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Tiresias: The Ancient Mediterranean Religions Source Database



7456
Livy, History, 38.18.9
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Cicero, On The Nature of The Gods, 3.46 (2nd cent. BCE - 1st cent. BCE)

3.46. Is not the explanation this, that divine honours are paid to men's virtues, not to their immortality? as you too, Balbus, appeared to indicate. Then, if you think Latona a goddess, how can you not think that Hecate is one, who is the daughter of Latona's sister Asteria? Is Hecate a goddess too? we have seen altars and shrines belonging to her in Greece. But if Hecate is a goddess, why are not the Eumenides? and if they are goddesses, — and they have a temple at Athens, and the Grove ofurina at Rome, if I interpret that name aright, also belongs to them, — then the Furies are goddesses, presumably in their capacity of detectors and avengerss of crime and wickedness.
2. Cicero, On Old Age, 45 (2nd cent. BCE - 1st cent. BCE)

3. Polybius, Histories, 21.6.7, 21.37.6 (2nd cent. BCE - 2nd cent. BCE)

21.6.7.  Two Galli or priests of Cybele with images and pectorals came out of the town, and besought them not to resort to extreme measures against the city. Naval Matters (Suid.) 21.37.6.  announcing that the goddess foretold his victory.
4. Dionysius of Halycarnassus, Roman Antiquities, 2.19, 2.19.4 (1st cent. BCE - 1st cent. BCE)

2.19. 1.  Indeed, there is no tradition among the Romans either of Caelus being castrated by his own sons or of Saturn destroying his own offspring to secure himself from their attempts or of Jupiter dethroning Saturn and confining his own father in the dungeon of Tartarus, or, indeed, of wars, wounds, or bonds of the gods, or of their servitude among men.,2.  And no festival is observed among them as a day of mourning or by the wearing of black garments and the beating of breasts and the lamentations of women because of the disappearance of deities, such as the Greeks perform in commemorating the rape of Persephonê and the adventures of Dionysus and all the other things of like nature. And one will see among them, even though their manners are now corrupted, no ecstatic transports, no Corybantic frenzies, no begging under the colour of religion, no bacchanals or secret mysteries, no all-night vigils of men and women together in the temples, nor any other mummery of this kind; but alike in all their words and actions with respect to the gods a reverence is shown such as is seen among neither Greeks nor barbarians.,3.  And, — the thing which I myself have marvelled at most, — notwithstanding the influx into Rome of innumerable nations which are under every necessity of worshipping their ancestral gods according to the customs of their respective countries, yet the city has never officially adopted any of those foreign practices, as has been the experience of many cities in the past; but, even though she has, in pursuance of oracles, introduced certain rites from abroad, she celebrates them in accordance with her own traditions, after banishing all fabulous clap-trap. The rites of the Idaean goddess are a case in point;,4.  for the praetors perform sacrifices and celebrated games in her honour every year according to the Roman customs, but the priest and priestess of the goddess are Phrygians, and it is they who carry her image in procession through the city, begging alms in her name according to their custom, and wearing figures upon their breasts and striking their timbrels while their followers play tunes upon their flutes in honour of the Mother of the Gods.,5.  But by a law and decree of the senate no native Roman walks in procession through the city arrayed in a parti-coloured robe, begging alms or escorted by flute-players, or worships the god with the Phrygian ceremonies. So cautious are they about admitting any foreign religious customs and so great is their aversion to all pompous display that is wanting in decorum. 2.19.4.  for the praetors perform sacrifices and celebrated games in her honour every year according to the Roman customs, but the priest and priestess of the goddess are Phrygians, and it is they who carry her image in procession through the city, begging alms in her name according to their custom, and wearing figures upon their breasts and striking their timbrels while their followers play tunes upon their flutes in honour of the Mother of the Gods.
5. Livy, History, 5.15.10-5.15.11, 10.47.7, 29.10.6, 36.36.4, 42.28.12 (1st cent. BCE - 1st cent. BCE)

