Tiresias: The Ancient Mediterranean Religions Source Database

7574

Lucretius Carus, On The Nature Of Things, 1.161-1.179
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. Cicero, On The Nature of The Gods, 1.53, 2.15, 2.43 (2nd cent. BCE - 1st cent. BCE) 1.53. We for our part deem happiness to consist in tranquillity of mind and entire exemption from all duties. For he who taught us all the rest has also taught us that the world was made by nature, without needing an artificer to construct it, and that the act of creation, which according to you cannot be performed without divine skill, is so easy, that nature will create, is creating and has created worlds without number. You on the contrary cannot see how nature can achieve all this without the aid of some intelligence, and so, like the tragic poets, being unable to bring the plot of your drama to a dénouement, you have recourse to a god; 2.15. And the fourth and most potent cause of the belief he said was the uniform motion and revolution of the heavens, and the varied groupings and ordered beauty of the sun, moon and stars, the very sight of which was in itself enough to prove that these things are not the mere effect of chance. When a man goes into a house, a wrestling-school or a public assembly and observes in all that goes on arrangement, regularity and system, he cannot possibly suppose that these things come about without a cause: he realizes that there is someone who presides and controls. Far more therefore with the vast movements and phases of the heavenly bodies, and these ordered processes of a multitude of enormous masses of matter, which throughout the countless ages of the infinite past have never in the smallest degree played false, is he compelled to infer that these mighty world-motions are regulated by some Mind. 2.43. moreover the substance employed as food is also believed to have some influence on mental acuteness; it is therefore likely that the stars possess surpassing intelligence, since they inhabit the ethereal region of the world and also are nourished by the moist vapours of sea and earth, rarefied in their passage through the wide intervening space. Again, the consciousness and intelligence of the stars is most clearly evinced by their order and regularity; for regular and rhythmical motion is impossible without design, which contains no trace of casual or accidental variation; now the order and eternal regularity of the constellations indicates neither a process of nature, for it is highly rational, nor chance, for chance loves variation and abhors regularity; it follows therefore that the stars move of their own free-will and because of their intelligence and divinity.
2. Catullus, Poems, 68.70 (1st cent. BCE - 1st cent. BCE)
3. Lucretius Carus, On The Nature of Things, 1.1-1.20, 1.76-1.77, 1.102-1.135, 1.146-1.160, 1.162-1.216, 1.224, 1.227-1.231, 1.249-1.397, 1.418-1.634, 1.1021-1.1028, 1.1106-1.1108, 2.67-2.79, 2.81, 2.168, 2.172, 2.184-2.293, 2.333-2.380, 2.443, 2.478-2.580, 2.700-2.729, 2.991-2.1022, 2.1030-2.1039, 2.1041-2.1057, 2.1059-2.1062, 2.1090-2.1117, 2.1122-2.1145, 2.1150-2.1174, 3.31-3.33, 3.94-3.101, 3.105, 3.110, 3.116-3.120, 3.128-3.129, 3.316-3.318, 3.417, 3.445-3.458, 3.670-3.678, 3.687, 3.719-3.721, 3.746-3.747, 3.781, 3.945, 3.970-3.971, 3.1078, 4.26-4.28, 4.35-4.41, 4.43, 4.414-4.419, 4.489-4.495, 4.733-4.734, 4.760-4.761, 4.1107, 4.1209-4.1232, 4.1269-4.1273, 5.82, 5.88-5.90, 5.186, 5.206-5.217, 5.249-5.254, 5.261-5.283, 5.309-5.310, 5.345-5.347, 5.351-5.369, 5.373-5.406, 5.416-5.508, 5.665, 5.677-5.679, 5.731-5.750, 5.783-5.1457, 6.1-6.6, 6.25, 6.58-6.66, 6.654-6.655, 6.675-6.677, 6.1138-6.1286 (1st cent. BCE - 1st cent. BCE)
4. Juvenal, Satires, 7.197-7.198 (1st cent. CE - 2nd cent. CE)
5. Sextus, Against The Mathematicians, 9.111 (2nd cent. CE - 3rd cent. CE)
6. Epicurus, Letter To Herodotus, 77
7. Epicurus, Letters, 116, 115
8. Epicurus, Letters, 116, 115
9. Vergil, Eclogues, 2.45-2.55 2.45. ‘Mine once,’ quoth he, ‘now yours, as heir to own.’ 2.46. Foolish Amyntas heard and envied me. 2.47. Ay, and two fawns, I risked my neck to find 2.48. in a steep glen, with coats white-dappled still 2.49. from a sheep's udders suckled twice a day— 2.50. these still I keep for you; which Thestili 2.51. implores me oft to let her lead away; 2.52. and she shall have them, since my gifts you spurn. 2.53. Come hither, beauteous boy; for you the Nymph 2.54. bring baskets, see, with lilies brimmed; for you 2.55. plucking pale violets and poppy-heads
