorying in their strength of wing, and with loud cries settle ever onwards, and the mead resoundeth; even so their many tribes poured forth from ships and huts 4.275. /these were arming them for battle, and a cloud of footmen followed with them. Even as when from some place of outlook a goatherd seeth a cloud coming over the face of the deep before the blast of the West Wind, and to him being afar off it seemeth blacker than pitch as it passeth over the face of the deep, and it bringeth a mighty whirlwind; and he shuddereth at sight of it, and driveth his flock beneath a cave; 4.276. /these were arming them for battle, and a cloud of footmen followed with them. Even as when from some place of outlook a goatherd seeth a cloud coming over the face of the deep before the blast of the West Wind, and to him being afar off it seemeth blacker than pitch as it passeth over the face of the deep, and it bringeth a mighty whirlwind; and he shuddereth at sight of it, and driveth his flock beneath a cave; 4.277. /these were arming them for battle, and a cloud of footmen followed with them. Even as when from some place of outlook a goatherd seeth a cloud coming over the face of the deep before the blast of the West Wind, and to him being afar off it seemeth blacker than pitch as it passeth over the face of the deep, and it bringeth a mighty whirlwind; and he shuddereth at sight of it, and driveth his flock beneath a cave; 4.278. /these were arming them for battle, and a cloud of footmen followed with them. Even as when from some place of outlook a goatherd seeth a cloud coming over the face of the deep before the blast of the West Wind, and to him being afar off it seemeth blacker than pitch as it passeth over the face of the deep, and it bringeth a mighty whirlwind; and he shuddereth at sight of it, and driveth his flock beneath a cave; 4.279. /these were arming them for battle, and a cloud of footmen followed with them. Even as when from some place of outlook a goatherd seeth a cloud coming over the face of the deep before the blast of the West Wind, and to him being afar off it seemeth blacker than pitch as it passeth over the face of the deep, and it bringeth a mighty whirlwind; and he shuddereth at sight of it, and driveth his flock beneath a cave; 5.87. /but of Tydeus' son couldst thou not have told with which host of the twain he was joined, whether it was with the Trojans that he had fellowship or with the Achaeans. For he stormed across the plain like unto a winter torrent at the full, that with its swift flood sweeps away the embankments; this the close-fenced embankments hold not back 5.88. /but of Tydeus' son couldst thou not have told with which host of the twain he was joined, whether it was with the Trojans that he had fellowship or with the Achaeans. For he stormed across the plain like unto a winter torrent at the full, that with its swift flood sweeps away the embankments; this the close-fenced embankments hold not back 5.89. /but of Tydeus' son couldst thou not have told with which host of the twain he was joined, whether it was with the Trojans that he had fellowship or with the Achaeans. For he stormed across the plain like unto a winter torrent at the full, that with its swift flood sweeps away the embankments; this the close-fenced embankments hold not back 5.90. /neither do the walls of the fruitful vineyards stay its sudden coming when the rain of Zeus driveth it on; and before it in multitudes the fair works of men fall in ruin. Even in such wise before Tydeus' son were the thick battalions of the Trojans driven in rout, nor might they abide him for all they were so many. 5.91. /neither do the walls of the fruitful vineyards stay its sudden coming when the rain of Zeus driveth it on; and before it in multitudes the fair works of men fall in ruin. Even in such wise before Tydeus' son were the thick battalions of the Trojans driven in rout, nor might they abide him for all they were so many. 5.92. /neither do the walls of the fruitful vineyards stay its sudden coming when the rain of Zeus driveth it on; and before it in multitudes the fair works of men fall in ruin. Even in such wise before Tydeus' son were the thick battalions of the Trojans driven in rout, nor might they abide him for all they were so many. 5.522. /roused the Danaans to fight; yet these even of themselves quailed not before the Trojans' violence and their onsets, but stood their ground like mists that in still weather the son of Cronos setteth on the mountain-tops moveless, what time the might of the North Wind sleepeth and of the other furious winds 5.523. /roused the Danaans to fight; yet these even of themselves quailed not before the Trojans' violence and their onsets, but stood their ground like mists that in still weather the son of Cronos setteth on the mountain-tops moveless, what time the might of the North Wind sleepeth and of the other furious winds 5.524. /roused the Danaans to fight; yet these even of themselves quailed not before the Trojans' violence and their onsets, but stood their ground like mists that in still weather the son of Cronos setteth on the mountain-tops moveless, what time the might of the North Wind sleepeth and of the other furious winds 5.525. /that blow with shrill blasts and scatter this way and that the shadowy clouds; even so the Danaans withstood the Trojans steadfastly, and fled not. And the son of Atreus ranged throughout the throng with many a word of command:My friends, be men, and take to you hearts of valour, and have shame each of the other in the fierce conflict. of men that have shame more are saved than are slain, but from them that flee cometh neither glory nor any avail. 5.526. /that blow with shrill blasts and scatter this way and that the shadowy clouds; even so the Danaans withstood the Trojans steadfastly, and fled not. And the son of Atreus ranged throughout the throng with many a word of command:My friends, be men, and take to you hearts of valour, and have shame each of the other in the fierce conflict. of men that have shame more are saved than are slain, but from them that flee cometh neither glory nor any avail. 6.506. /and hastened through the city, trusting in his fleetness of foot. Even as when a stalled horse that has fed his fill at the manger breaketh his halter and runneth stamping over the plain—being wont to bathe him in the fair-flowing river—and exulteth; on high doth he hold his head, and about his shoulders 6.507. /and hastened through the city, trusting in his fleetness of foot. Even as when a stalled horse that has fed his fill at the manger breaketh his halter and runneth stamping over the plain—being wont to bathe him in the fair-flowing river—and exulteth; on high doth he hold his head, and about his shoulders 6.508. /and hastened through the city, trusting in his fleetness of foot. Even as when a stalled horse that has fed his fill at the manger breaketh his halter and runneth stamping over the plain—being wont to bathe him in the fair-flowing river—and exulteth; on high doth he hold his head, and about his shoulders 6.509. /and hastened through the city, trusting in his fleetness of foot. Even as when a stalled horse that has fed his fill at the manger breaketh his halter and runneth stamping over the plain—being wont to bathe him in the fair-flowing river—and exulteth; on high doth he hold his head, and about his shoulders 6.510. /his mane floateth streaming, and as he glorieth in his splendour, his knees nimbly bear him to the haunts and pastures of mares; even so Paris, son of Priam, strode down from high Pergamus, all gleaming in his armour like the shining sun, laughing for glee, and his swift feet bare him on. Speedily then 6.511. /his mane