Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



12059
Isocrates, Orations, 4.24
NaN


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Homer, Iliad, 2.522, 7.125, 9.260-9.299, 19.83, 19.147 (8th cent. BCE - 7th cent. BCE)

2.522. /and sacred Crisa and Daulis and Panopeus; and that dwelt about Anemoreia and Hyampolis, and that lived beside the goodly river Cephisus, and that held Lilaea by the springs of Cephisus. With these followed forty black ships. 7.125. /Verily aloud would old Peleus groan, the driver of chariots, goodly counsellor, and orator of the Myrmidons, who on a time questioned me in his own house, and rejoiced greatly as he asked of the lineage and birth of all the Argives. If he were to hear that these were now all cowering before Hector 9.260. /and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold 9.261. /and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold 9.262. /and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold 9.263. /and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold 9.264. /and put from thee thy bitter wrath. To thee Agamemnon offereth worthy gifts, so thou wilt cease from thine anger. Nay come, hearken thou to me, and I will tell the tale of all the gifts that in his hut Agamemnon promised thee: seven tripods, that the fire hath not touched, and ten talents of gold 9.265. /and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. 9.266. /and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. 9.267. /and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. 9.268. /and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. 9.269. /and twenty gleaming cauldrons, and twelve strong horses, winners in the race that have won prizes by their fleetness. Not without booty were a man nor unpossessed of precious gold, whoso had wealth as great as the prizes Agamemnon's horses have won by their speed. 9.270. /And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath 9.271. /And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath 9.272. /And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath 9.273. /And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath 9.274. /And he will give seven women skilled in goodly handiwork, women of Lesbos, whom on the day when thou thyself tookest well-built Lesbos he chose him from the spoil, and that in beauty surpassed all women folk. These will he give thee, and amid them shall be she whom he then took away, the daughter of Briseus; and he will furthermore swear a great oath 9.275. /that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in 9.276. /that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in 9.277. /that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in 9.278. /that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in 9.279. /that never went he up into her bed, neither had dalliance with her, as is the appointed way, O king, of men and women. All these things shall be ready to thy hand forthwith; and if hereafter it so be the gods grant us to lay waste the great city of Priam, do thou then enter in 9.280. /what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes 9.281. /what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes 9.282. /what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes 9.283. /what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes 9.284. /what time we Achaeans be dividing the spoil, and heap up thy ship with store of gold and bronze, and thyself choose twenty Trojan women that be fairest after Argive Helen. And if we return to Achaean Argos, richest of lands, thou shalt be his son, and he will honour thee even as Orestes 9.285. /that is reared in all abundance, his son well-beloved. 9.286. /that is reared in all abundance, his son well-beloved. 9.287. /that is reared in all abundance, his son well-beloved. 9.288. /that is reared in all abundance, his son well-beloved. 9.289. /that is reared in all abundance, his son well-beloved. Three daughters has he in his well-builded hall, Chrysothemis, and Laodice, and Ophianassa; of these mayest thou lead to the house of Peleus which one thou wilt, without gifts of wooing; and he will furthermore give a dower 9.290. /full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. 9.291. /full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. 9.292. /full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. 9.293. /full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. 9.294. /full rich, such as no man ever yet gave with his daughter. And seven well-peopled cities will he give thee, Cardamyle, Enope, and grassy Hire, and sacred Pherae, and Antheia, with deep meadows, and fair Aipeia, and vine-clad Pedasus. 9.295. /All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. 9.296. /All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. 9.297. /All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. 9.298. /All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. 9.299. /All are nigh the sea, on the uttermost borders of sandy Pylos, and in them dwell men rich in flocks and rich in kine, men that shall honour thee with gifts as though thou wert a god, and beneath thy sceptre shall bring thy ordices to prosperous fulfillment. All this will he bring to pass for thee, if thou but cease from thy wrath. 19.83. /nor is it seemly to break in upon his words; grievous were that even for one well-skilled. And amid the uproar of many how should a man either hear or speak? —hampered is he then, clear-voiced talker though he be. To the son of Peleus will I declare my mind, but do ye other Argives give heed, and mark well my words each man of you. 19.147. / Most glorious son of Atreus, Agamemnon, king of men, for the gifts, to give them if thou wilt, as is but seemly, or to withhold them, rests with thee. But now let us bethink us of battle with all speed; it beseemeth not to dally here in talk
2. Aristophanes, Frogs, 1501, 66-67, 1419 (5th cent. BCE - 4th cent. BCE)

1419. ἵν' ἡ πόλις σωθεῖσα τοὺς χοροὺς ἄγῃ.
3. Euripides, Fragments, 360 (5th cent. BCE - 5th cent. BCE)

4. Euripides, Ion, 1465-1467, 20, 267-274, 29-30, 589-590, 673-675, 999-1000 (5th cent. BCE - 5th cent. BCE)

1000. Him whom Earth produced, the founder of thy race? Creusa
5. Herodotus, Histories, 1.56.2, 7.157, 7.161.3, 9.27.4, 9.27.6 (5th cent. BCE - 5th cent. BCE)

