Tiresias: The Ancient Mediterranean Religions Source Database

7574

Lucretius Carus, On The Nature Of Things, 2.12-2.13
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Intertexts (texts cited often on the same page as the searched text):

21 results
1. Hesiod, Works And Days, 289, 29, 290-292, 296-297, 28 (8th cent. BCE - 7th cent. BCE) 28. My verse, don’t let the evil Strife invite
2. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE)
3. Cicero, On Laws, 1.39 (2nd cent. BCE - 1st cent. BCE)
4. Cicero, Republic, 1.11 (2nd cent. BCE - 1st cent. BCE) 1.11. Maximeque hoc in hominum doctorum oratione mihi mirum videri solet, quod, qui tranquillo mari gubernare se negent posse, quod nec didicerint nec umquam scire curaverint, iidem ad gubernacula se accessuros profiteantur excitatis maximis fluctibus. Isti enim palam dicere atque in eo multum etiam gloriari solent, se de rationibus rerum publicarum aut constituendarum aut tuendarum nihil nec didicisse umquam nec docere, earumque rerum scientiam non doctis hominibus ac sapientibus, sed in illo genere exercitatis concedendam putant. Quare qui convenit polliceri operam suam rei publicae tum denique, si necessitate cogantur? cum, quod est multo proclivius, nulla necessitate premente rem publicam regere nesciant. Equidem, ut verum esset sua voluntate sapientem descendere ad rationes civitatis non solere, sin autem temporibus cogeretur, tum id munus denique non recusare, tamen arbitrarer hanc rerum civilium minime neglegendam scientiam sapienti, propterea quod omnia essent ei praeparanda, quibus nesciret an aliquando uti necesse esset.
5. Cicero, Tusculan Disputations, 3.79, 5.95-5.96 (2nd cent. BCE - 1st cent. BCE) 3.79. ne ne n onne K ( ss. 2 ) illa quidem firmissima consolatio est, quamquam quamquam quidquam K 1 et usitata est et saepe prodest: non tibi hoc soli. prodest haec quidem, ut dixi, dixi p. 345, 13 sed nec semper nec omnibus; sunt enim qui respuant; sed refert, quo modo adhibeatur. ut enim enim om. G 1 tulerit quisque eorum qui sapienter tulerunt, non quo quisque incommodo adfectus sit, praedicandum est. Chrysippi crys. KR chris. G ad veritatem firmissima est, ad tempus aegritudinis difficilis. magnum opus opus s onus X est probare maerenti illum suo iudicio et, quod se se exp. V 2 ita putet oportere facere, maerere. Nimirum igitur, ut in causis non semper utimur eodem statu—sic enim appellamus controversiarum genera—, sed ad tempus, ad controversiae naturam, ad personam accommodamus, sic in aegritudine lenienda, quam lenienda. nam quam X nam del. s quisque curationem recipere possit, videndum est. nimirum ... 26 est H 5.95. Totumque fr. 439 hoc de voluptate sic ille praecipit, ut voluptatem ipsam per se, quia voluptas sit, semper optandam et et add. s cf. p. 423, 4 de orat. 1, 231 al. (asyndeton ipsum tolerari potest cf. exsibilatur exploditur parad. 26) expetendam putet, eademque ratione dolorem ob id ipsum, quia dolor sit, semper esse fugiendum; itaque hac usurum compensatione conpensatione K sapientem, ut et ut et s ut om. X et om. voluptatem fugiat, si ea eam maiorem dolorem effectura sit, et dolorem suscipiat maiorem efficientem voluptatem; omniaque iucunda, iocunda GR 1 ( ss. 1 ) quamquam sensu corporis iudicentur, ad animum referri tamen. 5.96. quocirca corpus gaudere tam diu, dum praesentem sentiret voluptatem, animum et praesentem percipere pariter cum corpore et prospicere venientem nec praeteritam praeterfluere sinere. ita perpetuas et contextas contestas ex contentas K c voluptates in sapiente fore semper, cum expectatio expectatione G 1 speratarum voluptatum cum cum add. Lb. perceptarum memoria iungeretur.
