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Tiresias: The Ancient Mediterranean Religions Source Database



7289
Justin, Dialogue With Trypho, 110.5
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Intertexts (texts cited often on the same page as the searched text):

24 results
1. Dio Chrysostom, Orations, 32.29, 32.31 (1st cent. CE - missingth cent. CE)

32.31.  Who, pray, could praise a people with such a disposition? Is not that the reason why even to your own rulers you seem rather contemptible? Someone already, according to report, has expressed his opinion of you in these words: "But of the people of Alexandria what can one say, a folk to whom you need only throw plenty of bread and a ticket to the hippodrome, since they have no interest in anything else?" Why, inasmuch as, in case a leading citizen misbehaves publicly in the sight of all, you will visit him with your contempt and regard him as a worthless fellow, no matter if he has authority a thousand times as great as yours, you yourselves cannot succeed in maintaining a reputation for dignity and seriousness so long as you are guilty of like misconduct.
2. Ignatius, To The Philadelphians, 6.1 (1st cent. CE - 2nd cent. CE)

6.1. But if any one propound Judaism unto you, here him not: for it is better to hear Christianity from a man who is circumcised than Judaism from one uncircumcised. But if either the one or the other speak not concerning Jesus Christ, I look on them as tombstones and graves of the dead, whereon are inscribed only the names of men.
3. Ignatius, To The Philadelphians, 6.1 (1st cent. CE - 2nd cent. CE)

6.1. But if any one propound Judaism unto you, here him not: for it is better to hear Christianity from a man who is circumcised than Judaism from one uncircumcised. But if either the one or the other speak not concerning Jesus Christ, I look on them as tombstones and graves of the dead, whereon are inscribed only the names of men.
4. Ignatius, To The Romans, 3.2-3.3 (1st cent. CE - 2nd cent. CE)

3.2. Only pray that I may have power within and without, so that I may not only say it but also desire it; that I may not only be called a Christian, but also be found one. For if I shall be found so, then can I also be called one, and be faithful then, when I am no more visible to the world. 3.3. Nothing visible is good. For our God Jesus Christ, being in the Father, is the more plainly visible. The Work is not of persuasiveness, but Christianity is a thing of might, whensoever it is hated by the world.
5. Ignatius, To The Trallians, 6.1 (1st cent. CE - 2nd cent. CE)

6.1. I exhort you therefore -- yet not I, but the love of Jesus Christ -- take ye only Christian food, and abstain from strange herbage, which is heresy:
6. New Testament, 1 Peter, 1.1, 4.16 (1st cent. CE - 1st cent. CE)

1.1. Peter, an apostle of Jesus Christ, to the chosen ones who are living as strangers in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
7. New Testament, 1 Thessalonians, 1.7-1.8 (1st cent. CE - 1st cent. CE)

1.7. so that you became an example to all who believe in Macedonia and in Achaia. 1.8. For from you has sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth; so that we need not to say anything.
8. New Testament, 2 Corinthians, 1.1, 2.13 (1st cent. CE - 1st cent. CE)

9. New Testament, 2 Timothy, 1.15 (1st cent. CE - 1st cent. CE)

1.15. This you know, that all who are in Asia turned away from me; of whom are Phygelus and Hermogenes.
10. New Testament, Acts, 11.26, 13.4, 18.12, 19.10, 23.34, 26.28 (1st cent. CE - 2nd cent. CE)

11.26. When he had found him, he brought him to Antioch. It happened, that even for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 13.4. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 18.12. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat 19.10. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks. 23.34. When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said 26.28. Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?
11. New Testament, Luke, 2.2 (1st cent. CE - 1st cent. CE)

2.2. This was the first enrollment made when Quirinius was governor of Syria.
12. New Testament, Matthew, 4.24 (1st cent. CE - 1st cent. CE)

4.24. The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
13. Seneca The Younger, Letters, 6.1 (1st cent. CE - 1st cent. CE)

14. Irenaeus, Refutation of All Heresies, 3.21.2 (2nd cent. CE - 3rd cent. CE)

15. Justin, First Apology, 4.5, 12.9, 13.4, 14.3, 16.4, 23.2, 31.5-31.7 (2nd cent. CE - 2nd cent. CE)

10. But we have received by tradition that God does not need the material offerings which men can give, seeing, indeed, that He Himself is the provider of all things. And we have been taught, and are convinced, and do believe, that He accepts those only who imitate the excellences which reside in Him, temperance, and justice, and philanthropy, and as many virtues as are peculiar to a God who is called by no proper name. And we have been taught that He in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received - of reigning in company with Him, being delivered from corruption and suffering. For as in the beginning He created us when we were not, so do we consider that, in like manner, those who choose what is pleasing to Him are, on account of their choice, deemed worthy of incorruption and of fellowship with Him. For the coming into being at first was not in our own power; and in order that we may follow those things which please Him, choosing them by means of the rational faculties He has Himself endowed us with, He both persuades us and leads us to faith. And we think it for the advantage of all men that they are not restrained from learning these things, but are even urged thereto. For the restraint which human laws could not effect, the Word, inasmuch as He is divine, would have effected, had not the wicked demons, taking as their ally the lust of wickedness which is in every man, and which draws variously to all manner of vice, scattered many false and profane accusations, none of which attach to us.
16. Justin, Second Apology, 1.2 (2nd cent. CE - 2nd cent. CE)

17. Justin, Dialogue With Trypho, 2.1, 4.1-4.3, 17.1, 19.3, 34.7, 46.7, 63.5, 82.2, 101.2, 108.2, 110.4, 114.4, 117.3, 120.6, 121.3, 123.9, 134.6 (2nd cent. CE - 2nd cent. CE)

18. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)

19. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)

20. Tertullian, To The Heathen, 1.3.2, 1.8.9-1.8.10 (2nd cent. CE - 3rd cent. CE)

21. Tertullian, To Scapula, 5.1 (2nd cent. CE - 3rd cent. CE)

22. Tertullian, Apology, 2.6, 21.24, 32.1, 50.13 (2nd cent. CE - 3rd cent. CE)

23. Tertullian, On Idolatry, 13.6 (2nd cent. CE - 3rd cent. CE)

24. Eusebius of Caesarea, Ecclesiastical History, 6.12 (3rd cent. CE - 4th cent. CE)



Subjects of this text:

subject book bibliographic info
alexandria (egypt) Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178
celsus Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 83
children Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
christian citizenship Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178
christians,numbers of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
clivus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
deacon Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
dwellings Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
educated,erudite Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 273
ethics Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 273
family Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
fraud,deceit Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
friendship Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
fullers (cloth) Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
galen Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 273
godlessness,reproach of Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
heraclitus Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 273
history,rewritten by christians Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 83
ignatios of antioch Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178
integration Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
israel,used of christians Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 83
jerusalem,destruction of Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 83
jews,jewish Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
joseph,used by christians Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 83
justin Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 273
justin martyr Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178
laborers,manual Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
martyrology Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 83
mixed marriages Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
new testament Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178
pantainos Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178
persecution,martyrs Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 273
physicians,healing Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 273
residences (tenement houses) Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
roman empire,unity of the Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178
roman empire as a unit Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178
schools Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 273
shoemakers Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
slaves,slavery Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
stratification,social Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
tertullian Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 178
women' Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103