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Tiresias: The Ancient Mediterranean Religions Source Database



7234
Josephus Flavius, Jewish Antiquities, 7.93


μετὰ μέντοι γε τὸν θάνατον αὐτοῦ γηράσαντος καὶ μακρὸν ἀνύσαντος βίον γενήσεσθαι τὸν ναὸν ὑπὸ τοῦ παιδὸς τοῦ μετ' αὐτὸν τὴν βασιλείαν παραληψομένου κληθησομένου δὲ Σολομῶνος, οὗ προστήσεσθαι καὶ προνοήσειν ὡς πατὴρ υἱοῦ κατεπηγγέλλετο, τὴν μὲν βασιλείαν τέκνων ἐγγόνοις φυλάξων καὶ παραδώσων, αὐτὸν δὲ τιμωρήσων, ἂν ἁμαρτὼν τύχῃ, νόσῳ καὶ γῆς ἀφορίᾳ.that, however, after his death, in his old age, and when he had lived a long life, there should be a temple built by a son of his, who should take the kingdom after him, and should be called Solomon, whom he promised to provide for, as a father provides for his son, by preserving the kingdom for his son’s posterity, and delivering it to them; but that he would still punish him, if he sinned, with diseases and barrenness of land.


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Hebrew Bible, 1 Kings, 8.23 (8th cent. BCE - 5th cent. BCE)

8.23. וַיֹּאמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל אֵין־כָּמוֹךָ אֱלֹהִים בַּשָּׁמַיִם מִמַּעַל וְעַל־הָאָרֶץ מִתָּחַת שֹׁמֵר הַבְּרִית וְהַחֶסֶד לַעֲבָדֶיךָ הַהֹלְכִים לְפָנֶיךָ בְּכָל־לִבָּם׃ 8.23. and he said: ‘O LORD, the God of Israel, there is no God like Thee, in heaven above, or on earth beneath; who keepest covet and mercy with Thy servants, that walk before Thee with all their heart;"
2. Hebrew Bible, 2 Samuel, 7.8, 7.14, 7.16, 7.18-7.25, 7.29 (8th cent. BCE - 5th cent. BCE)