6. Philodemus, De Oeconomia, 23.23-23.30 (2nd cent. BCE - 1st cent. BCE)
7. Varro, On Agriculture, 1.1.5 (2nd cent. BCE - 1st cent. BCE)
8. Catullus, Poems, 76 (1st cent. BCE - 1st cent. BCE)
9. Horace, Sermones, 1.1.38-1.1.40, 1.4.133, 1.6.18, 1.6.130, 1.10.81-1.10.90 (1st cent. BCE - 1st cent. BCE)
10. Lucretius Carus, On The Nature of Things, 1.4, 1.6-1.9, 1.24, 1.29-1.49, 1.54-1.79, 1.81-1.82, 1.127-1.145, 1.332, 1.370-1.371, 1.584-1.586, 1.659, 1.711, 1.926-1.930, 1.947, 1.996-1.998, 1.1021-1.1028, 2.1-2.11, 2.13-2.66, 2.80-2.82, 2.92-2.99, 2.123-2.124, 2.229, 2.317-2.332, 2.398-2.399, 2.504, 2.650, 2.730, 2.967-2.968, 2.1090-2.1092, 2.1165, 3.1-3.3, 3.11-3.13, 3.18, 3.22, 3.31-3.93, 3.105, 3.116, 3.211, 3.366, 3.419, 3.507, 3.733, 3.910, 3.938-3.943, 3.966, 3.978-3.1023, 3.1038, 3.1042-3.1044, 3.1052, 3.1057-3.1067, 4.1-4.41, 4.43, 4.454, 4.824, 4.967-4.968, 4.991, 4.1060, 4.1067, 4.1099, 4.1121, 4.1133-4.1134, 5.8, 5.10-5.12, 5.14-5.21, 5.49-5.51, 5.54-5.59, 5.64-5.66, 5.68-5.69, 5.73-5.90, 5.102, 5.168, 5.213, 5.373-5.375, 5.925-5.1010, 5.1020, 5.1105-5.1142, 5.1151, 5.1226-5.1232, 5.1272, 5.1359, 5.1430-5.1435, 6.1-6.80, 6.86, 6.90-6.95, 6.396, 6.933, 6.1178, 6.1244 (1st cent. BCE - 1st cent. BCE)
11. Vergil, Eclogues, 4.40 (1st cent. BCE - 1st cent. BCE) 4.40. yet shall there lurk within of ancient wrong
12. Vergil, Georgics, 1.1-1.23, 1.127-1.128, 2.35-2.46, 2.438-2.439, 2.455, 2.458-2.474, 2.495-2.540, 4.8-4.50, 4.125-4.146, 4.205, 4.210-4.214, 4.228-4.280 (1st cent. BCE - 1st cent. BCE) 1.1. What makes the cornfield smile; beneath what star 1.2. Maecenas, it is meet to turn the sod 1.3. Or marry elm with vine; how tend the steer; 1.4. What pains for cattle-keeping, or what proof 1.5. of patient trial serves for thrifty bees;— 1.6. Such are my themes. O universal light 1.7. Most glorious! ye that lead the gliding year 1.8. Along the sky, Liber and Ceres mild 1.9. If by your bounty holpen earth once changed 1.10. Chaonian acorn for the plump wheat-ear 1.11. And mingled with the grape, your new-found gift 1.12. The draughts of Achelous; and ye Faun 1.13. To rustics ever kind, come foot it, Faun 1.14. And Dryad-maids together; your gifts I sing. 1.15. And thou, for whose delight the war-horse first 1.16. Sprang from earth's womb at thy great trident's stroke 1.17. Neptune; and haunter of the groves, for whom 1.18. Three hundred snow-white heifers browse the brakes 1.19. The fertile brakes of placeName key= 1.20. Thy native forest and Lycean lawns 1.21. Pan, shepherd-god, forsaking, as the love 1.22. of thine own Maenalus constrains thee, hear 1.23. And help, O lord of placeName key= 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 2.35. Truncheons cleft four-wise, or sharp-pointed stakes; 2.36. Some forest-trees the layer's bent arch await 2.37. And slips yet quick within the parent-soil; 2.38. No root need others, nor doth the pruner's hand 2.39. Shrink to restore the topmost shoot to earth 2.40. That gave it being. Nay, marvellous to tell 2.41. Lopped of its limbs, the olive, a mere stock 2.42. Still thrusts its root out from the sapless wood 2.43. And oft the branches of one kind we see 2.44. Change to another's with no loss to rue 2.45. Pear-tree transformed the ingrafted apple yield 2.46. And stony cornels on the plum-tree blush. 2.438. Take heed to hide them, and dig in withal 2.439. Rough shells or porous stone, for therebetween 2.455. From story up to story. 