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Tiresias: The Ancient Mediterranean Religions Source Database



7234
Josephus Flavius, Jewish Antiquities, 13.324-13.330


Καταστησάμενος δὲ τὴν ἀρχὴν ὃν ᾤετο συμφέρειν αὐτῷ τρόπον στρατεύει ἐπὶ Πτολεμαί̈δα, τῇ δὲ μάχῃ κρατήσας ἐνέκλεισε τοὺς ἀνθρώπους εἰς τὴν πόλιν καὶ περικαθίσας αὐτοὺς ἐπολιόρκει. τῶν γὰρ ἐν τῇ παραλίᾳ Πτολεμαὶ̈ς αὐτῷ καὶ Γάζα μόναι χειρωθῆναι ὑπελείποντο, καὶ Ζώιλος δὲ ὁ κατασχὼν τὸν Στράτωνος πύργον τύραννος καὶ Δῶρα.2. When Alexander Janneus had settled the government in the manner that he judged best, he made an expedition against Ptolemais; and having overcome the men in battle, he shut them up in the city, and sat round about it, and besieged it; for of the maritime cities there remained only Ptolemais and Gaza to be conquered, besides Strato’s Tower and Dora, which were held by the tyrant Zoilus.


τοῦ δὲ Φιλομήτορος ̓Αντιόχου καὶ τοῦ ἀδελφοῦ αὐτοῦ ̓Αντιόχου, ὃς ἐπεκαλεῖτο Κυζικηνός, πολεμούντων ἀλλήλους καὶ τὴν αὐτῶν δύναμιν ἀπολλύντων ἦν οὐδεμία τοῖς Πτολεμαεῦσιν βοήθεια παρ' αὐτῶν.Now while Antiochus Philometor, and Antiochus who was called Cyzicenus, were making war one against another, and destroying one another’s armies, the people of Ptolemais could have no assistance from them;


ἀλλὰ πονουμένοις τῇ πολιορκίᾳ Ζώιλος ὁ τὸν Στράτωνος πύργον κατεσχηκὼς παρῆν καὶ τὰ Δῶρα σύνταγμα τρέφων στρατιωτικὸν καὶ τυραννίδι ἐπιχειρῶν διὰ τὴν τῶν βασιλέων πρὸς ἀλλήλους ἅμιλλαν μικρὰ τοῖς Πτολεμαιεῦσι παρεβοήθει:but when they were distressed with this siege, Zoilus, who possessed Strato’s Tower and Dora, and maintained a legion of soldiers, and, on occasion of the contest between the kings, affected tyranny himself, came and brought some small assistance to the people of Ptolemais;


οὐδὲ γὰρ οἱ βασιλεῖς οὕτως εἶχον οἰκείως πρὸς αὐτούς, ὥστ' ἐλπίσαι τινὰ παρ' αὐτῶν ὠφέλειαν. ἑκάτεροι γὰρ ταὐτὸν τοῖς ἀθληταῖς ἔπασχον, οἳ τῇ δυνάμει μὲν ἀπηγορευκότες αἰσχυνόμενοι δὲ παραχωρῆσαι διετέλουν ἀργίᾳ καὶ ἀναπαύσει διαφέροντες τὸν ἀγῶνα.nor indeed had the kings such a friendship for them, as that they should hope for any advantage from them. Both those kings were in the case of wrestlers, who finding themselves deficient in strength, and yet being ashamed to yield, put off the fight by laziness, and by lying still as long as they can.


λοιπὴ δ' αὐτοῖς ἐλπὶς ἦν ἡ παρὰ τῶν Αἰγύπτου βασιλέων καὶ τοῦ Κύπρον ἔχοντος Πτολεμαίου τοῦ Λαθούρου, ὃς ὑπὸ τῆς μητρὸς Κλεοπάτρας τῆς ἀρχῆς ἐκπεσὼν εἰς Κύπρον παρεγένετο. πέμψαντες οὖν πρὸς τοῦτον οἱ Πτολεμαιεῖς παρεκάλουν ἐλθόντα σύμμαχον ἐκ τῶν ̓Αλεξάνδρου χειρῶν αὐτοὺς ῥύσασθαι κινδυνεύοντας.The only hope they had remaining was from the kings of Egypt, and from Ptolemy Lathyrus, who now held Cyprus, and who came to Cyprus when he was driven from the government of Egypt by Cleopatra his mother. So the people of Ptolemais sent to this Ptolemy Lathyrus, and desired him to come as a confederate, to deliver them, now they were in such danger, out of the hands of Alexander.


ἐπελπισάντων δ' αὐτὸν τῶν πρέσβεων, ὡς διαβὰς εἰς Συρίαν ἕξει Γαζαίους συνεστῶτας μετὰ τῶν Πτολεμαιῶν καὶ Ζώιλον, ἔτι γε μὴν Σιδωνίους καὶ πολλοὺς ἄλλους αὐτῷ συλλήψεσθαι λεγόντων, ἐπαρθεὶς πρὸς τὸν ἔκπλουν ἔσπευδεν.And as the ambassadors gave him hopes, that if he would pass over into Syria, he would have the people of Gaza on the side of those of Ptolemais; as also they said, that Zoilus, and besides these the Sidonians, and many others, would assist them; so he was elevated at this, and got his fleet ready as soon as possible.
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10 results
1. Hebrew Bible, Genesis, 10 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Proverbs, 24.17 (9th cent. BCE - 3rd cent. BCE)

24.17. בִּנְפֹל אויביך [אוֹיִבְךָ] אַל־תִּשְׂמָח וּבִכָּשְׁלוֹ אַל־יָגֵל לִבֶּךָ׃ 24.17. Rejoice not when thine enemy falleth, And let not thy heart be glad when he stumbleth;"
3. Septuagint, 1 Maccabees, 10.50, 12.6-12.23, 15.38, 15.40, 16.8-16.10 (2nd cent. BCE - 2nd cent. BCE)

