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Tiresias: The Ancient Mediterranean Religions Source Database



7468
Lucan, Pharsalia, 9.1010-9.1108


nanWith death in middle space. Our march is set Through thy sequestered kingdom, and the host Which knows thy secret seeks the furthest world. Perchance some greater wonders on our path May still await us; in the waves be plunged Heaven's constellations, and the lofty pole Stoop from its height. By further space removed No land, than Juba's realm; by rumour's voice Drear, mournful. Haply for this serpent land There may we long, where yet some living thing


nanWith death in middle space. Our march is set Through thy sequestered kingdom, and the host Which knows thy secret seeks the furthest world. Perchance some greater wonders on our path May still await us; in the waves be plunged Heaven's constellations, and the lofty pole Stoop from its height. By further space removed No land, than Juba's realm; by rumour's voice Drear, mournful. Haply for this serpent land There may we long, where yet some living thing


nanWith death in middle space. Our march is set Through thy sequestered kingdom, and the host Which knows thy secret seeks the furthest world. Perchance some greater wonders on our path May still await us; in the waves be plunged Heaven's constellations, and the lofty pole Stoop from its height. By further space removed No land, than Juba's realm; by rumour's voice Drear, mournful. Haply for this serpent land There may we long, where yet some living thing


nanWith death in middle space. Our march is set Through thy sequestered kingdom, and the host Which knows thy secret seeks the furthest world. Perchance some greater wonders on our path May still await us; in the waves be plunged Heaven's constellations, and the lofty pole Stoop from its height. By further space removed No land, than Juba's realm; by rumour's voice Drear, mournful. Haply for this serpent land There may we long, where yet some living thing


nanWith death in middle space. Our march is set Through thy sequestered kingdom, and the host Which knows thy secret seeks the furthest world. Perchance some greater wonders on our path May still await us; in the waves be plunged Heaven's constellations, and the lofty pole Stoop from its height. By further space removed No land, than Juba's realm; by rumour's voice Drear, mournful. Haply for this serpent land There may we long, where yet some living thing


nanWith death in middle space. Our march is set Through thy sequestered kingdom, and the host Which knows thy secret seeks the furthest world. Perchance some greater wonders on our path May still await us; in the waves be plunged Heaven's constellations, and the lofty pole Stoop from its height. By further space removed No land, than Juba's realm; by rumour's voice Drear, mournful. Haply for this serpent land There may we long, where yet some living thing


nanWith death in middle space. Our march is set Through thy sequestered kingdom, and the host Which knows thy secret seeks the furthest world. Perchance some greater wonders on our path May still await us; in the waves be plunged Heaven's constellations, and the lofty pole Stoop from its height. By further space removed No land, than Juba's realm; by rumour's voice Drear, mournful. Haply for this serpent land There may we long, where yet some living thing


nanWith death in middle space. Our march is set Through thy sequestered kingdom, and the host Which knows thy secret seeks the furthest world. Perchance some greater wonders on our path May still await us; in the waves be plunged Heaven's constellations, and the lofty pole Stoop from its height. By further space removed No land, than Juba's realm; by rumour's voice Drear, mournful. Haply for this serpent land There may we long, where yet some living thing


nanWith death in middle space. Our march is set Through thy sequestered kingdom, and the host Which knows thy secret seeks the furthest world. Perchance some greater wonders on our path May still await us; in the waves be plunged Heaven's constellations, and the lofty pole Stoop from its height. By further space removed No land, than Juba's realm; by rumour's voice Drear, mournful. Haply for this serpent land There may we long, where yet some living thing


nanWith death in middle space. Our march is set Through thy sequestered kingdom, and the host Which knows thy secret seeks the furthest world. Perchance some greater wonders on our path May still await us; in the waves be plunged Heaven's constellations, and the lofty pole Stoop from its height. By further space removed No land, than Juba's realm; by rumour's voice Drear, mournful. Haply for this serpent land There may we long, where yet some living thing


nanGives consolation. Not my native land Nor European fields I hope for now Lit by far other suns, nor Asia's plains. But in what land, what region of the sky, Where left we Africa? But now with frosts Cyrene stiffened: have we changed the laws Which rule the seasons, in this little space? Cast from the world we know, 'neath other skies And stars we tread; behind our backs the home Of southern tempests: Rome herself perchance


nanGives consolation. Not my native land Nor European fields I hope for now Lit by far other suns, nor Asia's plains. But in what land, what region of the sky, Where left we Africa? But now with frosts Cyrene stiffened: have we changed the laws Which rule the seasons, in this little space? Cast from the world we know, 'neath other skies And stars we tread; behind our backs the home Of southern tempests: Rome herself perchance


nanGives consolation. Not my native land Nor European fields I hope for now Lit by far other suns, nor Asia's plains. But in what land, what region of the sky, Where left we Africa? But now with frosts Cyrene stiffened: have we changed the laws Which rule the seasons, in this little space? Cast from the world we know, 'neath other skies And stars we tread; behind our backs the home Of southern tempests: Rome herself perchance


nanGives consolation. Not my native land Nor European fields I hope for now Lit by far other suns, nor Asia's plains. But in what land, what region of the sky, Where left we Africa? But now with frosts Cyrene stiffened: have we changed the laws Which rule the seasons, in this little space? Cast from the world we know, 'neath other skies And stars we tread; behind our backs the home Of southern tempests: Rome herself perchance


nanGives consolation. Not my native land Nor European fields I hope for now Lit by far other suns, nor Asia's plains. But in what land, what region of the sky, Where left we Africa? But now with frosts Cyrene stiffened: have we changed the laws Which rule the seasons, in this little space? Cast from the world we know, 'neath other skies And stars we tread; behind our backs the home Of southern tempests: Rome herself perchance


nanGives consolation. Not my native land Nor European fields I hope for now Lit by far other suns, nor Asia's plains. But in what land, what region of the sky, Where left we Africa? But now with frosts Cyrene stiffened: have we changed the laws Which rule the seasons, in this little space? Cast from the world we know, 'neath other skies And stars we tread; behind our backs the home Of southern tempests: Rome herself perchance


