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Tiresias: The Ancient Mediterranean Religions Source Database



7234
Josephus Flavius, Jewish Antiquities, 15.53-15.56


ἐπὶ τούτοις ἅπασιν ̔Ηρώδης ἔγνω τὴν προαίρεσιν, ἣν εἶχεν εἰς τὸ μειράκιον, ἐξεργάσασθαι. καὶ τῆς ἑορτῆς παρελθούσης εἱστιᾶτο μὲν ἐν ̔Ιεριχοῦντι δεχομένης αὐτοὺς τῆς ̓Αλεξάνδρας, φιλοφρονούμενος δὲ τὸ μειράκιον καὶ προέλκων εἰς ἀδεῆ πότον ἕτοιμος ἦν συμπαίζειν καὶ νεανιεύεσθαι κεχαρισμένως ἐκείνῳ.Upon all this, Herod resolved to complete what he had intended against the young man. When therefore the festival was over, and he was feasting at Jericho with Alexandra, who entertained them there, he was then very pleasant with the young man, and drew him into a lonely place, and at the same time played with him in a juvenile and ludicrous manner.


τοῦ δὲ περὶ τὸν τόπον ἰδιώματος θερινωτέρου τυγχάνοντος συνειλεγμένοι τάχιον ἐξῆλθον ἀλύοντες, καὶ ταῖς κολυμβήθραις ἐπιστάντες, αἳ μεγάλαι περὶ τὴν αὐλὴν ἐτύγχανον, ἀνέψυχον τὸ θερμότατον τῆς μεσημβρίας.Now the nature of that place was hotter than ordinary; so they went out in a body, and of a sudden, and in a vein of madness; and as they stood by the fish-ponds, of which there were large ones about the house, they went to cool themselves [by bathing], because it was in the midst of a hot day.


καὶ πρῶτον μὲν ἑώρων τοὺς νέοντας τῶν οἰκετῶν καὶ φίλων, ἔπειτα προαχθέντος καὶ τοῦ μειρακίου τῷ καὶ τὸν ̔Ηρώδην παροξῦναι, τῶν φίλων οἷς ταῦτα ἐπιτέτακτο σκότους ἐπέχοντος βαροῦντες ἀεὶ καὶ βαπτίζοντες ὡς ἐν παιδιᾷ νηχόμενον οὐκ ἀνῆκαν, ἕως καὶ παντάπασιν ἀποπνῖξαι.At first they were only spectators of Herod’s servants and acquaintance as they were swimming; but after a while, the young man, at the instigation of Herod, went into the water among them, while such of Herod’s acquaintance, as he had appointed to do it, dipped him as he was swimming, and plunged him under water, in the dark of the evening, as if it had been done in sport only; nor did they desist till he was entirely suffocated.


καὶ διεφθάρη μὲν οὕτως ̓Αριστόβουλος, ὀκτωκαίδεκα μὲν οὐ πάντα βιοὺς ἔτη, τὴν δ' ἱερωσύνην κατασχὼν ἐνιαυτόν, ἣν ̓Ανάνηλος ἐκομίσατο πάλιν.And thus was Aristobulus murdered, having lived no more in all than eighteen years, and kept the high priesthood one year only; which high priesthood Ananelus now recovered again.


Intertexts (texts cited often on the same page as the searched text):

2 results
1. Josephus Flavius, Jewish Antiquities, 15.50-15.52, 15.54-15.56, 15.96, 15.184, 15.292, 15.409, 17.169-17.171, 17.173-17.176, 18.92 (1st cent. CE - 1st cent. CE)