2.458. Forbear their frailty, and while yet the bough 2.459. Shoots joyfully toward heaven, with loosened rein 2.460. Launched on the void, assail it not as yet 2.461. With keen-edged sickle, but let the leaves alone 2.462. Be culled with clip of fingers here and there. 2.463. But when they clasp the elms with sturdy trunk 2.464. Erect, then strip the leaves off, prune the boughs; 2.465. Sooner they shrink from steel, but then put forth 2.466. The arm of power, and stem the branchy tide. 2.467. Hedges too must be woven and all beast 2.468. Barred entrance, chiefly while the leaf is young 2.469. And witless of disaster; for therewith 2.470. Beside harsh winters and o'erpowering sun 2.471. Wild buffaloes and pestering goats for ay 2.472. Besport them, sheep and heifers glut their greed. 2.473. Nor cold by hoar-frost curdled, nor the prone 2.474. Dead weight of summer upon the parched crags 2.495. Led by the horn shall at the altar stand 2.496. Whose entrails rich on hazel-spits we'll roast. 2.497. This further task again, to dress the vine 2.498. Hath needs beyond exhausting; the whole soil 2.499. Thrice, four times, yearly must be cleft, the sod 2.500. With hoes reversed be crushed continually 2.501. The whole plantation lightened of its leaves. 2.502. Round on the labourer spins the wheel of toil 2.503. As on its own track rolls the circling year. 2.504. Soon as the vine her lingering leaves hath shed 2.505. And the chill north wind from the forests shook 2.506. Their coronal, even then the careful swain 2.507. Looks keenly forward to the coming year 2.508. With Saturn's curved fang pursues and prune 2.509. The vine forlorn, and lops it into shape. 2.510. Be first to dig the ground up, first to clear 2.511. And burn the refuse-branches, first to house 2.512. Again your vine-poles, last to gather fruit. 2.513. Twice doth the thickening shade beset the vine 2.514. Twice weeds with stifling briers o'ergrow the crop; 2.515. And each a toilsome labour. Do thou praise 2.516. Broad acres, farm but few. Rough twigs beside 2.517. of butcher's broom among the woods are cut 2.518. And reeds upon the river-banks, and still 2.519. The undressed willow claims thy fostering care. 2.520. So now the vines are fettered, now the tree 2.521. Let go the sickle, and the last dresser now 2.522. Sings of his finished rows; but still the ground 2.523. Must vexed be, the dust be stirred, and heaven 2.524. Still set thee trembling for the ripened grapes. 2.525. Not so with olives; small husbandry need they 2.526. Nor look for sickle bowed or biting rake 2.527. When once they have gripped the soil, and borne the breeze. 2.528. Earth of herself, with hooked fang laid bare 2.529. Yields moisture for the plants, and heavy fruit 2.530. The ploughshare aiding; therewithal thou'lt rear 2.531. The olive's fatness well-beloved of Peace. 2.532. Apples, moreover, soon as first they feel 2.533. Their stems wax lusty, and have found their strength 2.534. To heaven climb swiftly, self-impelled, nor crave 2.535. Our succour. All the grove meanwhile no le 2.536. With fruit is swelling, and the wild haunts of bird 2.537. Blush with their blood-red berries. Cytisu 2.538. Is good to browse on, the tall forest yield 2.539. Pine-torches, and the nightly fires are fed 2.540. And shoot forth radiance. And shall men be loath 4.8. Slight though the poet's theme, not slight the praise 4.9. So frown not heaven, and Phoebus hear his call. 4.10. First find your bees a settled sure abode 4.11. Where neither winds can enter (winds blow back 4.12. The foragers with food returning home) 4.13. Nor sheep and butting kids tread down the flowers 4.14. Nor heifer wandering wide upon the plain 4.15. Dash off the dew, and bruise the springing blades. 