Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



7309
Juvenal, Satires, 5
NaN


Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, 1 Samuel, 1 (8th cent. BCE - 5th cent. BCE)

2. Cicero, On Friendship, 26 (2nd cent. BCE - 1st cent. BCE)

3. Cicero, On Laws, 2.39 (2nd cent. BCE - 1st cent. BCE)

4. Cicero, Philippicae, 2 (2nd cent. BCE - 1st cent. BCE)

5. Cicero, Topica, 98 (2nd cent. BCE - 1st cent. BCE)

98. quae autem sequitur consequitur Af narrationem fides, ea persuadendo quoniam efficitur, qui ad persuadendum loci maxime valeant dictum est in eis his codd. : is Af in quibus de omni ratione dicendi. Peroratio autem et et om. AO alia quaedam habet et maxime amplificationem, cuius effectus hic debet esse, ut aut perturbentur animi aut tranquillentur et, si ita adfecti iam ante sint, ut aut augeat eorum motus aut sedet oratio.
6. Anon., Rhetorica Ad Herennium, 2.47 (1st cent. BCE - 1st cent. BCE)

2.47.  Conclusions, among the Greeks called epilogoi, are tripartite, consisting of the Summing Up, Amplification, and Appeal to Pity. We can in four places use a Conclusion: in the Direct Opening, after the Statement of Facts, after the strongest argument, and in the Conclusion of the speech. The Summing Up gathers together and recalls the points we have made — briefly, that the speech may not be repeated in entirety, but that the memory of it may be refreshed; and we shall reproduce all the points in the order in which they have been presented, so that the hearer, if he has committed them to memory, is brought back to what he remembers. Again, we must take care that the Summary should not be carried back to the Introduction or the Statement of Facts. Otherwise the speech will appear to have been fabricated and devised with elaborate pains so as to demonstrate the speaker's skill, advertise his wit, and display his memory. Therefore the Summary must take its beginning from the Division. Then we must in order and briefly set forth the points treated in the Proof and Refutation. Amplification is the principle of using Commonplaces to stir the hearers. To amplify an accusation it will be most advantageous to draw commonplaces from ten formulae.
7. Horace, Sermones, 2.8 (1st cent. BCE - 1st cent. BCE)

2.8. 2. Now, although I cannot but think that I have already demonstrated, and that abundantly, more than was necessary, that our fathers were not originally Egyptians, nor were thence expelled, either on account of bodily diseases, or any other calamities of that sort 2.8. for Apion hath the impudence to pretend, that “the Jews placed an ass’s head in their holy place;” and he affirms that this was discovered when Antiochus Epiphanes spoiled our temple, and found that ass’s head there made of gold, and worth a great deal of money.
8. Juvenal, Satires, 1.15, 1.95, 1.138-1.141 (1st cent. CE - 2nd cent. CE)

9. Longinus, On The Sublime, 15.9 (1st cent. CE - 1st cent. CE)

10. Lucan, Pharsalia, 10.110-10.128, 10.130-10.131, 10.136-10.174, 10.180-10.333 (1st cent. CE - 1st cent. CE)

11. Martial, Epigrams, 1.70, 12.18 (1st cent. CE - 2nd cent. CE)

12. Martial, Epigrams, 1.70, 12.18 (1st cent. CE - 2nd cent. CE)

13. Petronius Arbiter, Satyricon, 27-78, 26 (1st cent. CE - 1st cent. CE)

14. Petronius Arbiter, Satyricon, 27-78, 26 (1st cent. CE - 1st cent. CE)

15. Plutarch, Lucullus, 41.2 (1st cent. CE - 2nd cent. CE)

16. Quintilian, Institutes of Oratory, 3.5, 6.1, 8.3.6 (1st cent. CE - 1st cent. CE)

8.3.6.  Cicero was right when, in one of his letters to Brutus, he wrote, "Eloquence which evokes no admiration is, in my opinion, unworthy of the name." Aristotle likewise thinks that the excitement of admiration should be one of our first aims. But such ornament must, as I have already said, be bold, manly and chaste, free from all artificial dyes, and must glow with health and vigour.
17. Seneca The Younger, Letters, 95.19, 95.21, 95.37 (1st cent. CE - 1st cent. CE)