10.50. He pressed the battle strongly until the sun set, and Demetrius fell on that day. 12.6. Jonathan the high priest, the senate of the nation, the priests, and the rest of the Jewish people to their brethren the Spartans, greeting. 12.7. Already in time past a letter was sent to Onias the high priest from Arius, who was king among you, stating that you are our brethren, as the appended copy shows. 12.8. Onias welcomed the envoy with honor, and received the letter, which contained a clear declaration of alliance and friendship. 12.9. Therefore, though we have no need of these things, since we have as encouragement the holy books which are in our hands 12.10. we have undertaken to send to renew our brotherhood and friendship with you, so that we may not become estranged from you, for considerable time has passed since you sent your letter to us. 12.11. We therefore remember you constantly on every occasion, both in our feasts and on other appropriate days, at the sacrifices which we offer and in our prayers, as it is right and proper to remember brethren. 12.12. And we rejoice in your glory. 12.13. But as for ourselves, many afflictions and many wars have encircled us; the kings round about us have waged war against us. 12.14. We were unwilling to annoy you and our other allies and friends with these wars 12.15. for we have the help which comes from Heaven for our aid; and we were delivered from our enemies and our enemies were humbled. 12.16. We therefore have chosen Numenius the son of Antiochus and Antipater the son of Jason, and have sent them to Rome to renew our former friendship and alliance with them. 12.17. We have commanded them to go also to you and greet you and deliver to you this letter from us concerning the renewal of our brotherhood. 12.18. And now please send us a reply to this. 12.19. This is a copy of the letter which they sent to Onias: 12.20. Arius, king of the Spartans, to Onias the high priest, greeting. 12.21. It has been found in writing concerning the Spartans and the Jews that they are brethren and are of the family of Abraham. 12.22. And now that we have learned this, please write us concerning your welfare; 12.23. we on our part write to you that your cattle and your property belong to us, and ours belong to you. We therefore command that our envoys report to you accordingly. 15.38. Then the king made Cendebeus commander-in-chief of the coastal country, and gave him troops of infantry and cavalry. 15.40. So Cendebeus came to Jamnia and began to provoke the people and invade Judea and take the people captive and kill them. 16.8. And they sounded the trumpets, and Cendebeus and his army were put to flight, and many of them were wounded and fell; the rest fled into the stronghold. 16.9. At that time Judas the brother of John was wounded, but John pursued them until Cendebeus reached Kedron, which he had built. 16.10. They also fled into the towers that were in the fields of Azotus, and John burned it with fire, and about two thousand of them fell. And he returned to Judea safely.
4. Septuagint, 2 Maccabees, 4.25, 5.10, 5.15, 7.27, 7.29, 8.21, 13.11, 13.14, 13.24 (2nd cent. BCE - 2nd cent. BCE)

4.25. After receiving the king's orders he returned, possessing no qualification for the high priesthood, but having the hot temper of a cruel tyrant and the rage of a savage wild beast.' 5.10. He who had cast out many to lie unburied had no one to mourn for him; he had no funeral of any sort and no place in the tomb of his fathers. 5.15. Not content with this, Antiochus dared to enter the most holy temple in all the world, guided by Menelaus, who had become a traitor both to the laws and to his country.' 7.27. But, leaning close to him, she spoke in their native tongue as follows, deriding the cruel tyrant: 'My son, have pity on me. I carried you nine months in my womb, and nursed you for three years, and have reared you and brought you up to this point in your life, and have taken care of you.' 7.29. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers.' 8.21. With these words he filled them with good courage and made them ready to die for their laws and their country; then he divided his army into four parts. 13.11. and not to let the people who had just begun to revive fall into the hands of the blasphemous Gentiles. 13.14. So, committing the decision to the Creator of the world and exhorting his men to fight nobly to the death for the laws, temple, city, country, and commonwealth, he pitched his camp near Modein.' 13.24. He received Maccabeus, left Hegemonides as governor from Ptolemais to Gerar,'
5. Strabo, Geography, 16.2.8, 16.2.21, 16.2.33 (1st cent. BCE - 1st cent. BCE)

16.2.8. Then follows the district of Cyrrhestica, which extends as far as that of Antioch. On the north near it are Mount Amanus and Commagene. Cyrrhestica extends as far as these places, and touches them. Here is situated a city, Gindarus, the acropolis of Cyrrhestica, and a convenient resort for robbers, and near it a place called Heracleium. It was near these places that Pacorus, the eldest of the sons of the Parthian king, who had invaded Syria, was defeated by Ventidius, and killed.Pagrae, in the district of Antioch, is close to Gindarus. It is a strong fortress situated on the pass over the Amanus, which leads from the gates of the Amanus into Syria. Below Pagrae lies the plain of Antioch, through which flow the rivers Arceuthus, Orontes, and Labotas. In this plain is also the trench of Meleagrus, and the river Oenoparas, on the banks of which Ptolemy Philometor, after having defeated Alexander Balas, died of his wounds.Above these places is a hill called Trapezon from its form, and upon it Ventidius engaged Phranicates the Parthian general.After these places, near the sea, are Seleuceia and Pieria, a mountain continuous with the Amanus and Rhosus, situated between Issus and Seleuceia.Seleuceia formerly had the name of Hydatopotami (rivers of water). It is a considerable fortress, and may defy all attacks; wherefore Pompey, having excluded from it Tigranes, declared it a free city.To the south of Antioch is Apameia, situated in the interior, and to the south of Seleuceia, the mountains Casius and Anti-Casius.Still further on from Seleuceia are the mouths of the Orontes, then the Nymphaeum, a kind of sacred cave, next Casium, then follows Poseidium a small city, and Heracleia. 16.2.21. The whole country above Seleucis, extending towards Egypt and Arabia, is called Coele-Syria, but peculiarly the tract bounded by Libanus and Antilibanus, of the remainder one part is the coast extending from Orthosia as far as Pelusium, and is called Phoenicia, a narrow strip of land along the sea; the other, situated above Phoenicia in the interior between Gaza and Antilibanus, and extending to the Arabians, called Judaea. 16.2.33. The Casium is a sandy hill without water, and forms a promontory: the body of Pompey the Great is buried there, and on it is a temple of Jupiter Casius. Near this place Pompey the Great was betrayed by the Egyptians, and put to death. Next is the road to Pelusium, on which is situated Gerrha; and the rampart, as it is called, of Chabrias, and the pits near Pelusium, formed by the overflowing of the Nile in places naturally hollow and marshy.Such is the nature of Phoenicia. Artemidorus says, that from Orthosia to Pelusium is 3650 stadia, including the winding of the bays, and from Melaenae or Melania in Cilicia to Celenderis, on the confines of Cilicia and Syria, are 1900 stadia; thence to the Orontes 520 stadia, and from Orontes to Orthosia 1130 stadia.
6. Josephus Flavius, Jewish Antiquities, 12.331, 13.236-13.247, 13.259-13.266, 13.270-13.274, 13.278, 13.281, 13.318-13.319, 13.322, 13.325-13.364, 13.393-13.397, 13.404, 13.409, 14.76, 14.158, 14.248-14.250, 14.274, 14.297, 14.394-14.395, 14.411-14.417, 14.450, 17.188-17.189, 17.317-17.318, 18.36-18.37, 18.271, 20.159 (1st cent. CE - 1st cent. CE)

