Tiresias: The Ancient Mediterranean Religions Source Database

7287

Justin, First Apology, 26.7
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Intertexts (texts cited often on the same page as the searched text):

8 results

1. Hebrew Bible, Exodus, 7.11 (9th cent. BCE - 3rd cent. BCE)

7.11. וַיִּקְרָא גַּם־פַּרְעֹה לַחֲכָמִים וְלַמְכַשְּׁפִים וַיַּעֲשׂוּ גַם־הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַהֲטֵיהֶם כֵּן׃

7.11. Then Pharaoh also called for the wise men and the sorcerers; and they also, the magicians of Egypt, did in like manner with their secret arts."

2. Hebrew Bible, 1 Kings, 18 (8th cent. BCE - 5th cent. BCE)

3. New Testament, Acts, 13.10 (1st cent. CE - 2nd cent. CE)

13.10. and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

4. New Testament, John, 7.12 (1st cent. CE - 1st cent. CE)

7.12. There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray.

5. New Testament, Matthew, 9.34, 12.24, 27.63 (1st cent. CE - 1st cent. CE)

9.34. But the Pharisees said, "By the prince of the demons, he casts out demons. 12.24. But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons. 27.63. saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'

6. Justin, First Apology, 4.8, 7.3, 26.1-26.6, 26.8 (2nd cent. CE - 2nd cent. CE)

14. For we forewarn you to be on your guard, lest those demons whom we have been accusing should deceive you, and quite divert you from reading and understanding what we say. For they strive to hold you their slaves and servants; and sometimes by appearances in dreams, and sometimes by magical impositions, they subdue all who make no strong opposing effort for their own salvation. And thus do we also, since our persuasion by the Word, stand aloof from them (i.e., the demons), and follow the only unbegotten God through His Son - we who formerly delighted in fornication, but now embrace chastity alone; we who formerly used magical arts, dedicate ourselves to the good and unbegotten God; we who valued above all things the acquisition of wealth and possessions, now bring what we have into a common stock, and communicate to every one in need; we who hated and destroyed one another, and on account of their different manners would not live with men of a different tribe, now, since the coming of Christ, live familiarly with them, and pray for our enemies, and endeavour to persuade those who hate us unjustly to live conformably to the good precepts of Christ, to the end that they may become partakers with us of the same joyful hope of a reward from God the ruler of all. But lest we should seem to be reasoning sophistically, we consider it right, before giving you the promised explanation, to cite a few precepts given by Christ Himself. And be it yours, as powerful rulers, to inquire whether we have been taught and do teach these things truly. Brief and concise utterances fell from Him, for He was no sophist, but His word was the power of God.

7. Justin, Second Apology, 5 (2nd cent. CE - 2nd cent. CE)

5. But if this idea take possession of some one, that if we acknowledge God as our helper, we should not, as we say, be oppressed and persecuted by the wicked; this, too, I will solve. God, when He had made the whole world, and subjected things earthly to man, and arranged the heavenly elements for the increase of fruits and rotation of the seasons, and appointed this divine law - for these things also He evidently made for man - committed the care of men and of all things under heaven to angels whom He appointed over them. But the angels transgressed this appointment, and were captivated by love of women, and begot children who are those that are called demons; and besides, they afterwards subdued the human race to themselves, partly by magical writings, and partly by fears and the punishments they occasioned, and partly by teaching them to offer sacrifices, and incense, and libations, of which things they stood in need after they were enslaved by lustful passions; and among men they sowed murders, wars, adulteries, intemperate deeds, and all wickedness. Whence also the poets and mythologists, not knowing that it was the angels and those demons who had been begotten by them that did these things to men, and women, and cities, and nations, which they related, ascribed them to god himself, and to those who were accounted to be his very offspring, and to the offspring of those who were called his brothers, Neptune and Pluto, and to the children again of these their offspring. For whatever name each of the angels had given to himself and his children, by that name they called them.

8. Justin, Dialogue With Trypho, 2.2, 7.1, 7.3, 17.1, 62.3, 69.1, 69.7, 80.4, 108.2 (2nd cent. CE - 2nd cent. CE)

Subjects of this text:

subject	book bibliographic info
angels, heavenly mansion of	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 324
blasphemy	Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 84
clement of rome, and heresy	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 59
codex tchacos, sacrifice	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 324
deacon	Alikin, The Earliest History of the Christian Gathering (2009) 94
dialogue with trypho (justin martyr)	Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 84
disciples, visions of	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 324
epinoia, the eucharist	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 324
gnosticism, as heretical or other	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 58, 59
heaven, visions of altars and sacrifices in	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 324
heresy	Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 84
human sacrifice	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 324
in the morning'	Alikin, The Earliest History of the Christian Gathering (2009) 94
judaism, jews as persecutors	Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 84
justin martyr, categorization of, and christian identity	Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 84
marcionites	Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 84
martyr, justin, distinctive features of his heresiology	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 59
martyr, justin, naming sects	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 58, 59
martyr, justin	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 58, 59
menander	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 59; Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 17
murder	Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 84
myth	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 17
paganism	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 59
pharisees	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 59
philosophical school	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 17
philosophy, positive invocation and use of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 58
platonism, middle platonism	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 58
prophet	Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 84
rome	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 17
sacrifices, of humans	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 324
sacrifices, the eucharist	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 324
satan, and heresy	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 59
schools, philosophical	Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century (2015) 17
simon of samaria	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 59
sunday	Alikin, The Earliest History of the Christian Gathering (2009) 94
visions, of heavenly altars and sacrifices	Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 324
δύναμις	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 59
κατάπληξις	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 59
σύνταγμα	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 58, 59