Tiresias: The Ancient Mediterranean Religions Source Database

7548

Lucian, The Scythian, Or The Consul, 9
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Intertexts (texts cited often on the same page as the searched text):

6 results
1. Plutarch, Solon, 5.3 (1st cent. CE - 2nd cent. CE) 5.3. To this Solon is said to have answered that men keep their agreements with each other when neither party profits by the breaking of them, and he was adapting his laws to the citizens in such a manner as to make it clear to all that the practice of justice was more advantageous than the transgression of the laws. But the results justified the conjecture of Anacharsis rather than the hopes of Solon. It was Anacharsis, too, who said, after attending a session of the assembly, that he was amazed to find that among the Greeks, the wise men pleaded causes, but the fools decided them.
2. Lucian, The Ignorant Book-Collector, 4, 19 (2nd cent. CE - 2nd cent. CE)
3. Lucian, The Double Indictment, 34, 27 (2nd cent. CE - 2nd cent. CE) 27. Gentlemen, the defendant was no more than a boy — he still spoke with his native accent, and might at any moment have exhibited himself in the garb of an Assyrian — when I found him wandering up and down Ionia, at a loss for employment. I took him in hand; I gave him an education; and, convinced of his capabilities and of his devotion to me (for he was my very humble servant in those days, and had no admiration to spare for anyone else), I turned my back upon the many suitors who sought my hand, upon the wealthy, the brilliant and the high born, and betrothed myself to this monster of ingratitude; upon this obscure pauper boy I bestowed the rich dowry of my surpassing eloquence, brought him to be enrolled among my own people, and made him my fellow citizen, to the bitter mortification of his unsuccessful rivals. When he formed the resolution of travelling, in order to make his good fortune known to the world, I did not remain behind: I accompanied him everywhere, from city to city, shedding my lustre upon him, and clothing him in honour and renown. of our travels in Greece and Ionia, I say nothing: he expressed a wish to visit Italy: I sailed the Ionian Sea with him, and attended him even as far as Gaul, scattering plenty in his path.For a long time he consulted my wishes in everything, was unfailing in his attendance upon me, and never passed a night away from my side.
4. Lucian, The Syrian Goddess, 1 (2nd cent. CE - 2nd cent. CE) 1. There is in Syria a city not far from the river Euphrates: it is called “the Sacred City,” and is sacred to the Assyrian Hera. As far as I can judge this name was not conferred upon the city when it was first settled, but originally it bore another name. In course of time the great sacrifices were held therein, and then this title was bestowed upon it. I will speak of this city, and of what it contains. I will speak also of the laws which govern its holy rites, of its popular assemblies and of the sacrifices offered by its citizens. I will speak also of all the traditions attaching to the founders of this holy place: and of the manner of the founding of its temple. I write as an Assyrian born who have witnessed with mine own eyes some of the facts which I am about to narrate: some, again, I learnt from the priests: they occurred before my time, but I narrate them as they were told to me.
5. Lucian, Hercules, 4 (2nd cent. CE - 2nd cent. CE) 4. For a long time I stood staring at this in amazement: I knew not what to make of it, and was beginning to feel somewhat nettled, when I was addressed in admirable Greek by a Gaul who stood at my side, and who besides possessing a scholarly acquaintance with the Gallic mythology, proved to be not unfamiliar with our own. ‘Sir,’ he said, ‘I see this picture puzzles you: let me solve the riddle. We Gauls connect eloquence not with Hermes, as you do, but with the mightier Heracles. Nor need it surprise you to see him represented as an old man. It is the prerogative of eloquence, that it reaches perfection in old age; at least if we may believe your poets, who tell us thatYouth is the sport of every random gust,whereas old ageHath that to say that passes youthful wit.Thus we find that from Nestor’s lips honey is distilled; and that the words of the Trojan counsellors are compared to the lily, which, if I have not forgotten my Greek, is the name of a flower.
6. Lucian, The Dead Come To Life Or The Fisherman, 19 (2nd cent. CE - 2nd cent. CE)

Subjects of this text:

subject	book bibliographic info
aramaic	Merz and Tieleman (2012), Ambrosiaster's Political Theology, 85
atargatis	Merz and Tieleman (2012), Ambrosiaster's Political Theology, 85
athens	Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 247
celts	Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 60
croesus	Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 247
daphne,syrian	Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 60
eloquence,art of	Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 60
ethnicity,lucian and	Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 60
greekness	Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 247
heracles,celtic	Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 60
hierapolis	Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 60; Merz and Tieleman (2012), Ambrosiaster's Political Theology, 85
iconography,and ethnicity	Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 60
lucian,de dea syria	Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 60
lucian,heracles	Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 60
lucian,perspectival inversions of	Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 247
lucian	Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 60; Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 247
lucian of samosata	Merz and Tieleman (2012), Ambrosiaster's Political Theology, 85
ogmios (celtic heracles)	Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 60
scythia and scythians	Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 247
solon'	Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 247