Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



7234
Josephus Flavius, Jewish Antiquities, 4.326


ἀσπαζομένου δὲ καὶ τὸν ̓Ελεάζαρον αὐτοῦ καὶ τὸν ̓Ιησοῦν καὶ προσομιλοῦντος ἔτι, νέφους αἰφνίδιον ὑπὲρ αὐτὸν στάντος ἀφανίζεται κατά τινος φάραγγος. γέγραφε δ' αὑτὸν ἐν ταῖς ἱεραῖς βίβλοις τεθνεῶτα, δείσας μὴ δι' ὑπερβολὴν τῆς περὶ αὐτὸν ἀρετῆς πρὸς τὸ θεῖον αὐτὸν ἀναχωρῆσαι τολμήσωσιν εἰπεῖν.and as he was going to embrace Eleazar and Joshua, and was still discoursing with them, a cloud stood over him on the sudden, and he disappeared in a certain valley, although he wrote in the holy books that he died, which was done out of fear, lest they should venture to say that, because of his extraordinary virtue, he went to God.


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Anon., 1 Enoch, 32.3, 92.1, 106.7-106.9 (3rd cent. BCE - 2nd cent. BCE)

32.3. I and from afar off trees more numerous than I these trees and great-two trees there, very great, beautiful, and glorious, and magnificent, and the tree of knowledge, whose holy fruit they eat and know great wisdom. 92.1. The book written by Enoch-[Enoch indeed wrote this complete doctrine of wisdom, (which is) praised of all men and a judge of all the earth] for all my children who shall dwell on the earth. And for the future generations who shall observe uprightness and peace. 106.7. wrought on the earth. And now, my father, I am here to petition thee and implore thee that thou mayest go to Enoch, our father, and learn from him the truth, for his dwelling-place i 106.8. amongst the angels.' And when Methuselah heard the words of his son, he came to me to the ends of the earth; for he had heard that 106.8. hall die [he and his sons shall be saved]. And now make known to thy son Lamech that he who has been born is in truth his son, and call his name Noah; for he shall be left to you, and he and his sons shall be saved from the destruction, which shall come upon the earth on account of all the sin and all the unrighteousness, which shall be consummated on the earth in his days. And after that there shall be still more unrighteousness than that which was first consummated on the earth; for I know the mysteries of the holy ones; for He, the Lord, has showed me and informed me, and I have read (them) in the heavenly tablets. 106.9. thou come to me ' And he answered and said: ' Because of a great cause of anxiety have I come to thee, and because of a disturbing vision 106. And after some days my son Methuselah took a wife for his son Lamech, and she became,pregt by him and bore a son. And his body was white as snow and red as the blooming of a rose, and the hair of his head and his long locks were white as wool, and his eyes beautiful. And when he opened his eyes, he lighted up the whole house like the sun, and the whole house,was very bright. And thereupon he arose in the hands of the midwife, opened his mouth, and conversed with the Lord of righteousness.,And his father Lamech was afraid of him and",fled, and came to his father Methuselah. And he said unto him: ' I have begotten a strange son, diverse from and unlike man, and resembling the sons of the God of heaven; and his nature is different and he is not like us, and his eyes are as the rays of the sun, and his,countece is glorious. And it seems to me that he is not sprung from me but from the angels, and I fear that in his days a wonder may be,wrought on the earth. And now, my father, I am here to petition thee and implore thee that thou mayest go to Enoch, our father, and learn from him the truth, for his dwelling-place is,amongst the angels.' And when Methuselah heard the words of his son, he came to me to the ends of the earth; for he had heard that,was there, and he cried aloud, and I heard his voice and I came to him. And,said unto him: ' Behold, here am I, my son, wherefore hast,thou come to me ' And he answered and said: ' Because of a great cause of anxiety have I come to thee, and because of a disturbing vision,have I approached. And now, my father, hear me: unto Lamech my son there hath been born a son, the like of whom there is none, and his nature is not like man's nature, and the colour of his body is whiter than snow and redder than the bloom of a rose, and the hair of his head is whiter than white wool, and his eyes are like the rays of the sun, and he opened his eyes and,thereupon lighted up the whole house. And he arose in the hands of the midwife, and opened,his mouth and blessed the Lord of heaven. And his father Lamech became afraid and fled to me, and did not believe that he was sprung from him, but that he was in the likeness of the angels of heaven; and behold I have come to thee that thou mayest make known to me the truth.' And I, Enoch, answered and said unto him: 'The Lord will do a new thing on the earth, and this I have already seen in a vision, and make known to thee that in the generation of my father Jared some of the angels of heaven transgressed the word of the Lord. And behold they commit sin and transgress the law, and have united themselves with women and commit sin with them, and have married some of them, and have begot children by them. And they shall produce on the earth giants not according to the spirit, but according to the flesh, and there shall be a great punishment on the earth, and the earth shall be cleansed from all impurity. Yea, there shall come a great destruction over the whole earth, and there shall be a deluge and,a great destruction for one year. And this son who has been born unto you shall be left on the earth, and his three children shall be saved with him: when all mankind that are on the earth,shall die [he and his sons shall be saved]. And now make known to thy son Lamech that he who has been born is in truth his son, and call his name Noah; for he shall be left to you, and he and his sons shall be saved from the destruction, which shall come upon the earth on account of all the sin and all the unrighteousness, which shall be consummated on the earth in his days. And after that there shall be still more unrighteousness than that which was first consummated on the earth; for I know the mysteries of the holy ones; for He, the Lord, has showed me and informed me, and I have read (them) in the heavenly tablets.
2. Anon., Jubilees, 4.19, 4.21, 4.23 (2nd cent. BCE - 2nd cent. BCE)