15.51. for when this youth Aristobulus, who was now in the seventeenth year of his age, went up to the altar, according to the law, to offer the sacrifices, and this with the ornaments of his high priesthood, and when he performed the sacred offices, he seemed to be exceedingly comely, and taller than men usually were at that age, and to exhibit in his countece a great deal of that high family he was sprung from,— 15.52. a warm zeal and affection towards him appeared among the people, and the memory of the actions of his grandfather Aristobulus was fresh in their minds; and their affections got so far the mastery of them, that they could not forbear to show their inclinations to him. They at once rejoiced and were confounded, and mingled with good wishes their joyful acclamations which they made to him, till the good-will of the multitude was made too evident; and they more rashly proclaimed the happiness they had received from his family than was fit under a monarchy to have done. 15.54. Now the nature of that place was hotter than ordinary; so they went out in a body, and of a sudden, and in a vein of madness; and as they stood by the fish-ponds, of which there were large ones about the house, they went to cool themselves [by bathing], because it was in the midst of a hot day. 15.55. At first they were only spectators of Herod’s servants and acquaintance as they were swimming; but after a while, the young man, at the instigation of Herod, went into the water among them, while such of Herod’s acquaintance, as he had appointed to do it, dipped him as he was swimming, and plunged him under water, in the dark of the evening, as if it had been done in sport only; nor did they desist till he was entirely suffocated. 15.56. And thus was Aristobulus murdered, having lived no more in all than eighteen years, and kept the high priesthood one year only; which high priesthood Aelus now recovered again. 15.96. 2. When Cleopatra had obtained thus much, and had accompanied Antony in his expedition to Armenia as far as Euphrates, she returned back, and came to Apamia and Damascus, and passed on to Judea, where Herod met her, and farmed of her parts of Arabia, and those revenues that came to her from the region about Jericho. This country bears that balsam, which is the most precious drug that is there, and grows there alone. The place bears also palm trees, both many in number, and those excellent in their kind. 15.184. o he committed the care of every thing to his brother Pheroras, and placed his mother Cypros, and his sister [Salome], and the whole family at Masada, and gave him a charge, that if he should hear any sad news about him, he should take care of the government. 15.292. 5. Since, therefore, he had now the city fortified by the palace in which he lived, and by the temple which had a strong fortress by it, called Antonia, and was rebuilt by himself, he contrived to make Samaria a fortress for himself also against all the people, and called it Sebaste 15.409. And that these things were so, the afflictions that happened to us afterwards [about them] are sufficient evidence. But for the tower itself, when Herod the king of the Jews had fortified it more firmly than before, in order to secure and guard the temple, he gratified Antonius, who was his friend, and the Roman ruler, and then gave it the name of the Tower of Antonia. 17.169. for it brought upon him a vehement appetite to eating, which he could not avoid to supply with one sort of food or other. His entrails were also ex-ulcerated, and the chief violence of his pain lay on his colon; an aqueous and transparent liquor also had settled itself about his feet, and a like matter afflicted him at the bottom of his belly. Nay, further, his privy-member was putrefied, and produced worms; and when he sat upright, he had a difficulty of breathing, which was very loathsome, on account of the stench of his breath, and the quickness of its returns; he had also convulsions in all parts of his body, which increased his strength to an insufferable degree. 17.171. yet was he still in hopes of recovering, though his afflictions seemed greater than any one could bear. He also sent for physicians, and did not refuse to follow what they prescribed for his assistance, and went beyond the river Jordan, and bathed himself in the warm baths that were at Callirrhoe, which, besides their other general virtues, were also fit to drink; which water runs into the lake called Asphaltitis. 17.173. and he also gave a great deal to their commanders, and to his friends, and came again to Jericho, where he grew so choleric, that it brought him to do all things like a madman; and though he were near his death, he contrived the following wicked designs. 17.174. He commanded that all the principal men of the entire Jewish nation, wheresoever they lived, should be called to him. Accordingly, they were a great number that came, because the whole nation was called, and all men heard of this call, and death was the penalty of such as should despise the epistles that were sent to call them. And now the king was in a wild rage against them all, the innocent as well as those that had afforded ground for accusations; 17.175. and when they were come, he ordered them to be all shut up in the hyppodrome, and sent for his sister Salome, and her husband Alexas, and spake thus to them: “I shall die in a little time, so great are my pains; which death ought to be cheerfully borne, and to be welcomed by all men; but what principally troubles me is this, that I shall die without being lamented, and without such mourning as men usually expect at a king’s death.” 17.176. For that he was not unacquainted with the temper of the Jews, that his death would be a thing very desirable, and exceedingly acceptable to them, because during his lifetime they were ready to revolt from him, and to abuse the donations he had dedicated to God 18.92. the same things were continued to be done by his sons, and by their sons after them. But when Herod came to be king, he rebuilt this tower, which was very conveniently situated, in a magnificent manner; and because he was a friend to Antonius, he called it by the name of Antonia. And as he found these vestments lying there, he retained them in the same place, as believing, that while he had them in his custody, the people would make no innovations against him.
2. Josephus Flavius, Jewish War, 1.362, 1.401, 1.407, 1.417, 1.437, 1.656-1.657, 1.659, 5.241, 7.172-7.177, 7.285-7.303 (1st cent. CE - 1st cent. CE)

