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Tiresias: The Ancient Mediterranean Religions Source Database



7574
Lucretius Carus, On The Nature Of Things, 2.12-2.13
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Intertexts (texts cited often on the same page as the searched text):

21 results
1. Hesiod, Works And Days, 289, 29, 290-292, 296-297, 28 (8th cent. BCE - 7th cent. BCE)

28. My verse, don’t let the evil Strife invite
2. Aristotle, Politics, None (4th cent. BCE - 4th cent. BCE)

3. Cicero, On Laws, 1.39 (2nd cent. BCE - 1st cent. BCE)

4. Cicero, Republic, 1.11 (2nd cent. BCE - 1st cent. BCE)

1.11. Maximeque hoc in hominum doctorum oratione mihi mirum videri solet, quod, qui tranquillo mari gubernare se negent posse, quod nec didicerint nec umquam scire curaverint, iidem ad gubernacula se accessuros profiteantur excitatis maximis fluctibus. Isti enim palam dicere atque in eo multum etiam gloriari solent, se de rationibus rerum publicarum aut constituendarum aut tuendarum nihil nec didicisse umquam nec docere, earumque rerum scientiam non doctis hominibus ac sapientibus, sed in illo genere exercitatis concedendam putant. Quare qui convenit polliceri operam suam rei publicae tum denique, si necessitate cogantur? cum, quod est multo proclivius, nulla necessitate premente rem publicam regere nesciant. Equidem, ut verum esset sua voluntate sapientem descendere ad rationes civitatis non solere, sin autem temporibus cogeretur, tum id munus denique non recusare, tamen arbitrarer hanc rerum civilium minime neglegendam scientiam sapienti, propterea quod omnia essent ei praeparanda, quibus nesciret an aliquando uti necesse esset.
5. Cicero, Tusculan Disputations, 3.79, 5.95-5.96 (2nd cent. BCE - 1st cent. BCE)

3.79. ne ne n onne K ( ss. 2 ) illa quidem firmissima consolatio est, quamquam quamquam quidquam K 1 et usitata est et saepe prodest: non tibi hoc soli. prodest haec quidem, ut dixi, dixi p. 345, 13 sed nec semper nec omnibus; sunt enim qui respuant; sed refert, quo modo adhibeatur. ut enim enim om. G 1 tulerit quisque eorum qui sapienter tulerunt, non quo quisque incommodo adfectus sit, praedicandum est. Chrysippi crys. KR chris. G ad veritatem firmissima est, ad tempus aegritudinis difficilis. magnum opus opus s onus X est probare maerenti illum suo iudicio et, quod se se exp. V 2 ita putet oportere facere, maerere. Nimirum igitur, ut in causis non semper utimur eodem statu—sic enim appellamus controversiarum genera—, sed ad tempus, ad controversiae naturam, ad personam accommodamus, sic in aegritudine lenienda, quam lenienda. nam quam X nam del. s quisque curationem recipere possit, videndum est. nimirum ... 26 est H 5.95. Totumque fr. 439 hoc de voluptate sic ille praecipit, ut voluptatem ipsam per se, quia voluptas sit, semper optandam et et add. s cf. p. 423, 4 de orat. 1, 231 al. (asyndeton ipsum tolerari potest cf. exsibilatur exploditur parad. 26) expetendam putet, eademque ratione dolorem ob id ipsum, quia dolor sit, semper esse fugiendum; itaque hac usurum compensatione conpensatione K sapientem, ut et ut et s ut om. X et om. voluptatem fugiat, si ea eam maiorem dolorem effectura sit, et dolorem suscipiat maiorem efficientem voluptatem; omniaque iucunda, iocunda GR 1 ( ss. 1 ) quamquam sensu corporis iudicentur, ad animum referri tamen. 5.96. quocirca corpus gaudere tam diu, dum praesentem sentiret voluptatem, animum et praesentem percipere pariter cum corpore et prospicere venientem nec praeteritam praeterfluere sinere. ita perpetuas et contextas contestas ex contentas K c voluptates in sapiente fore semper, cum expectatio expectatione G 1 speratarum voluptatum cum cum add. Lb. perceptarum memoria iungeretur.
6. Philodemus, De Oeconomia, 23.23-23.30 (2nd cent. BCE - 1st cent. BCE)

