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Tiresias: The Ancient Mediterranean Religions Source Database



7574
Lucretius Carus, On The Nature Of Things, 1.62-1.79


Humana ante oculos foede cum vita iaceretWhilst human kind Throughout the lands lay miserably crushed Before all eyes beneath Religion- who Would show her head along the region skies, Glowering on mortals with her hideous face- A Greek it was who first opposing dared Raise mortal eyes that terror to withstand, Whom nor the fame of Gods nor lightning's stroke Nor threatening thunder of the ominous sky Abashed; but rather chafed to angry zest His dauntless heart to be the first to rend The crossbars at the gates of Nature old. And thus his will and hardy wisdom won; And forward thus he fared afar, beyond The flaming ramparts of the world, until He wandered the unmeasurable All. Whence he to us, a conqueror, reports What things can rise to being, what cannot, And by what law to each its scope prescribed, Its boundary stone that clings so deep in Time. Wherefore Religion now is under foot, And us his victory now exalts to heaven.
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Intertexts (texts cited often on the same page as the searched text):

31 results
1. Aeschylus, Prometheus Bound, 368-371, 367 (6th cent. BCE - 5th cent. BCE)

367. ἰπούμενος ῥίζαισιν Αἰτναίαις ὕπο·
2. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

3. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

4. Xenophanes, Fragments, None (6th cent. BCE - 5th cent. BCE)

5. Empedocles, Fragments, None (5th cent. BCE - 5th cent. BCE)

6. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE)

248a. that which best follows after God and is most like him, raises the head of the charioteer up into the outer region and is carried round in the revolution, troubled by the horses and hardly beholding the realities; and another sometimes rises and sometimes sinks, and, because its horses are unruly, it sees some things and fails to see others. The other souls follow after, all yearning for the upper region but unable to reach it, and are carried round beneath
7. Cicero, Brutus, 46 (2nd cent. BCE - 1st cent. BCE)

46. itaque ait Aristoteles, cum sublatis in Sicilia Sicilia G : Siciliam L tyrannis res privatae longo intervallo iudiciis repeterentur, tum primum, quod esset acuta illa gens et controversia †natura et controversia natura L : et controversa in ea iura Madvig : et controversia nata Peter : et controversiis nata Jacobs : et c. matura Martha , artem et praecepta Siculos Coracem et Tisiam conscripsisse—nam antea neminem solitum via nec arte, sed accurate tamen et descripte descripte Schmitz : de scripto L plerosque dicere—; scriptas- que fuisse et paratas a Protagora rerum inlustrium disputa- tiones, qui qui Eberhard : quae L nunc communes appellantur loci;
8. Cicero, Brutus, 46 (2nd cent. BCE - 1st cent. BCE)

46. itaque ait Aristoteles, cum sublatis in Sicilia Sicilia G : Siciliam L tyrannis res privatae longo intervallo iudiciis repeterentur, tum primum, quod esset acuta illa gens et controversia †natura et controversia natura L : et controversa in ea iura Madvig : et controversia nata Peter : et controversiis nata Jacobs : et c. matura Martha , artem et praecepta Siculos Coracem et Tisiam conscripsisse—nam antea neminem solitum via nec arte, sed accurate tamen et descripte descripte Schmitz : de scripto L plerosque dicere—; scriptas- que fuisse et paratas a Protagora rerum inlustrium disputa- tiones, qui qui Eberhard : quae L nunc communes appellantur loci;
9. Cicero, On The Ends of Good And Evil, 1.37 (2nd cent. BCE - 1st cent. BCE)

1.37. Sed de clarorum hominum factis illustribus et gloriosis satis hoc loco dictum sit. erit enim iam de omnium virtutum cursu ad voluptatem proprius disserendi locus. nunc autem explicabo, voluptas ipsa quae qualisque sit, ut tollatur error omnis imperitorum inp. R intellegaturque ea, quae voluptaria, delicata, mollis habeatur disciplina, disciplinata ABER quam gravis, quam continens, quam severa sit. Non enim hanc solam sequimur, quae suavitate aliqua naturam ipsam movet et cum iucunditate quadam percipitur sensibus, sed maximam voluptatem illam habemus, quae percipitur omni dolore detracto. nam quoniam, cum privamur dolore, ipsa liberatione et vacuitate omnis molestiae gaudemus, omne autem id, quo gaudemus, voluptas est, ut omne, quo offendimur, dolor, doloris omnis privatio recte nominata est voluptas. ut enim, cum cibo et potione fames sitisque depulsa est, ipsa detractio molestiae consecutionem affert voluptatis, sic in omni re doloris amotio successionem efficit voluptatis.
10. Cicero, On The Nature of The Gods, 1.43, 1.116-1.121 (2nd cent. BCE - 1st cent. BCE)

