Tiresias: The Ancient Mediterranean Religions Source Database

7287

Justin, First Apology, 26.1
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Exodus, 7.11 (9th cent. BCE - 3rd cent. BCE) 7.11. וַיִּקְרָא גַּם־פַּרְעֹה לַחֲכָמִים וְלַמְכַשְּׁפִים וַיַּעֲשׂוּ גַם־הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַהֲטֵיהֶם כֵּן׃ 7.11. Then Pharaoh also called for the wise men and the sorcerers; and they also, the magicians of Egypt, did in like manner with their secret arts."
2. Hebrew Bible, Psalms, 95.5 (9th cent. BCE - 3rd cent. BCE) 95.5. אֲשֶׁר־לוֹ הַיָּם וְהוּא עָשָׂהוּ וְיַבֶּשֶׁת יָדָיו יָצָרוּ׃ 95.5. The sea is His, and He made it; And His hands formed the dry land."
3. Hebrew Bible, 1 Kings, 18 (8th cent. BCE - 5th cent. BCE)
4. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) 245c. is given by the gods for our greatest happiness; and our proof will not be believed by the merely clever, but will be accepted by the truly wise. First, then, we must learn the truth about the soul divine and human by observing how it acts and is acted upon. And the beginning of our proof is as follows: Every soul is immortal. For that which is ever moving is immortal but that which moves something else or is moved by something else, when it ceases to move, ceases to live. Only that which moves itself, since it does not leave itself, never ceases to move, and this is also
5. New Testament, 1 Timothy, 4.1 (1st cent. CE - 1st cent. CE) 4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons
6. New Testament, Acts, 8.5, 13.10 (1st cent. CE - 2nd cent. CE) 8.5. Philip went down to the city of Samaria, and proclaimed to them the Christ. 13.10. and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
7. New Testament, John, 7.12 (1st cent. CE - 1st cent. CE) 7.12. There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray.
8. New Testament, Luke, 10.16 (1st cent. CE - 1st cent. CE) 10.16. Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.
9. New Testament, Matthew, 7.15, 7.19, 7.21-7.24, 8.11-8.12, 9.34, 12.24, 13.42-13.43, 24.5, 25.30-25.41, 27.63 (1st cent. CE - 1st cent. CE) 7.15. Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 8.12. but the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and the gnashing of teeth. 9.34. But the Pharisees said, "By the prince of the demons, he casts out demons. 12.24. But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons. 13.42. and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 13.43. Then the righteous will shine forth like the sun in the kingdom of their Father. He who has ears to hear, let him hear. 24.5. For many will come in my name, saying, 'I am the Christ,' and will lead many astray. 25.30. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.' 25.31. But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. 25.32. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. 25.33. He will set the sheep on his right hand, but the goats on the left. 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 25.35. for I was hungry, and you gave me food to eat; I was thirsty, and you gave me drink; I was a stranger, and you took me in; 25.36. naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me.' 25.37. Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? 25.38. When did we see you as a stranger, and take you in; or naked, and clothe you? 25.39. When did we see you sick, or in prison, and come to you?' 25.40. The King will answer them, 'Most assuredly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' 25.41. Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; 27.63. saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'
10. Irenaeus, Refutation of All Heresies, 1.10, 1.10.1, 1.10.3, 2.9.1, 3.3.1, 3.3.3-3.3.4, 3.4.2, 3.12.7, 3.12.12, 3.15.2, 3.17.2, 4.8.1, 4.19.1, 4.21.3, 5.20.1-5.20.2, 5.26.2 (2nd cent. CE - 3rd cent. CE) 1.10. But Leucippus, an associate of Zeno, did not maintain the same opinion, but affirms things to be infinite, and always in motion, and that generation and change exist continuously. And he affirms plenitude and vacuum to be elements. And he asserts that worlds are produced when many bodies are congregated and flow together from the surrounding space to a common point, so that by mutual contact they made substances of the same figure and similar in form come into connection; and when thus intertwined, there are transmutations into other bodies, and that created things wax and wane through necessity. But what the nature of necessity is, (Parmenides) did not define.
11. Justin, First Apology, 1.1, 7.3, 16.8-16.14, 26.2-26.8, 56.1-56.2 (2nd cent. CE - 2nd cent. CE)
12. Justin, Second Apology, 5 (2nd cent. CE - 2nd cent. CE) 5. But if this idea take possession of some one, that if we acknowledge God as our helper, we should not, as we say, be oppressed and persecuted by the wicked; this, too, I will solve. God, when He had made the whole world, and subjected things earthly to man, and arranged the heavenly elements for the increase of fruits and rotation of the seasons, and appointed this divine law - for these things also He evidently made for man - committed the care of men and of all things under heaven to angels whom He appointed over them. But the angels transgressed this appointment, and were captivated by love of women, and begot children who are those that are called demons; and besides, they afterwards subdued the human race to themselves, partly by magical writings, and partly by fears and the punishments they occasioned, and partly by teaching them to offer sacrifices, and incense, and libations, of which things they stood in need after they were enslaved by lustful passions; and among men they sowed murders, wars, adulteries, intemperate deeds, and all wickedness. Whence also the poets and mythologists, not knowing that it was the angels and those demons who had been begotten by them that did these things to men, and women, and cities, and nations, which they related, ascribed them to god himself, and to those who were accounted to be his very offspring, and to the offspring of those who were called his brothers, Neptune and Pluto, and to the children again of these their offspring. For whatever name each of the angels had given to himself and his children, by that name they called them.
13. Justin, Dialogue With Trypho, 4.1, 35.5, 76.3, 88.5, 120.6, 140.4 (2nd cent. CE - 2nd cent. CE)
14. Eusebius of Caesarea, Ecclesiastical History, 4.18.8 (3rd cent. CE - 4th cent. CE) 4.18.8. He writes also that even down to his time prophetic gifts shone in the Church. And he mentions the Apocalypse of John, saying distinctly that it was the apostle's. He also refers to certain prophetic declarations, and accuses Trypho on the ground that the Jews had cut them out of the Scripture. A great many other works of his are still in the hands of many of the brethren.