nanGives consolation. Not my native land Nor European fields I hope for now Lit by far other suns, nor Asia's plains. But in what land, what region of the sky, Where left we Africa? But now with frosts Cyrene stiffened: have we changed the laws Which rule the seasons, in this little space? Cast from the world we know, 'neath other skies And stars we tread; behind our backs the home Of southern tempests: Rome herself perchance


nanGives consolation. Not my native land Nor European fields I hope for now Lit by far other suns, nor Asia's plains. But in what land, what region of the sky, Where left we Africa? But now with frosts Cyrene stiffened: have we changed the laws Which rule the seasons, in this little space? Cast from the world we know, 'neath other skies And stars we tread; behind our backs the home Of southern tempests: Rome herself perchance


nanGives consolation. Not my native land Nor European fields I hope for now Lit by far other suns, nor Asia's plains. But in what land, what region of the sky, Where left we Africa? But now with frosts Cyrene stiffened: have we changed the laws Which rule the seasons, in this little space? Cast from the world we know, 'neath other skies And stars we tread; behind our backs the home Of southern tempests: Rome herself perchance


nanGives consolation. Not my native land Nor European fields I hope for now Lit by far other suns, nor Asia's plains. But in what land, what region of the sky, Where left we Africa? But now with frosts Cyrene stiffened: have we changed the laws Which rule the seasons, in this little space? Cast from the world we know, 'neath other skies And stars we tread; behind our backs the home Of southern tempests: Rome herself perchance


nanNow lies beneath our feet. Yet for our fates This solace pray we, that on this our track Pursuing Caesar with his host may come." Thus was their stubborn patience of its plaints Disburdened. But the bravery of their chief Forced them to bear their toils. Upon the sand, All bare, he lies and dares at every hour Fortune to strike: he only at the fate Of each is present, flies to every call; And greatest boon of all, greater than life


nanNow lies beneath our feet. Yet for our fates This solace pray we, that on this our track Pursuing Caesar with his host may come." Thus was their stubborn patience of its plaints Disburdened. But the bravery of their chief Forced them to bear their toils. Upon the sand, All bare, he lies and dares at every hour Fortune to strike: he only at the fate Of each is present, flies to every call; And greatest boon of all, greater than life


nanNow lies beneath our feet. Yet for our fates This solace pray we, that on this our track Pursuing Caesar with his host may come." Thus was their stubborn patience of its plaints Disburdened. But the bravery of their chief Forced them to bear their toils. Upon the sand, All bare, he lies and dares at every hour Fortune to strike: he only at the fate Of each is present, flies to every call; And greatest boon of all, greater than life


nanNow lies beneath our feet. Yet for our fates This solace pray we, that on this our track Pursuing Caesar with his host may come." Thus was their stubborn patience of its plaints Disburdened. But the bravery of their chief Forced them to bear their toils. Upon the sand, All bare, he lies and dares at every hour Fortune to strike: he only at the fate Of each is present, flies to every call; And greatest boon of all, greater than life


nanNow lies beneath our feet. Yet for our fates This solace pray we, that on this our track Pursuing Caesar with his host may come." Thus was their stubborn patience of its plaints Disburdened. But the bravery of their chief Forced them to bear their toils. Upon the sand, All bare, he lies and dares at every hour Fortune to strike: he only at the fate Of each is present, flies to every call; And greatest boon of all, greater than life


nanNow lies beneath our feet. Yet for our fates This solace pray we, that on this our track Pursuing Caesar with his host may come." Thus was their stubborn patience of its plaints Disburdened. But the bravery of their chief Forced them to bear their toils. Upon the sand, All bare, he lies and dares at every hour Fortune to strike: he only at the fate Of each is present, flies to every call; And greatest boon of all, greater than life


nanNow lies beneath our feet. Yet for our fates This solace pray we, that on this our track Pursuing Caesar with his host may come." Thus was their stubborn patience of its plaints Disburdened. But the bravery of their chief Forced them to bear their toils. Upon the sand, All bare, he lies and dares at every hour Fortune to strike: he only at the fate Of each is present, flies to every call; And greatest boon of all, greater than life


nanNow lies beneath our feet. Yet for our fates This solace pray we, that on this our track Pursuing Caesar with his host may come." Thus was their stubborn patience of its plaints Disburdened. But the bravery of their chief Forced them to bear their toils. Upon the sand, All bare, he lies and dares at every hour Fortune to strike: he only at the fate Of each is present, flies to every call; And greatest boon of all, greater than life


nanNow lies beneath our feet. Yet for our fates This solace pray we, that on this our track Pursuing Caesar with his host may come." Thus was their stubborn patience of its plaints Disburdened. But the bravery of their chief Forced them to bear their toils. Upon the sand, All bare, he lies and dares at every hour Fortune to strike: he only at the fate Of each is present, flies to every call; And greatest boon of all, greater than life


nanNow lies beneath our feet. Yet for our fates This solace pray we, that on this our track Pursuing Caesar with his host may come." Thus was their stubborn patience of its plaints Disburdened. But the bravery of their chief Forced them to bear their toils. Upon the sand, All bare, he lies and dares at every hour Fortune to strike: he only at the fate Of each is present, flies to every call; And greatest boon of all, greater than life


nanBrought strength to die. To groan in death was shame In such a presence. What power had all the ills Possessed upon him? In another's breast He conquers misery, teaching by his mien That pain is powerless. Hardly aid at length Did Fortune, wearied of their perils, grant. Alone unharmed of all who till the earth, By deadly serpents, dwells the Psyllian race. Potent as herbs their song; safe is their blood, Nor gives admission to the poison germ


