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Tiresias: The Ancient Mediterranean Religions Source Database



6905
Isocrates, Philippus, 26


nanAnd this is a natural conclusion; for when a discourse is robbed of the prestige of the speaker, the tones of his voice, the variations which are made in the delivery, and, besides, of the advantages of timeliness and keen interest in the subject matter; when it has not a single accessory to support its contentions and enforce its plea, but is deserted and stripped of all the aids which I have mentioned; and when someone reads it aloud without persuasiveness and without putting any personal feeling into it, but as though he were repeating a table of figures, -


Intertexts (texts cited often on the same page as the searched text):

4 results
1. Isocrates, Philippus, 27, 25 (5th cent. BCE - 4th cent. BCE)

2. Demosthenes, Orations, 18.287-18.291 (4th cent. BCE - 4th cent. BCE)

3. New Testament, 1 Corinthians, 4.18-4.21, 9.15, 16.5-16.7 (1st cent. CE - 1st cent. CE)

4.18. Now some arepuffed up, as though I were not coming to you. 4.19. But I will cometo you shortly, if the Lord is willing. And I will know, not the wordof those who are puffed up, but the power. 4.20. For the Kingdom ofGod is not in word, but in power. 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 9.15. But Ihave used none of these things, and I don't write these things that itmay be done so in my case; for I would rather die, than that anyoneshould make my boasting void. 16.5. But I will come to you when I have passed throughMacedonia, for I am passing through Macedonia. 16.6. But with you itmay be that I will stay, or even winter, that you may send me on myjourney wherever I go. 16.7. For I do not wish to see you now inpassing, but I hope to stay a while with you, if the Lord permits.
4. New Testament, 2 Corinthians, 1.12-1.16, 2.4, 7.8-7.11, 11.28 (1st cent. CE - 1st cent. CE)



Subjects of this text:

subject book bibliographic info
aischines Cairns et al, Emotions through Time: From Antiquity to Byzantium 208, 209
anxiety, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
apocryphal Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
delivery, rhetorical Cairns et al, Emotions through Time: From Antiquity to Byzantium 208, 209
demosthenes Cairns et al, Emotions through Time: From Antiquity to Byzantium 209
epistolary, clichés Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolary, theory Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolary Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolography, handbook Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolography, rhetoric Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
facial expressions Cairns et al, Emotions through Time: From Antiquity to Byzantium 209
gestures, of orator Cairns et al, Emotions through Time: From Antiquity to Byzantium 208, 209
handbooks, epistolary Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
instruction Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
isocrates Cairns et al, Emotions through Time: From Antiquity to Byzantium 208, 209
kleon Cairns et al, Emotions through Time: From Antiquity to Byzantium 208
letter, grief Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, style Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, types of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, writing Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
orators, ēthos of Cairns et al, Emotions through Time: From Antiquity to Byzantium 208, 209
paul, and seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
philosopher Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
reproof Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
rhetoric' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
sincerity, rhetorical Cairns et al, Emotions through Time: From Antiquity to Byzantium 209
tears, of orator Cairns et al, Emotions through Time: From Antiquity to Byzantium 209
voice, of orator Cairns et al, Emotions through Time: From Antiquity to Byzantium 208, 209