1.43. With the errors of the poets may be classed the monstrous doctrines of the magi and the insane mythology of Egypt, and also the popular beliefs, which are a mere mass of inconsistencies sprung from ignorance. "Anyone pondering on the baseless and irrational character of these doctrines ought to regard Epicurus with reverence, and to rank him as one of the very gods about whom we are inquiring. For he alone perceived, first, that the gods exist, because nature herself has imprinted a conception of them on the minds of all mankind. For what nation or what tribe is there but possesses untaught some 'preconception' of the gods? Such notions Epicurus designates by the word prolepsis, that is, a sort of preconceived mental picture of a thing, without which nothing can be understood or investigated or discussed. The force and value of this argument we learn in that work of genius, Epicurus's Rule or Standard of Judgement. 1.116. 'But deity possesses an excellence and pre‑eminence which must of its own nature attract the worship of the wise.' Now how can there be any excellence in a being so engrossed in the delights of his own pleasure that he always has been, is, and will continue to be entirely idle and inactive? Furthermore how can you owe piety to a person who has bestowed nothing upon you? or how can you owe anything at all to one who has done you no service? Piety is justice towards the gods; but how can any claims of justice exist between us and them, if god and man have nothing in common? Holiness is the science of divine worship; but I fail to see why the gods should be worshipped if we neither have received nor hope to receive benefit from them. 1.117. On the other hand what reason is there for adoring the gods on the ground of our admiration for the divine nature, if we cannot see that that nature possesses any special excellence? "As for freedom from superstition, which is the favourite boast of your school, that is easy to attain when you have deprived the gods of all power; unless perchance you think that it was possible for Diagoras or Theodorus to be superstitious, who denied the existence of the gods altogether. For my part, I don't see how it was possible even for Protagoras, who was not certain either that the gods exist or that they do not. For the doctrines of all these thinkers abolish not only superstition, which implies a groundless fear of the gods, but also religion, which consists in piously worshipping them. 1.118. Take again those who have asserted that the entire notion of the immortal gods is a fiction invented by wise men in the interest of the state, to the end that those whom reason was powerless to control might be led in the path of duty by religion; surely this view was absolutely and entirely destructive of religion. Or Prodicus of Ceos,',WIDTH,)" onmouseout="nd();"º who said that the gods were personifications of things beneficial to the life of man — pray what religion was left by his theory? 1.119. Or those who teach that brave or famous or powerful men have been deified after death, and that it is these who are the real objects of the worship, prayers and adoration which we are accustomed to offer — are not they entirely devoid of all sense of religion? This theory was chiefly developed by Euhemerus, who was translated and imitated especially by our poet Ennius. Yet Euhemerus describes the death and burial of certain gods; are we then to think of him as upholding religion, or rather as utterly and entirely destroying it? I say nothing of the holy and awe‑inspiring sanctuary of Eleusis, Where tribes from earth's remotest confines seek Initiation, and I pass over Samothrace and those occult mysteries Which throngs of worshippers at dead of night In forest coverts deep do celebrate at Lemnos, since such mysteries when interpreted and rationalized prove to have more to do with natural science than with theology. 1.120. For my own part I believe that even that very eminent man Democritus, the fountain-head from which Epicurus derived the streams that watered his little garden, has no fixed opinion about the nature of the gods. At one moment he holds the view that the universe includes images endowed with divinity; at another he says that there exist in this same universe the elements from which the mind is compounded, and that these are gods; at another, that they are animate images, which are wont to exercise a beneficent or harmful influence over us; and again that they are certain vast images of such a size as to envelop and enfold the entire world. All these fancies are more worthy of Democritus's native city than of himself; 1.121. for who could form a mental picture of such images? who could adore them and deem them worthy of worship or reverence? "Epicurus however, in abolishing divine beneficence and divine benevolence, uprooted and exterminated all religion from the human heart. For while asserting the supreme goodness and excellence of the divine nature, he yet denies to god the attribute of benevolence — that is to say, he does away with that which is the most essential element of supreme goodness and excellence. For what can be better or more excellent than kindness and beneficence? Make out god to be devoid of either, and you make him devoid of all love, affection or esteem for any other being, human or divine. It follows not merely that the gods do not care for mankind, but that they have no care for one another. How much more truth there is in the Stoics, whom you censure! They hold that all wise men are friends, even when strangers to each other, since nothing is more lovable than virtue, and he that attains to it will have our esteem in whatever country he dwells.
11. Cicero, On Duties, 1.37 (2nd cent. BCE - 1st cent. BCE)