7.8. וְעַתָּה כֹּה־תֹאמַר לְעַבְדִּי לְדָוִד כֹּה אָמַר יְהוָה צְבָאוֹת אֲנִי לְקַחְתִּיךָ מִן־הַנָּוֶה מֵאַחַר הַצֹּאן לִהְיוֹת נָגִיד עַל־עַמִּי עַל־יִשְׂרָאֵל׃ 7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.16. וְנֶאְמַן בֵּיתְךָ וּמַמְלַכְתְּךָ עַד־עוֹלָם לְפָנֶיךָ כִּסְאֲךָ יִהְיֶה נָכוֹן עַד־עוֹלָם׃ 7.18. וַיָּבֹא הַמֶּלֶךְ דָּוִד וַיֵּשֶׁב לִפְנֵי יְהוָה וַיֹּאמֶר מִי אָנֹכִי אֲדֹנָי יְהוִה וּמִי בֵיתִי כִּי הֲבִיאֹתַנִי עַד־הֲלֹם׃ 7.19. וַתִּקְטַן עוֹד זֹאת בְּעֵינֶיךָ אֲדֹנָי יְהוִה וַתְּדַבֵּר גַּם אֶל־בֵּית־עַבְדְּךָ לְמֵרָחוֹק וְזֹאת תּוֹרַת הָאָדָם אֲדֹנָי יְהוִה׃ 7.21. בַּעֲבוּר דְּבָרְךָ וּכְלִבְּךָ עָשִׂיתָ אֵת כָּל־הַגְּדוּלָּה הַזֹּאת לְהוֹדִיעַ אֶת־עַבְדֶּךָ׃ 7.22. עַל־כֵּן גָּדַלְתָּ אֲדֹנָי יְהוִה כִּי־אֵין כָּמוֹךָ וְאֵין אֱלֹהִים זוּלָתֶךָ בְּכֹל אֲשֶׁר־שָׁמַעְנוּ בְּאָזְנֵינוּ׃ 7.23. וּמִי כְעַמְּךָ כְּיִשְׂרָאֵל גּוֹי אֶחָד בָּאָרֶץ אֲשֶׁר הָלְכוּ־אֱלֹהִים לִפְדּוֹת־לוֹ לְעָם וְלָשׂוּם לוֹ שֵׁם וְלַעֲשׂוֹת לָכֶם הַגְּדוּלָּה וְנֹרָאוֹת לְאַרְצֶךָ מִפְּנֵי עַמְּךָ אֲשֶׁר פָּדִיתָ לְּךָ מִמִּצְרַיִם גּוֹיִם וֵאלֹהָיו׃ 7.24. וַתְּכוֹנֵן לְךָ אֶת־עַמְּךָ יִשְׂרָאֵל לְךָ לְעָם עַד־עוֹלָם וְאַתָּה יְהוָה הָיִיתָ לָהֶם לֵאלֹהִים׃ 7.25. וְעַתָּה יְהוָה אֱלֹהִים הַדָּבָר אֲשֶׁר דִּבַּרְתָּ עַל־עַבְדְּךָ וְעַל־בֵּיתוֹ הָקֵם עַד־עוֹלָם וַעֲשֵׂה כַּאֲשֶׁר דִּבַּרְתָּ׃ 7.29. וְעַתָּה הוֹאֵל וּבָרֵךְ אֶת־בֵּית עַבְדְּךָ לִהְיוֹת לְעוֹלָם לְפָנֶיךָ כִּי־אַתָּה אֲדֹנָי יְהוִה דִּבַּרְתָּ וּמִבִּרְכָתְךָ יְבֹרַךְ בֵּית־עַבְדְּךָ לְעוֹלָם׃ 7.8. Now therefore so shalt thou say to my servant David, Thus says the Lord of hosts, I took thee from the sheepfold, from following the sheep, to be ruler over my people, over Yisra᾽el:" 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:" 7.16. And thy house and thy kingdom shall be established for ever before thee: thy throne shall be firm for ever." 7.18. Then king David went in, and sat before the Lord, and he said, Who am I, O Lord God? and what is my house, that Thou hast brought me thus far?" 7.19. And this was yet a small thing in Thy sight, O Lord God; but Thou hast also spoken of Thy servant’s house continuing for a great while to come. And does any man deserve such a course, O Lord God!" 7.20. And what can David say more to Thee? for Thou, Lord God, knowst Thy servant." 7.21. For Thy word’s sake, and according to Thy own heart, hast Thou done all these great things, to make Thy servant know them." 7.22. Therefore Thou art great, O Lord God: for there is none like Thee, neither is there any god besides Thee, according to all that we have heard with our ears." 7.23. And what one nation in the earth is like Thy people, like Yisra᾽el, whom God went to redeem for a people to himself, and to make himself a name, and to do like the great things and terrible which Thou didst for Thy land, by driving out from before Thy people, whom Thou didst redeem to Thee from Miżrayim, the nations and their gods?" 7.24. For Thou hast confirmed to Thyself Thy people Yisra᾽el to be a people to Thee for ever: and Thou, Lord, art become their God." 7.25. And now, O Lord God, the word that Thou hast spoken concerning Thy servant, and concerning his house, establish it for ever, and do as Thou hast said," 7.29. therefore now let it please Thee to bless the house of Thy servant, that it may continue for ever before Thee: for Thou, O Lord God, hast spoken it: and with Thy blessing let the house of Thy servant be blessed for ever."
3. Hebrew Bible, 1 Chronicles, 17.7, 17.16-17.27 (5th cent. BCE - 3rd cent. BCE)