nanBrought strength to die. To groan in death was shame In such a presence. What power had all the ills Possessed upon him? In another's breast He conquers misery, teaching by his mien That pain is powerless. Hardly aid at length Did Fortune, wearied of their perils, grant. Alone unharmed of all who till the earth, By deadly serpents, dwells the Psyllian race. Potent as herbs their song; safe is their blood, Nor gives admission to the poison germ


nanBrought strength to die. To groan in death was shame In such a presence. What power had all the ills Possessed upon him? In another's breast He conquers misery, teaching by his mien That pain is powerless. Hardly aid at length Did Fortune, wearied of their perils, grant. Alone unharmed of all who till the earth, By deadly serpents, dwells the Psyllian race. Potent as herbs their song; safe is their blood, Nor gives admission to the poison germ


nanBrought strength to die. To groan in death was shame In such a presence. What power had all the ills Possessed upon him? In another's breast He conquers misery, teaching by his mien That pain is powerless. Hardly aid at length Did Fortune, wearied of their perils, grant. Alone unharmed of all who till the earth, By deadly serpents, dwells the Psyllian race. Potent as herbs their song; safe is their blood, Nor gives admission to the poison germ


nanBrought strength to die. To groan in death was shame In such a presence. What power had all the ills Possessed upon him? In another's breast He conquers misery, teaching by his mien That pain is powerless. Hardly aid at length Did Fortune, wearied of their perils, grant. Alone unharmed of all who till the earth, By deadly serpents, dwells the Psyllian race. Potent as herbs their song; safe is their blood, Nor gives admission to the poison germ


nanBrought strength to die. To groan in death was shame In such a presence. What power had all the ills Possessed upon him? In another's breast He conquers misery, teaching by his mien That pain is powerless. Hardly aid at length Did Fortune, wearied of their perils, grant. Alone unharmed of all who till the earth, By deadly serpents, dwells the Psyllian race. Potent as herbs their song; safe is their blood, Nor gives admission to the poison germ


nanBrought strength to die. To groan in death was shame In such a presence. What power had all the ills Possessed upon him? In another's breast He conquers misery, teaching by his mien That pain is powerless. Hardly aid at length Did Fortune, wearied of their perils, grant. Alone unharmed of all who till the earth, By deadly serpents, dwells the Psyllian race. Potent as herbs their song; safe is their blood, Nor gives admission to the poison germ


nanBrought strength to die. To groan in death was shame In such a presence. What power had all the ills Possessed upon him? In another's breast He conquers misery, teaching by his mien That pain is powerless. Hardly aid at length Did Fortune, wearied of their perils, grant. Alone unharmed of all who till the earth, By deadly serpents, dwells the Psyllian race. Potent as herbs their song; safe is their blood, Nor gives admission to the poison germ


nanBrought strength to die. To groan in death was shame In such a presence. What power had all the ills Possessed upon him? In another's breast He conquers misery, teaching by his mien That pain is powerless. Hardly aid at length Did Fortune, wearied of their perils, grant. Alone unharmed of all who till the earth, By deadly serpents, dwells the Psyllian race. Potent as herbs their song; safe is their blood, Nor gives admission to the poison germ


nanBrought strength to die. To groan in death was shame In such a presence. What power had all the ills Possessed upon him? In another's breast He conquers misery, teaching by his mien That pain is powerless. Hardly aid at length Did Fortune, wearied of their perils, grant. Alone unharmed of all who till the earth, By deadly serpents, dwells the Psyllian race. Potent as herbs their song; safe is their blood, Nor gives admission to the poison germ


nanE'en when the chant has ceased. Their home itself Placed in such venomous tract and serpent-thronged Gained them this vantage, and a truce with death, Else could they not have lived. Such is their trust In purity of blood, that newly born Each babe they prove by test of deadly aspFor foreign lineage. So the bird of JoveTurns his new fledglings to the rising sun And such as gaze upon the beams of day With eves unwavering, for the use of heaven


nanE'en when the chant has ceased. Their home itself Placed in such venomous tract and serpent-thronged Gained them this vantage, and a truce with death, Else could they not have lived. Such is their trust In purity of blood, that newly born Each babe they prove by test of deadly aspFor foreign lineage. So the bird of JoveTurns his new fledglings to the rising sun And such as gaze upon the beams of day With eves unwavering, for the use of heaven


nanE'en when the chant has ceased. Their home itself Placed in such venomous tract and serpent-thronged Gained them this vantage, and a truce with death, Else could they not have lived. Such is their trust In purity of blood, that newly born Each babe they prove by test of deadly aspFor foreign lineage. So the bird of JoveTurns his new fledglings to the rising sun And such as gaze upon the beams of day With eves unwavering, for the use of heaven


nanE'en when the chant has ceased. Their home itself Placed in such venomous tract and serpent-thronged Gained them this vantage, and a truce with death, Else could they not have lived. Such is their trust In purity of blood, that newly born Each babe they prove by test of deadly aspFor foreign lineage. So the bird of JoveTurns his new fledglings to the rising sun And such as gaze upon the beams of day With eves unwavering, for the use of heaven


nanE'en when the chant has ceased. Their home itself Placed in such venomous tract and serpent-thronged Gained them this vantage, and a truce with death, Else could they not have lived. Such is their trust In purity of blood, that newly born Each babe they prove by test of deadly aspFor foreign lineage. So the bird of JoveTurns his new fledglings to the rising sun And such as gaze upon the beams of day With eves unwavering, for the use of heaven


nanE'en when the chant has ceased. Their home itself Placed in such venomous tract and serpent-thronged Gained them this vantage, and a truce with death, Else could they not have lived. Such is their trust In purity of blood, that newly born Each babe they prove by test of deadly aspFor foreign lineage. So the bird of JoveTurns his new fledglings to the rising sun And such as gaze upon the beams of day With eves unwavering, for the use of heaven


nanE'en when the chant has ceased. Their home itself Placed in such venomous tract and serpent-thronged Gained them this vantage, and a truce with death, Else could they not have lived. Such is their trust In purity of blood, that newly born Each babe they prove by test of deadly aspFor foreign lineage. So the bird of JoveTurns his new fledglings to the rising sun And such as gaze upon the beams of day With eves unwavering, for the use of heaven