4.16. Let the gay lizard too keep far aloof 4.17. His scale-clad body from their honied stalls 4.18. And the bee-eater, and what birds beside 4.19. And Procne smirched with blood upon the breast 4.20. From her own murderous hands. For these roam wide 4.21. Wasting all substance, or the bees themselve 4.22. Strike flying, and in their beaks bear home, to glut 4.23. Those savage nestlings with the dainty prey. 4.24. But let clear springs and moss-green pools be near 4.25. And through the grass a streamlet hurrying run 4.26. Some palm-tree o'er the porch extend its shade 4.27. Or huge-grown oleaster, that in Spring 4.28. Their own sweet Spring-tide, when the new-made chief 4.29. Lead forth the young swarms, and, escaped their comb 4.30. The colony comes forth to sport and play 4.31. The neighbouring bank may lure them from the heat 4.32. Or bough befriend with hospitable shade. 4.33. O'er the mid-waters, whether swift or still 4.34. Cast willow-branches and big stones enow 4.35. Bridge after bridge, where they may footing find 4.36. And spread their wide wings to the summer sun 4.37. If haply Eurus, swooping as they pause 4.38. Have dashed with spray or plunged them in the deep. 4.39. And let green cassias and far-scented thymes 4.40. And savory with its heavy-laden breath 4.41. Bloom round about, and violet-beds hard by 4.42. Sip sweetness from the fertilizing springs. 4.43. For the hive's self, or stitched of hollow bark 4.44. Or from tough osier woven, let the door 4.45. Be strait of entrance; for stiff winter's cold 4.46. Congeals the honey, and heat resolves and thaws 4.47. To bees alike disastrous; not for naught 4.48. So haste they to cement the tiny pore 4.49. That pierce their walls, and fill the crevice 4.50. With pollen from the flowers, and glean and keep 4.125. Symmetric: this the likelier breed; from these 4.126. When heaven brings round the season, thou shalt strain 4.127. Sweet honey, nor yet so sweet as passing clear 4.128. And mellowing on the tongue the wine-god's fire. 4.129. But when the swarms fly aimlessly abroad 4.130. Disport themselves in heaven and spurn their cells 4.131. Leaving the hive unwarmed, from such vain play 4.132. Must you refrain their volatile desires 4.133. Nor hard the task: tear off the monarchs' wings; 4.134. While these prove loiterers, none beside will dare 4.135. Mount heaven, or pluck the standards from the camp. 4.136. Let gardens with the breath of saffron flower 4.137. Allure them, and the lord of placeName key= 4.138. Priapus, wielder of the willow-scythe 4.139. Safe in his keeping hold from birds and thieves. 4.140. And let the man to whom such cares are dear 4.141. Himself bring thyme and pine-trees from the heights 4.142. And strew them in broad belts about their home; 4.143. No hand but his the blistering task should ply 4.144. Plant the young slips, or shed the genial showers. 4.145. And I myself, were I not even now 4.146. Furling my sails, and, nigh the journey's end 4.205. By settled order ply their tasks afield; 4.210. Others the while lead forth the full-grown young 4.211. Their country's hope, and others press and pack 4.212. The thrice repured honey, and stretch their cell 4.213. To bursting with the clear-strained nectar sweet. 