Subjects of this text:

subject	book bibliographic info
antoninus pius	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 298
athenagoras	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 252
barnabas,letter of	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 255
blasphemy,heresy as	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 60, 61, 62
blasphemy	Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 84
christian church,unity of the	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187
clement of rome,and heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 60, 76, 77, 78
cynics	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 255
dialogue with trypho (justin martyr)	Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 84
epicureans	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 255
exegesis,allegorical	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 61
galileans	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76, 77
hairesis	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76
heresy,human origin of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76
heresy	Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 84
irenaeus	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187
jewish succession,listing of sects of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76
judaism,jews as persecutors	Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 84
justin martyr,categorization of,and christian identity	Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 84
justin martyr	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187
kelsos	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 255
life	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 252
magi,as part of heretical succession	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 77, 78
marcionites	Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 84
martyr,justin,distinctive features of his heresiology	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 60, 61, 62
martyr,justin,naming sects	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 60, 61, 62
martyr,justin,use of greek models for heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76, 77, 78
menander	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 60, 62, 76, 77, 78; Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 298
middle platonism	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 255
murder	Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 84
new testament	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 77, 78
paganism,heresy assimilated to	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 77, 78
paganism	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 62
pharisees	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 60
philosophical school	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 298
philosophical traditions,merging of	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 255
philosophy,history of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76, 77
plato	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 255
plutarch	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 255
polykarpos of smyrna	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187
poseidonios	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 255
potamon	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 255
prophet	Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 84
pythagoreanism	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 298
rome	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 298
samaria	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 298
satan,and heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 60, 61, 62, 76, 77
schools,philosophical	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 298
scripture,as weapon/criterion against heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76
simon magus	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 298
simon of samaria,as source of all heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76, 77, 78
simon of samaria	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 60, 62, 76, 77, 78
soul	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 252
spirit	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 252
stoic thought	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 255
stoicism	Lieu (2015), Marcion and the Making of a Heretic: God and Scripture in the Second Century, 298
succession,heretical succession	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76, 77
tatian	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 252
temple'	Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 252
valentinians	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 187
δύναμις	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 60
κατάπληξις	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 60
μαθήτης	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 77, 78
ἀκολουθεῖν	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 76
ἀκουστής	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 77, 78
ἀπαρακαλύπτως	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 61