7. Varro, On Agriculture, 1.1.5 (2nd cent. BCE - 1st cent. BCE)

8. Catullus, Poems, 76 (1st cent. BCE - 1st cent. BCE)

9. Horace, Sermones, 1.1.38-1.1.40, 1.4.133, 1.6.18, 1.6.130, 1.10.81-1.10.90 (1st cent. BCE - 1st cent. BCE)

10. Lucretius Carus, On The Nature of Things, 1.4, 1.6-1.9, 1.24, 1.29-1.49, 1.54-1.79, 1.81-1.82, 1.127-1.145, 1.332, 1.370-1.371, 1.584-1.586, 1.659, 1.711, 1.926-1.930, 1.947, 1.996-1.998, 1.1021-1.1028, 2.1-2.11, 2.13-2.66, 2.80-2.82, 2.92-2.99, 2.123-2.124, 2.229, 2.317-2.332, 2.398-2.399, 2.504, 2.650, 2.730, 2.967-2.968, 2.1090-2.1092, 2.1165, 3.1-3.3, 3.11-3.13, 3.18, 3.22, 3.31-3.93, 3.105, 3.116, 3.211, 3.366, 3.419, 3.507, 3.733, 3.910, 3.938-3.943, 3.966, 3.978-3.1023, 3.1038, 3.1042-3.1044, 3.1052, 3.1057-3.1067, 4.1-4.41, 4.43, 4.454, 4.824, 4.967-4.968, 4.991, 4.1060, 4.1067, 4.1099, 4.1121, 4.1133-4.1134, 5.8, 5.10-5.12, 5.14-5.21, 5.49-5.51, 5.54-5.59, 5.64-5.66, 5.68-5.69, 5.73-5.90, 5.102, 5.168, 5.213, 5.373-5.375, 5.925-5.1010, 5.1020, 5.1105-5.1142, 5.1151, 5.1226-5.1232, 5.1272, 5.1359, 5.1430-5.1435, 6.1-6.80, 6.86, 6.90-6.95, 6.396, 6.933, 6.1178, 6.1244 (1st cent. BCE - 1st cent. BCE)

11. Vergil, Eclogues, 4.40 (1st cent. BCE - 1st cent. BCE)

4.40. yet shall there lurk within of ancient wrong
12. Vergil, Georgics, 1.1-1.23, 1.127-1.128, 2.35-2.46, 2.438-2.439, 2.455, 2.458-2.474, 2.495-2.540, 4.8-4.50, 4.125-4.146, 4.205, 4.210-4.214, 4.228-4.280 (1st cent. BCE - 1st cent. BCE)