10. Vergil, Georgics, 1.21-1.23, 1.50-1.52, 1.60-1.63, 1.100, 1.118-1.148, 1.150-1.159, 1.197-1.203, 1.316-1.334, 1.351, 1.353, 1.415-1.423, 1.439, 1.463-1.514, 2.10-2.21, 2.28-2.31, 2.54-2.56, 2.63-2.64, 2.70, 2.76, 2.78, 2.82, 2.103-2.109, 2.114, 2.136-2.176, 2.473-2.474, 2.532-2.538, 3.95-3.100, 3.232, 3.236 1.21. Pan, shepherd-god, forsaking, as the love 1.22. of thine own Maenalus constrains thee, hear 1.23. And help, O lord of placeName key= 1.50. Elysium's fields, and Proserpine not heed 1.51. Her mother's voice entreating to return— 1.52. Vouchsafe a prosperous voyage, and smile on thi 1.60. And teach the furrow-burnished share to shine. 1.61. That land the craving farmer's prayer fulfils 1.62. Which twice the sunshine, twice the frost has felt; 1.63. Ay, that's the land whose boundless harvest-crop 1.100. With refuse rich to soak the thirsty soil 1.118. Hales o'er them; from the far Olympian height 1.119. Him golden Ceres not in vain regards; 1.120. And he, who having ploughed the fallow plain 1.121. And heaved its furrowy ridges, turns once more 1.122. Cross-wise his shattering share, with stroke on stroke 1.123. The earth assails, and makes the field his thrall. 1.124. Pray for wet summers and for winters fine 1.125. Ye husbandmen; in winter's dust the crop 1.126. Exceedingly rejoice, the field hath joy; 1.127. No tilth makes placeName key= 1.128. Nor Gargarus his own harvests so admire. 1.129. Why tell of him, who, having launched his seed 1.130. Sets on for close encounter, and rakes smooth 1.131. The dry dust hillocks, then on the tender corn 1.132. Lets in the flood, whose waters follow fain; 1.133. And when the parched field quivers, and all the blade 1.134. Are dying, from the brow of its hill-bed 1.135. See! see! he lures the runnel; down it falls 1.136. Waking hoarse murmurs o'er the polished stones 1.137. And with its bubblings slakes the thirsty fields? 1.138. Or why of him, who lest the heavy ear 1.139. O'erweigh the stalk, while yet in tender blade 1.140. Feeds down the crop's luxuriance, when its growth 1.141. First tops the furrows? Why of him who drain 1.142. The marsh-land's gathered ooze through soaking sand 1.143. Chiefly what time in treacherous moons a stream 1.144. Goes out in spate, and with its coat of slime 1.145. Holds all the country, whence the hollow dyke 1.146. Sweat steaming vapour? 1.147. But no whit the more 1.148. For all expedients tried and travail borne 1.150. Do greedy goose and Strymon-haunting crane 1.151. And succory's bitter fibres cease to harm 1.152. Or shade not injure. The great Sire himself 1.153. No easy road to husbandry assigned 1.154. And first was he by human skill to rouse 1.155. The slumbering glebe, whetting the minds of men 1.156. With care on care, nor suffering realm of hi 1.157. In drowsy sloth to stagnate. Before Jove 1.158. Fields knew no taming hand of husbandmen; 1.159. To mark the plain or mete with boundary-line— 1.197. Prune with thy hook the dark field's matted shade 1.198. Pray down the showers, all vainly thou shalt eye 1.199. Alack! thy neighbour's heaped-up harvest-mow 1.200. And in the greenwood from a shaken oak 1.201. Seek solace for thine hunger. 1.202. Now to tell 1.203. The sturdy rustics' weapons, what they are 1.316. And when the first breath of his panting steed 1.317. On us the Orient flings, that hour with them 1.318. Red Vesper 'gins to trim his 'lated fires. 1.319. Hence under doubtful skies forebode we can 1.320. The coming tempests, hence both harvest-day 1.321. And seed-time, when to smite the treacherous main 1.322. With driving oars, when launch the fair-rigged fleet 1.323. Or in ripe hour to fell the forest-pine. 1.324. Hence, too, not idly do we watch the stars— 1.325. Their rising and their setting-and the year 1.326. Four varying seasons to one law conformed. 1.327. If chilly showers e'er shut the farmer's door 1.328. Much that had soon with sunshine cried for haste 1.329. He may forestall; the ploughman batters keen 1.330. His blunted share's hard tooth, scoops from a tree 1.331. His troughs, or on the cattle stamps a brand 1.332. Or numbers on the corn-heaps; some make sharp 1.333. The stakes and two-pronged forks, and willow-band 1.334. Amerian for the bending vine prepare. 1.351. Coeus, Iapetus, and Typhoeus fell 1.353. The gates of heaven; thrice, sooth to say, they strove 1.415. Wields with red hand the levin; through all her bulk 1.416. Earth at the hurly quakes; the beasts are fled 1.417. And mortal hearts of every kindred sunk 1.418. In cowering terror; he with flaming brand 1.419. Athos , or Rhodope, or Ceraunian crag 1.420. Precipitates: then doubly raves the South 1.421. With shower on blinding shower, and woods and coast 1.422. Wail fitfully beneath the mighty blast. 1.423. This fearing, mark the months and Signs of heaven 1.439. Attend it, and with shouts bid Ceres come 1.463. oft, too, when wind is toward, the stars thou'lt see 1.464. From heaven shoot headlong, and through murky night 1.465. Long trails of fire white-glistening in their wake 1.466. Or light chaff flit in air with fallen leaves 1.467. Or feathers on the wave-top float and play. 1.468. But when from regions of the furious North 1.469. It lightens, and when thunder fills the hall 1.470. of Eurus and of Zephyr, all the field 1.471. With brimming dikes are flooded, and at sea 1.472. No mariner but furls his dripping sails. 