nanE'en when the chant has ceased. Their home itself Placed in such venomous tract and serpent-thronged Gained them this vantage, and a truce with death, Else could they not have lived. Such is their trust In purity of blood, that newly born Each babe they prove by test of deadly aspFor foreign lineage. So the bird of JoveTurns his new fledglings to the rising sun And such as gaze upon the beams of day With eves unwavering, for the use of heaven


nanE'en when the chant has ceased. Their home itself Placed in such venomous tract and serpent-thronged Gained them this vantage, and a truce with death, Else could they not have lived. Such is their trust In purity of blood, that newly born Each babe they prove by test of deadly aspFor foreign lineage. So the bird of JoveTurns his new fledglings to the rising sun And such as gaze upon the beams of day With eves unwavering, for the use of heaven


nanE'en when the chant has ceased. Their home itself Placed in such venomous tract and serpent-thronged Gained them this vantage, and a truce with death, Else could they not have lived. Such is their trust In purity of blood, that newly born Each babe they prove by test of deadly aspFor foreign lineage. So the bird of JoveTurns his new fledglings to the rising sun And such as gaze upon the beams of day With eves unwavering, for the use of heaven


nanHe rears; but such as blink at Phoebus' rays Casts from the nest. Thus of unmixed descent The babe who, dreading not the serpent touch, Plays in his cradle with the deadly snake. Nor with their own immunity from harm Contented do they rest, but watch for guests Who need their help against the noisome plague. Now to the Roman standards are they come, And when the chieftain bade the tents be fixed, First all the sandy space within the lines


nanHe rears; but such as blink at Phoebus' rays Casts from the nest. Thus of unmixed descent The babe who, dreading not the serpent touch, Plays in his cradle with the deadly snake. Nor with their own immunity from harm Contented do they rest, but watch for guests Who need their help against the noisome plague. Now to the Roman standards are they come, And when the chieftain bade the tents be fixed, First all the sandy space within the lines


nanHe rears; but such as blink at Phoebus' rays Casts from the nest. Thus of unmixed descent The babe who, dreading not the serpent touch, Plays in his cradle with the deadly snake. Nor with their own immunity from harm Contented do they rest, but watch for guests Who need their help against the noisome plague. Now to the Roman standards are they come, And when the chieftain bade the tents be fixed, First all the sandy space within the lines


nanHe rears; but such as blink at Phoebus' rays Casts from the nest. Thus of unmixed descent The babe who, dreading not the serpent touch, Plays in his cradle with the deadly snake. Nor with their own immunity from harm Contented do they rest, but watch for guests Who need their help against the noisome plague. Now to the Roman standards are they come, And when the chieftain bade the tents be fixed, First all the sandy space within the lines


nanHe rears; but such as blink at Phoebus' rays Casts from the nest. Thus of unmixed descent The babe who, dreading not the serpent touch, Plays in his cradle with the deadly snake. Nor with their own immunity from harm Contented do they rest, but watch for guests Who need their help against the noisome plague. Now to the Roman standards are they come, And when the chieftain bade the tents be fixed, First all the sandy space within the lines


nanHe rears; but such as blink at Phoebus' rays Casts from the nest. Thus of unmixed descent The babe who, dreading not the serpent touch, Plays in his cradle with the deadly snake. Nor with their own immunity from harm Contented do they rest, but watch for guests Who need their help against the noisome plague. Now to the Roman standards are they come, And when the chieftain bade the tents be fixed, First all the sandy space within the lines


nanHe rears; but such as blink at Phoebus' rays Casts from the nest. Thus of unmixed descent The babe who, dreading not the serpent touch, Plays in his cradle with the deadly snake. Nor with their own immunity from harm Contented do they rest, but watch for guests Who need their help against the noisome plague. Now to the Roman standards are they come, And when the chieftain bade the tents be fixed, First all the sandy space within the lines


nanHe rears; but such as blink at Phoebus' rays Casts from the nest. Thus of unmixed descent The babe who, dreading not the serpent touch, Plays in his cradle with the deadly snake. Nor with their own immunity from harm Contented do they rest, but watch for guests Who need their help against the noisome plague. Now to the Roman standards are they come, And when the chieftain bade the tents be fixed, First all the sandy space within the lines


nanHe rears; but such as blink at Phoebus' rays Casts from the nest. Thus of unmixed descent The babe who, dreading not the serpent touch, Plays in his cradle with the deadly snake. Nor with their own immunity from harm Contented do they rest, but watch for guests Who need their help against the noisome plague. Now to the Roman standards are they come, And when the chieftain bade the tents be fixed, First all the sandy space within the lines


nanHe rears; but such as blink at Phoebus' rays Casts from the nest. Thus of unmixed descent The babe who, dreading not the serpent touch, Plays in his cradle with the deadly snake. Nor with their own immunity from harm Contented do they rest, but watch for guests Who need their help against the noisome plague. Now to the Roman standards are they come, And when the chieftain bade the tents be fixed, First all the sandy space within the lines


nanWith song they purify and magic words From which all serpents flee: next round the camp In widest circuit from a kindled fire Rise aromatic odours: danewort burns, And juice distils from Syrian galbanum; Then tamarisk and costum, Eastern herbs, Strong panacea mixt with centaury From Thrace, and leaves of fennel feed the flames, And thapsus brought from Eryx: and they burn Larch, southern-wood and antlers of a deer


nanWith song they purify and magic words From which all serpents flee: next round the camp In widest circuit from a kindled fire Rise aromatic odours: danewort burns, And juice distils from Syrian galbanum; Then tamarisk and costum, Eastern herbs, Strong panacea mixt with centaury From Thrace, and leaves of fennel feed the flames, And thapsus brought from Eryx: and they burn Larch, southern-wood and antlers of a deer


