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Tiresias: The Ancient Mediterranean Religions Source Database



7234
Josephus Flavius, Jewish Antiquities, 13.85


τοῦτο δὲ ποιησάντων τῶν ἡγεμόνων ὁρῶντες τὴν παρὰ τοῦ βασιλέως κεκηρυγμένην ̓Ιωνάθῃ τιμὴν οἱ κατηγορεῖν παρεσκευασμένοι καὶ πρὸς αὐτὸν ἀπεχθῶς ἔχοντες ἀπέδρασαν, μὴ καὶ προσλάβωσίν τι κακὸν δεδιότες. τοσαύτῃ δὲ σπουδῇ περὶ τὸν ̓Ιωνάθην ὁ βασιλεὺς ̓Αλέξανδρος ἐχρῆτο, ὥστ' αὐτὸν καὶ πρῶτον ἀναγράψαι τῶν φίλων.And when the captains had thus done, those that were prepared to accuse Jonathan, and who bore him ill-will, when they saw the honor that was done him by proclamation, and that by the king’s order, ran away, and were afraid lest some mischief should befall them. Nay, king Alexander was so very kind to Jonathan, that he set him down as the principal of his friends.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Antiphon, Orations, 6.38, 6.42 (5th cent. BCE - 5th cent. BCE)

2. Isocrates, Orations, 4.147, 4.149, 12.106 (5th cent. BCE - 4th cent. BCE)

3. Lysias, Orations, 26.8 (5th cent. BCE - 4th cent. BCE)

4. Demosthenes, Orations, 22.6 (4th cent. BCE - 4th cent. BCE)

5. Hebrew Bible, Daniel, 11.25-11.30 (2nd cent. BCE - 2nd cent. BCE)

11.25. וְיָעֵר כֹּחוֹ וּלְבָבוֹ עַל־מֶלֶךְ הַנֶּגֶב בְּחַיִל גָּדוֹל וּמֶלֶךְ הַנֶּגֶב יִתְגָּרֶה לַמִּלְחָמָה בְּחַיִל־גָּדוֹל וְעָצוּם עַד־מְאֹד וְלֹא יַעֲמֹד כִּי־יַחְשְׁבוּ עָלָיו מַחֲשָׁבוֹת׃ 11.26. וְאֹכְלֵי פַת־בָּגוֹ יִשְׁבְּרוּהוּ וְחֵילוֹ יִשְׁטוֹף וְנָפְלוּ חֲלָלִים רַבִּים׃ 11.27. וּשְׁנֵיהֶם הַמְּלָכִים לְבָבָם לְמֵרָע וְעַל־שֻׁלְחָן אֶחָד כָּזָב יְדַבֵּרוּ וְלֹא תִצְלָח כִּי־עוֹד קֵץ לַמּוֹעֵד׃ 11.28. וְיָשֹׁב אַרְצוֹ בִּרְכוּשׁ גָּדוֹל וּלְבָבוֹ עַל־בְּרִית קֹדֶשׁ וְעָשָׂה וְשָׁב לְאַרְצוֹ׃ 11.29. לַמּוֹעֵד יָשׁוּב וּבָא בַנֶּגֶב וְלֹא־תִהְיֶה כָרִאשֹׁנָה וְכָאַחֲרֹנָה׃ 11.25. And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall stir himself up to battle with a very great and mighty army; but he shall not stand, for they shall devise devices against him." 11.26. Yea, they that eat of his food shall destroy him, and his army shall be swept away; and many shall fall down slain." 11.27. And as for both these kings, their hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper, for the end remaineth yet for the time appointed." 11.28. And he shall return to his own land with great substance; and his heart shall be against the holy covet; and he shall do his pleasure, and return to his own land." 11.29. At the time appointed he shall return, and come into the south; but it shall not be in the latter time as it was in the former." 11.30. For ships of Kittim shall come against him, and he shall be cowed, and he shall return, and have indignation against the holy covet, and shall do his pleasure; and he shall return, and have regard unto them that forsake the holy covet."
6. Septuagint, 1 Maccabees, 11.1-11.13 (2nd cent. BCE - 2nd cent. BCE)