17.7. וְעַתָּה כֹּה־תֹאמַר לְעַבְדִּי לְדָוִיד כֹּה אָמַר יְהוָה צְבָאוֹת אֲנִי לְקַחְתִּיךָ מִן־הַנָּוֶה מִן־אַחֲרֵי הַצֹּאן לִהְיוֹת נָגִיד עַל עַמִּי יִשְׂרָאֵל׃ 17.16. וַיָּבֹא הַמֶּלֶךְ דָּוִיד וַיֵּשֶׁב לִפְנֵי יְהוָה וַיֹּאמֶר מִי־אֲנִי יְהוָה אֱלֹהִים וּמִי בֵיתִי כִּי הֲבִיאֹתַנִי עַד־הֲלֹם׃ 17.17. וַתִּקְטַן זֹאת בְּעֵינֶיךָ אֱלֹהִים וַתְּדַבֵּר עַל־בֵּית־עַבְדְּךָ לְמֵרָחוֹק וּרְאִיתַנִי כְּתוֹר הָאָדָם הַמַּעֲלָה יְהוָה אֱלֹהִים׃ 17.18. מַה־יּוֹסִיף עוֹד דָּוִיד אֵלֶיךָ לְכָבוֹד אֶת־עַבְדֶּךָ וְאַתָּה אֶת־עַבְדְּךָ יָדָעְתָּ׃ 17.19. יְהוָה בַּעֲבוּר עַבְדְּךָ וּכְלִבְּךָ עָשִׂיתָ אֵת כָּל־הַגְּדוּלָּה הַזֹּאת לְהֹדִיעַ אֶת־כָּל־הַגְּדֻלּוֹת׃ 17.21. וּמִי כְּעַמְּךָ יִשְׂרָאֵל גּוֹי אֶחָד בָּאָרֶץ אֲשֶׁר הָלַךְ הָאֱלֹהִים לִפְדּוֹת לוֹ עָם לָשׂוּם לְךָ שֵׁם גְּדֻלּוֹת וְנֹרָאוֹת לְגָרֵשׁ מִפְּנֵי עַמְּךָ אֲשֶׁר־פָּדִיתָ מִמִּצְרַיִם גּוֹיִם׃ 17.22. וַתִּתֵּן אֶת־עַמְּךָ יִשְׂרָאֵל לְךָ לְעָם עַד־עוֹלָם וְאַתָּה יְהוָה הָיִיתָ לָהֶם לֵאלֹהִים׃ 17.23. וְעַתָּה יְהוָה הַדָּבָר אֲשֶׁר דִּבַּרְתָּ עַל־עַבְדְּךָ וְעַל־בֵּיתוֹ יֵאָמֵן עַד־עוֹלָם וַעֲשֵׂה כַּאֲשֶׁר דִּבַּרְתָּ׃ 17.24. וְיֵאָמֵן וְיִגְדַּל שִׁמְךָ עַד־עוֹלָם לֵאמֹר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל אֱלֹהִים לְיִשְׂרָאֵל וּבֵית־דָּוִיד עַבְדְּךָ נָכוֹן לְפָנֶיךָ׃ 17.25. כִּי אַתָּה אֱלֹהַי גָּלִיתָ אֶת־אֹזֶן עַבְדְּךָ לִבְנוֹת לוֹ בָּיִת עַל־כֵּן מָצָא עַבְדְּךָ לְהִתְפַּלֵּל לְפָנֶיךָ׃ 17.26. וְעַתָּה יְהוָה אַתָּה־הוּא הָאֱלֹהִים וַתְּדַבֵּר עַל־עַבְדְּךָ הַטּוֹבָה הַזֹּאת׃ 17.27. וְעַתָּה הוֹאַלְתָּ לְבָרֵךְ אֶת־בֵּית עַבְדְּךָ לִהְיוֹת לְעוֹלָם לְפָנֶיךָ כִּי־אַתָּה יְהוָה בֵּרַכְתָּ וּמְבֹרָךְ לְעוֹלָם׃ 17.7. Now therefore thus shalt thou say unto My servant David: Thus saith the LORD of hosts: I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over My people Israel;" 17.16. Then David the king went in, and sat before the LORD; and he said: ‘Who am I, O LORD God, and what is my house, that Thou hast brought me thus far?" 17.17. And this was a small thing in Thine eyes, O God; but Thou hast spoken of Thy servant’s house for a great while to come, and hast regarded me after the manner of a man of high degree, O LORD God." 17.18. What can David say yet more unto Thee concerning the honour which is done to Thy servant? for Thou knowest Thy servant." 17.19. O LORD, for Thy servant’s sake, and according to Thine own heart, hast Thou wrought all this greatness, to make known all these great things." 17.20. O LORD, there is none like Thee, neither is there any God beside Thee, according to all that we have heard with our ears." 17.21. And who is like Thy people Israel, a nation one in the earth, whom God went to redeem unto Himself for a people, to make Thee a name by great and tremendous things, in driving out nations from before Thy people, whom Thou didst redeem out of Egypt." 17.22. For Thy people Israel didst Thou make Thine own people for ever; and Thou, LORD, becamest their God." 17.23. And now, O LORD, let the word that Thou hast spoken concerning Thy servant, and concerning his house, be established for ever, and do as Thou hast spoken." 17.24. Yea, let it be established, and let Thy name be magnified for ever, that it may be said: The LORD of hosts is the God of Israel, even a God to Israel; and the house of David Thy servant shall be established before Thee." 17.25. For Thou, O my God, hast revealed to Thy servant that Thou wilt build him a house; therefore hath Thy servant taken heart to pray before Thee." 17.26. And now, O LORD, Thou alone art God, and hast promised this good thing unto Thy servant;" 17.27. and now it hath pleased Thee to bless the house of Thy servant, that it may continue for ever before Thee; for Thou, O LORD, hast blessed, and so let [Thy servant] be blessed for ever.’"
4. Josephus Flavius, Jewish Antiquities, 4.262, 7.95, 7.337, 7.380, 8.111, 8.114, 8.117, 9.11, 14.160, 20.218 (1st cent. CE - 1st cent. CE)