floateth streaming, and as he glorieth in his splendour, his knees nimbly bear him to the haunts and pastures of mares; even so Paris, son of Priam, strode down from high Pergamus, all gleaming in his armour like the shining sun, laughing for glee, and his swift feet bare him on. Speedily then 16.765. /And as the East Wind and the South strive with one another in shaking a deep wood in the glades of a mountain,—a wood of beech and ash and smooth-barked cornel, and these dash one against the other their long boughs with a wondrous din, and there is a crashing of broken branches; 16.766. /And as the East Wind and the South strive with one another in shaking a deep wood in the glades of a mountain,—a wood of beech and ash and smooth-barked cornel, and these dash one against the other their long boughs with a wondrous din, and there is a crashing of broken branches; 16.767. /And as the East Wind and the South strive with one another in shaking a deep wood in the glades of a mountain,—a wood of beech and ash and smooth-barked cornel, and these dash one against the other their long boughs with a wondrous din, and there is a crashing of broken branches; 16.768. /And as the East Wind and the South strive with one another in shaking a deep wood in the glades of a mountain,—a wood of beech and ash and smooth-barked cornel, and these dash one against the other their long boughs with a wondrous din, and there is a crashing of broken branches; 16.769. /And as the East Wind and the South strive with one another in shaking a deep wood in the glades of a mountain,—a wood of beech and ash and smooth-barked cornel, and these dash one against the other their long boughs with a wondrous din, and there is a crashing of broken branches; 16.770. /even so the Trojans and Achaeans leapt one upon another and made havoc, nor would either side take thought of ruinous flight. And round about Cebriones many sharp spears were fixed, and many winged arrows that leapt from the bow-string, and many great stones smote against shields, as men fought around him. 19.362. /and the bossed shields, the corselets with massive plates, and the ashen spears. And the gleam thereof went up to heaven, and all the earth round about laughed by reason of the flashing of bronze; and there went up a din from beneath the feet of men; and in their midst goodly Achilles arrayed him for battle. 19.363. /and the bossed shields, the corselets with massive plates, and the ashen spears. And the gleam thereof went up to heaven, and all the earth round about laughed by reason of the flashing of bronze; and there went up a din from beneath the feet of men; and in their midst goodly Achilles arrayed him for battle.
2. Homer, Odyssey, 9.391-9.393 (8th cent. BCE - 7th cent. BCE)
3. Plato, Gorgias, 471b, 471c, 471a (5th cent. BCE - 4th cent. BCE) 471a. Pol. Then this Archelaus, on your statement, is wretched? Soc. Yes, my friend, supposing he is unjust. Pol. Well, but how can he be other than unjust? He had no claim to the throne which he now occupies, being the son of a woman who was a slave of Perdiccas’ brother Alcetas, and in mere justice he was Alcetas’ slave; and if he wished to do what is just, he would be serving Alcetas and would be happy, by your account; but, as it is, he has become a prodigy of wretchedness
4. Plato, Philebus, 35e-36b, 50b, 32c (5th cent. BCE - 4th cent. BCE) 32c. the sweet and cheering hope of pleasant things to come, the fearful and woful expectation of painful things to come. Pro. Yes, indeed, this is another kind of pleasure and pain, which belongs to the soul itself, apart from the body, and arises through expectation. Soc. You are right. I think that in these two kinds, both of which are, in my opinion, pure, and not formed by mixture of pain and pleasure, the truth about pleasure will be made manifest
5. Plato, Republic, 500d, 500c (5th cent. BCE - 4th cent. BCE) 500c. to turn his eyes downward upon the petty affairs of men, and so engaging in strife with them to be filled with envy and hate, but he fixes his gaze upon the things of the eternal and unchanging order, and seeing that they neither wrong nor are wronged by one another, but all abide in harmony as reason bids, he will endeavor to imitate them and, as far as may be, to fashion himself in their likeness and assimilate himself to them. Or do you think it possible not to imitate the things to which anyone attaches himself with admiration? Impossible, he said. Then the lover of wisdom
6. Aratus Solensis, Phaenomena, 2 (4th cent. BCE - 3rd cent. BCE) 2. ἄρρητον· μεσταὶ δέ Διὸς πᾶσαι μὲν ἀγυιαί
7. Aristotle, Rhetoric, 1.11, 3.10.6, 1370a (4th cent. BCE - 4th cent. BCE)
8. Epicurus, Letter To Menoeceus, 126-127, 133, 135, 124 (4th cent. BCE - 3rd cent. BCE)
9. Epicurus, Letter To Herodotus, 71, 75, 68 (4th cent. BCE - 3rd cent. BCE)
10. Epicurus, Letters, 116, 88, 115 (4th cent. BCE - 3rd cent. BCE)
11. Epicurus, Letters, 116, 88, 115 (4th cent. BCE - 3rd cent. BCE)
12. Epicurus, Kuriai Doxai, 2, 1 (4th cent. BCE - 3rd cent. BCE)
13. Cicero, On The Ends of Good And Evil, 1.37, 2.96 (2nd cent. BCE - 1st cent. BCE) 1.37. Sed de clarorum hominum factis illustribus et gloriosis satis hoc loco dictum sit. erit enim iam de omnium virtutum cursu ad voluptatem proprius disserendi locus. nunc autem explicabo, voluptas ipsa quae qualisque sit, ut tollatur error omnis imperitorum inp. R intellegaturque ea, quae voluptaria, delicata, mollis habeatur disciplina, disciplinata ABER quam gravis, quam continens, quam severa sit. Non enim hanc solam sequimur, quae suavitate aliqua naturam ipsam movet et cum iucunditate quadam percipitur sensibus, sed maximam voluptatem illam habemus, quae percipitur omni dolore detracto. nam quoniam, cum privamur dolore, ipsa liberatione et vacuitate omnis molestiae gaudemus, omne autem id, quo gaudemus, voluptas est, ut omne, quo offendimur, dolor, doloris omnis privatio recte nominata est voluptas. ut enim, cum cibo et potione fames sitisque depulsa est, ipsa detractio molestiae consecutionem affert voluptatis, sic in omni re doloris amotio successionem efficit voluptatis. 2.96. Audi, ne longe abeam, moriens quid dicat Epicurus, ut intellegas intellegas (intellig.) BEA 2 intellegat A 1 intelligat R intelligantur N intelligatur V facta eius cum dictis discrepare: 'Epicurus Hermarcho salutem. Cum ageremus', inquit, vitae beatum et eundem supremum diem, scribebamus haec. tanti autem autem om. A aderant aderant om. BE vesicae et torminum morbi, ut nihil ad eorum magnitudinem posset accedere. Miserum hominem! Si dolor summum malum est, dici aliter non potest. sed audiamus ipsum: 'Compensabatur', inquit, tamen cum his omnibus animi laetitia, quam capiebam memoria rationum inventorumque nostrorum. sed tu, ut dignum est tua erga me et philosophiam me et philosophiam Bai. me (ne R) et philosophia A 1 RN me philosophia BE me et philosophia et A 2 V voluntate ab adolescentulo suscepta, fac ut Metrodori tueare liberos. 2.96.  "But I must not digress too far. Let me repeat the dying words of Epicurus, to prove to you the discrepancy between his practice and his principles: 'Epicurus to Hermarchus, greeting. I write these words,' he says, 'on the happiest, and the last, day of my life. I am suffering from diseases of the bladder and intestines, which are of the utmost possible severity.' Unhappy creature! If pain is the Chief Evil, that is the only thing to be said. But let us hear his own words. 'Yet all my sufferings,' he continues, 'are counterbalanced by the joy which I derive from remembering my theories and discoveries. I charge you, by the devotion which from your youth up you have displayed towards myself and towards philosophy, to protect the children of Metrodorus.'