4.214. Some, too, the wardship of the gates befalls 4.228. Not otherwise, to measure small with great 4.229. The love of getting planted in their breast 4.230. Goads on the bees, that haunt old Cecrops' heights 4.231. Each in his sphere to labour. The old have charge 4.232. To keep the town, and build the walled combs 4.233. And mould the cunning chambers; but the youth 4.234. Their tired legs packed with thyme, come labouring home 4.235. Belated, for afar they range to feed 4.236. On arbutes and the grey-green willow-leaves 4.237. And cassia and the crocus blushing red 4.238. Glue-yielding limes, and hyacinths dusky-eyed. 4.239. One hour for rest have all, and one for toil: 4.240. With dawn they hurry from the gates—no room 4.241. For loiterers there: and once again, when even 4.242. Now bids them quit their pasturing on the plain 4.243. Then homeward make they, then refresh their strength: 4.244. A hum arises: hark! they buzz and buzz 4.245. About the doors and threshold; till at length 4.246. Safe laid to rest they hush them for the night 4.247. And welcome slumber laps their weary limbs. 4.248. But from the homestead not too far they fare 4.249. When showers hang like to fall, nor, east winds nigh 4.250. Confide in heaven, but 'neath the city wall 4.251. Safe-circling fetch them water, or essay 4.252. Brief out-goings, and oft weigh-up tiny stones 4.253. As light craft ballast in the tossing tide 4.254. Wherewith they poise them through the cloudy vast. 4.255. This law of life, too, by the bees obeyed 4.256. Will move thy wonder, that nor sex with sex 4.257. Yoke they in marriage, nor yield their limbs to love 4.258. Nor know the pangs of labour, but alone 4.259. From leaves and honied herbs, the mothers, each 4.260. Gather their offspring in their mouths, alone 4.261. Supply new kings and pigmy commonwealth 4.262. And their old court and waxen realm repair. 4.263. oft, too, while wandering, against jagged stone 4.264. Their wings they fray, and 'neath the burden yield 4.265. Their liberal lives: so deep their love of flowers 4.266. So glorious deem they honey's proud acquist. 4.267. Therefore, though each a life of narrow span 4.268. Ne'er stretched to summers more than seven, befalls 4.269. Yet deathless doth the race endure, and still 4.270. Perennial stands the fortune of their line 4.271. From grandsire unto grandsire backward told. 4.272. Moreover, not placeName key= 4.273. of boundless placeName key= 4.274. Nor Median Hydaspes, to their king 4.275. Do such obeisance: lives the king unscathed 4.276. One will inspires the million: is he dead 4.277. Snapt is the bond of fealty; they themselve 4.278. Ravage their toil-wrought honey, and rend amain 4.279. Their own comb's waxen trellis. He is the lord 4.280. of all their labour; him with awful eye
13. Seneca The Younger, De Clementia, 1.5.5 (1st cent. CE - 1st cent. CE)
14. Seneca The Younger, De Consolatione Ad Marciam, 3.1-3.4 (1st cent. CE - 1st cent. CE)
15. Seneca The Younger, Letters, a b c d\n0 "90.44" "90.44" "90 44"\n1 41.4 41.4 41 4\n2 74.19 74.19 74 19\n3 82.5 82.5 82 5\n4 90.28 90.28 90 28\n5 90.8 90.8 90 8 (1st cent. CE - 1st cent. CE)
16. Lucian, Nigrinus, 18 (2nd cent. CE - 2nd cent. CE) 18. Thus reasoning, I withdrew myself out of range, as Zeus did Hector,Far from the scene of slaughter, blood and strife,and resolved henceforth to keep my house. I lead the life you see — a spiritless, womanish life, most men would account it — holding converse with Philosophy, with Plato, with Truth. From my high seat in this vast theatre, I look down on the scene beneath me; a scene calculated to afford much entertainment; calculated also to try a man’s resolution to the utmost.