1.473. Never at unawares did shower annoy: 1.474. Or, as it rises, the high-soaring crane 1.475. Flee to the vales before it, with face 1.476. Upturned to heaven, the heifer snuffs the gale 1.477. Through gaping nostrils, or about the mere 1.478. Shrill-twittering flits the swallow, and the frog 1.479. Crouch in the mud and chant their dirge of old. 1.480. oft, too, the ant from out her inmost cells 1.481. Fretting the narrow path, her eggs conveys; 1.482. Or the huge bow sucks moisture; or a host 1.483. of rooks from food returning in long line 1.484. Clamour with jostling wings. Now mayst thou see 1.485. The various ocean-fowl and those that pry 1.486. Round Asian meads within thy fresher-pools 1.487. Cayster, as in eager rivalry 1.488. About their shoulders dash the plenteous spray 1.489. Now duck their head beneath the wave, now run 1.490. Into the billows, for sheer idle joy 1.491. of their mad bathing-revel. Then the crow 1.492. With full voice, good-for-naught, inviting rain 1.493. Stalks on the dry sand mateless and alone. 1.494. Nor e'en the maids, that card their nightly task 1.495. Know not the storm-sign, when in blazing crock 1.496. They see the lamp-oil sputtering with a growth 1.497. of mouldy snuff-clots. 1.498. So too, after rain 1.499. Sunshine and open skies thou mayst forecast 1.500. And learn by tokens sure, for then nor dimmed 1.501. Appear the stars' keen edges, nor the moon 1.502. As borrowing of her brother's beams to rise 1.503. Nor fleecy films to float along the sky. 1.504. Not to the sun's warmth then upon the shore 1.505. Do halcyons dear to Thetis ope their wings 1.506. Nor filthy swine take thought to toss on high 1.507. With scattering snout the straw-wisps. But the cloud 1.508. Seek more the vales, and rest upon the plain 1.509. And from the roof-top the night-owl for naught 1.510. Watching the sunset plies her 'lated song. 1.511. Distinct in clearest air is Nisus seen 1.512. Towering, and Scylla for the purple lock 1.513. Pays dear; for whereso, as she flies, her wing 1.514. The light air winnow, lo! fierce, implacable 2.10. And stripped of buskin stain thy bared limb 2.11. In the new must with me. 2.12. First, nature's law 2.13. For generating trees is manifold; 2.14. For some of their own force spontaneous spring 2.15. No hand of man compelling, and posse 2.16. The plains and river-windings far and wide 2.17. As pliant osier and the bending broom 2.18. Poplar, and willows in wan companie 2.19. With green leaf glimmering gray; and some there be 2.20. From chance-dropped seed that rear them, as the tall 2.21. Chestnuts, and, mightiest of the branching wood 2.28. Nature imparted first; hence all the race 2.29. of forest-trees and shrubs and sacred grove 2.30. Springs into verdure. Other means there are 2.31. Which use by method for itself acquired. 2.54. I am bound on, O my glory, O thou that art 2.55. Justly the chiefest portion of my fame 2.56. Maecenas, and on this wide ocean launched 2.63. Through winding bouts and tedious preluding 2.64. Shall I detain thee. 2.70. To well-drilled trenches, will anon put of 2.76. Now the tree-mother's towering leaves and bough 2.78. And blast it in the bearing. Lastly, that 2.82. Forgetful of their former juice, the grape 2.103. Wherein from some strange tree a germ they pen 2.104. And to the moist rind bid it cleave and grow. 2.105. Or, otherwise, in knotless trunks is hewn 2.106. A breach, and deep into the solid grain 2.107. A path with wedges cloven; then fruitful slip 2.108. Are set herein, and—no long time—behold! 2.109. To heaven upshot with teeming boughs, the tree 2.114. Fat olives, orchades, and radii 2.136. But lo! how many kinds, and what their names 2.137. There is no telling, nor doth it boot to tell; 2.138. Who lists to know it, he too would list to learn 2.139. How many sand-grains are by Zephyr tossed 2.140. On placeName key= 2.141. With fury on the ships, how many wave 2.142. Come rolling shoreward from the Ionian sea. 2.143. Not that all soils can all things bear alike. 2.144. Willows by water-courses have their birth 2.145. Alders in miry fens; on rocky height 2.146. The barren mountain-ashes; on the shore 2.147. Myrtles throng gayest; Bacchus, lastly, love 2.148. The bare hillside, and yews the north wind's chill. 2.149. Mark too the earth by outland tillers tamed 2.150. And Eastern homes of Arabs, and tattooed 2.151. Geloni; to all trees their native land 2.152. Allotted are; no clime but placeName key= 2.153. Black ebony; the branch of frankincense 2.154. Is placeName key= 2.155. of balsams oozing from the perfumed wood 2.156. Or berries of acanthus ever green? 2.157. of Aethiop forests hoar with downy wool 2.158. Or how the Seres comb from off the leave 2.159. Their silky fleece? of groves which placeName key= 2.160. Ocean's near neighbour, earth's remotest nook 2.161. Where not an arrow-shot can cleave the air 2.162. Above their tree-tops? yet no laggards they 2.163. When girded with the quiver! Media yield 2.164. The bitter juices and slow-lingering taste 2.165. of the blest citron-fruit, than which no aid 2.166. Comes timelier, when fierce step-dames drug the cup 2.167. With simples mixed and spells of baneful power 2.168. To drive the deadly poison from the limbs. 