4.19. And in the eleventh jubilee Jared took to himself a wife, and her name was Bâraka, the daughter of Râsûjâl, a daughter of his father's brother, in the fourth week of this jubilee 4.21. And he was the first among men that are born on earth who learnt writing and knowledge and wisdom 4.23. And he was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees, and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made (them) known to him.
3. Dead Sea Scrolls, Genesis Apocryphon, 2.20 (2nd cent. BCE - 1st cent. CE)

4. Septuagint, Ecclesiasticus (Siracides), 44.16 (2nd cent. BCE - 2nd cent. BCE)

44.16. Enoch pleased the Lord, and was taken up;he was an example of repentance to all generations.
5. Septuagint, Wisdom of Solomon, 4.13 (2nd cent. BCE - 1st cent. BCE)

4.13. Being perfected in a short time, he fulfilled long years;
6. Philo of Alexandria, On The Sacrifices of Cain And Abel, 8-10 (1st cent. BCE - 1st cent. CE)

10. In reference to which it is said of Moses, "That no one is said to know of his Tomb;" for who could be competent to perceive the migration of a perfect soul to the living God? Nor do I even believe that the soul itself while awaiting this event was conscious of its own improvement, inasmuch as it was at that time becoming gradually divine; for God, in the case of those persons whom he is about to benefit, does not take him who is to receive the advantage into his counsels, but is accustomed rather to pour his benefits ungrudgingly upon him without his having any previous anticipation of them. This is something like the meaning of God's adding the creation of what is good to the perfect mind. But the good is holiness, the name of which is Abel. IV.
7. Philo of Alexandria, On The Life of Moses, 2.288, 2.291 (1st cent. BCE - 1st cent. CE)

2.288. And some time afterwards, when he was about to depart from hence to heaven, to take up his abode there, and leaving this mortal life to become immortal, having been summoned by the Father, who now changed him, having previously been a double being, composed of soul and body, into the nature of a single body, transforming him wholly and entirely into a most sun-like mind; he then, being wholly possessed by inspiration, does not seem any longer to have prophesied comprehensively to the whole nation altogether, but to have predicted to each tribe separately what would happen to each of them, and to their future generations, some of which things have already come to pass, and some are still expected, because the accomplishment of those predictions which have been fulfilled is the clearest testimony to the future. 2.291. For when he was now on the point of being taken away, and was standing at the very starting-place, as it were, that he might fly away and complete his journey to heaven, he was once more inspired and filled with the Holy Spirit, and while still alive, he prophesied admirably what should happen to himself after his death, relating, that is, how he had died when he was not as yet dead, and how he was buried without any one being present so as to know of his tomb, because in fact he was entombed not by mortal hands, but by immortal powers, so that he was not placed in the tomb of his forefathers, having met with particular grace which no man ever saw; and mentioning further how the whole nation mourned for him with tears a whole month, displaying the individual and general sorrow on account of his unspeakable benevolence towards each individual and towards the whole collective host, and of the wisdom with which he had ruled them.
8. Philo of Alexandria, Questions On Genesis, 1.86 (1st cent. BCE - 1st cent. CE)

9. Josephus Flavius, Jewish Antiquities, 1.83, 1.85, 3.96, 4.317, 4.320, 4.324, 4.328, 9.28 (1st cent. CE - 1st cent. CE)