1.1. What makes the cornfield smile; beneath what star 1.2. Maecenas, it is meet to turn the sod 1.3. Or marry elm with vine; how tend the steer; 1.4. What pains for cattle-keeping, or what proof 1.5. of patient trial serves for thrifty bees;— 1.6. Such are my themes. O universal light 1.7. Most glorious! ye that lead the gliding year 1.8. Along the sky, Liber and Ceres mild 1.9. If by your bounty holpen earth once changed 1.10. Chaonian acorn for the plump wheat-ear 1.11. And mingled with the grape, your new-found gift 1.12. The draughts of Achelous; and ye Faun 1.13. To rustics ever kind, come foot it, Faun 1.14. And Dryad-maids together; your gifts I sing. 1.15. And thou, for whose delight the war-horse first 1.16. Sprang from earth's womb at thy great trident's stroke 1.17. Neptune; and haunter of the groves, for whom 1.18. Three hundred snow-white heifers browse the brakes 1.19. The fertile brakes of placeName key= 1.20. Thy native forest and Lycean lawns 1.21. Pan, shepherd-god, forsaking, as the love 1.22. of thine own Maenalus constrains thee, hear 1.23. And help, O lord of placeName key= 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 2.35. Truncheons cleft four-wise, or sharp-pointed stakes; 2.36. Some forest-trees the layer's bent arch await 2.37. And slips yet quick within the parent-soil; 2.38. No root need others, nor doth the pruner's hand 2.39. Shrink to restore the topmost shoot to earth 2.40. That gave it being. Nay, marvellous to tell 2.41. Lopped of its limbs, the olive, a mere stock 2.42. Still thrusts its root out from the sapless wood 2.43. And oft the branches of one kind we see 2.44. Change to another's with no loss to rue 2.45. Pear-tree transformed the ingrafted apple yield 2.46. And stony cornels on the plum-tree blush. 2.438. Take heed to hide them, and dig in withal 2.439. Rough shells or porous stone, for therebetween 2.455. From story up to story. 2.458. Forbear their frailty, and while yet the bough 2.459. Shoots joyfully toward heaven, with loosened rein 2.460. Launched on the void, assail it not as yet 2.461. With keen-edged sickle, but let the leaves alone 2.462. Be culled with clip of fingers here and there. 2.463. But when they clasp the elms with sturdy trunk 2.464. Erect, then strip the leaves off, prune the boughs; 2.465. Sooner they shrink from steel, but then put forth 2.466. The arm of power, and stem the branchy tide. 2.467. Hedges too must be woven and all beast 2.468. Barred entrance, chiefly while the leaf is young 2.469. And witless of disaster; for therewith 2.470. Beside harsh winters and o'erpowering sun 2.471. Wild buffaloes and pestering goats for ay 2.472. Besport them, sheep and heifers glut their greed. 2.473. Nor cold by hoar-frost curdled, nor the prone 2.474. Dead weight of summer upon the parched crags 2.495. Led by the horn shall at the altar stand 2.496. Whose entrails rich on hazel-spits we'll roast. 2.497. This further task again, to dress the vine 2.498. Hath needs beyond exhausting; the whole soil 2.499. Thrice, four times, yearly must be cleft, the sod 2.500. With hoes reversed be crushed continually 2.501. The whole plantation lightened of its leaves. 2.502. Round on the labourer spins the wheel of toil 2.503. As on its own track rolls the circling year. 2.504. Soon as the vine her lingering leaves hath shed 2.505. And the chill north wind from the forests shook 2.506. Their coronal, even then the careful swain 2.507. Looks keenly forward to the coming year 2.508. With Saturn's curved fang pursues and prune 2.509. The vine forlorn, and lops it into shape. 2.510. Be first to dig the ground up, first to clear 2.511. And burn the refuse-branches, first to house 2.512. Again your vine-poles, last to gather fruit. 