11.1. Then the king of Egypt gathered great forces, like the sand by the seashore, and many ships; and he tried to get possession of Alexanders kingdom by trickery and add it to his own kingdom. 11.2. He set out for Syria with peaceable words, and the people of the cities opened their gates to him and went to meet him, for Alexander the king had commanded them to meet him, since he was Alexanders father-in-law. 11.3. But when Ptolemy entered the cities he stationed forces as a garrison in each city. 11.4. When he approached Azotus, they showed him the temple of Dagon burned down, and Azotus and its suburbs destroyed, and the corpses lying about, and the charred bodies of those whom Jonathan had burned in the war, for they had piled them in heaps along his route. 11.5. They also told the king what Jonathan had done, to throw blame on him; but the king kept silent. 11.6. Jonathan met the king at Joppa with pomp, and they greeted one another and spent the night there. 11.7. And Jonathan went with the king as far as the river called Eleutherus; then he returned to Jerusalem. 11.8. So King Ptolemy gained control of the coastal cities as far as Seleucia by the sea, and he kept devising evil designs against Alexander. 11.9. He sent envoys to Demetrius the king, saying, "Come, let us make a covet with each other, and I will give you in marriage my daughter who was Alexanders wife, and you shall reign over your fathers kingdom. 11.10. For I now regret that I gave him my daughter, for he has tried to kill me. 11.11. He threw blame on Alexander because he coveted his kingdom. 11.12. So he took his daughter away from him and gave her to Demetrius. He was estranged from Alexander, and their enmity became manifest. 11.13. Then Ptolemy entered Antioch and put on the crown of Asia. Thus he put two crowns upon his head, the crown of Egypt and that of Asia.
7. Anon., Sibylline Oracles, 1.289, 3.827 (1st cent. BCE - 5th cent. CE)

1.289. of boundless waters Noah on all sides– 3.827. And kings against each other shall begin
8. Livy, History, 45.12 (1st cent. BCE - 1st cent. BCE)

9. Josephus Flavius, Jewish Antiquities, 12.242, 13.80, 13.102, 13.109, 13.113-13.114, 13.398 (1st cent. CE - 1st cent. CE)

12.242. 2. Now Antiochus, upon the agreeable situation of the affairs of his kingdom, resolved to make an expedition against Egypt, both because he had a desire to gain it, and because he condemned the son of Ptolemy, as now weak, and not yet of abilities to manage affairs of such consequence; 13.102. But when Alexander heard that Apollonius, the general of his army, was beaten, he pretended to be glad of it, because he had fought with Jonathan his friend and ally against his directions. Accordingly, he sent to Jonathan, and gave testimony to his worth; and gave him honorary rewards, as a golden button, which it is the custom to give the king’s kinsmen, and allowed him Ekron and its toparchy for his own inheritance. 13.109. 7. Hereupon Ptolemy blamed himself for having given his daughter in marriage to Alexander, and for the league he had made with him to assist him against Demetrius; so he dissolved his relation to him 13.113. Ptolemy came then to Antioch, and was made king by its inhabitants, and by the army; so that he was forced to put on two diadems, the one of Asia, the other of Egypt: 13.114. but being naturally a good and a righteous man, and not desirous of what belonged to others, and besides these dispositions, being also a wise man in reasoning about futurities, he determined to avoid the envy of the Romans; so he called the people of Antioch together to an assembly, and persuaded them to receive Demetrius; 13.398. 5. After this, king Alexander, although he fell into a distemper by hard drinking, and had a quartan ague, which held him three years, yet would not leave off going out with his army, till he was quite spent with the labors he had undergone, and died in the bounds of Ragaba, a fortress beyond Jordan.
10. Andocides, Orations, 1.77

11. Andocides, Orations, 1.77



Subjects of this text:

subject book bibliographic info
alexander the great Mackil and Papazarkadas, Greek Epigraphy and Religion: Papers in Memory of Sara B (2020) 303
amphipolis Mackil and Papazarkadas, Greek Epigraphy and Religion: Papers in Memory of Sara B (2020) 303
antiochus iv epiphanes Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 21
archon basileus' Mackil and Papazarkadas, Greek Epigraphy and Religion: Papers in Memory of Sara B (2020) 303
babylon Mackil and Papazarkadas, Greek Epigraphy and Religion: Papers in Memory of Sara B (2020) 303
cleopatra ii Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 21
cleopatra thea Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 21
darius iii Mackil and Papazarkadas, Greek Epigraphy and Religion: Papers in Memory of Sara B (2020) 303
egypt Mackil and Papazarkadas, Greek Epigraphy and Religion: Papers in Memory of Sara B (2020) 303
hexameter verse Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 21
jewish creativity/innovation Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 21
lesbos Mackil and Papazarkadas, Greek Epigraphy and Religion: Papers in Memory of Sara B (2020) 303
macedonia Mackil and Papazarkadas, Greek Epigraphy and Religion: Papers in Memory of Sara B (2020) 303
noah Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 21
persian empire Mackil and Papazarkadas, Greek Epigraphy and Religion: Papers in Memory of Sara B (2020) 303
philip ii Mackil and Papazarkadas, Greek Epigraphy and Religion: Papers in Memory of Sara B (2020) 303
ptolemaic egypt Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 21
ptolemy vi philometor Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 21
ptolemy viii euergetes ii (physcon) Bacchi, Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics (2022) 21