17. Porphyry, On Abstinence, 1.7-1.8 (3rd cent. CE - 4th cent. CE) 1.7. 7.The Epicureans, however, narrating, as it were, a long genealogy, say, that the ancient legislators, looking to the association of life, and the mutual actions of men, proclaimed that manslaughter was unholy, and punished it with no casual disgrace. Perhaps, indeed, a certain natural alliance which exists in men towards each other, though the similitude of form and soul, is the reason why they do not so readily destroy an animal of this kind, as some of the other animals which are conceded to our use. Nevertheless, the greatest cause why manslaughter was considered as a thing grievous to be borne, and impious, was the opinion that it did not contribute to the whole nature and condition of human life. For, from a principle of this kind, those who are capable of perceiving the advantage arising from this decree, require no other cause of being restrained from a deed so dire. But those who are not able to have a sufficient perception of this, being terrified by the magnitude of the punishment, will abstain from readily destroying each other. For those, indeed, who survey the utility of the before-mentioned ordice, will promptly observe it; but those who are not able to perceive the benefit with which it is attended, will obey the mandate, in consequence of fearing the threatenings of the laws; which threatenings certain persons ordained for the sake of those who could not, by a reasoning process, infer the beneficial tendency of the decree, at the same time that most would admit this to be evident. SPAN 1.8. 8.For none of those legal institutes which were established from the |15 first, whether written or unwritten, and which still remain, and are adapted to be transmitted, [from one generation to another] became lawful through violence, but through the consent of those that used them. For those who introduced things of this kind to the multitude, excelled in wisdom, and not in strength of body, and the power which subjugates the rabble. Hence, through this, some were led to a rational consideration of utility, of which they had only an irrational sensation, and which they had frequently forgotten; but others were terrified by the magnitude of the punishments. For it was not possible to use any other remedy for the ignorance of what is beneficial than the dread of the punishment ordained by law. For this alone even now keeps the vulgar in awe, and prevents them from doing any thing, either publicly or privately, which is not beneficial [to the community]. But if all men were similarly capable of surveying and recollecting what is advantageous, there would be no need of laws, but men would spontaneously avoid such things as are prohibited, and perform such as they were ordered to do. For a survey of what is useful and detrimental, is a sufficient incentive to the avoidance of the one and the choice of the other. But the infliction of punishment has a reference to those who do not foresee what is beneficial. For impendent punishment forcibly compels such as these to subdue those impulses which lead them to useless actions, and to do that which is right. SPAN
18. Epicurus, Letter To Menoeceus, 130-131, 128
19. Epicurus, Vatican Sayings, 33, 25
20. Epicurus, Kuriai Doxai, 8
21. Velleius Paterculus, Roman History, 2.126

Subjects of this text:

subject	book bibliographic info
abstract and actual, interplay of	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
abstractions divinized	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
achilles	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 26
ambitio (canvassing)	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
ambition	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 33, 34
amor, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 149
aristo of ceos	Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
arrogance	Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
ataraxia	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 147, 170, 172, 235, 240; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
athens	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
attention	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
augustus, building works	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
avarice, condemned	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
bees	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
beginnings (of poetry books)	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 26, 33
bible, responses to	Sattler, Ancient Ethics and the Natural World (2021) 67
birth (γένεσις)	Schibli, Hierocles of Alexandria (2002) 297
boethus	Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
bonus eventus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
brutus, marcus	Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
callimacheanism	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 187
campus martius, canvassing on	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
canvassing (ambitio)	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
catharsis	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
catullus	Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
ceres	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
chance (τύχη)	Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
cicero, marcus tullius, rome imagined	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
cicero, platonizing roman statesman, orator, endurance of others as model	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
cicero	Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
consolation writings, lot of others	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
consolation writings, others have coped	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
corycian gardener	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
culture history	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
cura	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 147, 149
curia (senate-house)	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
cynics/cynicism, condemned by horace/cicero	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 76
death, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172
death	Sattler, Ancient Ethics and the Natural World (2021) 67
deification, of epicurus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
deification, of octavian	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
descending	Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
desire	Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
despicere (looking down)	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118, 181
diatribe, horaces appropriation	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 76
disposition (διάθεσις)	Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
divinization of abstractions	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
envy	Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
epicurean garden	Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
epicureanism, ethics of	Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
epicureanism	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182; Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
epicureans, epicureanism	Sattler, Ancient Ethics and the Natural World (2021) 67
epicureans	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
epicurus, on nature and the self	Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
epicurus/epicureanism, hedonic calculus	Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
epicurus/epicureanism	Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65, 185, 186
epicurus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 26, 27, 147; Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
ether	Schibli, Hierocles of Alexandria (2002) 297
finales, book 1	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 187
finales, book 2	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 143, 172, 187
finales, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 172
flora	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
forum, descending to	Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
forums, imperial	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
friendship	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
frugality	Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
furor	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170
gardens	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
goal of life	Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
god	Schibli, Hierocles of Alexandria (2002) 297
gods, abstractions divinized	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
gods, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 172
gods, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
gods	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 26; Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
gold, barbara	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 76, 93
golden age	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172, 182
happiness	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340; Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
hermarchus	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
hesiod, allusions to	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
homer	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 26