nanWith song they purify and magic words From which all serpents flee: next round the camp In widest circuit from a kindled fire Rise aromatic odours: danewort burns, And juice distils from Syrian galbanum; Then tamarisk and costum, Eastern herbs, Strong panacea mixt with centaury From Thrace, and leaves of fennel feed the flames, And thapsus brought from Eryx: and they burn Larch, southern-wood and antlers of a deer


nanWith song they purify and magic words From which all serpents flee: next round the camp In widest circuit from a kindled fire Rise aromatic odours: danewort burns, And juice distils from Syrian galbanum; Then tamarisk and costum, Eastern herbs, Strong panacea mixt with centaury From Thrace, and leaves of fennel feed the flames, And thapsus brought from Eryx: and they burn Larch, southern-wood and antlers of a deer


nanWith song they purify and magic words From which all serpents flee: next round the camp In widest circuit from a kindled fire Rise aromatic odours: danewort burns, And juice distils from Syrian galbanum; Then tamarisk and costum, Eastern herbs, Strong panacea mixt with centaury From Thrace, and leaves of fennel feed the flames, And thapsus brought from Eryx: and they burn Larch, southern-wood and antlers of a deer


nanWith song they purify and magic words From which all serpents flee: next round the camp In widest circuit from a kindled fire Rise aromatic odours: danewort burns, And juice distils from Syrian galbanum; Then tamarisk and costum, Eastern herbs, Strong panacea mixt with centaury From Thrace, and leaves of fennel feed the flames, And thapsus brought from Eryx: and they burn Larch, southern-wood and antlers of a deer


nanWith song they purify and magic words From which all serpents flee: next round the camp In widest circuit from a kindled fire Rise aromatic odours: danewort burns, And juice distils from Syrian galbanum; Then tamarisk and costum, Eastern herbs, Strong panacea mixt with centaury From Thrace, and leaves of fennel feed the flames, And thapsus brought from Eryx: and they burn Larch, southern-wood and antlers of a deer


nanWith song they purify and magic words From which all serpents flee: next round the camp In widest circuit from a kindled fire Rise aromatic odours: danewort burns, And juice distils from Syrian galbanum; Then tamarisk and costum, Eastern herbs, Strong panacea mixt with centaury From Thrace, and leaves of fennel feed the flames, And thapsus brought from Eryx: and they burn Larch, southern-wood and antlers of a deer


nanWith song they purify and magic words From which all serpents flee: next round the camp In widest circuit from a kindled fire Rise aromatic odours: danewort burns, And juice distils from Syrian galbanum; Then tamarisk and costum, Eastern herbs, Strong panacea mixt with centaury From Thrace, and leaves of fennel feed the flames, And thapsus brought from Eryx: and they burn Larch, southern-wood and antlers of a deer


nanWith song they purify and magic words From which all serpents flee: next round the camp In widest circuit from a kindled fire Rise aromatic odours: danewort burns, And juice distils from Syrian galbanum; Then tamarisk and costum, Eastern herbs, Strong panacea mixt with centaury From Thrace, and leaves of fennel feed the flames, And thapsus brought from Eryx: and they burn Larch, southern-wood and antlers of a deer


nanWhich lived afar. From these in densest fumes, Deadly to snakes, a pungent smoke arose; And thus in safety passed the night away. But should some victim feel the fatal fang Upon the march, then of this magic race Were seen the wonders, for a mighty strife Rose 'twixt the Psyllian and the poison germ. First with saliva they anoint the limbs That held the venomous juice within the wound; Nor suffer it to spread. From foaming mouth


nanWhich lived afar. From these in densest fumes, Deadly to snakes, a pungent smoke arose; And thus in safety passed the night away. But should some victim feel the fatal fang Upon the march, then of this magic race Were seen the wonders, for a mighty strife Rose 'twixt the Psyllian and the poison germ. First with saliva they anoint the limbs That held the venomous juice within the wound; Nor suffer it to spread. From foaming mouth


nanWhich lived afar. From these in densest fumes, Deadly to snakes, a pungent smoke arose; And thus in safety passed the night away. But should some victim feel the fatal fang Upon the march, then of this magic race Were seen the wonders, for a mighty strife Rose 'twixt the Psyllian and the poison germ. First with saliva they anoint the limbs That held the venomous juice within the wound; Nor suffer it to spread. From foaming mouth


nanWhich lived afar. From these in densest fumes, Deadly to snakes, a pungent smoke arose; And thus in safety passed the night away. But should some victim feel the fatal fang Upon the march, then of this magic race Were seen the wonders, for a mighty strife Rose 'twixt the Psyllian and the poison germ. First with saliva they anoint the limbs That held the venomous juice within the wound; Nor suffer it to spread. From foaming mouth


nanWhich lived afar. From these in densest fumes, Deadly to snakes, a pungent smoke arose; And thus in safety passed the night away. But should some victim feel the fatal fang Upon the march, then of this magic race Were seen the wonders, for a mighty strife Rose 'twixt the Psyllian and the poison germ. First with saliva they anoint the limbs That held the venomous juice within the wound; Nor suffer it to spread. From foaming mouth


nanWhich lived afar. From these in densest fumes, Deadly to snakes, a pungent smoke arose; And thus in safety passed the night away. But should some victim feel the fatal fang Upon the march, then of this magic race Were seen the wonders, for a mighty strife Rose 'twixt the Psyllian and the poison germ. First with saliva they anoint the limbs That held the venomous juice within the wound; Nor suffer it to spread. From foaming mouth


nanWhich lived afar. From these in densest fumes, Deadly to snakes, a pungent smoke arose; And thus in safety passed the night away. But should some victim feel the fatal fang Upon the march, then of this magic race Were seen the wonders, for a mighty strife Rose 'twixt the Psyllian and the poison germ. First with saliva they anoint the limbs That held the venomous juice within the wound; Nor suffer it to spread. From foaming mouth