1.362. And when she was become mistress of these, and had conducted Antony in his expedition against the Parthians as far as Euphrates, she came by Apamia and Damascus into Judea and there did Herod pacify her indignation at him by large presents. He also hired of her those places that had been torn away from his kingdom, at the yearly rent of two hundred talents. He conducted her also as far as Pelusium, and paid her all the respects possible. 1.401. 1. Accordingly, in the fifteenth year of his reign, Herod rebuilt the temple, and encompassed a piece of land about it with a wall, which land was twice as large as that before enclosed. The expenses he laid out upon it were vastly large also, and the riches about it were unspeakable. A sign of which you have in the great cloisters that were erected about the temple, and the citadel which was on its north side. The cloisters he built from the foundation, but the citadel he repaired at a vast expense; nor was it other than a royal palace, which he called Antonia, in honor of Antony. 1.407. 4. But the king erected other places at Jericho also, between the citadel Cypros and the former palace, such as were better and more useful than the former for travelers, and named them from the same friends of his. To say all at once, there was not any place of his kingdom fit for the purpose that was permitted to be without somewhat that was for Caesar’s honor; and when he had filled his own country with temples, he poured out the like plentiful marks of his esteem into his province, and built many cities which he called Cesareas. 1.417. 9. Herod was also a lover of his father, if any other person ever was so; for he made a monument for his father, even that city which he built in the finest plain that was in his kingdom, and which had rivers and trees in abundance, and named it Antipatris. He also built a wall about a citadel that lay above Jericho, and was a very strong and very fine building, and dedicated it to his mother, and called it Cypros. 1.437. She had indeed but too just a cause of indignation from what he had done, while her boldness proceeded from his affection to her; so she openly reproached him with what he had done to her grandfather Hyrcanus, and to her brother Aristobulus; for he had not spared this Aristobulus, though he were but a child; for when he had given him the high priesthood at the age of seventeen, he slew him quickly after he had conferred that dignity upon him; but when Aristobulus had put on the holy vestments, and had approached to the altar at a festival, the multitude, in great crowds, fell into tears; whereupon the child was sent by night to Jericho, and was there dipped by the Galls, at Herod’s command, in a pool till he was drowned. 1.656. 5. After this, the distemper seized upon his whole body, and greatly disordered all its parts with various symptoms; for there was a gentle fever upon him, and an intolerable itching over all the surface of his body, and continual pains in his colon, and dropsical tumors about his feet, and an inflammation of the abdomen,—and a putrefaction of his privy member, that produced worms. Besides which he had a difficulty of breathing upon him, and could not breathe but when he sat upright, and had a convulsion of all his members, insomuch that the diviners said those diseases were a punishment upon him for what he had done to the Rabbins. 1.657. Yet did he struggle with his numerous disorders, and still had a desire to live, and hoped for recovery, and considered of several methods of cure. Accordingly, he went over Jordan, and made use of those hot baths at Callirrhoe, which ran into the lake Asphaltitis, but are themselves sweet enough to be drunk. And here the physicians thought proper to bathe his whole body in warm oil, by letting it down into a large vessel full of oil; whereupon his eyes failed him, and he came and went as if he was dying; 1.659. 6. He then returned back and came to Jericho, in such a melancholy state of body as almost threatened him with present death, when he proceeded to attempt a horrid wickedness; for he got together the most illustrious men of the whole Jewish nation, out of every village, into a place called the Hippodrome, and there shut them in. 5.241. The inward parts had the largeness and form of a palace, it being parted into all kinds of rooms and other conveniences, such as courts, and places for bathing, and broad spaces for camps; insomuch that, by having all conveniences that cities wanted, it might seem to be composed of several cities, but by its magnificence it seemed a palace. 7.172. But when Herod came to be king, he thought the place to be worthy of the utmost regard, and of being built upon in the firmest manner, and this especially because it lay so near to Arabia; for it is seated in a convenient place on that account, and hath a prospect toward that country; 7.173. he therefore surrounded a large space of ground with walls and towers, and built a city there, out of which city there was a way that led up to the very citadel itself on the top of the mountain; 7.174. nay, more than this, he built a wall round that top of the hill, and erected towers at the corners, of a hundred and sixty cubits high; 7.175. in the middle of which place he built a palace, after a magnificent manner, wherein were large and beautiful edifices. 7.176. He also made a great many reservoirs for the reception of water, that there might be plenty of it ready for all uses, and those in the properest places that were afforded him there. Thus did he, as it were, contend with the nature of the place, that he might exceed its natural strength and security (which yet itself rendered it hard to be taken) by those fortifications which were made by the hands of men. 7.177. Moreover, he put a large quantity of darts and other machines of war into it, and contrived to get everything thither that might any way contribute to its inhabitants’ security, under the longest siege possible. 7.285. Upon this top of the hill, Jonathan the high priest first of all built a fortress, and called it Masada: after which the rebuilding of this place employed the care of king Herod to a great degree; 7.286. he also built a wall round about the entire top of the hill, seven furlongs long; it was composed of white stone; its height was twelve, and its breadth eight cubits; 7.287. there were also erected upon that wall thirty-eight towers, each of them fifty cubits high; out of which you might pass into lesser edifices, which were built on the inside, round the entire wall; 7.288. for the king reserved the top of the hill, which was of a fat soil, and better mould than any valley for agriculture, that such as committed themselves to this fortress for their preservation might not even there be quite destitute of food, in case they should ever be in want of it from abroad. 7.289. Moreover, he built a palace therein at the western ascent; it was within and beneath the walls of the citadel, but inclined to its north side. Now the wall of this palace was very high and strong, and had at its four corners towers sixty cubits high. 7.291. at every one of the places that were inhabited, both above and round about the palace, and before the wall; and by this contrivance he endeavored to have water for several uses, as if there had been fountains there. 7.292. Here was also a road digged from the palace, and leading to the very top of the mountain, which yet could not be seen by such as were without [the walls]; nor indeed could enemies easily make use of the plain roads; 7.293. for the road on the east side, as we have already taken notice, could not be walked upon, by reason of its nature; and for the western road, he built a large tower at its narrowest place, at no less a distance from the top of the hill than a thousand cubits; which tower could not possibly be passed by, nor could it be easily taken; nor indeed could those that walked along it without any fear (such was its contrivance) easily get to the end of it; 7.294. and after such a manner was this citadel fortified, both by nature and by the hands of men, in order to frustrate the attacks of enemies. 7.295. 4. As for the furniture that was within this fortress, it was still more wonderful on account of its splendor and long continuance; 7.296. for here was laid up corn in large quantities, and such as would subsist men for a long time; here was also wine and oil in abundance, with all kinds of pulse and dates heaped up together; 7.297. all which Eleazar found there, when he and his Sicarii got possession of the fortress by treachery. These fruits were also fresh and full ripe, and no way inferior to such fruits newly laid in, although they were little short of a hundred years from the laying in these provisions [by Herod], till the place was taken by the Romans; nay, indeed, when the Romans got possession of those fruits that were left, they found them not corrupted all that while; 7.298. nor should we be mistaken, if we supposed that the air was here the cause of their enduring so long; this fortress being so high, and so free from the mixture of all terrene and muddy particles of matter. 7.299. There was also found here a large quantity of all sorts of weapons of war, which had been treasured up by that king, and were sufficient for ten thousand men; there was cast iron, and brass, and tin, which show that he had taken much pains to have all things here ready for the greatest occasions; 7.301. who did not conceal her intentions, but spoke often to Antony, and desired him to cut off Herod, and entreated him to bestow the kingdom of Judea upon her. 7.302. And certainly it is a great wonder that Antony did never comply with her commands in this point, as he was so miserably enslaved to his passion for her; nor should anyone have been surprised if she had been gratified in such her request. 7.303. So the fear of these dangers made Herod rebuild Masada, and thereby leave it for the finishing stroke of the Romans in this Jewish war.