14. Cicero, On The Nature of The Gods, 1.43 (2nd cent. BCE - 1st cent. BCE) 1.43. With the errors of the poets may be classed the monstrous doctrines of the magi and the insane mythology of Egypt, and also the popular beliefs, which are a mere mass of inconsistencies sprung from ignorance. "Anyone pondering on the baseless and irrational character of these doctrines ought to regard Epicurus with reverence, and to rank him as one of the very gods about whom we are inquiring. For he alone perceived, first, that the gods exist, because nature herself has imprinted a conception of them on the minds of all mankind. For what nation or what tribe is there but possesses untaught some 'preconception' of the gods? Such notions Epicurus designates by the word prolepsis, that is, a sort of preconceived mental picture of a thing, without which nothing can be understood or investigated or discussed. The force and value of this argument we learn in that work of genius, Epicurus's Rule or Standard of Judgement.
15. Cicero, On Duties, 1.37 (2nd cent. BCE - 1st cent. BCE) 1.37. M. quidem Catonis senis est epistula ad M. filium, in qua scribit se audisse eum missum factum esse a consule, cum in Macedonia bello Persico miles esset. Monet igitur, ut caveat, ne proelium ineat; negat enim ius esse, qui miles non sit, cum hoste pugnare. Equidem etiam illud animadverto, quod, qui proprio nomine perduellis esset, is hostis vocaretur, lenitate verbi rei tristitiam mitigatam. Hostis enim apud maiores nostros is dicebatur, quem nunc peregrinum dicimus. Indicant duodecim tabulae: aut status dies cum hoste, itemque: adversus hostem aeterna auctoritas. Quid ad hanc mansuetudinem addi potest, eum, quicum bellum geras, tam molli nomine appellare? Quamquam id nomen durius effect iam vetustas; a peregrino enim recessit et proprie in eo, qui arma contra ferret, remansit. 1.37.  There is extant, too, a letter of the elder Marcus Cato to his son Marcus, in which he writes that he has heard that the youth has been discharged by the consul, when he was serving in Macedonia in the war with Perseus. He warns him, therefore, to be careful not to go into battle; for, he says, the man who is not legally a soldier has no right to be fighting the foe. This also I observe — that he who would properly have been called "a fighting enemy" (perduellis) was called "a guest" (hostis), thus relieving the ugliness of the fact by a softened expression; for "enemy" (hostis) meant to our ancestors what we now call "stranger" (peregrinus). This is proved by the usage in the Twelve Tables: "Or a day fixed for trial with a stranger" (hostis). And again: "Right of ownership is inalienable for ever in dealings with a stranger" (hostis). What can exceed such charity, when he with whom one is at war is called by so gentle a name? And yet long lapse of time has given that word a harsher meaning: for it has lost its signification of "stranger" and has taken on the technical connotation of "an enemy under arms.
16. Cicero, Tusculan Disputations, 1.48, 1.83, 3.28, 3.32-3.33, 3.52, 3.58-3.59, 3.76, 5.96 (2nd cent. BCE - 1st cent. BCE) 1.48. quae quidem quidem culidem R 1 cogitans soleo solo R 1 saepe mirari non nullorum insolentiam philosophorum, qui naturae cognitionem admirantur eiusque inventori et principi gratias exultantes insultantes K 1 agunt eumque venerantur ut deum; liberatos enim se per eum dicunt gravissimis dominis, terrore sempiterno et diurno ac nocturno anoct. ( pro ac noct.)R metu. quo terrore? quo metu? quae est anus tam delira quae timeat ista, quae vos videlicet, si physica phisica KR Enn. Andr. aechm. 107 non didicissetis, timeretis, Acherunsia acheru sia V templa alta Orci, pallida leti, nubila letio nubila GK 1 (b post o add. K c )R let o nubila V (leto n. B) tenebris loca ? non pudet philosophum in eo gloriari, quod haec non timeat et quod falsa esse cognoverit? e quo intellegi potest, quam acuti natura sint, quoniam haec sine doctrina credituri fuerunt. 1.83. fit enim ad punctum temporis. Illud angit vel potius excruciat, discessus ab omnibus is quae sunt bona in vita . vide ne a malis nea malis K ( fuit m vel ni) dici verius possit. quid ego nunc lugeam vitam hominum? vere et iure possum; sed quid necesse est, cum id agam ne post mortem miseros nos putemus fore, etiam vitam efficere deplorando miseriorem? fecimus hoc in eo libro, in quo nosmet ipsos, quantum potuimus, consolati sumus. a malis igitur mors abducit, non a bonis, verum si sqq. Val. Max 8, 9 ext. 3 quaerimus. et quidem hoc ecquidem GRV h q dĕ (= haec quidem) K 1 (hoc quidem ss. 2 ) a Cyrenaico Hegesia he gesia R 1 sic copiose disputatur, ut is a rege Ptolomaeo ptolomeo K ptholomeo GV