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Tiresias: The Ancient Mediterranean Religions Source Database



7289
Justin, Dialogue With Trypho, 117.5
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Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Psalms, 2.1 (9th cent. BCE - 3rd cent. BCE)

2.1. וְעַתָּה מְלָכִים הַשְׂכִּילוּ הִוָּסְרוּ שֹׁפְטֵי אָרֶץ׃ 2.1. לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ־רִיק׃ 2.1. Why are the nations in an uproar? And why do the peoples mutter in vain?"
2. Hebrew Bible, Isaiah, 37.20, 52.10 (8th cent. BCE - 5th cent. BCE)

37.20. Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that Thou art the LORD, even Thou only.’" 52.10. The LORD hath made bare His holy arm In the eyes of all the nations; And all the ends of the earth shall see The salvation of our God."
3. Hebrew Bible, Jeremiah, 3.17 (8th cent. BCE - 5th cent. BCE)

3.17. בָּעֵת הַהִיא יִקְרְאוּ לִירוּשָׁלִַם כִּסֵּא יְהוָה וְנִקְוּוּ אֵלֶיהָ כָל־הַגּוֹיִם לְשֵׁם יְהוָה לִירוּשָׁלִָם וְלֹא־יֵלְכוּ עוֹד אַחֲרֵי שְׁרִרוּת לִבָּם הָרָע׃ 3.17. At that time they shall call Jerusalem The throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem; neither shall they walk any more after the stubbornness of their evil heart."
4. Hebrew Bible, Ezekiel, 36.23 (6th cent. BCE - 5th cent. BCE)

36.23. וְקִדַּשְׁתִּי אֶת־שְׁמִי הַגָּדוֹל הַמְחֻלָּל בַּגּוֹיִם אֲשֶׁר חִלַּלְתֶּם בְּתוֹכָם וְיָדְעוּ הַגּוֹיִם כִּי־אֲנִי יְהוָה נְאֻם אֲדֹנָי יְהוִה בְּהִקָּדְשִׁי בָכֶם לְעֵינֵיהֶם׃ 36.23. And I will sanctify My great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes."
5. Hebrew Bible, Daniel, 2.45, 7.14, 7.27 (2nd cent. BCE - 2nd cent. BCE)

2.45. כָּל־קֳבֵל דִּי־חֲזַיְתָ דִּי מִטּוּרָא אִתְגְּזֶרֶת אֶבֶן דִּי־לָא בִידַיִן וְהַדֶּקֶת פַּרְזְלָא נְחָשָׁא חַסְפָּא כַּסְפָּא וְדַהֲבָא אֱלָהּ רַב הוֹדַע לְמַלְכָּא מָה דִּי לֶהֱוֵא אַחֲרֵי דְנָה וְיַצִּיב חֶלְמָא וּמְהֵימַן פִּשְׁרֵהּ׃ 7.14. וְלֵהּ יְהִיב שָׁלְטָן וִיקָר וּמַלְכוּ וְכֹל עַמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא לֵהּ יִפְלְחוּן שָׁלְטָנֵהּ שָׁלְטָן עָלַם דִּי־לָא יֶעְדֵּה וּמַלְכוּתֵהּ דִּי־לָא תִתְחַבַּל׃ 7.27. וּמַלְכוּתָה וְשָׁלְטָנָא וּרְבוּתָא דִּי מַלְכְוָת תְּחוֹת כָּל־שְׁמַיָּא יְהִיבַת לְעַם קַדִּישֵׁי עֶלְיוֹנִין מַלְכוּתֵהּ מַלְכוּת עָלַם וְכֹל שָׁלְטָנַיָּא לֵהּ יִפְלְחוּן וְיִשְׁתַּמְּעוּן׃ 2.45. Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter; and the dream is certain, and the interpretation thereof sure.’" 7.14. And there was given him dominion, And glory, and a kingdom, That all the peoples, nations, and languages Should serve him; His dominion is an everlasting dominion, which shall not pass away, And his kingdom that which shall not be destroyed." 7.27. And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High; their kingdom is an everlasting kingdom, and all dominions shall serve and obey them.’"
6. Clement of Rome, 1 Clement, 55.1 (1st cent. CE - 1st cent. CE)