imagery, journey	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
imagery, light and darkness	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 147
imagery, military	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 235
imagery, solar	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
imagery, storms	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 26, 147
imminere (looming)	Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
impulse (óρµή)	Schibli, Hierocles of Alexandria (2002) 297
inclination, (έπιρρεπέ)	Schibli, Hierocles of Alexandria (2002) 297
intertextuality	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 26, 33, 34
jerome, st, church father, chastity	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
jupiter	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27, 143
justice	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
kinship	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
knowledge (γνώσις / έπιστήμη)	Schibli, Hierocles of Alexandria (2002) 297
labor, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 143, 147, 149, 172, 187
labor, in roman ideology	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 147
labor, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 143, 170, 172, 182, 187
law	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
liber	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
looking down (despicere)	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118, 181
lucretius, agriculture in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172
lucretius, death in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172
lucretius, epicurean, pleasure in safe viewing of storm-tossed non-epicureans	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
lucretius, gods in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 172
lucretius, labor in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 143, 147, 149, 172, 187
lucretius, on the nature of things	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 76, 77
lucretius, politics in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27, 149, 172, 240
lucretius, war in	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182, 235, 240
lucretius	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118; Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130; Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65, 185, 186
lucretius observer	Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
luna	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
lympha	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
lyne, r. o. a. m.	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
maecenas, gifts to horace	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
maecenas, positioning in horaces audience	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77
malicious joy	Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
marcus aurelius	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
memmius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
metus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 147, 149, 240
minerva	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
movement in the city, descending	Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
movement in the city	Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
muses	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20
nigrinus	Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
octavian	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
oliensis, ellen	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
olives	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170
olivieri, alessandro	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
ovid, and epicurus	Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
ovid, hedonic calculus in	Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
pain	Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
palatine hill, seat of imperial power	Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
passions (πάθος), attachment to (προσπάθεια)	Schibli, Hierocles of Alexandria (2002) 297
pastoral	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 235
perception (αἳσθησις), inner awareness (συναίσθησις)	Schibli, Hierocles of Alexandria (2002) 297
personification	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
philodemus	Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
philodemus of gadara, influence on horace	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77
pity	Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
plague	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 240
pleasure, pleasure in safe viewing of storm-tossed	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
pleasure/happiness	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 33, 34
pleasure	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340; Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179; Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
poetry and poetics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 187, 235
politics, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27, 149, 172, 240
politics, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27, 187
porphyry	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
proems, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 26, 27, 143, 147, 170, 182, 187, 235
proems in the middle	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20
pyrrhonian sceptics, apatheia for emotions	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
recovery (άνάληψις)	Schibli, Hierocles of Alexandria (2002) 297
religion	Sattler, Ancient Ethics and the Natural World (2021) 67
religions, roman, abstractions divinized	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
robigo	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
satires (horace), literary influences on	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77
satires (horace), target audience	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77, 93
satires (horace), treatment of economic issues	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
satires (horace), treatment of relationship with maecenas	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 76
seneca, the younger, stoic, endurance by others	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
seneca, the younger, stoic, lotofothers	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
seneca	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
servius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
sisyphus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 149
social philosophy	Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
society	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
sol	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
spontaneity	Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
stoicism	Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
stoics	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
suetonius, life of horace	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77
tantalus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 149
tarentum	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
tartarus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 149
tellus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
therapy, techniques see esp.	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
therapy	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
tiberius, emperor	Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
timocles, comic poet	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
tityos	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 149
training (philosophical or spiritual)	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
tranquility (ἀταραξία)	Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
trees	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170, 187
tsouna, voula	Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
underworld	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 149
valerius maximus, compiler	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
varro	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
venus	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 26, 27
vergil	Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77
vines	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170
virgil, and callimachean poetics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 187
virgil, and octavian	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
virgil, reception of lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27, 172
virtue, and truth	Schibli, Hierocles of Alexandria (2002) 297
war, and poetry	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 235
war, and roman ideology	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 240
war, in lucretius	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182, 235, 240
war, in the georgics	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170
wealth	Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179; Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
wine	Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170
wisdom	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
xenophanes	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia)'	Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
zeus	Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340