prohibitus esse dicatur illa in scholis dicere, quod quod V 2 s quo X multi is auditis mortem sibi ipsi consciscerent. -scerent in r. V c 3.28. Atque hoc quidem perspicuum est, tum tum add. G 2 aegritudinem existere, cum quid ita visum sit, ut magnum quoddam malum adesse et urgere videatur. Epicuro autem placet opinionem mali aegritudinem esse ea ante esse add. V 2 natura, esse, ea natura Usen. Ep. fr. 444 ( sed cf. 334,14 necesse esse eqs.) ex opinione pro opinionem Sey. efficere pro esse Bai. cf. quae dixi Herm. XLI 323 ut, quicumque intueatur in aliquod maius malum, si id sibi accidisse opinetur, sit continuo in aegritudine. aegritudinem X Cyrenaici non omni malo malo modo R 1 aegritudinem aegritudine GK 1 effici censent, sed insperato et necopinato malo. est id quidem non mediocre ad aegritudinem augendam: videntur enim omnia repentina graviora. ex hoc et illa iure laudantur: E/go cum genui, tu/m morituros moriturum et huic rei Sen. ad Pol. 11, 2 sci/vi et ei rei Enn. Telam. sc. 312. cf. Hier. epist. 60, 5 su/stuli. Prae/terea praeterea ae in r. V c ad Troia/m cum misi ob de/fendendam Grae/ciam, Sci/bam scibam Fronto p. 217 sciebam me in morti/ferum bellum, no/n in epulas mi/ttere. 3.32. Sed est, isdem de rebus quod dici possit subtilius, si prius Epicuri sententiam viderimus. qui censet Epic. fr. 444 necesse esse omnis in aegritudine esse, qui se in malis esse arbitrentur, sive illa ante provisa et expectata sint sive inveteraverint. nam neque vetustate minui mala nec fieri praemeditata leviora, stultamque etiam esse meditationem futuri mali aut fortasse ne futuri quidem: satis esse odiosum malum omne, cum venisset; cum venisset ex conv. K 2 qui autem semper cogitavisset accidere posse aliquid adversi, ei fieri illud sempiternum malum; si vero ne futurum quidem sit, sit ex si V c frustra suscipi miseriam voluntariam; voluntariam add. GR 1 in fine pag. ita semper angi aut accipiendo aut cogitando malo. 3.33. Levationem autem aegritudinis in duabus rebus ponit, avocatione a cogitanda molestia et revocatione revocationem GKV 1 ad contemplandas voluptates. parere pareri GR 1 ( corr. 1 ) V 1 ( corr. 2 ) enim censet animum rationi posse et, quo illa ducat, sequi. vetat igitur ratio intueri molestias, abstrahit ab acerbis cogitationibus, hebetem habetem V 1 aciem ad miserias contemplandas facit; facit add. V c ( ante aciem We. ft. rectius cf. docere 220,13 sed cf. off. 1, 12 extr. al. ) om. cett. a quibus cum cecinit cecidit X corr. 2 receptui, inpellit receptuimpellit VHK c (receptaimp. K 1 )G 2 (receptum pellit 1 ) receptū impellit R rursum et incitat ad conspiciendas totaque mente contrectandas contractandas K ( ex -tes 1 ) H varias voluptates, vetat... 335, 4 voluptates H quibus ille et praeteritarum memoria et spe consequentium sapientis vitam refertam putat. refert amputat G 1 R 1 V 1 Haec nostro more nos diximus, Epicurii epicurei R c K 2 dicunt suo; sed quae quae ex qui V 2 dicant, videamus, quo modo, neglegamus. 3.52. qui tum aegritudinem censent existere, si necopinato quid evenerit. est id quidem magnum, ut supra supra p. 332, 6 dixi; etiam Chrysippo Chrys. fr. eth. 417 crysippo X ita videri scio, quod provisum ante non sit, id ferire ferire fieri X corr. V c aut 1 vehementius; sed non sunt in hoc hic in hoc G ( exp. 2 ) omnia. quamquam hostium et ante hostium add. V 2 non male repens adventus advetus G 1 R 1 V 1 magis aliquanto aliquando X corr. V c aut 1 conturbat quam expectatus, et maris subita tempestas quam ante provisa terret provisitaret K 1 navigantes vehementius, et eius modi sunt pleraque. sed cum diligenter necopinatorum naturam consideres, nihil aliud reperias repperias G R 1 V nisi omnia videri subita maiora, et quidem ob duas causas, primum quod, quanta sint quae accidunt, post accidunt V c in mg. add. : et qualia, cum repente accidunt ( non inepte cf. p. 345, 21 ) considerandi spatium non datur, deinde, cum cum tum G videtur praecaveri potuisse, si provisum esset, quasi culpa contractum malum aegritudinem acriorem facit. 3.58. similiter commemorandis exemplis orbitates quoque liberum liberorum V c praedicantur, eorumque, eorum quoque K 1 qui gravius ferunt, luctus aliorum exemplis leniuntur. sic perpessio ceterorum facit, ut ea quae acciderint multo minora maiora ex minora V c quam quanta sint existimata, videantur. ita fit, sensim cogitantibus ut, quantum sit ementita opinio, appareat. atque hoc idem et Telamo ille declarat: ego cum genui et Theseus: futuras mecum commentabar miserias tum morituros scivi et ei rei sustuli add. R 2, moriturum scivi V 3 et Anaxagoras: sciebam me genuisse mortalem. cf. p. 332, 9 sqq. hi enim omnes diu cogitantes de rebus humanis intellegebant eas nequaquam pro opinione volgi esse extimescendas. extimescendas KR 1 existimescendas R c G existimiscendas G 1 e corr. V et mihi quidem videtur idem fere accidere is qui ante meditantur, quod is quibus medetur dies, nisi quod ratio ratio V ratione GKR ( unde in hoc quae- dam 2? ) quaedam sanat illos, hos ipsa natura intellecto eo quod rem continet, illud illud continet X trp. B malum, quod opinatum sit esse maxumum, nequaquam esse tantum, ut vitam beatam possit evertere. 