Tiresias: The Ancient Mediterranean Religions Source Database

7289

Justin, Dialogue With Trypho, 110.4
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Intertexts (texts cited often on the same page as the searched text):

12 results
1. Clement of Rome, 1 Clement, 6.1 (1st cent. CE - 1st cent. CE) 6.1. Τούτοις τοῖς ἀνδράσιν ὁσίως πολιτευσαμένοις συνηθροίσθη πολὺ πλῆθος ἐκλεκτῶν, οἵτινες πολλαῖς αἰκίαις καὶ βασάνοις LK perhaps imply polla\s ai)ki/as kai\ basa/noui. διὰ ζῆλος παθόντες ὑπόδειγμα κάλλιστον ἐγένοντο ἐν ἡμῖν.
2. New Testament, 1 Peter, 4.15-4.16 (1st cent. CE - 1st cent. CE) 4.15. For let none of you suffer as a murderer, or a thief, or an evil doer, or as a meddler in other men's matters. 4.16. But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
3. Seneca The Younger, Letters, 6.1 (1st cent. CE - 1st cent. CE)
4. Clement of Alexandria, Miscellanies, 2.125.2, 7.1.1 (2nd cent. CE - 3rd cent. CE)
5. Hermas, Similitudes, 9.28.4 (2nd cent. CE - 2nd cent. CE)
6. Irenaeus, Refutation of All Heresies, 4.33.9 (2nd cent. CE - 3rd cent. CE)
7. Justin, First Apology, 13.4, 14.3, 16.4, 23.2, 31.5-31.7 (2nd cent. CE - 2nd cent. CE) 10. But we have received by tradition that God does not need the material offerings which men can give, seeing, indeed, that He Himself is the provider of all things. And we have been taught, and are convinced, and do believe, that He accepts those only who imitate the excellences which reside in Him, temperance, and justice, and philanthropy, and as many virtues as are peculiar to a God who is called by no proper name. And we have been taught that He in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received - of reigning in company with Him, being delivered from corruption and suffering. For as in the beginning He created us when we were not, so do we consider that, in like manner, those who choose what is pleasing to Him are, on account of their choice, deemed worthy of incorruption and of fellowship with Him. For the coming into being at first was not in our own power; and in order that we may follow those things which please Him, choosing them by means of the rational faculties He has Himself endowed us with, He both persuades us and leads us to faith. And we think it for the advantage of all men that they are not restrained from learning these things, but are even urged thereto. For the restraint which human laws could not effect, the Word, inasmuch as He is divine, would have effected, had not the wicked demons, taking as their ally the lust of wickedness which is in every man, and which draws variously to all manner of vice, scattered many false and profane accusations, none of which attach to us.
8. Justin, Second Apology, 1.2 (2nd cent. CE - 2nd cent. CE)
9. Justin, Dialogue With Trypho, 2.1, 4.1-4.3, 17.1, 19.3, 34.7, 46.7, 82.2, 101.2, 108.2, 110.5, 114.4, 117.3, 120.6, 121.3, 134.6 (2nd cent. CE - 2nd cent. CE)
10. Pliny The Younger, Letters, 10.96, 10.96.2 (2nd cent. CE - 2nd cent. CE)
11. Pliny The Younger, Letters, 10.96, 10.96.2 (2nd cent. CE - 2nd cent. CE)
12. Eusebius of Caesarea, Ecclesiastical History, 6.12 (3rd cent. CE - 4th cent. CE)

Subjects of this text:

subject	book bibliographic info
children	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
christians,numbers of	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
clement of alexandria	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
clivus	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
crucifixion	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
deacon	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
dwellings	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
educated,erudite	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 273
ethics	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 273
execution	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
family	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
fraud,deceit	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
friendship	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
fullers (cloth)	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
galen	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 273
godlessness,reproach of	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
heraclitus	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 273
hermas,shepherd of	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
integration	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
irenaeus of lyon	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
jews,jewish	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
justin	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 273
justin martyr	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
laborers,manual	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
martyrdom	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
martyrs	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
mixed marriages	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
paul (apostle)	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
persecution,martyrs	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103, 273
persecution/persecutions'	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
peter (apostle)	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
physicians,healing	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 273
pliny the younger	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
residences (tenement houses)	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
schools	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 273
shoemakers	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
slaves,slavery	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
stratification,social	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103
tertullian	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
trajan	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 58
women	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 103