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Tiresias: The Ancient Mediterranean Religions Source Database



7062
Jerome, Vita S. Hilaronis Eremitae, 14
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Intertexts (texts cited often on the same page as the searched text):

5 results
1. New Testament, John, 9.6 (1st cent. CE - 1st cent. CE)

9.6. When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud
2. New Testament, Luke, 8.43, 9.37-9.43 (1st cent. CE - 1st cent. CE)

8.43. A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any 9.37. It happened on the next day, when they had come down from the mountain, that a great multitude met him. 9.38. Behold, a man from the crowd called out, saying, "Teacher, I beg you to look at my son, for he is my only child. 9.39. Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely. 9.40. I begged your disciples to cast it out, and they couldn't. 9.41. Jesus answered, "Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here. 9.42. While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father. 9.43. They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples
3. New Testament, Mark, 5.25-5.34, 8.23, 9.17-9.29 (1st cent. CE - 1st cent. CE)

5.25. A certain woman, who had an issue of blood for twelve years 5.26. and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse 5.27. having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes. 5.28. For she said, "If I just touch his clothes, I will be made well. 5.29. Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction. 5.30. Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes? 5.31. His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?' 5.32. He looked around to see her who had done this thing. 5.33. But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 5.34. He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease. 8.23. He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything. 9.17. One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit; 9.18. and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able. 9.19. He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me. 9.20. They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth. 9.21. He asked his father, "How long has it been since this has come to him?"He said, "From childhood. 9.22. often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us. 9.23. Jesus said to him, "If you can believe, all things are possible to him who believes. 9.24. Immediately the father of the child cried out with tears, "I believe. Help my unbelief! 9.25. When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again! 9.26. Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead. 9.27. But Jesus took him by the hand, and raised him up; and he arose. 9.28. When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out? 9.29. He said to them, "This kind can come out by nothing, except by prayer and fasting.
4. New Testament, Matthew, 9.20-9.22, 17.14-17.21 (1st cent. CE - 1st cent. CE)

9.20. Behold, a woman who had an issue of blood for twelve years came behind him, and touched the tassels of his garment; 9.21. for she said within herself, "If I just touch his garment, I will be made well. 9.22. But Jesus, turning around and seeing her, said, "Daughter, cheer up! Your faith has made you well." And the woman was made well from that hour. 17.14. When they came to the multitude, a man came to him, kneeling down to him, saying 17.15. Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water. 17.16. So I brought him to your disciples, and they could not cure him. 17.17. Jesus answered, "Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me. 17.18. Jesus rebuked him, the demon went out of him, and the boy was cured from that hour. 17.19. Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out? 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 17.21. But this kind doesn't go out except by prayer and fasting.
5. Jerome, Vita S. Hilaronis Eremitae, 31.4 (5th cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
aristaenete Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159, 160
bandits Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 285
barsanuphius and john, correspondence Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159, 160
blindness Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 160
charismatic wonderworkers, christian ascetics Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159, 160
charismatic wonderworkers/ascetics Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159, 160
charismatic wonderworkers Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159, 160
christian, christianity Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 285
conversions linked to healing Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159, 160
cyprus Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 285
egypt Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 285
fevers Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159
god, source of charismatic power Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159
heliodorus Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 285
hilarion Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159, 160
jerome Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159, 160
jesus, ascetics linked to Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159, 160
jesus miracles, other healings Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159
landscape, early christian responses to Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 285
landscape, wild Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 285
locus horridus Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 285
malaria Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159
miracle' Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159
miracle Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 160
paradox Pinheiro et al., Cultural Crossroads in the Ancient Novel (2018) 285
syria Nutzman, Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (2022) 159, 160