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Tiresias: The Ancient Mediterranean Religions Source Database



7287
Justin, First Apology, 16.8-16.14
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Intertexts (texts cited often on the same page as the searched text):

14 results
1. Hebrew Bible, Psalms, 21.17, 95.5 (9th cent. BCE - 3rd cent. BCE)

95.5. אֲשֶׁר־לוֹ הַיָּם וְהוּא עָשָׂהוּ וְיַבֶּשֶׁת יָדָיו יָצָרוּ׃ 95.5. The sea is His, and He made it; And His hands formed the dry land."
2. Hebrew Bible, Daniel, 9.27 (2nd cent. BCE - 2nd cent. BCE)

9.27. וְהִגְבִּיר בְּרִית לָרַבִּים שָׁבוּעַ אֶחָד וַחֲצִי הַשָּׁבוּעַ יַשְׁבִּית זֶבַח וּמִנְחָה וְעַל כְּנַף שִׁקּוּצִים מְשֹׁמֵם וְעַד־כָּלָה וְנֶחֱרָצָה תִּתַּךְ עַל־שֹׁמֵם׃ 9.27. And he shall make a firm covet with many for one week; and for half of the week he shall cause the sacrifice and the offering to cease; and upon the wing of detestable things shall be that which causeth appalment; and that until the extermination wholly determined be poured out upon that which causeth appalment.’"
3. New Testament, 1 John, 2.18 (1st cent. CE - 1st cent. CE)

2.18. Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the end times.
4. New Testament, 1 Corinthians, 11.18-11.19 (1st cent. CE - 1st cent. CE)

11.18. For firstof all, when you come together in the assembly, I hear that divisionsexist among you, and I partly believe it. 11.19. For there also mustbe factions among you, that those who are approved may be revealedamong you.
5. New Testament, 1 Timothy, 6.20 (1st cent. CE - 1st cent. CE)

6.20. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
6. New Testament, 2 John, 7 (1st cent. CE - 2nd cent. CE)

7. New Testament, 2 Corinthians, 11.14 (1st cent. CE - 1st cent. CE)

8. New Testament, Titus, 1.16 (1st cent. CE - 1st cent. CE)

1.16. They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
9. New Testament, John, 14.6 (1st cent. CE - 1st cent. CE)

14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
10. New Testament, Luke, 10.16 (1st cent. CE - 1st cent. CE)

10.16. Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.
11. New Testament, Matthew, 7.15-7.19, 7.21-7.24, 8.11-8.12, 10.40, 12.44-12.45, 13.42-13.43, 15.8-15.9, 24.4-24.5, 24.29, 25.30-25.41 (1st cent. CE - 1st cent. CE)

7.15. Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 7.16. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 8.11. I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven 8.12. but the sons of the kingdom will be thrown out into the outer darkness. There will be weeping and the gnashing of teeth. 10.40. He who receives you receives me, and he who receives me receives him who sent me. 12.44. Then he says, 'I will return into my house from which I came out,' and when he has come back, he finds it empty, swept, and put in order. 12.45. Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation. 13.42. and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 13.43. Then the righteous will shine forth like the sun in the kingdom of their Father. He who has ears to hear, let him hear. 15.8. 'These people draw near to me with their mouth, And honor me with their lips; But their heart is far from me. 15.9. And in vain do they worship me, Teaching as doctrine rules made by men.' 24.4. Jesus answered them, "Be careful that no one leads you astray. 24.5. For many will come in my name, saying, 'I am the Christ,' and will lead many astray. 24.29. But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; 25.30. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.' 25.31. But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. 25.32. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. 25.33. He will set the sheep on his right hand, but the goats on the left. 25.34. Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 25.35. for I was hungry, and you gave me food to eat; I was thirsty, and you gave me drink; I was a stranger, and you took me in; 25.36. naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me.' 25.37. Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? 25.38. When did we see you as a stranger, and take you in; or naked, and clothe you? 25.39. When did we see you sick, or in prison, and come to you?' 25.40. The King will answer them, 'Most assuredly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' 25.41. Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
12. Irenaeus, Refutation of All Heresies, 5.26.2 (2nd cent. CE - 3rd cent. CE)

13. Justin, First Apology, 4.2, 16.8-16.9, 16.11-16.14, 26.1, 56.1 (2nd cent. CE - 2nd cent. CE)

10. But we have received by tradition that God does not need the material offerings which men can give, seeing, indeed, that He Himself is the provider of all things. And we have been taught, and are convinced, and do believe, that He accepts those only who imitate the excellences which reside in Him, temperance, and justice, and philanthropy, and as many virtues as are peculiar to a God who is called by no proper name. And we have been taught that He in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received - of reigning in company with Him, being delivered from corruption and suffering. For as in the beginning He created us when we were not, so do we consider that, in like manner, those who choose what is pleasing to Him are, on account of their choice, deemed worthy of incorruption and of fellowship with Him. For the coming into being at first was not in our own power; and in order that we may follow those things which please Him, choosing them by means of the rational faculties He has Himself endowed us with, He both persuades us and leads us to faith. And we think it for the advantage of all men that they are not restrained from learning these things, but are even urged thereto. For the restraint which human laws could not effect, the Word, inasmuch as He is divine, would have effected, had not the wicked demons, taking as their ally the lust of wickedness which is in every man, and which draws variously to all manner of vice, scattered many false and profane accusations, none of which attach to us.
14. Justin, Dialogue With Trypho, 35.3-35.6, 88.5, 140.4 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
antichrist, heresiological theme Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 531
apostasy, nature of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 83
blasphemy, heresy as Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 62
exegesis, figurative Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 531
exegesis, literal Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 531
idolatry Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 83
ignatius of antioch Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 63
jesus, commands of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 83
justin martyr, categorization of, and christian identity Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 83
marriage, levirate marriage Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 531
martyr, justin, distinctive features of his heresiology Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 62, 63
martyr, justin, naming sects Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 62, 63
matthew, gospel of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 83
menander Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 62
oath' Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 83
origen, themes on heresy in the commentary on matthew Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 531
paganism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 62
satan, and heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 62
simon of samaria Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 62
σχίσμα Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 63
ἑτεροδιδασκαλία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 531