1.37. M. quidem Catonis senis est epistula ad M. filium, in qua scribit se audisse eum missum factum esse a consule, cum in Macedonia bello Persico miles esset. Monet igitur, ut caveat, ne proelium ineat; negat enim ius esse, qui miles non sit, cum hoste pugnare. Equidem etiam illud animadverto, quod, qui proprio nomine perduellis esset, is hostis vocaretur, lenitate verbi rei tristitiam mitigatam. Hostis enim apud maiores nostros is dicebatur, quem nunc peregrinum dicimus. Indicant duodecim tabulae: aut status dies cum hoste, itemque: adversus hostem aeterna auctoritas. Quid ad hanc mansuetudinem addi potest, eum, quicum bellum geras, tam molli nomine appellare? Quamquam id nomen durius effect iam vetustas; a peregrino enim recessit et proprie in eo, qui arma contra ferret, remansit. 1.37.  There is extant, too, a letter of the elder Marcus Cato to his son Marcus, in which he writes that he has heard that the youth has been discharged by the consul, when he was serving in Macedonia in the war with Perseus. He warns him, therefore, to be careful not to go into battle; for, he says, the man who is not legally a soldier has no right to be fighting the foe. This also I observe — that he who would properly have been called "a fighting enemy" (perduellis) was called "a guest" (hostis), thus relieving the ugliness of the fact by a softened expression; for "enemy" (hostis) meant to our ancestors what we now call "stranger" (peregrinus). This is proved by the usage in the Twelve Tables: "Or a day fixed for trial with a stranger" (hostis). And again: "Right of ownership is inalienable for ever in dealings with a stranger" (hostis). What can exceed such charity, when he with whom one is at war is called by so gentle a name? And yet long lapse of time has given that word a harsher meaning: for it has lost its signification of "stranger" and has taken on the technical connotation of "an enemy under arms.
12. Cicero, Republic, 1.26 (2nd cent. BCE - 1st cent. BCE)

1.26. Tum Tubero: Videsne, Africane, quod paulo ante secus tibi videbatur, doc lis, quae videant ceteri. Quid porro aut praeclarum putet in rebus humanis, qui haec deorum regna perspexerit, aut diuturnum, qui cognoverit, quid sit aeternum, aut gloriosum, qui viderit, quam parva sit terra, primum universa, deinde ea pars eius, quam homines incolant, quamque nos in exigua eius parte adfixi plurimis ignotissimi gentibus speremus tamen nostrum nomen volitare et vagari latissime?
13. Cicero, Tusculan Disputations, 1.48 (2nd cent. BCE - 1st cent. BCE)

1.48. quae quidem quidem culidem R 1 cogitans soleo solo R 1 saepe mirari non nullorum insolentiam philosophorum, qui naturae cognitionem admirantur eiusque inventori et principi gratias exultantes insultantes K 1 agunt eumque venerantur ut deum; liberatos enim se per eum dicunt gravissimis dominis, terrore sempiterno et diurno ac nocturno anoct. ( pro ac noct.)R metu. quo terrore? quo metu? quae est anus tam delira quae timeat ista, quae vos videlicet, si physica phisica KR Enn. Andr. aechm. 107 non didicissetis, timeretis, Acherunsia acheru sia V templa alta Orci, pallida leti, nubila letio nubila GK 1 (b post o add. K c )R let o nubila V (leto n. B) tenebris loca ? non pudet philosophum in eo gloriari, quod haec non timeat et quod falsa esse cognoverit? e quo intellegi potest, quam acuti natura sint, quoniam haec sine doctrina credituri fuerunt.
14. Varro, On Agriculture, 1.1.5 (2nd cent. BCE - 1st cent. BCE)

15. Augustus, Res Gestae Divi Augusti, 34.1 (1st cent. BCE - 1st cent. CE)

16. Lucretius Carus, On The Nature of Things, 1.1-1.61, 1.63-1.145, 1.202, 1.328, 1.332, 1.370-1.371, 1.442, 1.471-1.482, 1.486, 1.505, 1.586, 1.593, 1.624, 1.634, 1.638, 1.659, 1.711, 1.722-1.725, 1.736-1.741, 1.856, 1.922-1.950, 1.955, 1.968-1.983, 1.992, 1.999, 1.1082, 2.1-2.19, 2.47-2.54, 2.68, 2.80-2.82, 2.92-2.99, 2.123-2.124, 2.229, 2.242, 2.302, 2.547-2.564, 2.573, 2.605, 2.646-2.651, 2.1042-2.1043, 2.1091-2.1104, 2.1129, 2.1150-2.1174, 3.1-3.30, 3.59-3.78, 3.87-3.93, 3.105, 3.242, 3.294-3.298, 3.322, 3.416, 3.523-3.525, 3.654-3.656, 3.931-3.949, 3.966, 3.978-3.1023, 3.1042-3.1044, 3.1052, 4.1-4.5, 4.7, 4.11-4.25, 4.481, 4.488, 4.824, 4.967-4.968, 4.1013-4.1015, 4.1119, 4.1210, 4.1285, 5.1-5.55, 5.84, 5.99, 5.102, 5.109-5.155, 5.165-5.168, 5.181-5.186, 5.194-5.415, 5.509, 5.680-5.697, 5.705-5.706, 5.727-5.730, 5.735, 5.999-5.1010, 5.1104, 5.1129-5.1130, 5.1136-5.1150, 5.1161-5.1240, 5.1271, 5.1281-5.1349, 5.1423-5.1435, 5.1439, 5.1444, 6.1-6.42, 6.50-6.55, 6.60, 6.67, 6.75-6.78, 6.92-6.378, 6.424-6.425, 6.431-6.437, 6.451-6.453, 6.489-6.491, 6.507-6.509, 6.680-6.702, 6.708, 6.906-6.907, 6.1276 (1st cent. BCE - 1st cent. BCE)