3.59. hoc igitur efficitur, ut ex illo necopinato plaga maior sit, non, ut illi putant, ut, cum duobus pares casus evenerint, is modo aegritudine adficiatur, aff. KR cui ille necopinato casus evenerit. Itaque dicuntur non nulli in maerore, cum de hac communi hominum condicione audivissent, ea lege esse nos natos, ut nemo in perpetuum esse posset expers mali, gravius etiam tulisse. quocirca Carneades, ut video nostrum scribere Antiochum, anthiochum KR reprendere reprehendere KV c Chrysippum crysippum X Chr. fr. eth. 487 solebat laudantem Euripideum carmen illud: Eurip. Hypsip. fr. 757 ( S. Eur. ed. Arn. p. 62 ) Morta/lis nemo est que/m non non om. X add. K 2 V c attinga/t attingit W (attigit K) vix recte, cf. Mue. in Seyfferti Laelio p. 143 dolor Morbu/sque; multis multis Lb. multi su/nt humandi li/beri, Rursu/m creandi, mo/rsque mors quae GK (morsquę) R 1 V (s in r. c ) est finita o/mnibus. Quae ge/neri genere X corr. V 3 humano ango/rem nequicquam a/dferunt: adferant V 2 Redde/nda terrae est te/rra, tum tum tam Sey. nam Küh. vita o/mnibus Mete/nda ut fruges. si/c iubet Nece/ssitas. 3.76. sunt qui unum officium consolantis cons olantis R 1 consulantis GK 1 V 1 putent putent docere Lb. Cleanthes fr. 576 malum illud omnino non esse, ut Cleanthi placet; sunt qui non magnum malum, ut Peripatetici; sunt qui abducant a malis ad bona, ut Epicurus; sunt qui satis satis om. G 1 putent ostendere nihil inopinati inopiti GRV 1 (n exp. c ) opiti K accidisse, ut Cyrenaici lac. stat. Po. ut Cyrenaici pro nihil mali (nihil a mali V 1 ) Dav. cogitari potest: ut Cyr. atque hi quoque, si verum quaeris, efficere student ut non multum adesse videatur aut nihil mall. Chr. cf. § 52–59. 61 extr. Chrys. fr. eth. 486 nihil mali. Chrysippus autem caput esse censet in consolando detrahere detra in r. V c illam opinionem maerentis, qua se maerentis se X (mer. KR) qd add. V 2 maerentis si vel maerentl si s ( sed sec. Chr. omnes qui maerent in illa opinione sunt; non recte p. 275, 19 confert Va. Op. 1, 70 ) qua Po. officio fungi putet iusto atque debito. sunt etiam qui haec omnia genera consolandi colligant abducunt... 21 putant... 356, 2 colligunt X 356, 2 colligant V 2 abducant et putent Ern. ( obloq. Küh. Sey. cf. tamen nat. deor. 2, 82 al. ). inconcinnitatem modorum def. Gaffiot cf. ad p. 226, 23 —alius enim alio modo movetur—, ut fere nos in Consolatione omnia omnia bis scripsit, prius erasit G omnia exp. et in mg. scr. fecimus. omne genus consolandi V c in consolationem unam coniecimus; erat enim in tumore animus, et omnis in eo temptabatur curatio. sed sumendum tempus est non minus in animorum morbis quam in corporum; ut Prometheus ille Aeschyli, cui cum dictum esset: Atqui/, Prometheu, te ho/c tenere exi/stimo, Mede/ri posse ra/tionem ratione ratione G 1 RV 1 ( alterum exp. G 2 V 1 ratione rationem K 1 (ratione del. K 2 ) orationem Stephanus ( ft. recte cf. lo/goi ) iracu/ndiae, v. 377 respondit: Siquide/m qui qui et ss. V c tempesti/vam medicinam a/dmovens Non a/dgravescens adgr. ss. V c vo/lnus inlida/t manu. manus X s exp. V 5.96. quocirca corpus gaudere tam diu, dum praesentem sentiret voluptatem, animum et praesentem percipere pariter cum corpore et prospicere venientem nec praeteritam praeterfluere sinere. ita perpetuas et contextas contestas ex contentas K c voluptates in sapiente fore semper, cum expectatio expectatione G 1 speratarum voluptatum cum cum add. Lb. perceptarum memoria iungeretur.
17. Horace, Odes, 1.12.46-1.12.48, 2.17.5 (1st cent. BCE - 1st cent. BCE)
18. Horace, Sermones, 1.4.31-1.4.32, 1.4.110 (1st cent. BCE - 1st cent. BCE)
19. Lucretius Carus, On The Nature of Things, 1.24, 1.40, 1.44-1.49, 1.62-1.79, 1.81-1.82, 1.102-1.135, 1.280-1.294, 1.332, 1.370-1.371, 1.471-1.482, 1.659, 1.711, 2.1-2.19, 2.45-2.46, 2.82, 2.229, 2.325-2.327, 2.646-2.651, 3.1-3.93, 3.105, 3.322, 3.580-3.581, 3.660-3.663, 3.670-3.678, 3.687, 3.731-3.732, 3.741-3.753, 3.760-3.770, 3.828-3.1041, 3.1043-3.1094, 4.824, 4.1037-4.1287, 5.1-5.55, 5.102, 5.165-5.168, 5.980-5.981, 5.1074-5.1075, 5.1078-5.1082, 5.1218-5.1240, 6.5-6.8, 6.27, 6.50-6.79, 6.92-6.95, 6.97-6.98, 6.148-6.149, 6.191-6.193, 6.253-6.256, 6.379-6.422, 6.1208-6.1212 (1st cent. BCE - 1st cent. BCE)