12.331. And as these epistles were reading, there came other messengers out of Galilee, who informed him that the inhabitants of Ptolemais, and of Tyre and Sidon, and strangers of Galilee, were gotten together. 13.236. 2. But Antiochus, being very uneasy at the miseries that Simon had brought upon him, he invaded Judea in the fourth years’ of his reign, and the first year of the principality of Hyrcanus, in the hundred and sixty-second olympiad. 13.237. And when he had burnt the country, he shut up Hyrcanus in the city, which he encompassed round with seven encampments; but did just nothing at the first, because of the strength of the walls, and because of the valor of the besieged, although they were once in want of water, which yet they were delivered from by a large shower of rain, which fell at the setting of the Pleiades. 13.238. However, about the north part of the wall, where it happened the city was upon a level with the outward ground, the king raised a hundred towers of three stories high, and placed bodies of soldiers upon them; 13.239. and as he made his attacks every day, he cut a double ditch, deep and broad, and confined the inhabitants within it as within a wall; but the besieged contrived to make frequent sallies out; and if the enemy were not any where upon their guard, they fell upon them, and did them a great deal of mischief; and if they perceived them, they then retired into the city with ease. 13.241. However, Antiochus would not let those that were excluded go away, who therefore wandering about between the walls, and consuming away by famine, died miserably; but when the feast of tabernacles was at hand, those that were within commiserated their condition, and received them in again. 13.242. And when Hyrcanus sent to Antiochus, and desired there might be a truce for seven days, because of the festival, he gave way to this piety towards God, and made that truce accordingly. And besides that, he sent in a magnificent sacrifice, bulls with their horns gilded, with all sorts of sweet spices, and with cups of gold and silver. 13.243. So those that were at the gates received the sacrifices from those that brought them, and led them to the temple, Antiochus the mean while feasting his army, which was a quite different conduct from Antiochus Epiphanes, who, when he had taken the city, offered swine upon the altar, and sprinkled the temple with the broth of their flesh, in order to violate the laws of the Jews, and the religion they derived from their forefathers; for which reason our nation made war with him, and would never be reconciled to him; 13.244. but for this Antiochus, all men called him Antiochus the Pious, for the great zeal he had about religion. 13.245. 3. Accordingly, Hyrcanus took this moderation of his kindly; and when he understood how religious he was towards the Deity, he sent an embassage to him, and desired that he would restore the settlements they received from their forefathers. So he rejected the counsel of those that would have him utterly destroy the nation, by reason of their way of living, which was to others unsociable, and did not regard what they said. 13.246. But being persuaded that all they did was out of a religious mind, he answered the ambassadors, that if the besieged would deliver up their arms, and pay tribute for Joppa, and the other cities which bordered upon Judea, and admit a garrison of his, on these terms he would make war against them no longer. 13.247. But the Jews, although they were content with the other conditions, did not agree to admit the garrison, because they could not associate with other people, nor converse with them; yet were they willing, instead of the admission of the garrison, to give him hostages, and five hundred talents of silver; of which they paid down three hundred, and sent the hostages immediately, which king Antiochus accepted. One of those hostages was Hyrcanus’s brother. But still he broke down the fortifications that encompassed the city. 13.259. 2. But Hyrcanus the high priest was desirous to renew that league of friendship they had with the Romans. Accordingly, he sent an embassage to them; and when the senate had received their epistle, they made a league of friendship with them, after the manner following: 13.261. had somewhat to propose about that league of friendship and mutual assistance which subsisted between them and the Romans, and about other public affairs, who desired that Joppa, and the havens, and Gazara, and the springs [of Jordan], and the several other cities and countries of theirs, which Antiochus had taken from them in the war, contrary to the decree of the senate, might be restored to them; 13.262. and that it might not be lawful for the king’s troops to pass through their country, and the countries of those that are subject to them; and that what attempts Antiochus had made during that war, without the decree of the senate, might be made void; 13.263. and that they would send ambassadors, who should take care that restitution be made them of what Antiochus had taken from them, and that they should make an estimate of the country that had been laid waste in the war; and that they would grant them letters of protection to the kings and free people, in order to their quiet return home. 13.264. It was therefore decreed, as to these points, to renew their league of friendship and mutual assistance with these good men, and who were sent by a good and a friendly people.” 13.265. But as to the letters desired, their answer was, that the senate would consult about that matter when their own affairs would give them leave; and that they would endeavor, for the time to come, that no like injury should be done to them; and that their praetor Fanius should give them money out of the public treasury to bear their expenses home. 13.266. And thus did Fanius dismiss the Jewish ambassadors, and gave them money out of the public treasury; and gave the decree of the senate to those that were to conduct them, and to take care that they should return home in safety. 13.271. o he staid in his own land, and resolved to prepare himself for the attack he expected from his brother, who was called Cyzicenus, because he had been brought up in that city. He was the son of Antiochus that was called Soter, who died in Parthia. He was the brother of Demetrius, the father of Grypus; for it had so happened, that one and the same Cleopatra was married to two who were brethren, as we have related elsewhere. 13.272. But Antiochus Cyzicenus coming into Syria, continued many years at war with his brother. Now Hyrcanus lived all this while in peace; 13.273. for after the death of Antlochus, he revolted from the Macedonians, nor did he any longer pay them the least regard, either as their subject or their friend; but his affairs were in a very improving and flourishing condition in the times of Alexander Zebina, and especially under these brethren, for the war which they had with one another gave Hyrcanus the opportunity of enjoying himself in Judea quietly, insomuch that he got an immense quantity of money. 13.274. However, when Antiochus Cyzicenus distressed his land, he then openly showed what he meant. And when he saw that Antiochus was destitute of Egyptian auxiliaries, and that both he and his brother were in an ill condition in the struggles they had one with another, he despised them both. 13.278. who procured about six thousand men from Ptolemy Lathyrus, which were sent them without his mother’s consent, who had then in a manner turned him out of his government. With these Egyptians Antiochus did at first overrun and ravage the country of Hyrcanus after the manner of a robber, for he durst not meet him in the face to fight with him, as not having an army sufficient for that purpose, but only from this supposal, that by thus harassing his land he should force Hyrcanus to raise the siege of Samaria; 13.281. And when Hyrcanus had taken that city, which was not done till after a year’s siege, he was not contented with doing that only, but he demolished it entirely, and brought rivulets to it to drown it, for he dug such hollows as might let the water run under it; nay, he took away the very marks that there had ever been such a city there. 13.318. He was called a lover of the Grecians; and had conferred many benefits on his own country, and made war against Iturea, and added a great part of it to Judea, and compelled the inhabitants, if they would continue in that country, to be circumcised, and to live according to the Jewish laws. 13.319. He was naturally a man of candor, and of great modesty, as Strabo bears witness, in the name of Timagenes; who says thus: “This man was a person of candor, and very serviceable to the Jews; for he added a country to them, and obtained a part of the nation of the Itureans for them, and bound them to them by the bond of the circumcision of their genitals.” 13.322. when Hyrcanus chiefly loved the two eldest of his sons, Antigonus and Aristobutus, God appeared to him in his sleep, of whom he inquired which of his sons should be his successor. Upon God’s representing to him the countece of Alexander, he was grieved that he was to be the heir of all his goods, and suffered him to be brought up in Galilee However, God did not deceive Hyrcanus; 13.325. Now while Antiochus Philometor, and Antiochus who was called Cyzicenus, were making war one against another, and destroying one another’s armies, the people of Ptolemais could have no assistance from them; 13.326. but when they were distressed with this siege, Zoilus, who possessed Strato’s Tower and Dora, and maintained a legion of soldiers, and, on occasion of the contest between the kings, affected tyranny himself, came and brought some small assistance to the people of Ptolemais; 13.327. nor indeed had the kings such a friendship for them, as that they should hope for any advantage from them. Both those kings were in the case of wrestlers, who finding themselves deficient in strength, and yet being ashamed to yield, put off the fight by laziness, and by lying still as long as they can. 13.328. The only hope they had remaining was from the kings of Egypt, and from Ptolemy Lathyrus, who now held Cyprus, and who came to Cyprus when he was driven from the government of Egypt by Cleopatra his mother. So the people of Ptolemais sent to this Ptolemy Lathyrus, and desired him to come as a confederate, to deliver them, now they were in such danger, out of the hands of Alexander. 