17. Ovid, Fasti, 1.295-1.310, 3.155-3.162, 3.285-3.290, 3.293, 3.306-3.308, 3.323, 3.327-3.328, 3.340-3.343 (1st cent. BCE - 1st cent. CE)

1.295. What prevents me speaking of the stars, and their rising 1.296. And setting? That was a part of what I’ve promised. 1.297. Happy minds that first took the trouble to consider 1.298. These things, and to climb to the celestial regions! 1.299. We can be certain that they raised their head 1.300. Above the failings and the homes of men, alike. 1.301. Neither wine nor lust destroyed their noble natures 1.302. Nor public business nor military service: 1.303. They were not seduced by trivial ambitions 1.304. Illusions of bright glory, nor hunger for great wealth. 1.305. They brought the distant stars within our vision 1.306. And subjected the heavens to their genius. 1.307. So we reach the sky: there’s no need for Ossa to be piled 1.308. On Olympus, or Pelion’s summit touch the highest stars. 1.309. Following these masters I too will measure out the skies 1.310. And attribute the wheeling signs to their proper dates. 3.155. But the calendar was still erratic down to the time 3.156. When Caesar took it, and many other things, in hand. 3.157. That god, the founder of a mighty house, did not 3.158. Regard the matter as beneath his attention 3.159. And wished to have prescience of those heaven 3.160. Promised him, not be an unknown god entering a strange house. 3.161. He is said to have drawn up an exact table 3.162. of the periods in which the sun returns to its previous signs. 3.293. And she revealed the arts by which they could be caught. 3.306. When sleep vanished, they fought and tried to burst 3.307. Their bonds, which grew tighter the more they struggled. 3.308. Then Numa spoke: ‘Gods of the sacred groves, if you accept 3.323. From the snare, or what spells they spoke, or by what art 3.327. Generations now worship you, by the name of Elicius. 3.328. It’s true that the crowns of the Aventine woods trembled 3.340. The god added: ‘of a man’: ‘You’ll have the hair,’ 3.341. Said the king. He demanded a life, Numa replied: ‘A fish’s’. 3.342. The god laughed and said: ‘Expiate my lightning like this 3.343. O man who cannot be stopped from speaking with gods.
18. Ovid, Metamorphoses, 1.54-1.56, 5.308-5.309, 5.341-5.345, 15.6, 15.60-15.72, 15.174, 15.176-15.459 (1st cent. BCE - 1st cent. CE)

19. Vergil, Aeneis, 1.263-1.266 (1st cent. BCE - 1st cent. BCE)

1.263. had stored in jars, and prince-like sent away 1.264. with his Ioved guest;—this too Aeneas gave; 1.266. “Companions mine, we have not failed to feel
20. Vergil, Georgics, 1.1-1.5, 1.41-1.42, 1.471-1.473, 2.1-2.3, 2.380-2.396, 2.455, 2.458-2.540, 3.1-3.48, 4.1-4.7, 4.315-4.316, 4.559-4.566 (1st cent. BCE - 1st cent. BCE)