1.83. 4. For indeed Seth was born when Adam was in his two hundred and thirtieth year, who lived nine hundred and thirty years. Seth begat Enos in his two hundred and fifth year; who, when he had lived nine hundred and twelve years, delivered the government to Cai his son, whom he had in his hundred and ninetieth year. He lived nine hundred and five years. 1.85. He lived nine hundred and sixty-two years; and then his son Enoch succeeded him, who was born when his father was one hundred and sixty-two years old. Now he, when he had lived three hundred and sixty-five years, departed and went to God; whence it is that they have not written down his death. 3.96. Now there was a variety in their sentiments about it; some saying that he was fallen among wild beasts; and those that were of this opinion were chiefly such as were ill-disposed to him; but others said that he was departed, and gone to God; 4.317. or rather he it was who first conducted our affairs, and brought them to a happy conclusion, by making use of me as a vicarious general under him, and as a minister in those matters wherein he was willing to do you good: 4.324. Whereupon they thought they ought to grant him that favor, to let him depart according as he himself desired; so they restrained themselves, though weeping still towards one another. All those who accompanied him were the senate, and Eleazar the high priest, and Joshua their commander. 4.328. He was one that exceeded all men that ever were in understanding, and made the best use of what that understanding suggested to him. He had a very graceful way of speaking and addressing himself to the multitude; and as to his other qualifications, he had such a full command of his passions 9.28. Now at this time it was that Elijah disappeared from among men, and no one knows of his death to this very day; but he left behind him his disciple Elisha, as we have formerly declared. And indeed, as to Elijah, and as to Enoch, who was before the deluge, it is written in the sacred books that they disappeared, but so that nobody knew that they died. 9.28. So the ten tribes of the Israelites were removed out of Judea nine hundred and forty-seven years after their forefathers were come out of the land of Egypt, and possessed themselves of the country, but eight hundred years after Joshua had been their leader, and, as I have already observed, two hundred and forty years, seven months, and seven days after they had revolted from Rehoboam, the grandson of David, and had given the kingdom to Jeroboam.
10. Mishnah, Berachot, 5.5 (1st cent. CE - 3rd cent. CE)

5.5. One who is praying and makes a mistake, it is a bad sign for him. And if he is the messenger of the congregation (the prayer leader) it is a bad sign for those who have sent him, because one’s messenger is equivalent to one’s self. They said about Rabbi Hanina ben Dosa that he used to pray for the sick and say, “This one will die, this one will live.” They said to him: “How do you know?” He replied: “If my prayer comes out fluently, I know that he is accepted, but if not, then I know that he is rejected.”"
11. New Testament, John, 12.36 (1st cent. CE - 1st cent. CE)

12.36. While you have the light, believe in the light, that you may become sons of light." Jesus said these things, and he departed and hid himself from them.
12. New Testament, Mark, 16.3-16.8 (1st cent. CE - 1st cent. CE)

16.3. They were saying among themselves, "Who will roll away the stone from the door of the tomb for us? 16.4. for it was very big. Looking up, they saw that the stone was rolled back. 16.5. Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed. 16.6. He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him! 16.7. But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.' 16.8. They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
13. Servius, Commentary On The Aeneid, 3.402 (4th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
alexander the great Bickerman and Tropper, Studies in Jewish and Christian History (2007) 716
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
ascension Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
circumcision Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 196
claudius, roman emperor, expulsion of jews from rome by Feldman, Judaism and Hellenism Reconsidered (2006) 548
death Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
deuteronomy, constitutional polity of DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession (2022) 215
elchesai Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
eleazar Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 195
elijah Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
enoch Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
enoch xviii, xix Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
from cave Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
garden of eden Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
genesis, book of Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
georgia Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
heaven Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
hiddenness Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
holy man Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
humanity Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 195, 196
immortality Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 195
intermediary theology Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
josephus Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
joshua Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 195, 196
mark, apocryphal ending Bickerman and Tropper, Studies in Jewish and Christian History (2007) 716
mark, empty grave Bickerman and Tropper, Studies in Jewish and Christian History (2007) 716
mark Bickerman and Tropper, Studies in Jewish and Christian History (2007) 716
melchizedek Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
miraculous Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
moses Bickerman and Tropper, Studies in Jewish and Christian History (2007) 716; Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
passions, control of Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023) 223
philo Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
porphyrius Bickerman and Tropper, Studies in Jewish and Christian History (2007) 716
prophecy Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023) 223
prophets Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 195
septuagint Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45
solomon Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
succession Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 196
sun, the Wilson, Philo of Alexandria: On Virtues: Introduction, Translation, and Commentary (2010) 195
translation Poorthuis and Schwartz, Saints and role models in Judaism and Christianity (2014) 100
translation to divine realm' Bickerman and Tropper, Studies in Jewish and Christian History (2007) 716
virtues, of lawgivers Westwood, Moses among the Greek Lawgivers: Reading Josephus’ Antiquities through Plutarch’s Lives (2023) 156
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 45