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Tiresias: The Ancient Mediterranean Religions Source Database



7289
Justin, Dialogue With Trypho, 19.2-19.3
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Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hebrew Bible, Leviticus, 15 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Numbers, 19 (9th cent. BCE - 3rd cent. BCE)

3. Epictetus, Discourses, 2.9.20-2.9.21 (1st cent. CE - 2nd cent. CE)

4. New Testament, Romans, 9.6-9.8 (1st cent. CE - 1st cent. CE)

9.6. But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel. 9.7. Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called. 9.8. That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
5. Justin, First Apology, 13.4, 14.3, 16.4, 23.2, 31.5-31.7 (2nd cent. CE - 2nd cent. CE)

10. But we have received by tradition that God does not need the material offerings which men can give, seeing, indeed, that He Himself is the provider of all things. And we have been taught, and are convinced, and do believe, that He accepts those only who imitate the excellences which reside in Him, temperance, and justice, and philanthropy, and as many virtues as are peculiar to a God who is called by no proper name. And we have been taught that He in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received - of reigning in company with Him, being delivered from corruption and suffering. For as in the beginning He created us when we were not, so do we consider that, in like manner, those who choose what is pleasing to Him are, on account of their choice, deemed worthy of incorruption and of fellowship with Him. For the coming into being at first was not in our own power; and in order that we may follow those things which please Him, choosing them by means of the rational faculties He has Himself endowed us with, He both persuades us and leads us to faith. And we think it for the advantage of all men that they are not restrained from learning these things, but are even urged thereto. For the restraint which human laws could not effect, the Word, inasmuch as He is divine, would have effected, had not the wicked demons, taking as their ally the lust of wickedness which is in every man, and which draws variously to all manner of vice, scattered many false and profane accusations, none of which attach to us.
6. Justin, Second Apology, 1.2, 8.1 (2nd cent. CE - 2nd cent. CE)

7. Justin, Dialogue With Trypho, 14.1, 17.1, 19.3, 34.7, 46.7, 82.2, 101.2, 108.2, 110.4-110.5, 114.4, 117.3, 120.6, 121.2-121.3, 134.6 (2nd cent. CE - 2nd cent. CE)

8. Eusebius of Caesarea, Ecclesiastical History, 6.12 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
anti-jewish Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
baptism, christian Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
baptism, counterfeit Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
baptism, of proselytes Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
baptism Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 304; Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
baptist Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
bridal chamber Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 304
children Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
christians, numbers of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
clivus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
deacon Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
dwellings Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
epictetus Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
ethics Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
family Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
fraud, deceit Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
friendship Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
fullers (cloth) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
gnostics Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 304
godlessness, reproach of Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
heretics {see also gnostics; marcionites) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 304
inscriptions Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 304
integration Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
jews, counterfeit Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
jews, jewish Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
jews, real Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
jews Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
judaism Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
justin Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
justin martyr Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
laborers, manual Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
mixed marriages Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
new testament Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 317
persecution, martyrs Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
provincials, immigrants Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 304
residences (tenement houses) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
shoemakers Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
slaves, slavery Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
socially elevated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 304
stratification, social Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103
valentinus Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 304
women' Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 103