Tiresias: The Ancient Mediterranean Religions Source Database

7468

Lucan, Pharsalia, 6.424-6.434
nan Agave bore in exile to the pyre (Grieving 'twas all she had) the head and neck Of Pentheus massacred. The lake set free Flowed forth in many rivers: to the west Aeas, a gentle stream; nor stronger flows The sire of Isis ravished from his arms; And Achelous, rival for the hand Of Oeneus' daughter, rolls his earthy flood To silt the shore beside the neighbouring isles. Evenus purpled by the Centaur's blood
nan Agave bore in exile to the pyre (Grieving 'twas all she had) the head and neck Of Pentheus massacred. The lake set free Flowed forth in many rivers: to the west Aeas, a gentle stream; nor stronger flows The sire of Isis ravished from his arms; And Achelous, rival for the hand Of Oeneus' daughter, rolls his earthy flood To silt the shore beside the neighbouring isles. Evenus purpled by the Centaur's blood
nan Agave bore in exile to the pyre (Grieving 'twas all she had) the head and neck Of Pentheus massacred. The lake set free Flowed forth in many rivers: to the west Aeas, a gentle stream; nor stronger flows The sire of Isis ravished from his arms; And Achelous, rival for the hand Of Oeneus' daughter, rolls his earthy flood To silt the shore beside the neighbouring isles. Evenus purpled by the Centaur's blood
nan Agave bore in exile to the pyre (Grieving 'twas all she had) the head and neck Of Pentheus massacred. The lake set free Flowed forth in many rivers: to the west Aeas, a gentle stream; nor stronger flows The sire of Isis ravished from his arms; And Achelous, rival for the hand Of Oeneus' daughter, rolls his earthy flood To silt the shore beside the neighbouring isles. Evenus purpled by the Centaur's blood
nan Agave bore in exile to the pyre (Grieving 'twas all she had) the head and neck Of Pentheus massacred. The lake set free Flowed forth in many rivers: to the west Aeas, a gentle stream; nor stronger flows The sire of Isis ravished from his arms; And Achelous, rival for the hand Of Oeneus' daughter, rolls his earthy flood To silt the shore beside the neighbouring isles. Evenus purpled by the Centaur's blood
nan Agave bore in exile to the pyre (Grieving 'twas all she had) the head and neck Of Pentheus massacred. The lake set free Flowed forth in many rivers: to the west Aeas, a gentle stream; nor stronger flows The sire of Isis ravished from his arms; And Achelous, rival for the hand Of Oeneus' daughter, rolls his earthy flood To silt the shore beside the neighbouring isles. Evenus purpled by the Centaur's blood
nan Wanders through Calydon: in the Malian Gulf Thy rapids fall, Spercheius: pure the wave With which Amphrysos irrigates the meads Where once Apollo served: Anaurus flows Breathing no vapour forth; no humid air Ripples his face: and whatever stream, Nameless itself, to Ocean gives its waves Through thee, Peneus: whirled in eddies foams Apidanus; Enipeus lingers on Swift only when fresh streams his volume swell:
nan Wanders through Calydon: in the Malian Gulf Thy rapids fall, Spercheius: pure the wave With which Amphrysos irrigates the meads Where once Apollo served: Anaurus flows Breathing no vapour forth; no humid air Ripples his face: and whatever stream, Nameless itself, to Ocean gives its waves Through thee, Peneus: whirled in eddies foams Apidanus; Enipeus lingers on Swift only when fresh streams his volume swell:
nan Wanders through Calydon: in the Malian Gulf Thy rapids fall, Spercheius: pure the wave With which Amphrysos irrigates the meads Where once Apollo served: Anaurus flows Breathing no vapour forth; no humid air Ripples his face: and whatever stream, Nameless itself, to Ocean gives its waves Through thee, Peneus: whirled in eddies foams Apidanus; Enipeus lingers on Swift only when fresh streams his volume swell:
nan Wanders through Calydon: in the Malian Gulf Thy rapids fall, Spercheius: pure the wave With which Amphrysos irrigates the meads Where once Apollo served: Anaurus flows Breathing no vapour forth; no humid air Ripples his face: and whatever stream, Nameless itself, to Ocean gives its waves Through thee, Peneus: whirled in eddies foams Apidanus; Enipeus lingers on Swift only when fresh streams his volume swell:
nan Wanders through Calydon: in the Malian Gulf Thy rapids fall, Spercheius: pure the wave With which Amphrysos irrigates the meads Where once Apollo served: Anaurus flows Breathing no vapour forth; no humid air Ripples his face: and whatever stream, Nameless itself, to Ocean gives its waves Through thee, Peneus: whirled in eddies foams Apidanus; Enipeus lingers on Swift only when fresh streams his volume swell:

Intertexts (texts cited often on the same page as the searched text):

5 results
1. Horace, Epodes, 5 (1st cent. BCE - 1st cent. BCE)
2. Lucan, Pharsalia, 6.413-6.423, 6.425-6.830 (1st cent. CE - 1st cent. CE)
3. Seneca The Younger, Medea, 800 (1st cent. CE - 1st cent. CE)
4. Seneca The Younger, Oedipus, 531-626, 530 (1st cent. CE - 1st cent. CE)
5. Papyri, Papyri Graecae Magicae, 4.1928-4.2144 (3rd cent. CE - 4th cent. CE)

Subjects of this text:

subject	book bibliographic info
apollo	Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 272
apuleius,lucius	Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 272
ara	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 226
chersonese	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 226
daemonology	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256
erichtho	Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 272; Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 226
erictho (thessalian witch)	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 246
freud,s.	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 255
graf,fritz	Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 272
julius caesar	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 246
killing	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 226
lot divination (see sortition)	Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 272
macedonia	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 226
marriage	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 226
medea	Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 272
necromancy'	Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 272
necromancy	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256
pamphile	Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 272
pharsalus	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 246
pompey,sextus	Johnston and Struck (2005), Mantikê: Studies in Ancient Divination, 272
pompey	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 246
selinous	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 226
seneca,lucius annaeus	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 246
shelley,m.	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 247
shelley,p. b.	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 247
thetima	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 226
virgil	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 246
whore,cf. concubine witch,cf. magician,magos,shaman,sorcerer	Riess (2012), Performing interpersonal violence: court, curse, and comedy in fourth-century BCE Athens, 226