Tiresias: The Ancient Mediterranean Religions Source Database

7287

Justin, First Apology, 66.3
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Intertexts (texts cited often on the same page as the searched text):

9 results

1. Anon., Epistle of Barnabas, 2.6 (1st cent. CE - 2nd cent. CE)

2.6. These things therefore He annulled, that the new law of our Lord Jesus Christ, being free from the yoke of constraint, might have its oblation not made by human hands.

2. Anon., Didache, 8.2 (1st cent. CE - 2nd cent. CE)

3. Ignatius, To The Philadelphians, 8.2 (1st cent. CE - 2nd cent. CE)

8.2. and I entreat you, Do ye nothing in a spirit of factiousness but after the teaching of Christ. For I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, It is written, they answered me That is the question. But as for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and His resurrection, and faith through Him; wherein I desire to be justified through your prayers.

4. Ignatius, To The Philadelphians, 8.2 (1st cent. CE - 2nd cent. CE)

5. Ignatius, To The Smyrnaeans, 5.2, 7.2 (1st cent. CE - 2nd cent. CE)

6. New Testament, 1 Corinthians, 11.23-11.26 (1st cent. CE - 1st cent. CE)

11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 11.26. For as often as you eat this breadand drink this cup, you proclaim the Lord's death until he comes.

7. New Testament, Romans, 6.3-6.11 (1st cent. CE - 1st cent. CE)

6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7. For he who has died has been freed from sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

8. Justin, First Apology, 67.3-67.5 (2nd cent. CE - 2nd cent. CE)

9. Justin, Dialogue With Trypho, 10.2, 11.2, 100.1 (2nd cent. CE - 2nd cent. CE)

Subjects of this text:

subject	book bibliographic info
apostles, writings of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
apostolic tradition	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 429
baptism, liturgy of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
christ-believers	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
david (king)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
deacons	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
elements, of the eucharist	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
eucharist, elements	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
eucharist, eucharistic, community practice	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
eucharist, liturgy	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
formulae, of quotation	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
gospels	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
hermas and the pauline letters, through public reading	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 44
historic books	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
interpretation words'	Alikin, The Earliest History of the Christian Gathering (2009) 125
interpretation words	Alikin, The Earliest History of the Christian Gathering (2009) 136
jacob	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
justin martyr	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 44
kiss	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
law, biblical	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 400
liturgical, literature	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
liturgical, readings	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
minor prophets	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
moses	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57; Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 400
old testament	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 400
pauline letter corpus	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 429
pauline letters, in liturgical use	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 44
pauline letters, reading of, communal	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 44
peter	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 429
poetry, biblical	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
president (προεστώς)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
prophetic, books	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
prophets, ot	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
reader (ἀναγνώστης, ἀναγινώσκων), designated	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
reading, communal	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 44
reading, liturgical	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
reading, public	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
resurrection, of jesus	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 400
synoptic problem	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 429
tatian	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 429
textual criticism	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
title, of gospels	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 57
type	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 400