55.1. Ἵνα δὲ καὶ ὑποδείγματα ἐθνῶν ἐνέγκωμεν. πολλοὶ βασιλεῖς καὶ ἡγούμενοι, λοιμικοῦ τινος ἐνστάντος καιροῦ, χρησμοδοτηθέντες παρέδωκαν ἑαυτοὺς εἰς θάνατον, ἵνα ῥύσωνται διὰ τοῦ ἑαυτῶν αἵματος τοὺς πολίτας: πολλοὶ ἐξεχώρησαν ἰδίων πόλεων, ἵνα μὴ στασιάζωσιν ἐπὶ πλεῖον.
7. New Testament, 1 Timothy, 2.7, 3.16 (1st cent. CE - 1st cent. CE)

2.7. to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth. 3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory.
8. New Testament, 2 Thessalonians, 3.10 (1st cent. CE - 1st cent. CE)

3.10. For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat.
9. New Testament, 2 Timothy, 4.17 (1st cent. CE - 1st cent. CE)

4.17. But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.
10. New Testament, Acts, 4.25, 17.26 (1st cent. CE - 2nd cent. CE)

4.25. who by the mouth of your servant, David, said, 'Why do the nations rage, And the peoples plot a vain thing? 17.26. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the bounds of their habitation
11. New Testament, Apocalypse, 7.9, 10.11, 17.14 (1st cent. CE - 1st cent. CE)

7.9. After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. 10.11. They told me, "You must prophesy again over many peoples, nations, languages, and kings. 17.14. These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings. They also will overcome who are with him, called and chosen and faithful.
12. New Testament, Romans, 1.13, 15.11 (1st cent. CE - 1st cent. CE)

1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 15.11. Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him.
13. New Testament, Luke, 2.31, 4.5, 21.10 (1st cent. CE - 1st cent. CE)

2.31. Which you have prepared before the face of all peoples; 4.5. The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time. 21.10. Then he said to them, "Nation will rise against nation, and kingdom against kingdom.
14. New Testament, Mark, 13.8 (1st cent. CE - 1st cent. CE)

13.8. For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
15. New Testament, Matthew, 4.8, 12.25, 20.25, 24.7 (1st cent. CE - 1st cent. CE)

4.8. Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. 12.25. Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 20.25. But Jesus summoned them, and said, "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 24.7. For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.
16. Aristides of Athens, Apology, 3 (2nd cent. CE - 2nd cent. CE)

17. Hermas, Mandates, 2.4-2.6 (2nd cent. CE - 2nd cent. CE)

18. Irenaeus, Refutation of All Heresies, 4.19.1, 5.24.2 (2nd cent. CE - 3rd cent. CE)

19. Justin, First Apology, 5.4, 7.3, 14.2-14.3, 16.4, 26.5-26.6, 26.8, 31.6-31.7, 32.3-32.4, 46.3 (2nd cent. CE - 2nd cent. CE)

10. But we have received by tradition that God does not need the material offerings which men can give, seeing, indeed, that He Himself is the provider of all things. And we have been taught, and are convinced, and do believe, that He accepts those only who imitate the excellences which reside in Him, temperance, and justice, and philanthropy, and as many virtues as are peculiar to a God who is called by no proper name. And we have been taught that He in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received - of reigning in company with Him, being delivered from corruption and suffering. For as in the beginning He created us when we were not, so do we consider that, in like manner, those who choose what is pleasing to Him are, on account of their choice, deemed worthy of incorruption and of fellowship with Him. For the coming into being at first was not in our own power; and in order that we may follow those things which please Him, choosing them by means of the rational faculties He has Himself endowed us with, He both persuades us and leads us to faith. And we think it for the advantage of all men that they are not restrained from learning these things, but are even urged thereto. For the restraint which human laws could not effect, the Word, inasmuch as He is divine, would have effected, had not the wicked demons, taking as their ally the lust of wickedness which is in every man, and which draws variously to all manner of vice, scattered many false and profane accusations, none of which attach to us.
20. Justin, Second Apology, 15 (2nd cent. CE - 2nd cent. CE)