18. Silius Italicus, Punica, 15.92-15.97, 15.123-15.127 (1st cent. CE - 2nd cent. CE)

19. Statius, Siluae, 1.6.38, 1.6.43-1.6.44, 1.6.46-1.6.50 (1st cent. CE - 1st cent. CE)

20. Suetonius, Augustus, 76 (1st cent. CE - 2nd cent. CE)

21. Suetonius, Domitianus, 5 (1st cent. CE - 2nd cent. CE)

22. Suetonius, Nero, 31 (1st cent. CE - 2nd cent. CE)

23. Pliny The Younger, Panegyric, 49.6 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
acoreus Augoustakis, Flavian Poetry and its Greek Past (2014) 269
addressee, victimization of Keane, Juvenal and the Satiric Emotions (2015) 62, 63, 64, 65, 66, 67, 70, 78, 169
adviser, satirist as, on bearing misfortune Keane, Juvenal and the Satiric Emotions (2015) 169
adviser, satirist as, on clienthood Keane, Juvenal and the Satiric Emotions (2015) 63, 64, 65, 66, 67
adviser, satirist as, on marriage Keane, Juvenal and the Satiric Emotions (2015) 70, 78
aeneas Augoustakis, Flavian Poetry and its Greek Past (2014) 269
allotment Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
ancient audience, role similar to addressee’s Keane, Juvenal and the Satiric Emotions (2015) 154
anger, and women Keane, Juvenal and the Satiric Emotions (2015) 70, 78
anger, conditions for dramatized Keane, Juvenal and the Satiric Emotions (2015) 63, 64, 78
anger, inability to express Keane, Juvenal and the Satiric Emotions (2015) 63, 66
anger, juvenal’s changing engagement with Keane, Juvenal and the Satiric Emotions (2015) 169
anger, symptoms of Keane, Juvenal and the Satiric Emotions (2015) 64, 67
animals Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205
authenticity, thematized in satire Keane, Juvenal and the Satiric Emotions (2015) 154
bodies, violence against Keane, Juvenal and the Satiric Emotions (2015) 78, 207
bodies fluid Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205
caesar (julius) Augoustakis, Flavian Poetry and its Greek Past (2014) 269
calories Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
capua, decadence in Augoustakis, Flavian Poetry and its Greek Past (2014) 269
career, literary, turning points in juvenal’s Keane, Juvenal and the Satiric Emotions (2015) 207
carmina conuiuialia, greco-roman ethos of Augoustakis, Flavian Poetry and its Greek Past (2014) 269
carthage Augoustakis, Flavian Poetry and its Greek Past (2014) 269
castration Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205
censorship, self-censorship Keane, Juvenal and the Satiric Emotions (2015) 63
census Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
ciuilitas Augoustakis, Flavian Poetry and its Greek Past (2014) 269
cleopatra Augoustakis, Flavian Poetry and its Greek Past (2014) 269
comitas Augoustakis, Flavian Poetry and its Greek Past (2014) 269
consolation Keane, Juvenal and the Satiric Emotions (2015) 78, 169
conspicuous consumption Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
conviviality, abuses of Augoustakis, Flavian Poetry and its Greek Past (2014) 269
cynical\x9d persona Keane, Juvenal and the Satiric Emotions (2015) 169
death Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205
decadence Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
decay Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205
decline Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
deformity Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205
demographics Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
dido Augoustakis, Flavian Poetry and its Greek Past (2014) 269
economics of status Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
emotion, infection with Keane, Juvenal and the Satiric Emotions (2015) 67, 70, 78
emotional detachment Keane, Juvenal and the Satiric Emotions (2015) 154, 169
envy Keane, Juvenal and the Satiric Emotions (2015) 207
excrement Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205
fear, of satiric abuse Keane, Juvenal and the Satiric Emotions (2015) 64
fear, of wives Keane, Juvenal and the Satiric Emotions (2015) 70
fides / fides Augoustakis, Flavian Poetry and its Greek Past (2014) 269
fiscal regimes Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
flattery Keane, Juvenal and the Satiric Emotions (2015) 169
flesh Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205
foul Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205
freedmen Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
friendship and the satirist Keane, Juvenal and the Satiric Emotions (2015) 62, 63, 64, 65, 66, 67, 169
frugality, enforced Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
frugality, legislated Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
frugality, rhetoric of Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
gellius, aulus Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
greece Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
hannibal, in capua Augoustakis, Flavian Poetry and its Greek Past (2014) 269