2.513. Twice doth the thickening shade beset the vine 2.514. Twice weeds with stifling briers o'ergrow the crop; 2.515. And each a toilsome labour. Do thou praise 2.516. Broad acres, farm but few. Rough twigs beside 2.517. of butcher's broom among the woods are cut 2.518. And reeds upon the river-banks, and still 2.519. The undressed willow claims thy fostering care. 2.520. So now the vines are fettered, now the tree 2.521. Let go the sickle, and the last dresser now 2.522. Sings of his finished rows; but still the ground 2.523. Must vexed be, the dust be stirred, and heaven 2.524. Still set thee trembling for the ripened grapes. 2.525. Not so with olives; small husbandry need they 2.526. Nor look for sickle bowed or biting rake 2.527. When once they have gripped the soil, and borne the breeze. 2.528. Earth of herself, with hooked fang laid bare 2.529. Yields moisture for the plants, and heavy fruit 2.530. The ploughshare aiding; therewithal thou'lt rear 2.531. The olive's fatness well-beloved of Peace. 2.532. Apples, moreover, soon as first they feel 2.533. Their stems wax lusty, and have found their strength 2.534. To heaven climb swiftly, self-impelled, nor crave 2.535. Our succour. All the grove meanwhile no le 2.536. With fruit is swelling, and the wild haunts of bird 2.537. Blush with their blood-red berries. Cytisu 2.538. Is good to browse on, the tall forest yield 2.539. Pine-torches, and the nightly fires are fed 2.540. And shoot forth radiance. And shall men be loath 4.8. Slight though the poet's theme, not slight the praise 4.9. So frown not heaven, and Phoebus hear his call. 4.10. First find your bees a settled sure abode 4.11. Where neither winds can enter (winds blow back 4.12. The foragers with food returning home) 4.13. Nor sheep and butting kids tread down the flowers 4.14. Nor heifer wandering wide upon the plain 4.15. Dash off the dew, and bruise the springing blades. 4.16. Let the gay lizard too keep far aloof 4.17. His scale-clad body from their honied stalls 4.18. And the bee-eater, and what birds beside 4.19. And Procne smirched with blood upon the breast 4.20. From her own murderous hands. For these roam wide 4.21. Wasting all substance, or the bees themselve 4.22. Strike flying, and in their beaks bear home, to glut 4.23. Those savage nestlings with the dainty prey. 4.24. But let clear springs and moss-green pools be near 4.25. And through the grass a streamlet hurrying run 4.26. Some palm-tree o'er the porch extend its shade 4.27. Or huge-grown oleaster, that in Spring 4.28. Their own sweet Spring-tide, when the new-made chief 4.29. Lead forth the young swarms, and, escaped their comb 4.30. The colony comes forth to sport and play 4.31. The neighbouring bank may lure them from the heat 4.32. Or bough befriend with hospitable shade. 4.33. O'er the mid-waters, whether swift or still 4.34. Cast willow-branches and big stones enow 4.35. Bridge after bridge, where they may footing find 4.36. And spread their wide wings to the summer sun 4.37. If haply Eurus, swooping as they pause 4.38. Have dashed with spray or plunged them in the deep. 4.39. And let green cassias and far-scented thymes 4.40. And savory with its heavy-laden breath 4.41. Bloom round about, and violet-beds hard by 4.42. Sip sweetness from the fertilizing springs. 4.43. For the hive's self, or stitched of hollow bark 4.44. Or from tough osier woven, let the door 4.45. Be strait of entrance; for stiff winter's cold 4.46. Congeals the honey, and heat resolves and thaws 4.47. To bees alike disastrous; not for naught 4.48. So haste they to cement the tiny pore 4.49. That pierce their walls, and fill the crevice 4.50. With pollen from the flowers, and glean and keep 4.125. Symmetric: this the likelier breed; from these 4.126. When heaven brings round the season, thou shalt strain 4.127. Sweet honey, nor yet so sweet as passing clear 4.128. And mellowing on the tongue the wine-god's fire. 4.129. But when the swarms fly aimlessly abroad 4.130. Disport themselves in heaven and spurn their cells 4.131. Leaving the hive unwarmed, from such vain play 4.132. Must you refrain their volatile desires 4.133. Nor hard the task: tear off the monarchs' wings; 4.134. While these prove loiterers, none beside will dare 4.135. Mount heaven, or pluck the standards from the camp. 4.136. Let gardens with the breath of saffron flower 4.137. Allure them, and the lord of placeName key= 4.138. Priapus, wielder of the willow-scythe 4.139. Safe in his keeping hold from birds and thieves. 