13.329. And as the ambassadors gave him hopes, that if he would pass over into Syria, he would have the people of Gaza on the side of those of Ptolemais; as also they said, that Zoilus, and besides these the Sidonians, and many others, would assist them; so he was elevated at this, and got his fleet ready as soon as possible. 13.331. for that Cleopatra would not overlook an army raised by Ptolemy for himself out of the neighborhood, but would come against them with a great army of her own, and this because she was laboring to eject her son out of Cyprus also; that as for Ptolemy, if he fail of his hopes, he can still retire to Cyprus, but that they will be left in the greatest danger possible. 13.332. Now Ptolemy, although he had heard of the change that was made in the people of Ptolemais, yet did he still go on with his voyage, and came to the country called Sycamine, and there set his army on shore. 13.333. This army of his, in the whole horse and foot together, were about thirty thousand, with which he marched near to Ptolemais, and there pitched his camp. But when the people of Ptolemais neither received his ambassadors, nor would hear what they had to say, he was under a very great concern. 13.334. 4. But when Zoilus and the people of Gaza came to him, and desired his assistance, because their country was laid waste by the Jews, and by Alexander, Alexander raised the siege, for fear of Ptolemy: and when he had drawn off his army into his own country, he used a stratagem afterwards, by privately inviting Cleopatra to come against Ptolemy, but publicly pretending to desire a league of friendship and mutual assistance with him; 13.335. and promising to give him four hundred talents of silver, he desired that, by way of requital, he would take off Zoilus the tyrant, and give his country to the Jews. And then indeed Ptolemy, with pleasure, made such a league of friendship with Alexander, and subdued Zoilus; 13.336. but when he afterwards heard that he had privily sent to Cleopatra his mother, he broke the league with him, which yet he had confirmed with an oath, and fell upon him, and besieged Ptolemais, because it would not receive him. However, leaving his generals, with some part of his forces, to go on with the siege, he went himself immediately with the rest to lay Judea waste; 13.337. and when Alexander understood this to be Ptolemy’s intention, he also got together about fifty thousand soldiers out of his own country; nay, as some writers have said, eighty thousand He then took his army, and went to meet Ptolemy; but Ptolemy fell upon Asochis, a city of Galilee, and took it by force on the Sabbath day, and there he took about ten thousand slaves, and a great deal of other prey. 13.338. 5. He then tried to take Sepphoris, which was a city not far from that which was destroyed, but lost many of his men; yet did he then go to fight with Alexander; which Alexander met him at the river Jordan, near a certain place called Saphoth, [not far from the river Jordan,] and pitched his camp near to the enemy. 13.339. He had however eight thousand in the first rank, which he styled Hecatontomachi, having shields of brass. Those in the first rank of Ptolemy’s soldiers also had shields covered with brass. But Ptolemy’s soldiers in other respects were inferior to those of Alexander, and therefore were more fearful of running hazards; 13.341. in the beginning of which, the acts on both sides, with their hands, and with their alacrity, were alike, and a great slaughter was made by both the armies; but Alexander was superior, till Philostephanus opportunely brought up the auxiliaries, to help those that were giving way; 13.342. but as there were no auxiliaries to afford help to that part of the Jews that gave way, it fell out that they fled, and those near them did no assist them, but fled along with them. However, Ptolemy’s soldiers acted quite otherwise; 13.343. for they followed the Jews, and killed them, till at length those that slew them pursued after them when they had made them all run away, and slew them so long, that their weapons of iron were blunted, and their hands quite tired with the slaughter; 13.344. for the report was, that thirty thousand men were then slain. Timagenes says they were fifty thousand. As for the rest, they were part of them taken captives, and the other part ran away to their own country. 13.345. 6. After this victory, Ptolemy overran all the country; and when night came on, he abode in certain villages of Judea, which when he found full of women and children, he commanded his soldiers to strangle them, and to cut them in pieces, and then to cast them into boiling caldrons, and then to devour their limbs as sacrifices. 13.346. This commandment was given, that such as fled from the battle, and came to them, might suppose their enemies were cannibals, and eat men’s flesh, and might on that account be still more terrified at them upon such a sight. 13.347. And both Strabo and Nicholaus [of Damascus] affirm, that they used these people after this manner, as I have already related. Ptolemy also took Ptolemais by force, as we have declared elsewhere. 13.348. 1. When Cleopatra saw that her son was grown great, and laid Judea waste, without disturbance, and had gotten the city of Gaza under his power, she resolved no longer to overlook what he did, when he was almost at her gates; and she concluded, that now he was so much stronger than before, he would be very desirous of the dominion over the Egyptians; 13.349. but she immediately marched against him, with a fleet at sea and an army of foot on land, and made Chelcias and Aias the Jews generals of her whole army, while she sent the greatest part of her riches, her grandchildren, and her testament, to the people of Cos. 13.351. but Ptolemy went out of Syria, and made haste unto Egypt, supposing that he should find it destitute of an army, and soon take it, though he failed of his hopes. At this time Chelcias, one of Cleopatra’s generals, happened to die in Celesyria, as he was in pursuit of Ptolemy. 13.352. 2. When Cleopatra heard of her son’s attempt, and that his Egyptian expedition did not succeed according to his expectations, she sent thither part of her army, and drove him out of that country; so when he was returned out of Egypt again, he abode during the winter at Gaza 13.353. in which time Cleopatra took the garrison that was in Ptolemais by siege, as well as the city; and when Alexander came to her, he gave her presents, and such marks of respect as were but proper, since under the miseries he endured by Ptolemy he had no other refuge but her. Now there were some of her friends who persuaded her to seize Alexander, and to overrun and take possession of the country, and not to sit still and see such a multitude of brave Jews subject to one man. 13.354. But Aias’s counsel was contrary to theirs, who said that “she would do an unjust action if she deprived a man that was her ally of that authority which belonged to him, and this a man who is related to us; for,” said he, “I would not have thee ignorant of this, that what injustice thou dost to him will make all us that are Jews to be thy enemies.” 13.355. This desire of Aias Cleopatra complied with, and did no injury to Alexander, but made a league of mutual assistance with him at Scythopolis, a city of Celesyria. 13.356. 3. So when Alexander was delivered from the fear he was in of Ptolemy, he presently made an expedition against Celesyria. He also took Gadara, after a siege of ten months. He took also Amathus, a very strong fortress belonging to the inhabitants above Jordan, where Theodorus, the son of Zeno, had his chief treasure, and what he esteemed most precious. This Zeno fell unexpectedly upon the Jews, and slew ten thousand of them, and seized upon Alexander’s baggage. 13.357. Yet did not this misfortune terrify Alexander; but he made an expedition upon the maritime parts of the country, Raphia and Anthedon, (the name of which king Herod afterwards changed to Agrippias,) and took even that by force. 13.358. But when Alexander saw that Ptolemy was retired from Gaza to Cyprus, and his mother Cleopatra was returned to Egypt, he grew angry at the people of Gaza, because they had invited Ptolemy to assist them, and besieged their city, and ravaged their country. 13.359. But as Apollodotus, the general of the army of Gaza, fell upon the camp of the Jews by night, with two thousand foreign and ten thousand of his own forces, while the night lasted, those of Gaza prevailed, because the enemy was made to believe that it was Ptolemy who attacked them; but when day was come on, and that mistake was corrected, and the Jews knew the truth of the matter, they came back again, and fell upon those of Gaza, and slew of them about a thousand. 13.361. but it happened that before he came Apollodotus was slain; for his brother Lysimachus envying him for the great reputation he had gained among the citizens, slew him, and got the army together, and delivered up the city to Alexander 13.362. who, when he came in at first, lay quiet, but afterward set his army upon the inhabitants of Gaza, and gave them leave to punish them; so some went one way, and some went another, and slew the inhabitants of Gaza; yet were not they of cowardly hearts, but opposed those that came to slay them, and slew as many of the Jews; 13.363. and some of them, when they saw themselves deserted, burnt their own houses, that the enemy might get none of their spoils; nay, some of them, with their own hands, slew their children and their wives, having no other way but this of avoiding slavery for them; 13.364. but the senators, who were in all five hundred, fled to Apollo’s temple, (for this attack happened to be made as they were sitting,) whom Alexander slew; and when he had utterly overthrown their city, he returned to Jerusalem, having spent a year in that siege. 