Tiresias: The Ancient Mediterranean Religions Source Database

7289

Justin, Dialogue With Trypho, 80.2-80.5
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Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Isaiah, 29.13 (8th cent. BCE - 5th cent. BCE) 29.13. וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבּוֹ רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָה׃ 29.13. And the Lord said: Forasmuch as this people draw near, and with their mouth and with their lips do honour Me, But have removed their heart far from Me, And their fear of Me is a commandment of men learned by rote;"
2. Ignatius, To The Smyrnaeans, 4.1 (1st cent. CE - 2nd cent. CE)
3. Josephus Flavius, Jewish War, 2.166 (1st cent. CE - 1st cent. CE) 2.166. Moreover, the Pharisees are friendly to one another, and are for the exercise of concord, and regard for the public; but the behavior of the Sadducees one towards another is in some degree wild, and their conversation with those that are of their own party is as barbarous as if they were strangers to them. And this is what I had to say concerning the philosophic sects among the Jews.
4. New Testament, 1 Corinthians, 10.32 (1st cent. CE - 1st cent. CE) 10.32. Give no occasions for stumbling, either to Jews, or to Greeks,or to the assembly of God;
5. New Testament, 2 John, 10 (1st cent. CE - 2nd cent. CE)
6. New Testament, Acts, 4.2, 23.8 (1st cent. CE - 2nd cent. CE) 4.2. being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. 23.8. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess all of these.
7. New Testament, Jude, 11-19, 8-10 (1st cent. CE - 1st cent. CE)
8. New Testament, Titus, 3.10 (1st cent. CE - 1st cent. CE) 3.10. Avoid a factious man after a first and second warning;
9. New Testament, Luke, 20.27 (1st cent. CE - 1st cent. CE) 20.27. Some of the Sadducees came to him, those who deny that there is a resurrection.
10. New Testament, Mark, 12.1-12.12, 12.18 (1st cent. CE - 1st cent. CE) 12.1. He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country. 12.2. When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. 12.3. They took him, beat him, and sent him away empty. 12.4. Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated. 12.5. Again he sent another; and they killed him; and many others, beating some, and killing some. 12.6. Therefore still having one, his beloved son, he sent him last to them, saying, 'They will respect my son.' 12.7. But those farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours.' 12.8. They took him, killed him, and cast him out of the vineyard. 12.9. What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. 12.10. Haven't you even read this Scripture: 'The stone which the builders rejected, The same was made the head of the corner. 12.11. This was from the Lord, It is marvelous in our eyes'? 12.12. They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away. 12.18. There came to him Sadducees, who say that there is no resurrection. They asked him, saying
11. New Testament, Matthew, 21.43, 22.23 (1st cent. CE - 1st cent. CE) 21.43. Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruits. 22.23. On that day Sadducees (those who say that there is no resurrection) came to him. They asked him
12. Anon., Marytrdom of Polycarp, 10.1 (2nd cent. CE - 2nd cent. CE) 10.1. 1 But when he persisted again, and said: "Swear by the genius of Caesar," he answered him: "If you vainly suppose that I will swear by the genius of Caesar, as you say, and pretend that you are ignorant who I am, listen plainly: I am a Christian. And if you wish to learn the doctrine of Christianity fix a day and listen.
13. Irenaeus, Refutation of All Heresies, 4 (2nd cent. CE - 3rd cent. CE)
14. Justin, First Apology, 7.3, 14.2-14.3, 16.8, 26.5-26.6, 26.8 (2nd cent. CE - 2nd cent. CE)
15. Justin, Second Apology, 2 (2nd cent. CE - 2nd cent. CE) 2. A certain woman lived with an intemperate husband; she herself, too, having formerly been intemperate. But when she came to the knowledge of the teachings of Christ she became sober-minded, and endeavoured to persuade her husband likewise to be temperate, citing the teaching of Christ, and assuring him that there shall be punishment in eternal fire inflicted upon those who do not live temperately and conformably to right reason. But he, continuing in the same excesses, alienated his wife from him by his actions. For she, considering it wicked to live any longer as a wife with a husband who sought in every way means of indulging in pleasure contrary to the law of nature, and in violation of what is right, wished to be divorced from him. And when she was overpersuaded by her friends, who advised her still to continue with him, in the idea that some time or other her husband might give hope of amendment, she did violence to her own feeling and remained with him. But when her husband had gone into Alexandria, and was reported to be conducting himself worse than ever, she - that she might not, by continuing in matrimonial connection with him, and by sharing his table and his bed, become a partaker also in his wickednesses and impieties - gave him what you call a bill of divorce, and was separated from him. But this noble husband of hers - while he ought to have been rejoicing that those actions which formerly she unhesitatingly committed with the servants and hirelings, when she delighted in drunkenness and every vice, she had now given up, and desired that he too should give up the same - when she had gone from him without his desire, brought an accusation against her, affirming that she was a Christian. And she presented a paper to you, the Emperor, a very bold apostrophe, like that of Huss to the Emperor Sigismund, which crimsoned his forehead with a blush of shame.]}-- requesting that first she be permitted to arrange her affairs, and afterwards to make her defense against the accusation, when her affairs were set in order. And this you granted. And her quondam husband, since he was now no longer able to prosecute her, directed his assaults against a man, Ptolem us, whom Urbicus punished, and who had been her teacher in the Christian doctrines. And this he did in the following way. He persuaded a centurion - who had cast Ptolem us into prison, and who was friendly to himself - to take Ptolem us and interrogate him on this sole point: whether he were a Christian? And Ptolem us, being a lover of truth, and not of a deceitful or false disposition, when he confessed himself to be a Christian, was bound by the centurion, and for a long time punished in the prison And, at last, when the man came to Urbicus, he was asked this one question only: whether he was a Christian? And again, being conscious of his duty, and the nobility of it through the teaching of Christ, he confessed his discipleship in the divine virtue. For he who denies anything either denies it because he condemns the thing itself, or he shrinks from confession because he is conscious of his own unworthiness or alienation from it, neither of which cases is that of the true Christian. And when Urbicus ordered him to be led away to punishment, one Lucius, who was also himself a Christian, seeing the unreasonable judgment that had thus been given, said to Urbicus: What is the ground of this judgment? Why have you punished this man, not as an adulterer, nor fornicator, nor murderer, nor thief, nor robber, nor convicted of any crime at all, but who has only confessed that he is called by the name of Christian? This judgment of yours, O Urbicus, does not become the Emperor Pius, nor the philosopher, the son of C sar, nor the sacred senate. And he said nothing else in answer to Lucius than this: You also seem to me to be such an one. And when Lucius answered, Most certainly I am, he again ordered him also to be led away. And he professed his thanks, knowing that he was delivered from such wicked rulers, and was going to the Father and King of the heavens. And still a third having come forward, was condemned to be punished.
16. Justin, Dialogue With Trypho, 17.1, 35.3-35.6, 47.2-47.3, 63.5, 64.1, 69.1, 78.10, 80.3-80.5, 117.5 (2nd cent. CE - 2nd cent. CE)
17. Lucian, The Passing of Peregrinus, 13-14, 12 (2nd cent. CE - 2nd cent. CE)
18. Tatian, Oration To The Greeks, 25.3 (2nd cent. CE - 2nd cent. CE)
19. Eusebius of Caesarea, Ecclesiastical History, 2.25.8, 4.22, 5.20 (3rd cent. CE - 4th cent. CE) 2.25.8. And that they both suffered martyrdom at the same time is stated by Dionysius, bishop of Corinth, in his epistle to the Romans, in the following words: You have thus by such an admonition bound together the planting of Peter and of Paul at Rome and Corinth. For both of them planted and likewise taught us in our Corinth. And they taught together in like manner in Italy, and suffered martyrdom at the same time. I have quoted these things in order that the truth of the history might be still more confirmed.

