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Tiresias: The Ancient Mediterranean Religions Source Database



7289
Justin, Dialogue With Trypho, 74.3
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Intertexts (texts cited often on the same page as the searched text):

11 results
1. Hebrew Bible, Genesis, 1.26 (9th cent. BCE - 3rd cent. BCE)

1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’"
2. Hebrew Bible, Psalms, 95 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Isaiah, 53, 52 (8th cent. BCE - 5th cent. BCE)

4. Ignatius, To The Ephesians, 18.2 (1st cent. CE - 2nd cent. CE)

18.2. For our God, Jesus the Christ, was conceived in the womb by Mary according to a dispensation, of the seed of David but also of the Holy Ghost; and He was born and was baptized that by His passion He might cleanse water.
5. Ignatius, To The Magnesians, 5.2 (1st cent. CE - 2nd cent. CE)

5.2. for just as there are two coinages, the one of God and the other of the world, and each of them hath its proper stamp impressed upon it, the unbelievers the stamp of this world, but the faithful in love the stamp of God the Father through Jesus Christ, through whom unless of our own free choice we accept to die unto His passion, His life is not in us: --
6. Josephus Flavius, Jewish Antiquities, 18.116 (1st cent. CE - 1st cent. CE)

18.116. 2. Now some of the Jews thought that the destruction of Herod’s army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist:
7. New Testament, Romans, 10.16-10.18 (1st cent. CE - 1st cent. CE)

10.16. But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report? 10.17. So faith comes by hearing, and hearing by the word of God. 10.18. But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world.
8. New Testament, John, 12.38 (1st cent. CE - 1st cent. CE)

12.38. that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?
9. Irenaeus, Refutation of All Heresies, 1.10.1, 3.5.3, 3.11.8, 3.12.1, 3.16.6, 3.18.5-3.18.6, 4.20.4, 4.22.1, 4.24.1, 4.40.2, 5.36.3 (2nd cent. CE - 3rd cent. CE)

10. Justin, Dialogue With Trypho, 63, 67-73, 76, 78-80, 82-84, 42 (2nd cent. CE - 2nd cent. CE)

42. Justin: Moreover, the prescription that twelve bells be attached to the [robe] of the high priest, which hung down to the feet, was a symbol of the twelve apostles, who depend on the power of Christ, the eternal Priest; and through their voice it is that all the earth has been filled with the glory and grace of God and of His Christ. Wherefore David also says: 'Their sound has gone forth into all the earth, and their words to the ends of the world.' And Isaiah speaks as if he were personating the apostles, when they say to Christ that they believe not in their own report, but in the power of Him who sent them. And so he says: 'Lord, who has believed our report? And to whom is the arm of the Lord revealed? We have preached before Him as if [He were] a child, as if a root in a dry ground.' Isaiah 53:1-2 (And what follows in order of the prophecy already quoted. ) But when the passage speaks as from the lips of many, 'We have preached before Him,' and adds, 'as if a child,' it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church, though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs, by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.
11. Tatian, Oration To The Greeks, 11.2 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
adam Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
athenagoras Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
baptism, counterfeit Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
baptism Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
baptist Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
children Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
christ, suffering of Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
christian, community Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
christians Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
death Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
epictetus Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
fearlessness Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
galileans Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
greek/barbarian division Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
humankind, unity of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
ignatius of antioch Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
irenaeus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
john the baptist Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
josephus, flavius Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
justin martyr Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
knowledge Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
middle platonism Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
old testament Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
pathos Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
rebirth' Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 319
stoic thought Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
tatianos (tatian) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217