4.262. And now, since it is reasonable to forgive the sins of those that are young, let it suffice thee to have given so many indications of thy contempt of us; reform thyself, and act more wisely for the time to come; considering that God is displeased with those that are insolent towards their parents, because he is himself the Father of the whole race of mankind, and seems to bear part of that dishonor which falls upon those that have the same name, when they do not meet with dire returns from their children. And on such the law inflicts inexorable punishment; of which punishment mayst thou never have the experience.” 7.95. and fell down on his face, and began to adore God, and to return thanks to him for all his benefits, as well for those that he had already bestowed upon him in raising him from a low state, and from the employment of a shepherd, to so great dignity of dominion and glory; as for those also which he had promised to his posterity; and besides, for that providence which he had exercised over the Hebrews in procuring them the liberty they enjoyed. And when he had said thus, and had sung a hymn of praise to God, he went his way. 7.337. 2. So David called his son Solomon, and charged him, when he had received the kingdom, to build a temple to God, and said, “I was willing to build God a temple myself, but he prohibited me, because I was polluted with blood and wars; but he hath foretold that Solomon, my youngest son, should build him a temple, and should be called by that name; over whom he hath promised to take the like care as a father takes over his son; and that he would make the country of the Hebrews happy under him, and that, not only in other respects, but by giving it peace and freedom from wars, and from internal seditions, which are the greatest of all blessings. 8.111. 3. When the king had thus discoursed to the multitude, he looked again towards the temple, and lifting up his right hand to the multitude, he said, “It is not possible by what men can do to return sufficient thanks to God for his benefits bestowed upon them, for the Deity stands in need of nothing, and is above any such requital; but so far as we have been made superior, O Lord, to other animals by thee, it becomes us to bless thy Majesty, and it is necessary for us to return thee thanks for what thou hast bestowed upon our house, and on the Hebrew people; 8.114. And besides all this, I humbly beseech thee that thou wilt let some portion of thy Spirit come down and inhabit in this temple, that thou mayest appear to be with us upon earth. As to thyself, the entire heavens, and the immensity of the things that are therein, are but a small habitation for thee, much more is this poor temple so; but I entreat thee to keep it as thine own house, from being destroyed by our enemies for ever, and to take care of it as thine own possession: 8.117. For hereby all shall learn that thou thyself wast pleased with the building of this house for thee; and that we are not ourselves of an unsociable nature, nor behave ourselves like enemies to such as are not of our own people; but are willing that thy assistance should be communicated by thee to all men in common, and that they may have the enjoyment of thy benefits bestowed upon them.” 9.11. for that he should find them between Jerusalem and the ascent of Engedi, at a place called The Eminence, and that he should not fight against them, but only stand still, and see how God would fight against them. When the prophet had said this, both the king and the multitude fell upon their faces, and gave thanks to God, and worshipped him; and the Levites continued singing hymns to God with their instruments of music. 9.11. 2. But Jehu came out, and went to the place where he before sat with the captains; and when they asked him, and desired him to tell them, wherefore it was that this young man came to him, and added withal that he was mad, he replied,—“You guess right, for the words he spake were the words of a madman;” 20.218. and as a part of this tribe ministered in the temple, he also permitted them to learn those hymns as they had besought him for. Now all this was contrary to the laws of our country, which, whenever they have been transgressed, we have never been able to avoid the punishment of such transgressions.
5. Josephus Flavius, Jewish War, 1.205, 6.105 (1st cent. CE - 1st cent. CE)

1.205. which exploit was chiefly grateful to the Syrians, insomuch that hymns were sung in Herod’s commendation, both in the villages and in the cities, as having procured their quietness, and having preserved what they possessed to them; on which occasion he became acquainted with Sextus Caesar, a kinsman of the great Caesar, and president of Syria. 6.105. on which account he is celebrated among all the Jews, in their sacred memorials, and his memory is become immortal, and will be conveyed fresh down to our posterity through all ages.


Subjects of this text:

subject book bibliographic info
claudius, roman emperor, expulsion of jews from rome by Feldman, Judaism and Hellenism Reconsidered (2006) 436, 437
covenant Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 166
david Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 140, 143, 166
davidic dynasty Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 187
dream Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 140, 166
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 187
gods power Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 166
herod the great Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 140
hymn Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 140, 166
joshua Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 140, 143, 166
nathans promise Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 187
priest Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 140
providence Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 143
saul Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 143
septuagint Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 187
solomon Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 140, 143, 166
temple, first' Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 187
thanksgiving Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 140, 143, 166
tricolon Jonquière, Prayer in Josephus Ancient Judaism and Early Christianity (2007) 143