13.393. 3. But Alexander marched again to the city Dios, and took it; and then made an expedition against Essa, where was the best part of Zeno’s treasures, and there he encompassed the place with three walls; and when he had taken the city by fighting, he marched to Golan and Seleucia; 13.394. and when he had taken these cities, he, besides them, took that valley which is called The Valley of Antiochus, as also the fortress of Gamala. He also accused Demetrius, who was governor of those places, of many crimes, and turned him out; and after he had spent three years in this war, he returned to his own country, when the Jews joyfully received him upon this his good success. 13.395. 4. Now at this time the Jews were in possession of the following cities that had belonged to the Syrians, and Idumeans, and Phoenicians: At the sea-side, Strato’s Tower, Apollonia, Joppa, Jamnia, Ashdod, Gaza, Anthedon, Raphia, and Rhinocolura; 13.396. in the middle of the country, near to Idumea, Adora, and Marissa; near the country of Samaria, Mount Carmel, and Mount Tabor, Scythopolis, and Gadara; of the country of Gaulonitis, Seleucia and Gabala; 13.397. in the country of Moab, Heshbon, and Medaba, Lemba, and Oronas, Gelithon, Zara, the valley of the Cilices, and Pella; which last they utterly destroyed, because its inhabitants would not bear to change their religious rites for those peculiar to the Jews. The Jews also possessed others of the principal cities of Syria, which had been destroyed. 13.404. If thou dost but say this to them, I shall have the honor of a more glorious funeral from them than thou couldst have made for me; and when it is in their power to abuse my dead body, they will do it no injury at all, and thou wilt rule in safety.” So when he had given his wife this advice, he died, after he had reigned twenty-seven years, and lived fifty years within one. 13.409. So she had indeed the name of the regent, but the Pharisees had the authority; for it was they who restored such as had been banished, and set such as were prisoners at liberty, and, to say all at once, they differed in nothing from lords. However, the queen also took care of the affairs of the kingdom, and got together a great body of mercenary soldiers, and increased her own army to such a degree, that she became terrible to the neighboring tyrants, and took hostages of them: 14.76. these were in the inland parts. Besides those that had been demolished, and also of the maritime cities, Gaza, and Joppa, and Dora, and Strato’s Tower; which last Herod rebuilt after a glorious manner, and adorned with havens and temples, and changed its name to Caesarea. All these Pompey left in a state of freedom, and joined them to the province of Syria. 14.158. 2. And seeing that Hyrcanus was of a slow and slothful temper, he made Phasaelus, his eldest son, governor of Jerusalem, and of the places that were about it, but committed Galilee to Herod, his next son, who was then a very young man, for he was but fifteen years of age. 14.248. and since the nation of the Jews, and their high priest Hyrcanus, sent as ambassadors to them, Strato, the son of Theodatus, and Apollonius, the son of Alexander, and Eneas, the son of Antipater 14.249. and Aristobulus, the son of Amyntas, and Sosipater, the son of Philip, worthy and good men, who gave a particular account of their affairs, the senate thereupon made a decree about what they had desired of them, that Antiochus the king, the son of Antiochus, should do no injury to the Jews, the confederates of the Romans; and that the fortresses, and the havens, and the country, and whatsoever else he had taken from them, should be restored to them; and that it may be lawful for them to export their goods out of their own havens; 14.274. And because Herod did exact what is required of him from Galilee before others, he was in the greatest favor with Cassius; for he thought it a part of prudence to cultivate a friendship with the Romans, and to gain their goodwill at the expense of others; 14.297. 1. Now Ptolemy, the son of Menneus, brought back into Judea Antigonus, the son of Aristobulus, who had already raised an army, and had, by money, made Fabius to be his friend, add this because he was of kin to him. Marion also gave him assistance. He had been left by Cassius to tyrannize over Tyre; for this Cassius was a man that seized on Syria, and then kept it under, in the way of a tyrant. 14.394. 1. By this time Herod had sailed out of Italy to Ptolemais, and had gotten together no small army, both of strangers and of his own countrymen, and marched through Galilee against Antignus. Silo also, and Ventidius, came and assisted him, being persuaded by Dellius, who was sent by Antony to assist in bringing back Herod. 14.395. Now for Ventidius, he was employed in composing the disturbances that had been made in the cities by the means of the Parthians; and for Silo, he was in Judea indeed, but corrupted by Antigonus. However, as Herod went along his army increased every day, and all Galilee, with some small exception, joined him; 14.411. So the king left a garrison at Jericho, and came back again, and sent the Roman army to take their winter quarters in the countries that were come over to him, Judea, and Galilee, and Samaria. 14.412. And so much did Antigonus gain of Silo for the bribes he gave him, that part of the army should be quartered at Lydda, in order to please Antony. So the Romans laid their weapons aside, and lived in plenty of all things. 14.413. 4. But Herod was not pleased with lying still, but sent out his brother Joseph against Idumea with two thousand armed footmen, and four hundred horsemen, while he himself came to Samaria, and left his mother and his other relations there, for they were already gone out of Masada, and went into Galilee, and took certain places which were held by the garrisons of Antigonus; 14.414. and he passed on to Sepphoris, as God sent a snow, while Antigonus’s garrisons withdrew themselves, and had great plenty of provisions. 14.415. He also went thence, and resolved to destroy those robbers that dwelt in the caves, and did much mischief in the country; so he sent a troop of horsemen, and three companies of armed footmen, against them. They were very near to a village called Arbela; 14.416. and on the fortieth day after, he came himself with his whole army: and as the enemy sallied out boldly upon him, the left wing of his army gave way; but he appearing with a body of men, put those to flight who were already conquerors, and recalled his men that ran away. 14.417. He also pressed upon his enemies, and pursued them as far as the river Jordan, though they ran away by different roads. So he brought over to him all Galilee, excepting those that dwelt in the caves, and distributed money to every one of his soldiers, giving them a hundred and fifty drachmae apiece, and much more to their captains, and sent them into winter quarters; 17.189. He also gave Gaulonitis, and Trachonitis, and Paneas to Philip, who was his son, but own brother to Archelaus by the name of a tetrarchy; and bequeathed Jarnnia, and Ashdod, and Phasaelis to Salome his sister, with five hundred thousand [drachmae] of silver that was coined. 17.317. 4. When Caesar had heard these pleadings, he dissolved the assembly; but a few days afterwards he appointed Archelaus, not indeed to be king of the whole country, but ethnarch of the one half of that which had been subject to Herod, and promised to give him the royal dignity hereafter, if he governed his part virtuously. 17.318. But as for the other half, he divided it into two parts, and gave it to two other of Herod’s sons, to Philip and to Antipas, that Antipas who disputed with Archelaus for the whole kingdom. Now to him it was that Perea and Galilee paid their tribute, which amounted annually to two hundred talents 18.36. 3. And now Herod the tetrarch, who was in great favor with Tiberius, built a city of the same name with him, and called it Tiberias. He built it in the best part of Galilee, at the lake of Gennesareth. There are warm baths at a little distance from it, in a village named Emmaus. 18.36. By this thought, and this speech of his made in council, he persuaded them to act accordingly; so Mithridates was let go. But when he was got away, his wife reproached him, that although he was son-in-law to the king, he neglected to avenge himself on those that had injured him, while he took no care about it 18.37. Strangers came and inhabited this city; a great number of the inhabitants were Galileans also; and many were necessitated by Herod to come thither out of the country belonging to him, and were by force compelled to be its inhabitants; some of them were persons of condition. He also admitted poor people, such as those that were collected from all parts, to dwell in it. 18.37. But the Babylonians, upon taking a view of his situation, and having learned where Anileus and his men lay, fell secretly upon them as they were drunk and fallen asleep, and slew all that they caught of them, without any fear, and killed Anileus himself also. 18.271. and made supplication to him, that he would by no means reduce them to such distresses, nor defile their city with the dedication of the statue. Then Petronius said to them, “Will you then make war with Caesar, without considering his great preparations for war, and your own weakness?” They replied, “We will not by any means make war with him, but still we will die before we see our laws transgressed.” So they threw themselves down upon their faces, and stretched out their throats, and said they were ready to be slain; 20.159. Caesar also bestowed on Agrippa a certain part of Galilee, Tiberias, and Tarichae, and ordered them to submit to his jurisdiction. He gave him also Julias, a city of Perea, with fourteen villages that lay about it.
7. Josephus Flavius, Jewish War, 1.50, 1.61, 1.66, 1.76, 1.87, 1.104-1.105, 3.35 (1st cent. CE - 1st cent. CE)