20. Vergil, Eclogues, 3.60 (1st cent. BCE - 1st cent. BCE) 3.60. have I set lip to them, but lay them by.
21. Vergil, Georgics, 1.20-1.42, 1.160-1.168, 1.464-1.514, 4.453-4.527 (1st cent. BCE - 1st cent. BCE) 1.20. Thy native forest and Lycean lawns 1.21. Pan, shepherd-god, forsaking, as the love 1.22. of thine own Maenalus constrains thee, hear 1.23. And help, O lord of placeName key= 1.24. Minerva, from whose hand the olive sprung; 1.25. And boy-discoverer of the curved plough; 1.26. And, bearing a young cypress root-uptorn 1.27. Silvanus, and Gods all and Goddesses 1.28. Who make the fields your care, both ye who nurse 1.29. The tender unsown increase, and from heaven 1.30. Shed on man's sowing the riches of your rain: 1.31. And thou, even thou, of whom we know not yet 1.32. What mansion of the skies shall hold thee soon 1.33. Whether to watch o'er cities be thy will 1.34. Great Caesar, and to take the earth in charge 1.35. That so the mighty world may welcome thee 1.36. Lord of her increase, master of her times 1.37. Binding thy mother's myrtle round thy brow 1.38. Or as the boundless ocean's God thou come 1.39. Sole dread of seamen, till far placeName key= 1.40. Before thee, and Tethys win thee to her son 1.41. With all her waves for dower; or as a star 1.42. Lend thy fresh beams our lagging months to cheer 1.160. Even this was impious; for the common stock 1.161. They gathered, and the earth of her own will 1.162. All things more freely, no man bidding, bore. 1.163. He to black serpents gave their venom-bane 1.164. And bade the wolf go prowl, and ocean toss; 1.165. Shooed from the leaves their honey, put fire away 1.166. And curbed the random rivers running wine 1.167. That use by gradual dint of thought on thought 1.168. Might forge the various arts, with furrow's help 1.464. From heaven shoot headlong, and through murky night 1.465. Long trails of fire white-glistening in their wake 1.466. Or light chaff flit in air with fallen leaves 1.467. Or feathers on the wave-top float and play. 1.468. But when from regions of the furious North 1.469. It lightens, and when thunder fills the hall 1.470. of Eurus and of Zephyr, all the field 1.471. With brimming dikes are flooded, and at sea 1.472. No mariner but furls his dripping sails. 1.473. Never at unawares did shower annoy: 1.474. Or, as it rises, the high-soaring crane 1.475. Flee to the vales before it, with face 1.476. Upturned to heaven, the heifer snuffs the gale 1.477. Through gaping nostrils, or about the mere 1.478. Shrill-twittering flits the swallow, and the frog 1.479. Crouch in the mud and chant their dirge of old. 1.480. oft, too, the ant from out her inmost cells 1.481. Fretting the narrow path, her eggs conveys; 1.482. Or the huge bow sucks moisture; or a host 1.483. of rooks from food returning in long line 1.484. Clamour with jostling wings. Now mayst thou see 1.485. The various ocean-fowl and those that pry 1.486. Round Asian meads within thy fresher-pools 1.487. Cayster, as in eager rivalry 1.488. About their shoulders dash the plenteous spray 1.489. Now duck their head beneath the wave, now run 1.490. Into the billows, for sheer idle joy 1.491. of their mad bathing-revel. Then the crow 1.492. With full voice, good-for-naught, inviting rain 1.493. Stalks on the dry sand mateless and alone. 1.494. Nor e'en the maids, that card their nightly task 1.495. Know not the storm-sign, when in blazing crock 1.496. They see the lamp-oil sputtering with a growth 1.497. of mouldy snuff-clots. 1.498. So too, after rain 1.499. Sunshine and open skies thou mayst forecast 1.500. And learn by tokens sure, for then nor dimmed 1.501. Appear the stars' keen edges, nor the moon 1.502. As borrowing of her brother's beams to rise 1.503. Nor fleecy films to float along the sky. 1.504. Not to the sun's warmth then upon the shore 1.505. Do halcyons dear to Thetis ope their wings 1.506. Nor filthy swine take thought to toss on high 1.507. With scattering snout the straw-wisps. But the cloud 1.508. Seek more the vales, and rest upon the plain 1.509. And from the roof-top the night-owl for naught 1.510. Watching the sunset plies her 'lated song. 1.511. Distinct in clearest air is Nisus seen 1.512. Towering, and Scylla for the purple lock 1.513. Pays dear; for whereso, as she flies, her wing 1.514. The light air winnow, lo! fierce, implacable 4.453. Exclaimed, “Cyrene, sister, not for naught 4.454. Scared by a groan so deep, behold! 'tis he 4.455. Even Aristaeus, thy heart's fondest care 4.456. Here by the brink of the Peneian sire 4.457. Stands woebegone and weeping, and by name 4.458. Cries out upon thee for thy cruelty.” 4.459. To whom, strange terror knocking at her heart 4.460. “Bring, bring him to our sight,” the mother cried; 4.461. “His feet may tread the threshold even of Gods.” 4.462. So saying, she bids the flood yawn wide and yield 4.463. A pathway for his footsteps; but the wave 4.464. Arched mountain-wise closed round him, and within 4.465. Its mighty bosom welcomed, and let speed 4.466. To the deep river-bed. And now, with eye 4.467. of wonder gazing on his mother's hall 4.468. And watery kingdom and cave-prisoned pool 4.469. And echoing groves, he went, and, stunned by that 4.470. Stupendous whirl of waters, separate saw 4.471. All streams beneath the mighty earth that glide 4.472. Phasis and Lycus, and that fountain-head 4.473. Whence first the deep Enipeus leaps to light 4.474. Whence father placeName key= 4.475. And Hypanis that roars amid his rocks 4.476. And Mysian Caicus, and, bull-browed 4.477. 'Twixt either gilded horn, placeName key= 4.478. Than whom none other through the laughing plain 4.479. More furious pours into the purple sea. 4.480. Soon as the chamber's hanging roof of stone 4.481. Was gained, and now Cyrene from her son 4.482. Had heard his idle weeping, in due course 4.483. Clear water for his hands the sisters bring 4.484. With napkins of shorn pile, while others heap 4.485. The board with dainties, and set on afresh 4.486. The brimming goblets; with Panchaian fire 4.487. Upleap the altars; then the mother spake 4.488. “Take beakers of Maconian wine,” she said 4.489. “Pour we to Ocean.” Ocean, sire of all 4.490. She worships, and the sister-nymphs who guard 4.491. The hundred forests and the hundred streams; 4.492. Thrice Vesta's fire with nectar clear she dashed 4.493. Thrice to the roof-top shot the flame and shone: 4.494. Armed with which omen she essayed to speak: 4.495. “In Neptune's gulf Carpathian dwells a seer 4.496. Caerulean Proteus, he who metes the main 4.497. With fish-drawn chariot of two-footed steeds; 4.498. Now visits he his native home once more 4.499. Pallene and the Emathian ports; to him 4.500. We nymphs do reverence, ay, and Nereus old; 4.501. For all things knows the seer, both those which are 4.502. And have been, or which time hath yet to bring; 4.503. So willed it Neptune, whose portentous flocks 4.504. And loathly sea-calves 'neath the surge he feeds. 4.505. Him first, my son, behoves thee seize and bind 4.506. That he may all the cause of sickness show 4.507. And grant a prosperous end. For save by force 4.508. No rede will he vouchsafe, nor shalt thou bend 4.509. His soul by praying; whom once made captive, ply 4.510. With rigorous force and fetters; against these 4.511. His wiles will break and spend themselves in vain. 4.512. I, when the sun has lit his noontide fires 4.513. When the blades thirst, and cattle love the shade 4.514. Myself will guide thee to the old man's haunt 4.515. Whither he hies him weary from the waves 4.516. That thou mayst safelier steal upon his sleep. 4.517. But when thou hast gripped him fast with hand and gyve 4.518. Then divers forms and bestial semblance 4.519. Shall mock thy grasp; for sudden he will change 4.520. To bristly boar, fell tigress, dragon scaled 4.521. And tawny-tufted lioness, or send forth 4.522. A crackling sound of fire, and so shake of 4.523. The fetters, or in showery drops anon 4.524. Dissolve and vanish. But the more he shift 4.525. His endless transformations, thou, my son 4.526. More straitlier clench the clinging bands, until 4.527. His body's shape return to that thou sawest
22. Dio Chrysostom, Orations, 32 (1st cent. CE
23. Epictetus, Discourses, 3.22.72-3.22.73, 3.24.84-3.24.88, 4.1.111 (1st cent. CE - 2nd cent. CE)
24. Epictetus, Enchiridion, 3 (1st cent. CE - 2nd cent. CE)
25. Musonius Rufus, Fragments, 3 (1st cent. CE - 1st cent. CE)
26. New Testament, 1 Thessalonians, 4.13-4.18 (1st cent. CE - 1st cent. CE) 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 4.18. Therefore comfort one another with these words.