4.140. And let the man to whom such cares are dear 4.141. Himself bring thyme and pine-trees from the heights 4.142. And strew them in broad belts about their home; 4.143. No hand but his the blistering task should ply 4.144. Plant the young slips, or shed the genial showers. 4.145. And I myself, were I not even now 4.146. Furling my sails, and, nigh the journey's end 4.205. By settled order ply their tasks afield; 4.210. Others the while lead forth the full-grown young 4.211. Their country's hope, and others press and pack 4.212. The thrice repured honey, and stretch their cell 4.213. To bursting with the clear-strained nectar sweet. 4.214. Some, too, the wardship of the gates befalls 4.228. Not otherwise, to measure small with great 4.229. The love of getting planted in their breast 4.230. Goads on the bees, that haunt old Cecrops' heights 4.231. Each in his sphere to labour. The old have charge 4.232. To keep the town, and build the walled combs 4.233. And mould the cunning chambers; but the youth 4.234. Their tired legs packed with thyme, come labouring home 4.235. Belated, for afar they range to feed 4.236. On arbutes and the grey-green willow-leaves 4.237. And cassia and the crocus blushing red 4.238. Glue-yielding limes, and hyacinths dusky-eyed. 4.239. One hour for rest have all, and one for toil: 4.240. With dawn they hurry from the gates—no room 4.241. For loiterers there: and once again, when even 4.242. Now bids them quit their pasturing on the plain 4.243. Then homeward make they, then refresh their strength: 4.244. A hum arises: hark! they buzz and buzz 4.245. About the doors and threshold; till at length 4.246. Safe laid to rest they hush them for the night 4.247. And welcome slumber laps their weary limbs. 4.248. But from the homestead not too far they fare 4.249. When showers hang like to fall, nor, east winds nigh 4.250. Confide in heaven, but 'neath the city wall 4.251. Safe-circling fetch them water, or essay 4.252. Brief out-goings, and oft weigh-up tiny stones 4.253. As light craft ballast in the tossing tide 4.254. Wherewith they poise them through the cloudy vast. 4.255. This law of life, too, by the bees obeyed 4.256. Will move thy wonder, that nor sex with sex 4.257. Yoke they in marriage, nor yield their limbs to love 4.258. Nor know the pangs of labour, but alone 4.259. From leaves and honied herbs, the mothers, each 4.260. Gather their offspring in their mouths, alone 4.261. Supply new kings and pigmy commonwealth 4.262. And their old court and waxen realm repair. 4.263. oft, too, while wandering, against jagged stone 4.264. Their wings they fray, and 'neath the burden yield 4.265. Their liberal lives: so deep their love of flowers 4.266. So glorious deem they honey's proud acquist. 4.267. Therefore, though each a life of narrow span 4.268. Ne'er stretched to summers more than seven, befalls 4.269. Yet deathless doth the race endure, and still 4.270. Perennial stands the fortune of their line 4.271. From grandsire unto grandsire backward told. 4.272. Moreover, not placeName key= 4.273. of boundless placeName key= 4.274. Nor Median Hydaspes, to their king 4.275. Do such obeisance: lives the king unscathed 4.276. One will inspires the million: is he dead 4.277. Snapt is the bond of fealty; they themselve 4.278. Ravage their toil-wrought honey, and rend amain 4.279. Their own comb's waxen trellis. He is the lord 4.280. of all their labour; him with awful eye
13. Seneca The Younger, De Clementia, 1.5.5 (1st cent. CE - 1st cent. CE)