1.61. 5. And now Antiochus was so angry at what he had suffered from Simeon, that he made an expedition into Judea, and sat down before Jerusalem and besieged Hyrcanus; but Hyrcanus opened the sepulchre of David, who was the richest of all kings, and took thence about three thousand talents in money, and induced Antiochus, by the promise of three thousand talents, to raise the siege. Moreover, he was the first of the Jews that had money enough, and began to hire foreign auxiliaries also. 1.61. However, when he was in Cilicia, he received the forementioned epistle from his father, and made great haste accordingly. But when he had sailed to Celenderis, a suspicion came into his mind relating to his mother’s misfortunes; as if his soul foreboded some mischief to itself. 1.66. And as they had still great success in their undertakings, they did not suffer their zeal to cool, but marched with an army as far as Scythopolis, and made an incursion upon it, and laid waste all the country that lay within Mount Carmel. 1.66. He then called for his sister Salome, and her husband Alexas, and made this speech to them:—“I know well enough that the Jews will keep a festival upon my death; however, it is in my power to be mourned for on other accounts, and to have a splendid funeral, if you will but be subservient to my commands. Do you but take care to send soldiers to encompass these men that are now in custody, and slay them immediately upon my death, and then all Judea, and every family of them, will weep at it, whether they will or no.” 1.76. But, upon this occasion, the queen very cunningly contrived the matter with those that plotted his ruin, for she persuaded those that were sent to conceal the king’s message; but to tell Antigonus how his brother had heard he had got a very suit of armor made with fine martial ornaments, in Galilee; and because his present sickness hindered him from coming and seeing all that finery, he very much desired to see him now in his armor; because, said he, in a little time thou art going away from me. 1.87. Whereupon Theodorus marched against him, and took what belonged to himself as well as the king’s baggage, and slew ten thousand of the Jews. However, Alexander recovered this blow, and turned his force towards the maritime parts, and took Raphia and Gaza, with Anthedon also, which was afterwards called Agrippias by king Herod. 1.104. But Alexander, when he had taken Pella, marched to Gerasa again, out of the covetous desire he had of Theodorus’s possessions; and when he had built a triple wall about the garrison, he took the place by force. 1.105. He also demolished Golan, and Seleucia, and what was called the Valley of Antiochus; besides which, he took the strong fortress of Gamala, and stripped Demetrius, who was governor therein, of what he had, on account of the many crimes laid to his charge, and then returned into Judea, after he had been three whole years in this expedition. And now he was kindly received of the nation, because of the good success he had. So when he was at rest from war, he fell into a distemper; 3.35. 3. Now, as Josephus began to hesitate with himself about Nicanor’s proposal, the soldiery were so angry, that they ran hastily to set fire to the den; but the tribune would not permit them so to do, as being very desirous to take the man alive. 3.35. 1. Now Phoenicia and Syria encompass about the Galilees, which are two, and called the Upper Galilee and the Lower. They are bounded toward the sunsetting, with the borders of the territory belonging toPtolemais, and by Carmel; which mountain had formerly belonged to the Galileans, but now belonged to the Tyrians;
8. Josephus Flavius, Against Apion, 2.116, 2.225-2.231 (1st cent. CE - 1st cent. CE)