1.56.2. He found by inquiry that the chief peoples were the Lacedaemonians among those of Doric, and the Athenians among those of Ionic stock. These races, Ionian and Dorian, were the foremost in ancient time, the first a Pelasgian and the second a Hellenic people. The Pelasgian race has never yet left its home; the Hellenic has wandered often and far. 7.157. By these means Gelon had grown to greatness as a tyrant, and now, when the Greek envoys had come to Syracuse, they had audience with him and spoke as follows: “The Lacedaemonians and their allies have sent us to win your aid against the foreigner, for it cannot be, we think, that you have no knowledge of the Persian invader of Hellas, how he proposes to bridge the Hellespont and lead all the hosts of the east from Asia against us, making an open show of marching against Athens, but actually with intent to subdue all Hellas to his will. ,Now you are rich in power, and as lord of Sicily you rule what is not the least part of Hellas; therefore, we beg of you, send help to those who are going to free Hellas, and aid them in so doing. The uniting of all those of Greek stock entails the mustering of a mighty host able to meet our invaders in the field. If, however, some of us play false and others will not come to our aid, while the sound part of Hellas is but small, then it is to be feared that all Greek lands alike will be destroyed. ,Do not for a moment think that if the Persian defeats us in battle and subdues us, he will leave you unassailed, but rather look well to yourself before that day comes. Aid us, and you champion your own cause; in general a well-laid plan leads to a happy issue.” 7.161.3. It would be for nothing, then, that we possess the greatest number of seafaring men in Hellas, if we Athenians yield our command to Syracusans,—we who can demonstrate the longest lineage of all and who alone among the Greeks have never changed our place of habitation; of our stock too was the man of whom the poet Homer says that of all who came to Ilion, he was the best man in ordering and marshalling armies. We accordingly cannot be reproached for what we now say. ” 9.27.4. We also have on record our great victory against the Amazons, who once came from the river Thermodon and broke into Attica, and in the hard days of Troy we were second to none. But since it is useless to recall these matters—for those who were previously valiant may now be of lesser mettle, and those who lacked mettle then may be better men now— 9.27.6. Is it not then our right to hold this post, for that one feat alone? Yet seeing that this is no time for wrangling about our place in the battle, we are ready to obey you, men of Lacedaemon and take whatever place and face whatever enemy you think fitting. Wherever you set us, we will strive to be valiant men. Command us then, knowing that we will obey.”
6. Isocrates, Orations, 4.25, 12.124, 12.126 (5th cent. BCE - 4th cent. BCE)

7. Lysias, Orations, 2.4-2.22, 2.24, 2.26-2.45, 2.47 (5th cent. BCE - 4th cent. BCE)

8. Plato, Menexenus, None (5th cent. BCE - 4th cent. BCE)

237b. thereafter we shall exhibit the character of their exploits, how nobly and worthily they wrought them. Now as regards nobility of birth, their first claim thereto is this—that the forefathers of these men were not of immigrant stock, nor were these their sons declared by their origin to be strangers in the land sprung from immigrants, but natives sprung from the soil living and dwelling in their own true fatherland; and nurtured also by no stepmother, like other folk, but by that mother-country
9. Thucydides, The History of The Peloponnesian War, 1.2.5-1.2.6, 2.36.1 (5th cent. BCE - 4th cent. BCE)

1.2.5. Accordingly Attica, from the poverty of its soil enjoying from a very remote period freedom from faction, never changed its inhabitants. 1.2.6. And here is no inconsiderable exemplification of my assertion, that the migrations were the cause of there being no correspondent growth in other parts. The most powerful victims of war or faction from the rest of Hellas took refuge with the Athenians as a safe retreat; and at an early period, becoming naturalized, swelled the already large population of the city to such a height that Attica became at last too small to hold them, and they had to send out colonies to Ionia . 2.36.1. I shall begin with our ancestors: it is both just and proper that they should have the honor of the first mention on an occasion like the present. They dwelt in the country without break in the succession from generation to generation, and handed it down free to the present time by their valor.
10. Demosthenes, Orations, 60.4, 60.26 (4th cent. BCE - 4th cent. BCE)

11. Hypereides, Orations, 6.7



Subjects of this text:

subject book bibliographic info
achilles Edmunds, Greek Myth (2021) 26
aeschylus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
agamemnon Edmunds, Greek Myth (2021) 26
aristophanes Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
athenian exceptionalism Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
athens Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
autochthony, and nobility of birth Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 88
autochthony, as indigenous nature Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87
autochthony, athenian Edmunds, Greek Myth (2021) 26; Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
autochthony, complete notion of Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87, 88
cecrops Edmunds, Greek Myth (2021) 26
citizen, citizenship Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87, 88
cranaos Edmunds, Greek Myth (2021) 26
democracy Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
demosthenes Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
dionysus Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
erechtheus, and eumolpus Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87, 88
erechtheus Edmunds, Greek Myth (2021) 26
erichthonius Edmunds, Greek Myth (2021) 26
euripides Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
foreign, foreigner Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 88
funeral oration Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
heracles Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
hunger Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
identity Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87
justice Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
lacedaemonian army Edmunds, Greek Myth (2021) 26
lacedaemonians Edmunds, Greek Myth (2021) 26
lysias Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
macedonia Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
odysseus Edmunds, Greek Myth (2021) 26
pericles, citizenship law Barbato, The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past (2020) 87, 88
pericles Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
plato Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
rhetoric Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
tegeans Edmunds, Greek Myth (2021) 26
tragedy Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114
utopia' Kirichenko, Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age (2022) 114