27. Plutarch, On Tranquility of Mind, 475a (1st cent. CE - 2nd cent. CE)
28. Seneca The Younger, De Consolatione Ad Marciam, 9.1-9.5, 26.6-26.7 (1st cent. CE - 1st cent. CE)
29. Seneca The Younger, De Consolatione Ad Polybium (Ad Polybium De Consolatione) (Dialogorum Liber Xi), 6.1-6.2 (1st cent. CE - 1st cent. CE)
30. Seneca The Younger, Letters, 27.1, 40.5, 72.5-72.6, 101.10, 121.16 (1st cent. CE - 1st cent. CE)
31. Athenaeus, The Learned Banquet, 2.46e (2nd cent. CE - 3rd cent. CE)
32. Galen, On The Doctrines of Hippocrates And Plato, 4.7.7 (2nd cent. CE - 3rd cent. CE)
33. Lucian, Nigrinus, 7 (2nd cent. CE - 2nd cent. CE) 7. A lover, in the absence of his mistress, remembers some word, some act of hers, dwells on it, and beguiles hours of sickness with her feigned presence. Sometimes he thinks he is face to face with her; words, heard long since, come again from her lips; he rejoices; his soul cleaves to the memory of the past, and has no time for present vexations. It is so with me. Philosophy is far away, but I have heard a philosopher’s words. I piece them together, and revolve them in my heart, and am comforted. Nigrinus is the beacon fire on which, far out in mid ocean, in the darkness of night, I fix my gaze; I fancy him present with me in all my doings; I hear ever the same words. At times, in moments of concentration, I see his very face, his voice rings in my ears. of him it may truly be said, as of Pericles,In every heart he left his sting.
34. Tertullian, Apology, 2.3 (2nd cent. CE - 3rd cent. CE)
35. Diogenes Laertius, Lives of The Philosophers, 9.43, 10.22 (3rd cent. CE - 3rd cent. CE) 9.43. of the death of Democritus the account given by Hermippus is as follows. When he was now very old and near his end, his sister was vexed that he seemed likely to die during the festival of Thesmophoria and she would be prevented from paying the fitting worship to the goddess. He bade her be of good cheer and ordered hot loaves to be brought to him every day. By applying these to his nostrils he contrived to outlive the festival; and as soon as the three festival days were passed he let his life go from him without pain, having then, according to Hipparchus, attained his one hundred and ninth year.In my Pammetros I have a piece on him as follows:Pray who was so wise, who wrought so vast a work as the omniscient Democritus achieved? When Death was near, for three days he kept him in his house and regaled him with the steam of hot loaves.Such was the life of our philosopher. 10.22. And when near his end he wrote the following letter to Idomeneus:On this blissful day, which is also the last of my life, I write this to you. My continual sufferings from strangury and dysentery are so great that nothing could augment them; but over against them all I set gladness of mind at the remembrance of our past conversations. But I would have you, as becomes your life-long attitude to me and to philosophy, watch over the children of Metrodorus.Such were the terms of his will.Among his disciples, of whom there were many, the following were eminent: Metrodorus, the son of Athenaeus (or of Timocrates) and of Sande, a citizen of Lampsacus, who from his first acquaintance with Epicurus never left him except once for six months spent on a visit to his native place, from which he returned to him again.
36. Augustine, Letters, 118.30-118.31 (7th cent. CE - 7th cent. CE)

Subjects of this text:

subject	book bibliographic info
adam, pardoning of	Levison, The Greek Life of Adam and Eve (2023) 876
agency, religious action, individual	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
agency	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
ajax	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
ambition, lucretius, ambition is due to fear of death	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
anger, pleasurable	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
animal sacrifice, epistemology	Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
animal sacrifice, eschatology'	Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
anticipation of misfortune, cyrenaics on unexpected	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
anticipation of misfortune, posidonius	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237
anticipation of misfortune, rejected by epicureans	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
apotheosis	Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001) 168
aratus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
aristippus, cyrenaic	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
arnobius, concept of salvation	Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
assimilation to god	Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001) 168
ataraxia	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 73
athenaeus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 123
augustus (octavium)	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 67
authority	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
avarice, lucretius, due to fear of death	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
bacchus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
carthage	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
cautery	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
centaurs	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
ceres	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
cicero	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 227; Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 96
cloud	Levison, The Greek Life of Adam and Eve (2023) 876
competition, aristotle, pleasure of competition comes from hope	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
consolation	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
consolation writings, hope of continuation	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237, 248
consolation writings, is it bad or merely unexpected?	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
conversion	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
cosmology	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 73
cosmos/universe	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 67
cosmosophic perspective, stars	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
cynics/cynicism, condemned/satirized by greek writers	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
cynics/cynicism, diatribes by	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
cynics/cynicism, mild	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
cynics/cynicism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
cyprian	Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
cyrenaics, anticipate misfortune	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
darkness	Levison, The Greek Life of Adam and Eve (2023) 876
death, as freedom	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
death, of democritus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 123
death, of socrates	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 123
death	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 67; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184; Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 96
deification, of epicurus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 36
deification, of octavian	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
democritus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 123, 227
diatribe	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
didactic poetry	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 99
diet, in moral formation	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
dio chrysostom	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
diomedes	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
drugs	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
eclipse	Levison, The Greek Life of Adam and Eve (2023) 876
elite	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
emotions, fear	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
epicureans, against fear of death	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 248
epicureans, hope, value of	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
epicurus, authority in the de rerum natura	Bryan, Authors and Authorities in Ancient Philosophy (2018) 225, 241; Wardy and Warren, Authors and Authorities in Ancient Philosophy (2018) 225, 241
epicurus, memorization of his doctrines	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
epicurus, rejects anticipating future misfortune	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
epicurus, theology	Bryan, Authors and Authorities in Ancient Philosophy (2018) 241; Wardy and Warren, Authors and Authorities in Ancient Philosophy (2018) 241
epicurus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 36, 237; Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 96
epistle, pastorals	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
euhemerus	Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001) 168
exhortation	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125, 184
fear, of death	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 73
fear	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
fear of death, of annihilation	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237, 248
fear of death, of punishment after death	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
fear of death, plutarch distinguishes these	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 248
finales, book 1	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
frankness, contrasted with harsh criticism	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
frankness	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
freedom from, of death	Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 96
friendship, three levels of	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
galen	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
genre	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 99
gigante, marcello	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
gladiators	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
gods, apotheosis, deus mortalis	Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001) 168
gods, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 237
gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 73
gowers, emily	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
grief	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
hades	Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 96
happiness	Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 96
hegesias, cyrenaic, death an escape	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
homer	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 67
homeric similes	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
honey	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 123
hope, approved by christians	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
hope, aristotle, explains competitive pleasure, including those of debate	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
hope, christian	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
hope, epicurus	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
hope, evaluated by plato	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