1.1. What makes the cornfield smile; beneath what star 1.2. Maecenas, it is meet to turn the sod 1.3. Or marry elm with vine; how tend the steer; 1.4. What pains for cattle-keeping, or what proof 1.5. of patient trial serves for thrifty bees;— 1.41. With all her waves for dower; or as a star 1.42. Lend thy fresh beams our lagging months to cheer 1.471. With brimming dikes are flooded, and at sea 1.472. No mariner but furls his dripping sails. 1.473. Never at unawares did shower annoy: 2.1. Thus far the tilth of fields and stars of heaven; 2.2. Now will I sing thee, Bacchus, and, with thee 2.3. The forest's young plantations and the fruit 2.380. Nor midst the vines plant hazel; neither take 2.381. The topmost shoots for cuttings, nor from the top 2.382. of the supporting tree your suckers tear; 2.383. So deep their love of earth; nor wound the plant 2.384. With blunted blade; nor truncheons intersperse 2.385. of the wild olive: for oft from careless swain 2.386. A spark hath fallen, that, 'neath the unctuous rind 2.387. Hid thief-like first, now grips the tough tree-bole 2.388. And mounting to the leaves on high, sends forth 2.389. A roar to heaven, then coursing through the bough 2.390. And airy summits reigns victoriously 2.391. Wraps all the grove in robes of fire, and gro 2.392. With pitch-black vapour heaves the murky reek 2.393. Skyward, but chiefly if a storm has swooped 2.394. Down on the forest, and a driving wind 2.395. Rolls up the conflagration. When 'tis so 2.396. Their root-force fails them, nor, when lopped away 2.455. From story up to story. 2.458. Forbear their frailty, and while yet the bough 2.459. Shoots joyfully toward heaven, with loosened rein 2.460. Launched on the void, assail it not as yet 2.461. With keen-edged sickle, but let the leaves alone 2.462. Be culled with clip of fingers here and there. 2.463. But when they clasp the elms with sturdy trunk 2.464. Erect, then strip the leaves off, prune the boughs; 2.465. Sooner they shrink from steel, but then put forth 2.466. The arm of power, and stem the branchy tide. 2.467. Hedges too must be woven and all beast 2.468. Barred entrance, chiefly while the leaf is young 2.469. And witless of disaster; for therewith 2.470. Beside harsh winters and o'erpowering sun 2.471. Wild buffaloes and pestering goats for ay 2.472. Besport them, sheep and heifers glut their greed. 2.473. Nor cold by hoar-frost curdled, nor the prone 2.474. Dead weight of summer upon the parched crags 2.475. So scathe it, as the flocks with venom-bite 2.476. of their hard tooth, whose gnawing scars the stem. 2.477. For no offence but this to Bacchus bleed 2.478. The goat at every altar, and old play 2.479. Upon the stage find entrance; therefore too 2.480. The sons of Theseus through the country-side— 2.481. Hamlet and crossway—set the prize of wit 2.482. And on the smooth sward over oiled skin 2.483. Dance in their tipsy frolic. Furthermore 2.484. The Ausonian swains, a race from placeName key= 2.485. Make merry with rough rhymes and boisterous mirth 2.486. Grim masks of hollowed bark assume, invoke 2.487. Thee with glad hymns, O Bacchus, and to thee 2.488. Hang puppet-faces on tall pines to swing. 2.489. Hence every vineyard teems with mellowing fruit 2.490. Till hollow vale o'erflows, and gorge profound 2.491. Where'er the god hath turned his comely head. 2.492. Therefore to Bacchus duly will we sing 2.493. Meet honour with ancestral hymns, and cate 2.494. And dishes bear him; and the doomed goat 2.495. Led by the horn shall at the altar stand 2.496. Whose entrails rich on hazel-spits we'll roast. 2.497. This further task again, to dress the vine 2.498. Hath needs beyond exhausting; the whole soil 2.499. Thrice, four times, yearly must be cleft, the sod 2.500. With hoes reversed be crushed continually 2.501. The whole plantation lightened of its leaves. 2.502. Round on the labourer spins the wheel of toil 2.503. As on its own track rolls the circling year. 2.504. Soon as the vine her lingering leaves hath shed 2.505. And the chill north wind from the forests shook 2.506. Their coronal, even then the careful swain 2.507. Looks keenly forward to the coming year 2.508. With Saturn's curved fang pursues and prune 2.509. The vine forlorn, and lops it into shape. 2.510. Be first to dig the ground up, first to clear 2.511. And burn the refuse-branches, first to house 2.512. Again your vine-poles, last to gather fruit. 2.513. Twice doth the thickening shade beset the vine 2.514. Twice weeds with stifling briers o'ergrow the crop; 2.515. And each a toilsome labour. Do thou praise 2.516. Broad acres, farm but few. Rough twigs beside 2.517. of butcher's broom among the woods are cut 2.518. And reeds upon the river-banks, and still 2.519. The undressed willow claims thy fostering care. 2.520. So now the vines are fettered, now the tree 2.521. Let go the sickle, and the last dresser now 2.522. Sings of his finished rows; but still the ground 2.523. Must vexed be, the dust be stirred, and heaven 2.524. Still set thee trembling for the ripened grapes. 2.525. Not so with olives; small husbandry need they 2.526. Nor look for sickle bowed or biting rake 2.527. When once they have gripped the soil, and borne the breeze. 2.528. Earth of herself, with hooked fang laid bare 2.529. Yields moisture for the plants, and heavy fruit 2.530. The ploughshare aiding; therewithal thou'lt rear 2.531. The olive's fatness well-beloved of Peace. 2.532. Apples, moreover, soon as first they feel 2.533. Their stems wax lusty, and have found their strength 2.534. To heaven climb swiftly, self-impelled, nor crave 2.535. Our succour. All the grove meanwhile no le 2.536. With fruit is swelling, and the wild haunts of bird 2.537. Blush with their blood-red berries. Cytisu 2.538. Is good to browse on, the tall forest yield 2.539. Pine-torches, and the nightly fires are fed 2.540. And shoot forth radiance. And shall men be loath 3.1. Thee too, great Pales, will I hymn, and thee 3.2. Amphrysian shepherd, worthy to be sung 3.3. You, woods and waves Lycaean. All themes beside 3.4. Which else had charmed the vacant mind with song 3.5. Are now waxed common. of harsh Eurystheus who 3.6. The story knows not, or that praiseless king 3.7. Busiris, and his altars? or by whom 3.8. Hath not the tale been told of Hylas young 3.9. Latonian Delos and Hippodame 3.10. And Pelops for his ivory shoulder famed 3.11. Keen charioteer? Needs must a path be tried 3.12. By which I too may lift me from the dust 3.13. And float triumphant through the mouths of men. 3.14. Yea, I shall be the first, so life endure 3.15. To lead the Muses with me, as I pa 3.16. To mine own country from the Aonian height; 3.17. I, placeName key= 3.18. of Idumaea, and raise a marble shrine 3.19. On thy green plain fast by the water-side 3.20. Where Mincius winds more vast in lazy coils 3.21. And rims his margent with the tender reed. 3.22. Amid my shrine shall Caesar's godhead dwell. 3.23. To him will I, as victor, bravely dight 3.24. In Tyrian purple, drive along the bank 3.25. A hundred four-horse cars. All placeName key= 3.26. Leaving Alpheus and Molorchus' grove 3.27. On foot shall strive, or with the raw-hide glove; 3.28. Whilst I, my head with stripped green olive crowned 3.29. Will offer gifts. Even 'tis present joy 3.30. To lead the high processions to the fane 3.31. And view the victims felled; or how the scene 3.32. Sunders with shifted face, and placeName key= 3.33. Inwoven thereon with those proud curtains rise. 3.34. of gold and massive ivory on the door 3.35. I'll trace the battle of the Gangarides 3.36. And our Quirinus' conquering arms, and there 3.37. Surging with war, and hugely flowing, the placeName key= 3.38. And columns heaped on high with naval brass. 3.39. And placeName key= 3.40. And quelled Niphates, and the Parthian foe 3.41. Who trusts in flight and backward-volleying darts 3.42. And trophies torn with twice triumphant hand 3.43. From empires twain on ocean's either shore. 3.44. And breathing forms of Parian marble there 3.45. Shall stand, the offspring of Assaracus 3.46. And great names of the Jove-descended folk 3.47. And father Tros, and placeName key= 3.48. of Cynthus. And accursed Envy there 4.1. of air-born honey, gift of heaven, I now 4.2. Take up the tale. Upon this theme no le 4.3. Look thou, Maecenas, with indulgent eye. 4.4. A marvellous display of puny powers 4.5. High-hearted chiefs, a nation's history 4.6. Its traits, its bent, its battles and its clans 4.7. All, each, shall pass before you, while I sing. 4.315. Or cut the empty wax away? for oft 4.316. Into their comb the newt has gnawed unseen 4.559. With a great cry leapt on him, and ere he rose 4.560. Forestalled him with the fetters; he nathless 4.561. All unforgetful of his ancient craft 4.562. Transforms himself to every wondrous thing 4.563. Fire and a fearful beast, and flowing stream. 4.564. But when no trickery found a path for flight 4.565. Baffled at length, to his own shape returned 4.566. With human lips he spake, “Who bade thee, then
21. Lucan, Pharsalia, 1.185-1.192, 3.26-3.27, 7.7-7.14, 7.19-7.24, 7.764-7.776, 8.620 (1st cent. CE - 1st cent. CE)