2.116. for Idumea borders upon our country, and is near to Gaza, in which there is no such city as Dora, although there be, it is true, a city named Dora in Phoenicia, near Mount Carmel, but it is four days’ journey from Idumea. 2.225. Yet do some men look upon Plato’s discourses as no better than certain idle words set off with great artifice. However, they admire Lycurgus as the principal lawgiver; and all men celebrate Sparta for having continued in the firm observance of his laws for a very long time. 2.226. So far then we have gained, that it is to be confessed a mark of virtue to submit to laws. But then let such as admire this in the Lacedemonians compare that duration of theirs with more than two thousand years which our political government hath continued; 2.227. and let them farther consider, that though the Lacedemonians did seem to observe their laws exactly while they enjoyed their liberty, yet that when they underwent a change of their fortune, they forgot almost all those laws; 2.228. while we, having been under ten thousand changes in our fortune by the changes that happened among the kings of Asia, have never betrayed our laws under the most pressing distresses we have been in; nor have we neglected them either out of sloth or for a livelihood. Nay, if any one will consider it, the difficulties and labors laid upon us have been greater than what appears to have been borne by the Lacedemonian fortitude 2.229. while they neither ploughed their land nor exercised any trades, but lived in their own city, free from all such painstaking, in the enjoyment of plenty, and using such exercises as might improve their bodies 2.231. I need not add this, that they have not been fully able to observe their laws; for not only a few single persons, but multitudes of them, have in heaps neglected those laws, and have delivered themselves, together with their arms, into the hands of their enemies. /p
9. Josephus Flavius, Life, 31 (1st cent. CE - 1st cent. CE)