6. Strabo, Geography, 12.5.1, 12.5.3 (1st cent. BCE - 1st cent. BCE)

12.5.1. GALATIAThe Galatians, then, are to the south of the Paphlagonians. And of these there are three tribes; two of them, the Trocmi and the Tolistobogii, are named after their leaders, whereas the third, the Tectosages, is named after the tribe in Celtica. This country was occupied by the Galatae after they had wandered about for a long time, and after they had overrun the country that was subject to the Attalid and the Bithynian kings, until by voluntary cession they received the present Galatia, or Gallo-Graecia, as it is called. Leonnorius is generally reputed to have been the chief leader of their expedition across to Asia. The three tribes spoke the same language and differed from each other in no respect; and each was divided into four portions which were called tetrarchies, each tetrarchy having its own tetrarch, and also one judge and one military commander, both subject to the tetrarch, and two subordinate commanders. The Council of the twelve tetrarchs consisted of three hundred men, who assembled at Drynemetum, as it was called. Now the Council passed judgment upon murder cases, but the tetrarchs and the judges upon all others. Such, then, was the organization of Galatia long ago, but in my time the power has passed to three rulers, then to two; and then to one, Deiotarus, and then to Amyntas, who succeeded him. But at the present time the Romans possess both this country and the whole of the country that became subject to Amyntas, having united them into one province. 12.5.3. Pessinus is the greatest of the emporiums in that part of the world, containing a sanctuary of the Mother of the Gods, which is an object of great veneration. They call her Agdistis. The priests were in ancient times potentates, I might call them, who reaped the fruits of a great priesthood, but at present the prerogatives of these have been much reduced, although the emporium still endures. The sacred precinct has been built up by the Attalic kings in a manner befitting a holy place, with a sanctuary and also with porticos of white marble. The Romans made the sanctuary famous when, in accordance with oracles of the Sibyl, they sent for the statue of the goddess there, just as they did in the case of that of Asclepius at Epidaurus. There is also a mountain situated above the city, Dindymum, after which the country Dindymene was named, just as Cybele was named after Cybela. Near by, also, flows the Sangarius River; and on this river are the ancient habitations of the Phrygians, of Midas, and of Gordius, who lived even before his time, and of certain others, — habitations which preserve not even traces of cities, but are only villages slightly larger than the others, for instance, Gordium and Gorbeus, the royal residence of Castor the son of Saocondarius, where Deiotarus, Castor's father-in-law, slew him and his own daughter. And he pulled down the fortress and ruined most of the settlement.
7. Vergil, Aeneis, 7.324-7.327 (1st cent. BCE - 1st cent. BCE)

7.324. his daughter dear. He argues in his mind 7.325. the oracle of Faunus:—might this be 7.326. that destined bridegroom from an alien land 7.327. to share his throne, to get a progeny
8. Pliny The Elder, Natural History, 5.147 (1st cent. CE - 1st cent. CE)

9. Plutarch, Marius, 17 (1st cent. CE - 2nd cent. CE)

10. Herodian, History of The Empire After Marcus, 1.11.2 (2nd cent. CE - 3rd cent. CE)

11. Pausanias, Description of Greece, 1.4.5, 7.17.10 (2nd cent. CE - 2nd cent. CE)

1.4.5. The greater number of the Gauls crossed over to Asia by ship and plundered its coasts. Some time after, the inhabitants of Pergamus, that was called of old Teuthrania, drove the Gauls into it from the sea. Now this people occupied the country on the farther side of the river Sangarius capturing Ancyra, a city of the Phrygians, which Midas son of Gordius had founded in former time. And the anchor, which Midas found, A legend invented to explain the name “ Ancyra,” which means anchor. was even as late as my time in the sanctuary of Zeus, as well as a spring called the Spring of Midas, water from which they say Midas mixed with wine to capture Silenus. Well then, the Pergameni took Ancyra and Pessinus which lies under Mount Agdistis, where they say that Attis lies buried. 7.17.10. Then certain Lydians, with Attis himself, were killed by the boar, and it is consistent with this that the Gauls who inhabit Pessinus abstain from pork. But the current view about Attis is different, the local legend about him being this. Zeus, it is said, let fall in his sleep seed upon the ground, which in course of time sent up a demon, with two sexual organs, male and female. They call the demon Agdistis. But the gods, fearing With δήσαντες the meaning is: “bound Agdistis and cut off.” Agdistis, cut off the male organ.


Subjects of this text:

subject book bibliographic info
aesculapius Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80
allecto Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80
apollo, zerynthius Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80
archives Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
atargatis, name Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
atargatis, outfi t Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
atargatis, two Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
athens and athenians, and religious authority Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
athens and athenians, cults and cult places of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
athens and athenians, in peloponnesian war era Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
attalos ii Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
attis, in phrygia Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
attis, name Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
attis, priest Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
attis Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
battakos Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
cerri, giovanni Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
council house, of athens Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
decemuiri sacris faciundis Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80
delphi, oracle of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
demeter Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
deo Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
eumenes ii Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
eunuchs Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
foreign, gods Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80, 85
foreign, religion Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 85
galatia and galatians Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
galatians Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
gallus, king Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
gallus, river Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
gallus Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
gods, agency deduced Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 85
gods, of Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80
gods Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 85
interpretatio romana Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80
ira deorum Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80
julian Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
kybebe/le Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
magna mater Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 85
metragyrtes Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
metroön, at athens Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
mother of the gods, and athens Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
mother of the gods, as demeter Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
mother of the gods, as rhea Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
mother of the gods, myths of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
mother of the gods, rites of Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
mother of the gods, scholarship on Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
oracles, delphic Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
pax deorum Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 85
pessinous Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
phrygia and phrygians, as stereotype Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
prodigies, lists Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80
pythia Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80
religio, religio, ritual, of Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 85
rhea Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
sacrifice, to the mother of the gods Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
scepticism Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 85
senate, destroy shrines Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80
senate, responsible for cultus deorum Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 85
superstitio, depends on 'belief'" '192.0_286.0@arcesilas Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 85
superstitio Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 85
timotheus' Bremmer, Greek Religion and Culture, the Bible, and the Ancient Near East (2008) 286
tomb, of metragyrtes Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
vermaseren, maarten j. Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59
virgil Davies, Rome's Religious History: Livy, Tacitus and Ammianus on their Gods (2004) 80
wycherley, richard ernest Munn, The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion (2006) 59