22. Plutarch, Marius, 17.1-17.3 (1st cent. CE - 2nd cent. CE)

23. Seneca The Younger, Thyestes, 48-51, 47 (1st cent. CE - 1st cent. CE)

24. Diogenes Laertius, Lives of The Philosophers, 10.77 (3rd cent. CE - 3rd cent. CE)

10.77. For troubles and anxieties and feelings of anger and partiality do not accord with bliss, but always imply weakness and fear and dependence upon one's neighbours. Nor, again, must we hold that things which are no more than globular masses of fire, being at the same time endowed with bliss, assume these motions at will. Nay, in every term we use we must hold fast to all the majesty which attaches to such notions as bliss and immortality, lest the terms should generate opinions inconsistent with this majesty. Otherwise such inconsistency will of itself suffice to produce the worst disturbance in our minds. Hence, where we find phenomena invariably recurring, the invariableness of the recurrence must be ascribed to the original interception and conglomeration of atoms whereby the world was formed.
25. Paulinus of Nola, Carmina, 10.19-10.22 (4th cent. CE - 5th cent. CE)

26. Prudentius, Psychomachia, 35, 34 (4th cent. CE - 5th cent. CE)

27. Epicurus, Letter To Menoeceus, 124, 135, 123

28. Epicurus, Letter To Herodotus, 76

29. Epicurus, Letters, 99-100

30. Epicurus, Letters, 99-100

31. Epicurus, Kuriai Doxai, 1



Subjects of this text:

subject book bibliographic info
aberglaube Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 45
action, and cult Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
action, intentional Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
action, theory of Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
aeschylus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 121
aetiology Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
aetna Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 121
afterlife Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
agency, shared Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
alexander the great Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 166
allegory Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56; Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
altars Wynne, Horace and the Gift Economy of Patronage (2019) 108
anger Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 70
animal Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
apostle, paul Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
aratus Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 75
aristotle Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213; Walter, Time in Ancient Stories of Origin (2020) 11
astronomical preface, calendar-builders as duces in Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 75
astronomical preface, literary precedents of Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 74, 75
ataraxia Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 244; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 228
athens Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 166; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56
atomism Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56
atomists Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
atoms, nature/properties of Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56
atreus Gee, Aratus and the Astronomical Tradition (2013) 135
bacchus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44
beard, mary Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 63
beasley, megan Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
beginnings (of poetry books) Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 280
belief, in gods/goddesses Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
belief, religious Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
bellum civile (lucan), bougonia, invention of Walter, Time in Ancient Stories of Origin (2020) 11
bible Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
bion of borysthenes Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 242
body, breast Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
body, head Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
brutus, marcus Jenkyns, God, Space, and City in the Roman Imagination (2013) 219
brutus (cicero) Walter, Time in Ancient Stories of Origin (2020) 11
caesar, julius Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 280
callimacheanism Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44
capricorn Gee, Aratus and the Astronomical Tradition (2013) 100
ceres Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
ceres in lucretius, vergil, and ovid Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
cicero, allusion by lucretius to Gee, Aratus and the Astronomical Tradition (2013) 75, 76, 100
cicero, marcus tullius Walter, Time in Ancient Stories of Origin (2020) 11
cicero Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 228
cognition, and cult Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
cornelius gallus Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
cosmogony Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 138
cosmology Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56, 70
cosmos/universe Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 52, 56
crawford, michael Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 63
creation Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56; Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
cult, action Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
cult, cognition of Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
cult statues (idols) Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
cycle of growth and decay, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24
cycle of growth and decay, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24
death, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24
definition Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
deification, of augustus Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 75
deification, of caesar Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 75
deification, of epicurus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
deification, of octavian Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
demetrius laco Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 228
diatribe Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 242
diogenes laertius Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 70
diogenes of oenoanda Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 70
dreams Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 280
egeria Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 138
ekstasis Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 45
empedocleo-lucretian background in metamorphoses Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
empedocles Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 121; Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
empedoclesas archetypal vates in lucretius Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 131
ennius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 236
epicurean therapeutic program Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
epicureanism, epicureans Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
epicureanism Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 244; Jenkyns, God, Space, and City in the Roman Imagination (2013) 219; Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 63
epicurus, authority in the de rerum natura Bryan, Authors and Authorities in Ancient Philosophy (2018) 224, 225; Wardy and Warren, Authors and Authorities in Ancient Philosophy (2018) 224, 225
epicurus/epicurean/epicureanism Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 82
epicurus/epicureanism Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
epicurus Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138; Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24, 26, 44, 121, 236, 239, 244; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 166; Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 63; Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 45, 170
epicurus surviving works, lucretius paean of epicurus Gee, Aratus and the Astronomical Tradition (2013) 135
eschatology Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
ethics Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 228
etna Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 96
evil Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
evolution Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56
faunus Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 138
fear, of death Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 228
fear, of the gods Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 52
fear, religious Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 45
fear Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 70; Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42; Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 45
finales, book 2 Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 232
finales Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 244
freedom, freed persons Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
ghosts Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 280
giants Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 121
gift Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
gigantomachy Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 37; Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
god and the divine Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138
gods, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 121; Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 63
gods, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 121
gods Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 70
grant, r. m. Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138
gratitude Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
greece Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 63
greeks, ancient Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
homer Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24, 236
idealistic philosophy, idealism Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
imagery, gigantomachy Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 121
imagery, journey Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
imagery, military Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 232, 236, 244
imagery, solar Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
imagery, storms Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
imagery, triumphal Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44
impietas/impiety/impious Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 82
infinite Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138
intentionality, and action Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
invidia Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44
jerome Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138
jupiter, elicius Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 138
jupiter Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 121
latin Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
liber Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
lucretius, allusion to ciceros aratea in drn Gee, Aratus and the Astronomical Tradition (2013) 75, 76
lucretius, allusion to ciceros aratea throughout drn Gee, Aratus and the Astronomical Tradition (2013) 100
lucretius, culture-history in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 239
lucretius, cycle of growth and decay in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24
lucretius, de rerum natura (dnr) Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 63
lucretius, death in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24
lucretius, devotion to epicurus Wardy and Warren, Authors and Authorities in Ancient Philosophy (2018) 224, 225
lucretius, gods in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 121
lucretius, influence of on fasti Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 74, 75
lucretius, natura in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 236
lucretius, politics in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 239
lucretius, religion in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 236, 239
lucretius, war in Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44, 232, 236, 239