horace Keane, Juvenal and the Satiric Emotions (2015) 64
hospitality, greco-roman Augoustakis, Flavian Poetry and its Greek Past (2014) 269
house of the satirist Keane, Juvenal and the Satiric Emotions (2015) 154
husbandry Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
indignatio, in satiric plot Keane, Juvenal and the Satiric Emotions (2015) 62, 63, 64, 65, 66, 67, 70, 78
iugera Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
juvenal, and martial König and Whitton, Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 (2018) 172
juvenal König and Whitton, Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 (2018) 172
libertas, between friends Keane, Juvenal and the Satiric Emotions (2015) 169
libertas, exercised by juvenal Keane, Juvenal and the Satiric Emotions (2015) 63, 65
lucilius, and anger Keane, Juvenal and the Satiric Emotions (2015) 64
luxuria, in capua Augoustakis, Flavian Poetry and its Greek Past (2014) 269
marriage Keane, Juvenal and the Satiric Emotions (2015) 70, 78
martial Keane, Juvenal and the Satiric Emotions (2015) 63
masculinity, priapic stance Keane, Juvenal and the Satiric Emotions (2015) 78
masculinity Keane, Juvenal and the Satiric Emotions (2015) 62, 63, 64, 65, 66, 67, 70, 78, 154, 169, 207
mobility, social Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
mockery, by characters in juvenal Keane, Juvenal and the Satiric Emotions (2015) 154
modestia Augoustakis, Flavian Poetry and its Greek Past (2014) 269
nile, river, source of Augoustakis, Flavian Poetry and its Greek Past (2014) 269
old age, of satirist Keane, Juvenal and the Satiric Emotions (2015) 169, 207
patrimony Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
patronage Keane, Juvenal and the Satiric Emotions (2015) 62, 63, 64, 65, 66; König and Whitton, Roman Literature under Nerva, Trajan and Hadrian: Literary Interactions, AD 96–138 (2018) 172
persius Keane, Juvenal and the Satiric Emotions (2015) 63
persona, satiric, conflicting impressions of Keane, Juvenal and the Satiric Emotions (2015) 169
persona, satiric, moral characterization of Keane, Juvenal and the Satiric Emotions (2015) 70, 154
persona, satiric Keane, Juvenal and the Satiric Emotions (2015) 207
persona theory Keane, Juvenal and the Satiric Emotions (2015) 169
petronius Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205
phantasia Keane, Juvenal and the Satiric Emotions (2015) 65, 66, 70, 78
philosophical interpretation of juvenal Keane, Juvenal and the Satiric Emotions (2015) 169
philosophy Keane, Juvenal and the Satiric Emotions (2015) 169
pleasure, of audiences Keane, Juvenal and the Satiric Emotions (2015) 78
pliny the younger Keane, Juvenal and the Satiric Emotions (2015) 63
pompey Augoustakis, Flavian Poetry and its Greek Past (2014) 269
poverty Keane, Juvenal and the Satiric Emotions (2015) 63; Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
prayer Keane, Juvenal and the Satiric Emotions (2015) 63
proxy satirist Keane, Juvenal and the Satiric Emotions (2015) 62
punic wars, second Augoustakis, Flavian Poetry and its Greek Past (2014) 269
revenues Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
revolution, literary Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
rhetoric Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
rhetoric as entertainment Keane, Juvenal and the Satiric Emotions (2015) 62
rhetorical education, controversiae and suasoriae Keane, Juvenal and the Satiric Emotions (2015) 70
rhetorical theory, emotion in Keane, Juvenal and the Satiric Emotions (2015) 64
rome, romans' McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 49
satisficing Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
scipio africanus, meeting with virtus and voluptas Augoustakis, Flavian Poetry and its Greek Past (2014) 269
self-fashioning Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
self-sufficiency Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
seneca the younger Keane, Juvenal and the Satiric Emotions (2015) 65, 169
sermo, as one-sided Keane, Juvenal and the Satiric Emotions (2015) 64
silius italicus, the power of lyre and music in Augoustakis, Flavian Poetry and its Greek Past (2014) 269
slaves Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
socrates Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
subsistence Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
surplus Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
teuthras Augoustakis, Flavian Poetry and its Greek Past (2014) 269
tranquility Keane, Juvenal and the Satiric Emotions (2015) 154, 169
umbricius Keane, Juvenal and the Satiric Emotions (2015) 62, 207
weeping" Keane, Juvenal and the Satiric Emotions (2015) 64
wife, wives Viglietti and Gildenhard, Divination, Prediction and the End of the Roman Republic (2020) 34
women, elderly Lateiner and Spatharas, The Ancient Emotion of Disgust (2016) 205