nanWhich lived afar. From these in densest fumes, Deadly to snakes, a pungent smoke arose; And thus in safety passed the night away. But should some victim feel the fatal fang Upon the march, then of this magic race Were seen the wonders, for a mighty strife Rose 'twixt the Psyllian and the poison germ. First with saliva they anoint the limbs That held the venomous juice within the wound; Nor suffer it to spread. From foaming mouth


nanWhich lived afar. From these in densest fumes, Deadly to snakes, a pungent smoke arose; And thus in safety passed the night away. But should some victim feel the fatal fang Upon the march, then of this magic race Were seen the wonders, for a mighty strife Rose 'twixt the Psyllian and the poison germ. First with saliva they anoint the limbs That held the venomous juice within the wound; Nor suffer it to spread. From foaming mouth


nanWhich lived afar. From these in densest fumes, Deadly to snakes, a pungent smoke arose; And thus in safety passed the night away. But should some victim feel the fatal fang Upon the march, then of this magic race Were seen the wonders, for a mighty strife Rose 'twixt the Psyllian and the poison germ. First with saliva they anoint the limbs That held the venomous juice within the wound; Nor suffer it to spread. From foaming mouth


nanNext with continuous cadence would they pour Unceasing chants — nor breathing space nor pause — Else spreads the poison: nor does fate permit A moment's silence. Oft from the black flesh Flies forth the pest beneath the magic song: But should it linger nor obey the voice, Repugnant to the summons, on the wound Prostrate they lay their lips and from the depths Now paling draw the venom. In their mouths, Sucked from the freezing flesh, they hold the death


nanNext with continuous cadence would they pour Unceasing chants — nor breathing space nor pause — Else spreads the poison: nor does fate permit A moment's silence. Oft from the black flesh Flies forth the pest beneath the magic song: But should it linger nor obey the voice, Repugnant to the summons, on the wound Prostrate they lay their lips and from the depths Now paling draw the venom. In their mouths, Sucked from the freezing flesh, they hold the death


nanNext with continuous cadence would they pour Unceasing chants — nor breathing space nor pause — Else spreads the poison: nor does fate permit A moment's silence. Oft from the black flesh Flies forth the pest beneath the magic song: But should it linger nor obey the voice, Repugnant to the summons, on the wound Prostrate they lay their lips and from the depths Now paling draw the venom. In their mouths, Sucked from the freezing flesh, they hold the death


nanNext with continuous cadence would they pour Unceasing chants — nor breathing space nor pause — Else spreads the poison: nor does fate permit A moment's silence. Oft from the black flesh Flies forth the pest beneath the magic song: But should it linger nor obey the voice, Repugnant to the summons, on the wound Prostrate they lay their lips and from the depths Now paling draw the venom. In their mouths, Sucked from the freezing flesh, they hold the death


nanNext with continuous cadence would they pour Unceasing chants — nor breathing space nor pause — Else spreads the poison: nor does fate permit A moment's silence. Oft from the black flesh Flies forth the pest beneath the magic song: But should it linger nor obey the voice, Repugnant to the summons, on the wound Prostrate they lay their lips and from the depths Now paling draw the venom. In their mouths, Sucked from the freezing flesh, they hold the death


nanNext with continuous cadence would they pour Unceasing chants — nor breathing space nor pause — Else spreads the poison: nor does fate permit A moment's silence. Oft from the black flesh Flies forth the pest beneath the magic song: But should it linger nor obey the voice, Repugnant to the summons, on the wound Prostrate they lay their lips and from the depths Now paling draw the venom. In their mouths, Sucked from the freezing flesh, they hold the death


nanNext with continuous cadence would they pour Unceasing chants — nor breathing space nor pause — Else spreads the poison: nor does fate permit A moment's silence. Oft from the black flesh Flies forth the pest beneath the magic song: But should it linger nor obey the voice, Repugnant to the summons, on the wound Prostrate they lay their lips and from the depths Now paling draw the venom. In their mouths, Sucked from the freezing flesh, they hold the death


nanNext with continuous cadence would they pour Unceasing chants — nor breathing space nor pause — Else spreads the poison: nor does fate permit A moment's silence. Oft from the black flesh Flies forth the pest beneath the magic song: But should it linger nor obey the voice, Repugnant to the summons, on the wound Prostrate they lay their lips and from the depths Now paling draw the venom. In their mouths, Sucked from the freezing flesh, they hold the death


nanNext with continuous cadence would they pour Unceasing chants — nor breathing space nor pause — Else spreads the poison: nor does fate permit A moment's silence. Oft from the black flesh Flies forth the pest beneath the magic song: But should it linger nor obey the voice, Repugnant to the summons, on the wound Prostrate they lay their lips and from the depths Now paling draw the venom. In their mouths, Sucked from the freezing flesh, they hold the death


nanNext with continuous cadence would they pour Unceasing chants — nor breathing space nor pause — Else spreads the poison: nor does fate permit A moment's silence. Oft from the black flesh Flies forth the pest beneath the magic song: But should it linger nor obey the voice, Repugnant to the summons, on the wound Prostrate they lay their lips and from the depths Now paling draw the venom. In their mouths, Sucked from the freezing flesh, they hold the death


nanThen spew it forth; and from the taste shall know The snake they conquer. Aided thus at length Wanders the Roman host in better guise Upon the barren fields in lengthy march. Twice veiled the moon her light and twice renewed; Yet still, with waning or with growing orb Saw Cato's steps upon the sandy waste. But more and more beneath their feet the dust Began to harden, till the Libyan tracts Once more were earth, and in the distance rose


nanThen spew it forth; and from the taste shall know The snake they conquer. Aided thus at length Wanders the Roman host in better guise Upon the barren fields in lengthy march. Twice veiled the moon her light and twice renewed; Yet still, with waning or with growing orb Saw Cato's steps upon the sandy waste. But more and more beneath their feet the dust Began to harden, till the Libyan tracts Once more were earth, and in the distance rose