2.169. Large the tree's self in semblance like a bay 2.170. And, showered it not a different scent abroad 2.171. A bay it had been; for no wind of heaven 2.172. Its foliage falls; the flower, none faster, clings; 2.173. With it the Medes for sweetness lave the lips 2.174. And ease the panting breathlessness of age. 2.175. But no, not Mede-land with its wealth of woods 2.176. Nor Ganges fair, and Hermus thick with gold 2.473. Nor cold by hoar-frost curdled, nor the prone 2.474. Dead weight of summer upon the parched crags 2.532. Apples, moreover, soon as first they feel 2.533. Their stems wax lusty, and have found their strength 2.534. To heaven climb swiftly, self-impelled, nor crave 2.535. Our succour. All the grove meanwhile no le 2.536. With fruit is swelling, and the wild haunts of bird 2.537. Blush with their blood-red berries. Cytisu 2.538. Is good to browse on, the tall forest yield 3.95. His lofty step, his limbs' elastic tread: 3.96. Dauntless he leads the herd, still first to try 3.97. The threatening flood, or brave the unknown bridge 3.98. By no vain noise affrighted; lofty-necked 3.99. With clean-cut head, short belly, and stout back; 3.100. His sprightly breast exuberant with brawn. 3.232. Weak, tottering-limbed, and ignorant of life. 3.236. Alternately to curve each bending leg

Subjects of this text:

subject	book bibliographic info
academics,the academy	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
adynata	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204, 205, 213, 214
aetiology	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 206
allusion/allusiveness	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 245
amor,in georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176
animals,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204, 206
animals	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176
animus,in lucretiuss epicurean theory of sight	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54
anthropomorphism	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176
aratus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 205
aristotle	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 174
ataraxia	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 203
athens	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
atomism,atomists	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158, 174
atomism	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54
atoms,swerve of	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158, 174
bailey,c.	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 174
bodies,body	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 174
body-environment approach (bea),in lucretius epicurean theory of sight	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54
body (human),and knowledge acquisition/cognition	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54
cattle	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176
catullus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74
causation,cause	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158, 174
cereal crops	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176
chance	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 174
cognition	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54
corydon	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74
countryside,charms imagined'	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74
cultivation	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 245
cycle of growth and decay,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
daphnis	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 213
de lacy,p.	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
death,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
determinism	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 174
deucalion	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 205
dreams	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
earth	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 174
emotion	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54
epicurus,on nature and the self	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
eudoxus	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
finales,book 1	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 207
finales,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
giants	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
gigantomachy/giants	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 245
god	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
gods,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 206, 207
golden age	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 206, 207, 213
grafting	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 213, 214
growth,spontaneous (wild)	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 245
hero	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176
hesiod,allusions to	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 207
hesiod	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 205
horses	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176