15. And I despised the wicked and deceitful doctrine of Simon of my own nation. And if you give this book your authority, we will expose him before all, that, if possible, they may be converted. For this end alone did we compose this treatise. And our doctrines are not shameful, according to a sober judgment, but are indeed more lofty than all human philosophy: and if not so, they are at least unlike the doctrines of the Sotadists, and Phil nidians, and Dancers, and Epicureans, and such other teachings of the poets, which all are allowed to acquaint themselves with both as acted and as written. And henceforth we shall be silent, having done as much as we could, and having added the prayer that all men everywhere may be counted worthy of the truth. And would that you also, in a manner becoming piety and philosophy, would for your own sakes judge justly!
21. Justin, Dialogue With Trypho, 47.2-47.3, 63.5, 64.1-64.2, 78.10, 80.2-80.5, 96.2, 119.4, 121.3 (2nd cent. CE - 2nd cent. CE)

22. Tatian, Oration To The Greeks, 25.3 (2nd cent. CE - 2nd cent. CE)

23. Eusebius of Caesarea, Ecclesiastical History, 2.25.8 (3rd cent. CE - 4th cent. CE)

2.25.8. And that they both suffered martyrdom at the same time is stated by Dionysius, bishop of Corinth, in his epistle to the Romans, in the following words: You have thus by such an admonition bound together the planting of Peter and of Paul at Rome and Corinth. For both of them planted and likewise taught us in our Corinth. And they taught together in like manner in Italy, and suffered martyrdom at the same time. I have quoted these things in order that the truth of the history might be still more confirmed.


Subjects of this text:

subject book bibliographic info
aged,the Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
antioch Rizzi (2010), Hadrian and the Christians, 147
aphrodite Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
apollo Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
asclepius Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
business,commerce Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
care of the poor Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
christian church,unity of the Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186
christians,numbers of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
claudius apollinaris Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186
clivus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
community Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
cults Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
demonology of tatian Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70
dionysios of corinth Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186
dionysus,mysteries of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
educated,erudite Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
egypt Rizzi (2010), Hadrian and the Christians, 147
ethics Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
fayum Rizzi (2010), Hadrian and the Christians, 147
freedpersons (and their descendants),manumission Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
greek/barbarian division Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224
hegesippos Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186
house community Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
humankind,unity of Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224
humiliores Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
ignatius of antioch,christian bishop Rizzi (2010), Hadrian and the Christians, 147
integration Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
irenaeus Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224
isis,egyptian goddess Rizzi (2010), Hadrian and the Christians, 147
jerusalem (zion),temple Rizzi (2010), Hadrian and the Christians, 147
jerusalem (zion) Rizzi (2010), Hadrian and the Christians, 147
justin,christian apologist Rizzi (2010), Hadrian and the Christians, 147
justin Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
justin martyr,βάρβαρος,use of Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70
justin martyr Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186
magic,magic papyri Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
markion Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186
moses,jewish lawgiver Rizzi (2010), Hadrian and the Christians, 147
mysteries Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
new testament Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 224
paideia Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70
persephone Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
pilhofer,peter Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70
pompeus marcus,roman citizen Rizzi (2010), Hadrian and the Christians, 147
possessions,wealth Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
religious background Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
roman church Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186
rome Rizzi (2010), Hadrian and the Christians, 147
serapion of antioch Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186
serapis,egyptian god Rizzi (2010), Hadrian and the Christians, 147
socially elevated Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
stratification,social Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102
stuckenbruck,loren t. Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70
tatian and celsus,,cultural history and hellenic deviance,tatian on Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70
tatian and celsus,,daemons as passers-on of faulty greek wisdom,tatian on Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70
tatian and celsus,,βάρβαρος,tatians philosophical identity with Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70
tatian and celsus Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70
tatianos (tatian) Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 186
tibur,hadrians villa,canopus Rizzi (2010), Hadrian and the Christians, 147
tibur,hadrians villa,piazza doro Rizzi (2010), Hadrian and the Christians, 147
trajan,roman emperor Rizzi (2010), Hadrian and the Christians, 147
trypho,jewish rabbi Rizzi (2010), Hadrian and the Christians, 147
waszink,j. h. Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 70
worldliness' Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 102