nanThen spew it forth; and from the taste shall know The snake they conquer. Aided thus at length Wanders the Roman host in better guise Upon the barren fields in lengthy march. Twice veiled the moon her light and twice renewed; Yet still, with waning or with growing orb Saw Cato's steps upon the sandy waste. But more and more beneath their feet the dust Began to harden, till the Libyan tracts Once more were earth, and in the distance rose


nanThen spew it forth; and from the taste shall know The snake they conquer. Aided thus at length Wanders the Roman host in better guise Upon the barren fields in lengthy march. Twice veiled the moon her light and twice renewed; Yet still, with waning or with growing orb Saw Cato's steps upon the sandy waste. But more and more beneath their feet the dust Began to harden, till the Libyan tracts Once more were earth, and in the distance rose


nanThen spew it forth; and from the taste shall know The snake they conquer. Aided thus at length Wanders the Roman host in better guise Upon the barren fields in lengthy march. Twice veiled the moon her light and twice renewed; Yet still, with waning or with growing orb Saw Cato's steps upon the sandy waste. But more and more beneath their feet the dust Began to harden, till the Libyan tracts Once more were earth, and in the distance rose


nanThen spew it forth; and from the taste shall know The snake they conquer. Aided thus at length Wanders the Roman host in better guise Upon the barren fields in lengthy march. Twice veiled the moon her light and twice renewed; Yet still, with waning or with growing orb Saw Cato's steps upon the sandy waste. But more and more beneath their feet the dust Began to harden, till the Libyan tracts Once more were earth, and in the distance rose


nanThen spew it forth; and from the taste shall know The snake they conquer. Aided thus at length Wanders the Roman host in better guise Upon the barren fields in lengthy march. Twice veiled the moon her light and twice renewed; Yet still, with waning or with growing orb Saw Cato's steps upon the sandy waste. But more and more beneath their feet the dust Began to harden, till the Libyan tracts Once more were earth, and in the distance rose


nanThen spew it forth; and from the taste shall know The snake they conquer. Aided thus at length Wanders the Roman host in better guise Upon the barren fields in lengthy march. Twice veiled the moon her light and twice renewed; Yet still, with waning or with growing orb Saw Cato's steps upon the sandy waste. But more and more beneath their feet the dust Began to harden, till the Libyan tracts Once more were earth, and in the distance rose


nanThen spew it forth; and from the taste shall know The snake they conquer. Aided thus at length Wanders the Roman host in better guise Upon the barren fields in lengthy march. Twice veiled the moon her light and twice renewed; Yet still, with waning or with growing orb Saw Cato's steps upon the sandy waste. But more and more beneath their feet the dust Began to harden, till the Libyan tracts Once more were earth, and in the distance rose


Intertexts (texts cited often on the same page as the searched text):

10 results
1. Homer, Iliad, 24.719-24.722 (8th cent. BCE - 7th cent. BCE)

24.719. /had not the old man spoken amid the folk from out the car:Make me way for the mules to pass through; thereafter shall ye take your fill of wailing, when I have brought him to the house. So spake he, and they stood apart and made way for the waggon. But the others, when they had brought him to the glorious house 24.720. /laid him on a corded bedstead, and by his side set singers, leaders of the dirge, who led the song of lamentation—they chanted the dirge, and thereat the women made lament. And amid these white-armed Andromache led the wailing, holding in her arms the while the head of man-slaying Hector: 24.721. /laid him on a corded bedstead, and by his side set singers, leaders of the dirge, who led the song of lamentation—they chanted the dirge, and thereat the women made lament. And amid these white-armed Andromache led the wailing, holding in her arms the while the head of man-slaying Hector: 24.722. /laid him on a corded bedstead, and by his side set singers, leaders of the dirge, who led the song of lamentation—they chanted the dirge, and thereat the women made lament. And amid these white-armed Andromache led the wailing, holding in her arms the while the head of man-slaying Hector:
2. Lucan, Pharsalia, 1.19-1.20, 7.685-7.686, 7.695-7.696, 7.698-7.699, 7.770-7.776, 7.785-7.786, 7.852, 8.473, 8.498, 8.692-8.699, 8.713-8.742, 8.746-8.753, 8.755-8.793, 8.820-8.822, 8.831-8.833, 8.835-8.837, 8.843-8.846, 9.1-9.18, 9.64, 9.82, 9.133-9.135, 9.153-9.154, 9.1011-9.1108, 10.149-10.158, 10.180-10.183, 10.268-10.275, 10.329-10.333 (1st cent. CE - 1st cent. CE)

3. Plutarch, Julius Caesar, 48 (1st cent. CE - 2nd cent. CE)

4. Plutarch, Pompey, 80 (1st cent. CE - 2nd cent. CE)

5. Silius Italicus, Punica, 8.50 (1st cent. CE - 2nd cent. CE)

6. Statius, Siluae, 3.2.101-3.2.126, 3.5.75-3.5.76 (1st cent. CE - 1st cent. CE)

7. Tacitus, Annals, 3.6 (1st cent. CE - 2nd cent. CE)

3.6.  All this Tiberius knew; and, to repress the comments of the crowd, he reminded them in a manifesto that "many illustrious Romans had died for their country, but none had been honoured with such a fervour of regret: a compliment highly valued by himself and by all, if only moderation were observed. For the same conduct was not becoming to ordinary families or communities and to leaders of the state and to an imperial people. Mourning and the solace of tears had suited the first throes of their affliction; but now they must recall their minds to fortitude, as once the deified Julius at the loss of his only daughter, and the deified Augustus at the taking of his grandchildren, had thrust aside their anguish. There was no need to show by earlier instances how often the Roman people had borne unshaken the slaughter of armies, the death of generals, the complete annihilation of historic houses. Statesmen were mortal, the state eternal. Let them return, therefore, to their usual occupations and — as the Megalesian Games would soon be exhibited — resume even their pleasures!
8. Valerius Maximus, Memorable Deeds And Sayings, 5.1.10