10. Mishnah, Avot, 4.19 (1st cent. CE - 3rd cent. CE)

4.19. Shmuel Hakatan said: “If your enemy falls, do not exult; if he trips, let your heart not rejoice, lest the Lord see it and be displeased, and avert his wrath from you” (Proverbs 24:17)."


Subjects of this text:

subject book bibliographic info
abraham Schwartz, 2 Maccabees (2008) 256
agrippa ii Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
alexander jannaeus, conquests of Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
alexander jannaeus, destroys pagan cults Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132
alexander jannaeus Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
alexandra (hasmonean) van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
anthedon Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
antipas Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
apollonia Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
aristobulus i Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
ascalon Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
augustus Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
azotos (ashdod), conquered by john hyrcanus Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
babylonian talmud (bt), on king janneus Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018) 208
bucolopolis Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104
crocodilopolis Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104
demetrius iii Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018) 119
dora Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104, 132
eleutheros river Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104
esdralon (jezreel) valley Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132
favors, of caesar Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
first jewish war Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
galilee Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
gaulanitis Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
gaza, destruction of by alexander jannaeus Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132
gaza van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
gennesareth, lake of Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
gerasa van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
gezer Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
grants, territorial Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
great plain, in josephus Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
greeks, common roots with jews Schwartz, 2 Maccabees (2008) 256
hasmonean period, conquest during Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
hasmonean period, violence against foreign religions Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132
hasmonean state (kingdom) Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
herod the great Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
herodian kingdoms Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
hippos van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
hyrcanus i, (john) Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
hyrcanus i Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
iamnia (jabneh) Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
iturea Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132
itureans van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
jaffa, occupation and expulsion of population by simeon Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
janneus, in coins Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018) 121
janneus, rabbinic attitude to Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018) 208
janneus Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018) 119, 121
jerusalem, akra Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
jewish state, and caesar Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
jewish state, restitution of territory to, by c. Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
jews, destroy pagan cults and temples Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132
jews, emigrate to phoenicia Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104
jews (and judaism), common roots with greeks Schwartz, 2 Maccabees (2008) 256
john hyrcanus, conquests of Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
john hyrcanus, destroys pagan cults Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132
jonathan Schwartz, 2 Maccabees (2008) 256
joppa, caesars territorial grant of Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
josephus, on jewish state, grants to, by caesar Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
josephus, on territorial grants Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
josephus Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
julius caesar, and jews, decrees of c. concerning jewish state Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
julius caesar, favors of Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
lebanon valley Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132
maccabean revolt Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104
mattathias antigonus Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
motifs (thematic), poetic justice Schwartz, 2 Maccabees (2008) 256
mount carmel Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104
nabateans, defeat by janneus Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018) 119
nero Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
noah, sons of Schwartz, 2 Maccabees (2008) 256
paralia Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104
pella van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
pelusium Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104
philip the tetrarch Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
phoenicia, defined Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104
phoenicia, jewish emigration to Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104
pseudo-hecataeus, on the jews, dating, terminus post quem Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125, 132
ptolemais(-akko) Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
ptolemais van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
ptolemy ix soter/lathyros Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
rabbi yosé ben rabbi yehudah' Noam, Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (2018) 119
raphia Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132; van Maaren, The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE (2022) 113
samaria-sebaste Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
samaria (region), conquest of by john hyrcanus Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132
scythopolis Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 132; Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
senatus consulta, on antiochus, to return territory seized from jews Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
senatus consulta, on embassy of hyrcanus i Udoh, To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E (2006) 69
shiḥin (shikhin), kefar Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
simeon, conquests of Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
sinai' "363.0_132.0@strato's tower" Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104
strato's tower" "363.0_104.0@strato's tower" Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
syncellus Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 125
tiberias Scales, Galilean Spaces of Identity: Judaism and Spatiality in Hasmonean and Herodian Galilee (2024) 16
zeno papyri Bar Kochba, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora (1997) 104