14. Seneca The Younger, De Consolatione Ad Marciam, 3.1-3.4 (1st cent. CE - 1st cent. CE)

15. Seneca The Younger, Letters, a b c d\n0 "90.44" "90.44" "90 44"\n1 41.4 41.4 41 4\n2 74.19 74.19 74 19\n3 82.5 82.5 82 5\n4 90.28 90.28 90 28\n5 90.8 90.8 90 8 (1st cent. CE - 1st cent. CE)

16. Lucian, Nigrinus, 18 (2nd cent. CE - 2nd cent. CE)

18. Thus reasoning, I withdrew myself out of range, as Zeus did Hector,Far from the scene of slaughter, blood and strife,and resolved henceforth to keep my house. I lead the life you see — a spiritless, womanish life, most men would account it — holding converse with Philosophy, with Plato, with Truth. From my high seat in this vast theatre, I look down on the scene beneath me; a scene calculated to afford much entertainment; calculated also to try a man’s resolution to the utmost.
17. Porphyry, On Abstinence, 1.7-1.8 (3rd cent. CE - 4th cent. CE)

1.7. 7.The Epicureans, however, narrating, as it were, a long genealogy, say, that the ancient legislators, looking to the association of life, and the mutual actions of men, proclaimed that manslaughter was unholy, and punished it with no casual disgrace. Perhaps, indeed, a certain natural alliance which exists in men towards each other, though the similitude of form and soul, is the reason why they do not so readily destroy an animal of this kind, as some of the other animals which are conceded to our use. Nevertheless, the greatest cause why manslaughter was considered as a thing grievous to be borne, and impious, was the opinion that it did not contribute to the whole nature and condition of human life. For, from a principle of this kind, those who are capable of perceiving the advantage arising from this decree, require no other cause of being restrained from a deed so dire. But those who are not able to have a sufficient perception of this, being terrified by the magnitude of the punishment, will abstain from readily destroying each other. For those, indeed, who survey the utility of the before-mentioned ordice, will promptly observe it; but those who are not able to perceive the benefit with which it is attended, will obey the mandate, in consequence of fearing the threatenings of the laws; which threatenings certain persons ordained for the sake of those who could not, by a reasoning process, infer the beneficial tendency of the decree, at the same time that most would admit this to be evident. SPAN 1.8. 8.For none of those legal institutes which were established from the |15 first, whether written or unwritten, and which still remain, and are adapted to be transmitted, [from one generation to another] became lawful through violence, but through the consent of those that used them. For those who introduced things of this kind to the multitude, excelled in wisdom, and not in strength of body, and the power which subjugates the rabble. Hence, through this, some were led to a rational consideration of utility, of which they had only an irrational sensation, and which they had frequently forgotten; but others were terrified by the magnitude of the punishments. For it was not possible to use any other remedy for the ignorance of what is beneficial than the dread of the punishment ordained by law. For this alone even now keeps the vulgar in awe, and prevents them from doing any thing, either publicly or privately, which is not beneficial [to the community]. But if all men were similarly capable of surveying and recollecting what is advantageous, there would be no need of laws, but men would spontaneously avoid such things as are prohibited, and perform such as they were ordered to do. For a survey of what is useful and detrimental, is a sufficient incentive to the avoidance of the one and the choice of the other. But the infliction of punishment has a reference to those who do not foresee what is beneficial. For impendent punishment forcibly compels such as these to subdue those impulses which lead them to useless actions, and to do that which is right. SPAN
18. Epicurus, Letter To Menoeceus, 130-131, 128

19. Epicurus, Vatican Sayings, 33, 25

20. Epicurus, Kuriai Doxai, 8

21. Velleius Paterculus, Roman History, 2.126



Subjects of this text:

subject book bibliographic info
abstract and actual, interplay of Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
abstractions divinized Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
achilles Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 26
ambitio (canvassing) Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
ambition Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 33, 34
amor, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 149
aristo of ceos Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
arrogance Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
ataraxia Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 147, 170, 172, 235, 240; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
athens Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
attention Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
augustus, building works Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
avarice, condemned Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
bees Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
beginnings (of poetry books) Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 26, 33
bible, responses to Sattler, Ancient Ethics and the Natural World (2021) 67
birth (γένεσις) Schibli, Hierocles of Alexandria (2002) 297
boethus Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
bonus eventus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
brutus, marcus Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
callimacheanism Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 187
campus martius, canvassing on Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
canvassing (ambitio) Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
catharsis Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
catullus Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
ceres Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
chance (τύχη) Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
cicero, marcus tullius, rome imagined Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
cicero, platonizing roman statesman, orator, endurance of others as model Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
cicero Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
consolation writings, lot of others Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
consolation writings, others have coped Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
corycian gardener Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
culture history Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
cura Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 147, 149
curia (senate-house) Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
cynics/cynicism, condemned by horace/cicero Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 76
death, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172
death Sattler, Ancient Ethics and the Natural World (2021) 67
deification, of epicurus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
deification, of octavian Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
descending Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
desire Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
despicere (looking down) Jenkyns, God, Space, and City in the Roman Imagination (2013) 118, 181
diatribe, horaces appropriation Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 76
disposition (διάθεσις) Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
divinization of abstractions Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
envy Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
epicurean garden Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
epicureanism, ethics of Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
epicureanism Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182; Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
epicureans, epicureanism Sattler, Ancient Ethics and the Natural World (2021) 67
epicureans Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
epicurus, on nature and the self Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
epicurus/epicureanism, hedonic calculus Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
epicurus/epicureanism Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65, 185, 186
epicurus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 26, 27, 147; Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
ether Schibli, Hierocles of Alexandria (2002) 297
finales, book 1 Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 187
finales, book 2 Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 143, 172, 187
finales, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 172
flora Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
forum, descending to Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
forums, imperial Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
friendship Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
frugality Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
furor Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170
gardens Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
goal of life Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
god Schibli, Hierocles of Alexandria (2002) 297
gods, abstractions divinized Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
gods, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 172
gods, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
gods Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 26; Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
gold, barbara Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 76, 93
golden age Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172, 182
happiness Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340; Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
hermarchus Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
hesiod, allusions to Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
homer Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 26
imagery, journey Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
imagery, light and darkness Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 147
imagery, military Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 235
imagery, solar Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
imagery, storms Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 26, 147
imminere (looming) Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
impulse (óρµή) Schibli, Hierocles of Alexandria (2002) 297
inclination, (έπιρρεπέ) Schibli, Hierocles of Alexandria (2002) 297
intertextuality Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 26, 33, 34
jerome, st, church father, chastity Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
jupiter Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27, 143
justice Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
kinship Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
knowledge (γνώσις / έπιστήμη) Schibli, Hierocles of Alexandria (2002) 297
labor, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 143, 147, 149, 172, 187
labor, in roman ideology Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 147
labor, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 143, 170, 172, 182, 187
law Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
liber Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
looking down (despicere) Jenkyns, God, Space, and City in the Roman Imagination (2013) 118, 181
lucretius, agriculture in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172
lucretius, death in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 172
lucretius, epicurean, pleasure in safe viewing of storm-tossed non-epicureans Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
lucretius, gods in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 172
lucretius, labor in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 143, 147, 149, 172, 187
lucretius, on the nature of things Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 76, 77
lucretius, politics in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27, 149, 172, 240
lucretius, war in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182, 235, 240
lucretius Jenkyns, God, Space, and City in the Roman Imagination (2013) 118; Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130; Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65, 185, 186
lucretius observer Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
luna Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
lympha Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
lyne, r. o. a. m. Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
maecenas, gifts to horace Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
maecenas, positioning in horaces audience Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77
malicious joy Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
marcus aurelius Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
memmius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
metus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 147, 149, 240
minerva Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
movement in the city, descending Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
movement in the city Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
muses Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20
nigrinus Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
octavian Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
oliensis, ellen Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
olives Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170
olivieri, alessandro Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
ovid, and epicurus Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
ovid, hedonic calculus in Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
pain Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
palatine hill, seat of imperial power Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
passions (πάθος), attachment to (προσπάθεια) Schibli, Hierocles of Alexandria (2002) 297
pastoral Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 235
perception (αἳσθησις), inner awareness (συναίσθησις) Schibli, Hierocles of Alexandria (2002) 297
personification Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
philodemus Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
philodemus of gadara, influence on horace Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77
pity Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
plague Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 240
pleasure, pleasure in safe viewing of storm-tossed Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
pleasure/happiness Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 33, 34
pleasure Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340; Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179; Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
poetry and poetics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 187, 235
politics, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27, 149, 172, 240
politics, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27, 187
porphyry Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
proems, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 26, 27, 143, 147, 170, 182, 187, 235
proems in the middle Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20
pyrrhonian sceptics, apatheia for emotions Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
recovery (άνάληψις) Schibli, Hierocles of Alexandria (2002) 297
religion Sattler, Ancient Ethics and the Natural World (2021) 67
religions, roman, abstractions divinized Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
robigo Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
satires (horace), literary influences on Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77
satires (horace), target audience Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77, 93
satires (horace), treatment of economic issues Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 93
satires (horace), treatment of relationship with maecenas Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 76
seneca, the younger, stoic, endurance by others Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
seneca, the younger, stoic, lotofothers Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
seneca Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
servius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
sisyphus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 149
social philosophy Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179
society Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
sol Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
spontaneity Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 34
stoicism Jenkyns, God, Space, and City in the Roman Imagination (2013) 181
stoics Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
suetonius, life of horace Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77
tantalus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 149
tarentum Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182
tartarus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 149
tellus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
therapy, techniques see esp. Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
therapy Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
tiberius, emperor Jenkyns, God, Space, and City in the Roman Imagination (2013) 118
timocles, comic poet Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
tityos Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 149
training (philosophical or spiritual) Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
tranquility (ἀταραξία) Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
trees Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170, 187
tsouna, voula Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 65
underworld Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 149
valerius maximus, compiler Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
varro Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 27
venus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 20, 26, 27
vergil Yona, Epicurean Ethics in Horace: The Psychology of Satire (2018) 77
vines Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170
virgil, and callimachean poetics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 187
virgil, and octavian Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27
virgil, reception of lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 27, 172
virtue, and truth Schibli, Hierocles of Alexandria (2002) 297
war, and poetry Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 235
war, and roman ideology Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 240
war, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 182, 235, 240
war, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170
wealth Long, From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy (2006) 179; Nijs, The Epicurean Sage in the Ethics of Philodemus (2023) 130
wine Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 170
wisdom Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
xenophanes Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340
zeno of citium, stoic, hence different conception of freedom from emotion(apatheia)' Sorabji, Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (2000) 224
zeus Leemans et al, Longing for Perfection in Late Antiquity: Studies on Journeys between Ideal and Reality in Pagan and Christian Literature (2023) 340