9. Vergil, Aeneis, 1.740-1.746, 1.753, 4.10, 4.323-4.324

1.740. uch haughty violence fits not the souls 1.741. of vanquished men. We journey to a land 1.742. named, in Greek syllables, Hesperia : 1.743. a storied realm, made mighty by great wars 1.744. and wealth of fruitful land; in former days 1.745. Oenotrians had it, and their sons, 't is said 1.746. have called it Italy, a chieftain's name 1.753. we few swam hither, waifs upon your shore! 4.10. Aurora had dispelled the dark and dew; 4.323. of empire Heaven-bestowed. On winged winds 4.324. hasten with my decrees. Not such the man
10. Vergil, Georgics, 2.490

2.490. Till hollow vale o'erflows, and gorge profound


Subjects of this text:

subject book bibliographic info
actium,catalyst for the roman perception of egypt Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48
actium,in statius propempticon Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 213
agricola Poulsen (2021), Usages of the Past in Roman Historiography, 232
alexander the great,model for viri militares Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 213, 215
allusion Poulsen (2021), Usages of the Past in Roman Historiography, 232
annals Poulsen (2021), Usages of the Past in Roman Historiography, 232
antiphony Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 241, 242, 243
antony (marcus antonius) Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 215
assimilated in rome,emblematic of egyptian theriomorphism Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 215
britannia,britain,britons Poulsen (2021), Usages of the Past in Roman Historiography, 232
c. iulius caesar Poulsen (2021), Usages of the Past in Roman Historiography, 232
caesar,julius,with head of pompey Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 241, 242, 243
caesar (caius iulius caesar),as wise man in egypt Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
caesar (caius iulius caesar),emulator of alexander Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 213
celer,maecius,evokes past viri militares in egypt Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
celer,maecius,privy to egypt Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
celer,maecius,protégé of isis Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 215
civil war Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48, 213, 215
cleopatra vii,faded figure in statius propempticon Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 213
cleopatra vii,hostess to caesar Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48, 194
cn. iulius agricola Poulsen (2021), Usages of the Past in Roman Historiography, 232
consolatio(nes),consolation Poulsen (2021), Usages of the Past in Roman Historiography, 232
cordus Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 243
cornelia Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 243
cosmopolitanism,flavian Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 215
cupido,desire for the nile and egypt Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48, 215
dido Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
dio cassius Poulsen (2021), Usages of the Past in Roman Historiography, 232
drusus the younger Poulsen (2021), Usages of the Past in Roman Historiography, 232
egypt,land of wisdom Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
egypt,prize for viri militares Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 215
egypt,ptolemaic Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194, 213
egypt,tourist destination Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 213, 215
emotion Poulsen (2021), Usages of the Past in Roman Historiography, 232
emperor,princeps Poulsen (2021), Usages of the Past in Roman Historiography, 232
evokes alexander the great Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 215
evokes roman civil war Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 215
exemplarity,exemplum,imitation,emulation Poulsen (2021), Usages of the Past in Roman Historiography, 232
geography Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48
germanicus iulius caesar Poulsen (2021), Usages of the Past in Roman Historiography, 232
grauitas Poulsen (2021), Usages of the Past in Roman Historiography, 232
grief,mourning Poulsen (2021), Usages of the Past in Roman Historiography, 232
guest-friendship in egypt,and lucans caesar Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48, 194
guest-friendship in egypt,and lucans pompey Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
guest-friendship in egypt,and statius celer Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
homer,gender and lament Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 243
homer,lucans use of Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 241, 242, 243
homer,model / anti-model for lucan Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 241, 242, 243
hospes,hospitium Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194, 213
imitation,emulation,exemplarity,exemplum Poulsen (2021), Usages of the Past in Roman Historiography, 232
imperialism Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48
io,transformed into isis Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
letter Poulsen (2021), Usages of the Past in Roman Historiography, 232
livy Poulsen (2021), Usages of the Past in Roman Historiography, 232
logos,logoi,and statius Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194, 213, 215
lucan Poulsen (2021), Usages of the Past in Roman Historiography, 232
metaphor Poulsen (2021), Usages of the Past in Roman Historiography, 232
mourning,grief Poulsen (2021), Usages of the Past in Roman Historiography, 232
narrator Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 241, 242, 243
nile,delta (mouths of the nile) Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48
nile,familiar and unfamiliar experiences Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 215
nile,hostile Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48
nile,inundation (flood) of the Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
nile,past and present Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 215
osiris,egyptian deity Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 215
pelusium,mouth of the nile Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48, 215
plato,and egypt Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
plato,emulated by caesar Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
pliny the elder,and egyptian deities Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 215
plutarch Poulsen (2021), Usages of the Past in Roman Historiography, 232
pompey,as object of lament Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 241, 242, 243
pompey (gnaeus pompeius magnus),defines egypt and the nile Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48, 213, 215
pompey (gnaeus pompeius magnus),in statius silvae Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194, 213, 215
pompey the great Poulsen (2021), Usages of the Past in Roman Historiography, 232
power and knowledge,the nile as symbol of Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
puteoli,port in italy Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194
q. tullius cicero Poulsen (2021), Usages of the Past in Roman Historiography, 232
res publica Poulsen (2021), Usages of the Past in Roman Historiography, 232
revisionism,of egypt and the nile Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 213, 215
self-control,moderatio Poulsen (2021), Usages of the Past in Roman Historiography, 232
senate,senators Poulsen (2021), Usages of the Past in Roman Historiography, 232
seneca the younger Poulsen (2021), Usages of the Past in Roman Historiography, 232
tacitus,p. cornelius Poulsen (2021), Usages of the Past in Roman Historiography, 232
tears Poulsen (2021), Usages of the Past in Roman Historiography, 232
threnos' Joseph (2022), Thunder and Lament: Lucan on the Beginnings and Ends of Epic, 243
tiberius,emperor Poulsen (2021), Usages of the Past in Roman Historiography, 232
tombs,of alexander the great Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 213, 215
tombs,of cleopatra Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 213, 215
tombs,of pompey Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 213, 215
tombs,of varus in martial Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 213
uirtus Poulsen (2021), Usages of the Past in Roman Historiography, 232