imagery, chariots	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
imagery, journey	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
imagery, military	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 237
imagery, solar	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 36
imagery, storms	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
individualization	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
initiation	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 99
intellect, mind	Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001) 168
intercession	Levison, The Greek Life of Adam and Eve (2023) 876
iphigenia/iphianassa	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 227
irwin, terry	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
jerome	Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
judgment	Levison, The Greek Life of Adam and Eve (2023) 876
julius caesar	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
katabasis	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 99
lactantius	Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
law	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 123
leonidas of tarentum	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 67
liber	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
lucretius, devotion to epicurus	Wardy and Warren, Authors and Authorities in Ancient Philosophy (2018) 225, 241
lucretius, epicurean, against fear of death	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
lucretius, gods in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 237
lucretius, in tennyson	Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
lucretius, natura in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
lucretius, politics in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
lucretius, theology	Wardy and Warren, Authors and Authorities in Ancient Philosophy (2018) 241
lucretius, victorian biofictional readings of	Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
lucretius, war in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
lucretius, wife lucilia	Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
lucretius	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366; Seaford, Wilkins, Wright, Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill (2017) 96; Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
lust	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
martyr literature	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
martyrdom	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
martyrs death	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
martyrs tomb, perpetua, martyr	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
memmius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
metaphor	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
mind	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
moon	Levison, The Greek Life of Adam and Eve (2023) 876
munro, h. a. j.	Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
mystery cult	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 99
natura	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
norms, behavior	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
octavian	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 36
odysseus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
orpheus	Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 99
palgrave, francis	Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
past, present, future, hope approved	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
pastoral epistles	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125, 184
pastorals	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
paul, st	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
perfection	Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001) 168
performance, ritual	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
phaethon	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
pharaoh	Levison, The Greek Life of Adam and Eve (2023) 876
philodemus of gadara, condemnation of cynicism	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
philodemus of gadara, cynic influences on	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
philodemus of gadara, depictions of anger	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
philosopher, as physician	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
philosophical psychology guides education, aristotle, pleasures of philosophical debate connotes hope	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
physician, philosopher as	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
plague	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 227
plants	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 123
plato, false hope	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
plato, most pleasures mixed with distress	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
plato, pleasure and danger of hope	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
plato, pleasures and dangers of hope	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
pleasure, pleasures of hope	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
pleasure, these explain pleasures of competition	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
pleasure	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
plutarch of chaeroneia, middle platonist, momentary self	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 248
poetry and poetics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
politics, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
politics, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
politics and religion	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
posidonius, stoic, and anticipation (proendēmein) of misfortune	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237
power, divine	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
power, martyrdom	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
proems, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
proverbs, thessalonians, first	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
providentialism	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
punishment, after death	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
rationality	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
readers, modern	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 227
republic/republicanism	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 67
resurrection, of christ	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
schroeder, f. m.	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
scipio	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
self, momentary	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 248
self, self vs. constitution	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 248
seneca, the younger, stoic, momentary self	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 248
seneca, the younger, stoic, soul may survive for a while	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237, 248
seneca, the younger, stoic	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237
seneca	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
similes	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
skepticcism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
socrates	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 123
sophist	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
soul, corrupt	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
soul, part, mortal/immortal	Frede and Laks, Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath (2001) 168
stoicism, stoic views	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
stoicism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
stoics, see under individual stoics, esp. chrysippus, whose views came to be seen already in antiquity as stoic orthodoxy, so that, conversely, views seen as orthodox tended to be ascribed to him, soul survives for a while	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 237, 248
strength	Levison, The Greek Life of Adam and Eve (2023) 876
suicide, encouraged, hegesias	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
sun	Levison, The Greek Life of Adam and Eve (2023) 876
tacitus	Rüpke, The individual in the religions of the ancient Mediterranean (2014) 366
tartarus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
tennyson, alfred lord, annotations to text of lucretius	Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
tennyson, alfred lord, biofictional reception of lucretius	Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
tennyson, alfred lord, interest in mental instability	Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
tennyson, alfred lord, lucretius	Goldschmidt, Biofiction and the Reception of Latin Poetry (2019) 147
tertullian	Simmons, Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian (1995) 148
theodoret	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
theophrastus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 123
therapy, techniques see esp.	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237, 248
therapy	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237, 248
time-lapse, effects of, emotions fade with time, because of reassessment	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237
time-lapse, effects of, familiarity in advance has same effect as fading	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237
time	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 67
torquatus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 227
trajan	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
unconscious, cyrenaics	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236
underworld	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26; Iribarren and Koning, Hesiod and the Beginnings of Greek Philosophy (2022) 99
varius rufus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 67
venus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
vespasian	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
vice	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
virgil, and aratus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
virgil, and homer	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
virgil, and octavian	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
virgil, reception of lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
virtue	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 125
war, and poetry	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
war, civil war	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
war, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
war, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36
war, punic wars	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
war, trojan war	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
weapon	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 184
xerxes	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 237
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia)	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 236, 237, 248
zeno of sidon	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 74
zeus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 36, 237