imagery,agricultural	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176
imagery,fire	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176
indeterminacy	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
julius caesar	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 207
jupiter	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 245; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 206, 207
labor,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176, 206
labor	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 245
laudes italiae	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 209
leander	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176
lesbia	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74
limit,epicurean concept of	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
lucretius,agriculture in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 206, 209
lucretius,animals in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204, 206
lucretius,culture-history in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
lucretius,cycle of growth and decay in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
lucretius,death in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
lucretius,laws of nature in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 203, 204, 205, 206, 207
lucretius,mirabilia in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 207, 214
lucretius,natura in	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204
lucretius	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158, 174
matter	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158, 174
mind,in lucretius epicurean theory of sight	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54
mind	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
mirabilia,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 207, 214
mirabilia,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 207
mirabilia	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 213
monsters	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204, 209
myth,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 205, 206
natura	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 204, 209
nature,laws of	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
nature	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 245
oak	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 245
order	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 245
pastoral	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 213
perception,lucretius epicurean theory of perception/the senses	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54
personification	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176, 207, 213
physical elements	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 174
plague	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22
plato	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 203
portents	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 207
prayer	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 207
proems,in lucretius	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22, 176
providentialism	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 205, 206
religion,in the georgics	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 206, 207
reproduction,epicurean theory of	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158, 174
robin,l.	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 174
roman religion/polytheism	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54
seeds,in epicurean physics	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 174
senses,in lucretius epicurean theory of sight	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54
senses,lucretius epicurean theory of the senses	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 54
solmsen,f.	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158, 174
stoicism,stoics,cosmology of	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
stoicism	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 203
sun	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
techne,teleology	Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 158
theocritus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 213
theophrastus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 214
thomas,r. f.	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 207
titans	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 245
trees	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 176, 204, 209, 213, 214
venus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 22, 176
vertumnus	Jenkyns (2013), God, Space, and City in the Roman Imagination, 74
vine	Clay and Vergados (2022), Teaching through Images: Imagery in Greco-Roman Didactic Poetry, 245
vines	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 214
virgil,and aratus	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 205
virgil,and hesiod	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 205
weather signs	Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 206, 207