Tiresias: The Ancient Mediterranean Religions Source Database

7289

Justin, Dialogue With Trypho, 46.7
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Genesis, 25.21-25.23 (9th cent. BCE - 3rd cent. BCE) 25.21. וַיֶּעְתַּר יִצְחָק לַיהוָה לְנֹכַח אִשְׁתּוֹ כִּי עֲקָרָה הִוא וַיֵּעָתֶר לוֹ יְהוָה וַתַּהַר רִבְקָה אִשְׁתּוֹ׃ 25.22. וַיִּתְרֹצֲצוּ הַבָּנִים בְּקִרְבָּהּ וַתֹּאמֶר אִם־כֵּן לָמָּה זֶּה אָנֹכִי וַתֵּלֶךְ לִדְרֹשׁ אֶת־יְהוָה׃ 25.23. וַיֹּאמֶר יְהוָה לָהּ שְׁנֵי גיים [גוֹיִם] בְּבִטְנֵךְ וּשְׁנֵי לְאֻמִּים מִמֵּעַיִךְ יִפָּרֵדוּ וּלְאֹם מִלְאֹם יֶאֱמָץ וְרַב יַעֲבֹד צָעִיר׃ 25.21. And Isaac entreated the LORD for his wife, because she was barren; and the LORD let Himself be entreated of him, and Rebekah his wife conceived." 25.22. And the children struggled together within her; and she said: ‘If it be so, wherefore do I live?’ And she went to inquire of the LORD." 25.23. And the LORD said unto her: Two nations are in thy womb, And two peoples shall be separated from thy bowels; And the one people shall be stronger than the other people; And the elder shall serve the younger."
2. Anon., Epistle of Barnabas, 4.7-4.8, 14.1-14.3 (1st cent. CE - 2nd cent. CE) 4.7. Ours it is; but they lost it in this way for ever, when Moses had just received it. For the scripture saith; And Moses was in the mountain fasting forty days and forty nights, and he received the covet from the Lord, even tablets of stone written with the finger of the hand of the Lord. 4.8. But they lost it by turning unto idols. For thus saith the Lord; Moses, Moses, come down quickly; for thy people whom thou broughtest out of the land of Egypt hath done unlawfully. And Moses understood, and threw the two tables from his hands; and their covet was broken in pieces, that the covet of the beloved Jesus might be sealed unto our hearts in the hope which springeth from faith in Him. 14.1. Yea verily, but as regards the covet which He swear to the fathers to give it to the people let us see whether He hath actually given it. He hath given it, but they themselves were not found worthy to receive it by reason of their sins. 14.2. For the prophet saith; And Moses was fasting in Mount Sinai forty days and forty nights, that he might receive the covet of the Lord to give to the people. And [Moses] received from the Lord the two tables which were written by the finger of the hand of the Lord in the spirit. And Moses took them, and brought them down to give them to the people. 14.3. And the Lord said unto Moses; Moses, Moses, come down quickly; for thy people, whom thou leddest forth from the land of Egypt, hath done wickedly. And Moses perceived that they had made for themselves again molten images, and he cast them out of his hands and the tables of the covet of the Lord were broken in pieces.
3. Epictetus, Discourses, 3.23.30 (1st cent. CE - 2nd cent. CE)
4. New Testament, Romans, 2.21-2.22, 9.6-9.15 (1st cent. CE - 1st cent. CE) 2.21. You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal? 2.22. You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 9.6. But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel. 9.7. Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called. 9.8. That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. 9.9. For this is a word of promise, "At the appointed time I will come, and Sarah will have a son. 9.10. Not only so, but Rebecca also conceived by one, by our father Isaac. 9.11. For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls 9.12. it was said to her, "The elder will serve the younger. 9.13. Even as it is written, "Jacob I loved, but Esau I hated. 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 9.15. For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
5. Justin, First Apology, 13.4, 14.3, 16.4, 23.2, 31.5-31.7 (2nd cent. CE - 2nd cent. CE) 10. But we have received by tradition that God does not need the material offerings which men can give, seeing, indeed, that He Himself is the provider of all things. And we have been taught, and are convinced, and do believe, that He accepts those only who imitate the excellences which reside in Him, temperance, and justice, and philanthropy, and as many virtues as are peculiar to a God who is called by no proper name. And we have been taught that He in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received - of reigning in company with Him, being delivered from corruption and suffering. For as in the beginning He created us when we were not, so do we consider that, in like manner, those who choose what is pleasing to Him are, on account of their choice, deemed worthy of incorruption and of fellowship with Him. For the coming into being at first was not in our own power; and in order that we may follow those things which please Him, choosing them by means of the rational faculties He has Himself endowed us with, He both persuades us and leads us to faith. And we think it for the advantage of all men that they are not restrained from learning these things, but are even urged thereto. For the restraint which human laws could not effect, the Word, inasmuch as He is divine, would have effected, had not the wicked demons, taking as their ally the lust of wickedness which is in every man, and which draws variously to all manner of vice, scattered many false and profane accusations, none of which attach to us.
6. Justin, Second Apology, 1.2, 8.1 (2nd cent. CE - 2nd cent. CE)
7. Justin, Dialogue With Trypho, 2.4-2.5, 17.1, 19.2-19.3, 34.7, 69.3, 82.2, 101.2, 108.2, 110.4-110.5, 114.4, 117.3, 120.6, 121.2-121.3, 134.6 (2nd cent. CE - 2nd cent. CE)
8. Eusebius of Caesarea, Ecclesiastical History, 6.12 (3rd cent. CE - 4th cent. CE)
9. Nag Hammadi, The Gospel of Thomas, 53, 27 (3rd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
abraham, descent from	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 133
asclepius, justin martyr on christ and	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 51
children	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
christ, asclepius compared	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 51
christians, numbers of	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
circumcision	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 133
clivus	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
covenant	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
deacon	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
dwellings	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
esau	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
ethics	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
exegesis	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
family	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
fasting	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 133
forgetting	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
fraud, deceit	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
friendship	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
fullers (cloth)	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
godlessness, reproach of	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
golden calf	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
health, medicine, and philosophy in school of justin martyr, justins self-presentation as philosopher and	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 51
health, medicine, and philosophy in school of justin martyr	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 51
history, rewritten by christians	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
idolatry	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80, 133
integration	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
isaac	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
ishmael	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
jacob	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 80
jews, jewish	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
justin	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
justin martyr. see also health, medicine, and philosophy in school of justin martyr, dialogue with trypho	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 51
laborers, manual	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
marcus aurelius (emperor)	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 51
mixed marriages	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
persecution, martyrs	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
philistines, philosophy, christianity as	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 133
residences (tenement houses)	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
sabbath	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 133
sexual immorality	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 133
shoemakers	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
slaves, slavery	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
stratification, social	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
women'	Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103