lucretius Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138; Gee, Aratus and the Astronomical Tradition (2013) 135; Jenkyns, God, Space, and City in the Roman Imagination (2013) 219; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 166; Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213; Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 63; Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
lucretius carus, titus Wynne, Horace and the Gift Economy of Patronage (2019) 108
marius, c. Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 170
martha Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 170
materialism Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 70
memmius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24, 26
metamorphoses, calliope Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
metamorphoses, pierides contest with muses Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
metamorphoses, typhoeus Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
meteorology, clouds Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 96
meteorology, thunder Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 52, 96
meteorology Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 70, 96
metus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24, 44, 239
militarism/warfare Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56
mind Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
moon Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 96
munro, j. Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138
myth, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 121
naming, namelessness Gee, Aratus and the Astronomical Tradition (2013) 100
narrative Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56
natura Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 236
natural philosophy, natural philosophers Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
nature, natural phenomena, earthquake Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
nature, natural phenomena, heaven, sky Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
nature, natural phenomena, hurricane Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
nature, natural phenomena, moon Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
nature, natural phenomena, stars Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
nature, natural phenomena, storm, tempest Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
nature, natural phenomena, sun Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
nature, natural phenomena, thunder(storm), lightning Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
nature, natural phenomena Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
nature Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138
numa Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 131, 132, 138
oath, vow Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
octavian Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24, 26, 44, 244
oracular, philosophy Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 37
orthodoxy Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 82
orthopraxy Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 82
otium Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 244
otto, f. Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 45
ovid, and empedocles Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
ovid, remythologizing lucretius Williams and Vol, Philosophy in Ovid, Ovid as Philosopher (2022) 168
pain Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 228
paradox Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56, 228
perception, sensory Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
personifications Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 52, 280
pessimism Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 244
philia Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 244
philodemus Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 228
philosophy, epicurean Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
philosophy Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
phytocles Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138
picus Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 138
pietas/piety/pious Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 82
pietas in lucan Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 242
piety Wynne, Horace and the Gift Economy of Patronage (2019) 108
pindar Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 82
planets, in rome Gee, Aratus and the Astronomical Tradition (2013) 135
plato, and the cave allegory Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56
plato, phaedrus Gee, Aratus and the Astronomical Tradition (2013) 135
plato Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 166
pleasure/happiness Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 228
poetry, poets Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
poetry and poetics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44, 236, 244
political geography Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 166
politics, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 239
politics, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44
pompey , in lucan Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 242
proems, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24, 26, 239
prometheus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 121
psychological mode, desire Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
pythagoras Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 131, 132, 138
religio, and superstitio Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 45
religio/superstition Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 52, 228
religio Jenkyns, God, Space, and City in the Roman Imagination (2013) 219; Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 63; Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 170
religion, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 236, 239
religion/religio Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 82
religion Wynne, Horace and the Gift Economy of Patronage (2019) 108
religion passim, origin of religion Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
religion passim, piety Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
religion passim, prayer Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
religion passim, ritual, rite Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
religion passim, theophany, epiphany Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
religions, roman, lucretius Jenkyns, God, Space, and City in the Roman Imagination (2013) 219
religions, roman Jenkyns, God, Space, and City in the Roman Imagination (2013) 219
remythologization Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 121, 244
representations Mackey, Belief and Cult: Rethinking Roman Religion (2022) 213
republic/republicanism Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 52
roman republic Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 63
rome/roman Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 52, 280
rome Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 166
ross, d. o. Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 244
rouse, w. h. d. Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138
sacrifice Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 138
salvation Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
second coming of christ Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
seneca Gee, Aratus and the Astronomical Tradition (2013) 135
sight/vision Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56
soul Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 131, 132; Rohmann, Christianity, Book-Burning and Censorship in Late Antiquity (2016) 182
sphragis Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 244
suicide Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 242
superstitio, and religio Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 45
superstitio, etymology Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 45
superstitio, in lucretius epicureanism Nuno et al., SENSORIVM: The Senses in Roman Polytheism (2021) 63
superstition Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 82; Wynne, Horace and the Gift Economy of Patronage (2019) 108
superstitiosus Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 45
tartarus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26
thomas, r. f. Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 244
thyestes Gee, Aratus and the Astronomical Tradition (2013) 135
time Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56
truth Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56
typhoeus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 121
uates Santangelo, Roman Frugality: Modes of Moderation from the Archaic Age to the Early Empire and Beyond (2013) 170
underworld Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26; Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 280
usener, h. Del Lucchese, Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture (2019) 138
utilitarianism Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 228
varro Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24
vatesempedocles in lucretius Konstan and Garani, The Philosophizing Muse: The Influence of Greek Philosophy on Roman Poetry (2014) 131
venus Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24, 26; Jenkyns, God, Space, and City in the Roman Imagination (2013) 219
vergil, influence of georgics on fasti Pasco-Pranger, Founding the Year: Ovid's Fasti and the Poetics of the Roman Calendar (2006) 74, 75
violence Rothschold, Blanton and Calhoun, The History of Religions School Today: Essays on the New Testament and Related Ancient Mediterranean Texts (2014) 42
virgil, and callimachean poetics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44
virgil, and homer Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24
virgil, and octavian Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 26, 44, 244
virgil, reception of lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 24, 26, 232
virtue' Wynne, Horace and the Gift Economy of Patronage (2019) 108
vituperatio vitis Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44
war, and poetry Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 236, 244
war, and roman ideology Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 239
war, civil war Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 244
war, in lucretius Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44, 232, 236, 239
war, in the georgics Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44, 232, 244
war, octavian as warrior Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 44, 244
war, punic wars Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 239
war, trojan war Gale, Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition (2000) 239
xenophanes Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 70
zeno Lehoux et al., Lucretius: Poetry, Philosophy, Science (2013) 56