Subjects of this text:

subject	book bibliographic info
apocalypticism, chiliasm	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376, 390
asia minor	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
assembling	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
baths	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
blasphemy, heresy as	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67
causality	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
christian (cristianî)	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 265
christian church, unity of the	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 186
christianity = cristianismî, christians, graeco-roman views of	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 267
claudius apollinaris	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 186
community	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
cultus, christian	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
deacon	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
dionysios of corinth	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 186
dualism	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 297
elder (presbyter)	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
florinus	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
galileans	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67
genists	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67
great church	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
hairesis	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67
hegesippos	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 186
hegesippus	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
hellenians	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67
heresy, division/multiplicity of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 67
heresy, heretics	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 267, 297
heretics {see also gnostics; marcionites)	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376, 390
history, as christian history	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 265
hospitality	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
house, possession of	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
house community	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
idolatry	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 297
imperial court	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
imperial freedpersons	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
irenaeus	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
israel, used of christians	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 265
jewish succession, listing of sects of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67
justin	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376, 390
justin martyr	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 186
labelling	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 267
logos, doctrine of	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376, 390
marcion	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390; Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 267
markion	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 186
martyr, justin, distinctive features of his heresiology	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66
martyr, justin, naming sects	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67
martyr, justin, on the relation of the church to jewish identity	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66
meals	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
miltiades	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
myrtinus	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
office, office holder	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
orthodoxy, in judaism, in christianity	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 297
orthodoxy, unity of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 67
other, the, mythicized	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 297
other, the	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 297
pharisees	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67
philistines, philosophy, christianity as	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 267
philosophy, criticized as divided	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 67
pluralism, theological	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
ptolemy (valentinian, teacher of justin, apol.	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
race, christians as	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 265
rhodon	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
roman church	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 186
sadducees	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67
schools	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
serapion of antioch	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 186
simon magus	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
tatianos (tatian)	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 186
teachers	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 376
tolerance	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
valentinus	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 267
via latina	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
victor'	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 390
αἱρεσιώτης	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67
παραχαράσσειν	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66
σχίσμα	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66
ἀκολουθεῖν	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66
ἀσεβής	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67
ἄθεος	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 66, 67