Subjects of this text:

subject book bibliographic info
alexandra,daughter of hyrcanus ii Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
alexandra,queen salome Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
ananel,high priest Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
antonia,fortress,rebuilt by herod Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196
aristobulus (iii) Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
aristobulus ii,revolt of,in ,murder of by herod Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196
aristobulus iii Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
asphaltites/asphaltitis,lake,bitumen in Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
asphaltites/asphaltitis,lake,plinys description Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
babylon Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
bitumen (dead sea),and cleopatra' Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
bitumen (dead sea) Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
callirhoe [kallirrhoë,in pliny Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
cleopatra of egypt Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
cleopatra vii Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
dead sea and area,herod the greats development of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
dead sea and area Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
dio chrysostom,dio chrysostoms essenes Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
dio chrysostoms essenes,dead sea description of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
ethnarch Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
herod the great,aristobulus drowning of Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
herod the great,callirhoe and dead sea development Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
herod the great,taxation under Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196
herod the great,territorial expansion and building projects of,scholarly debate about strategy and rationale of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196
herod the great,territorial expansion and building projects of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196
herod the great Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
hyrcania,fortress,embellished by herod Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196
hyrcanus ii Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
jericho Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
jerusalem Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
josephus,josephus dead sea area Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
josephus,on herod,events after death of Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196
macherus,fortification at,refortified and embellished by herod Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196
mariamme i,herods wife Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
mark antony Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
masada inscription found at,refortified and embellished by herod Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196
mucianus,c. licinius Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
phraates,parthian king Eckhardt (2011), Jewish Identity and Politics Between the Maccabees and Bar Kokhba: Groups, Normativity, and Rituals. 143
pliny (gaius plinius secundus),lake asphaltites and judaea Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
pliny (gaius plinius secundus) Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
sodom and gomorra,in dio chrysostom Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
sodom and gomorra,location of sodom Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
sodom and gomorra,pillar of salt (lots wife) and Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 233
taxation,under herod Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 196