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Tiresias: The Ancient Mediterranean Religions Source Database



6793
Irenaeus, Refutation Of All Heresies, 5.36.1


nanFor since there are real men, so must there also be a real establishment (plantationem), that they vanish not away among non-existent things, but progress among those which have an actual existence. For neither is the substance nor the essence of the creation annihilated (for faithful and true is He who has established it), but "the fashion of the world passeth away;" that is, those things among which transgression has occurred, since man has grown old in them. And therefore this [present] fashion has been formed temporary, God foreknowing all things; as I have pointed out in the preceding book, and have also shown, as far as was possible, the cause of the creation of this world of temporal things. But when this [present] fashion [of things] passes away, and man has been renewed, and flourishes in an incorruptible state, so as to preclude the possibility of becoming old, [then] there shall be the new heaven and the new earth, in which the new man shall remain [continually], always holding fresh converse with God. And since (or, that) these things shall ever continue without end, Isaiah declares, "For as the new heavens and the new earth which I do make, continue in my sight, saith the LORD, so shall your seed and your name remain." And as the presbyters say, Then those who are deemed worthy of an abode in heaven shall go there, others shall enjoy the delights of paradise, and others shall possess the splendour of the city; for everywhere the Saviour shall be seen according as they who see Him shall be worthy.


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Ezekiel, 37 (6th cent. BCE - 5th cent. BCE)

2. Anon., 1 Enoch, 14.18-14.20, 24.3 (3rd cent. BCE - 2nd cent. BCE)

14.18. of the stars, and its ceiling also was flaming fire. And I looked and saw therein a lofty throne: its appearance was as crystal, and the wheels thereof as the shining sun, and there was the vision of 14.19. cherubim. And from underneath the throne came streams of flaming fire so that I could not look 24.3. joined with any other. And the seventh mountain was in the midst of these, and it excelled them
3. Anon., The Life of Adam And Eve, 11-12, 24, 10 (1st cent. CE - 5th cent. CE)

4. New Testament, 1 Corinthians, 15.39-15.41, 15.51 (1st cent. CE - 1st cent. CE)

15.39. All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed
5. New Testament, 2 Corinthians, 12.4 (1st cent. CE - 1st cent. CE)

6. New Testament, Apocalypse, 2.1-2.7, 22.1 (1st cent. CE - 1st cent. CE)

2.1. To the angel of the assembly in Ephesus write: "He who holds the seven stars in his right hand, he who walks in the midst of the seven golden lampstands says these things: 2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.3. You have perseverance and have endured for my name's sake, and have not grown weary. 2.4. But I have this against you, that you left your first love. 2.5. Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent. 2.6. But this you have, that you hate the works of the Nicolaitans, which I also hate. 2.7. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God. 22.1. He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb
7. Irenaeus, Refutation of All Heresies, 1.5.3, 1.10.1-1.10.3, 1.12.2, 1.29.3, 1.30-1.31, 2.6.1, 2.25.2, 2.25.4, 2.27.1, 2.28.3, 2.30.2, 2.33-2.34, 2.33.5, 2.34.2, 3.5.3, 3.9.3, 3.19.1, 3.19.3, 3.24.1, 3.25.2, 4.4.2-4.4.3, 4.6.7, 4.13.3, 4.17.6, 4.18.1, 4.18.4-4.18.5, 4.20.5, 4.25.3, 4.30.3, 4.33.7, 4.36.2, 4.37.7, 4.38.1, 4.38.3, 4.39.2, 5.5.1, 5.13.3, 5.18.1, 5.20.1-5.20.2, 5.27.1-5.27.2, 5.29.1, 5.31.1, 5.32-5.33, 5.32.1, 5.33.3-5.33.4, 5.34.2, 5.35.1-5.35.2, 5.36.2-5.36.3 (2nd cent. CE - 3rd cent. CE)

8. Irenaeus, Demonstration of The Apostolic Teaching, 12 (2nd cent. CE - 2nd cent. CE)

9. Eusebius of Caesarea, Ecclesiastical History, 5.24.11, 5.24.16-5.24.17 (3rd cent. CE - 4th cent. CE)

5.24.11. Among them was Irenaeus, who, sending letters in the name of the brethren in Gaul over whom he presided, maintained that the mystery of the resurrection of the Lord should be observed only on the Lord's day. He fittingly admonishes Victor that he should not cut off whole churches of God which observed the tradition of an ancient custom and after many other words he proceeds as follows: 5.24.16. And when the blessed Polycarp was at Rome in the time of Anicetus, and they disagreed a little about certain other things, they immediately made peace with one another, not caring to quarrel over this matter. For neither could Anicetus persuade Polycarp not to observe what he had always observed with John the disciple of our Lord, and the other apostles with whom he had associated; neither could Polycarp persuade Anicetus to observe it as he said that he ought to follow the customs of the presbyters that had preceded him. 5.24.17. But though matters were in this shape, they communed together, and Anicetus conceded the administration of the eucharist in the church to Polycarp, manifestly as a mark of respect. And they parted from each other in peace, both those who observed, and those who did not, maintaining the peace of the whole church.


Subjects of this text:

subject book bibliographic info
adam, inside paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
adam Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 75
angelic existence Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73
anicetus Osborne, Irenaeus of Lyons (2001) 124
anthropology Osborne, Irenaeus of Lyons (2001) 214
christ Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 85
church, humanitys maturation in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 124
church, israel and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123
church, nature of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 145
church, role of in redemptive history Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 124
church, universality of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123
church, vinegrower/vineyard Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 124
church Osborne, Irenaeus of Lyons (2001) 124
creation, diversity within Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73
creation, restoration of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
divine intellect Osborne, Irenaeus of Lyons (2001) 256
early catholicism (fr¨uhkatholizismus) Osborne, Irenaeus of Lyons (2001) 124
elijah Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
enoch Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
eschatology Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 83, 84, 85
eucharist Osborne, Irenaeus of Lyons (2001) 124
fantino, j. Osborne, Irenaeus of Lyons (2001) 214
fleshly, definition of Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73
freedom Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 84
glory, transformation into Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 75
glory Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73, 75
gnostic pessimism Osborne, Irenaeus of Lyons (2001) 256
god, economic work Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119, 123
god as supreme king and wise architect Osborne, Irenaeus of Lyons (2001) 54
holy spirit, church and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 124
holy spirit, revelation and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 124
homonymy, immortality Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73, 75
homonymy, incorruptibility Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73
humanity, nourishment Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 124
image and likeness Osborne, Irenaeus of Lyons (2001) 214
imagery Osborne, Irenaeus of Lyons (2001) 214
irenaeus, lukan corpus and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123
irenaeus Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 85
irenaeus of lyons, growth in knowledge, on Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 75
irenaeus of lyons Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 75
israel, cultic activity Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 124, 145
israel, sacred spaces (see also tabernacle, temple) Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 124, 145
jerusalem, as tower in vineyard Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 124
jerusalem, eschatological role of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
jerusalem, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 124
jesus, adam and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 145
jesus, recapitulative work Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 145
kingdom Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
life, church and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 145
marcion Osborne, Irenaeus of Lyons (2001) 54
matthean gospel Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123
maturation Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73, 75
millennial kingdom Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 75
moses Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 124, 145
optimism Osborne, Irenaeus of Lyons (2001) 256
orbe, a. Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 84
paradise, church and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123
paradise, divine presence in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 124, 145
paradise, eschatological reality Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
paradise, fruit in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123
paradise, heaven and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
paradise, humanitys maturation in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
paradise, humanitys reentry Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119, 123, 124
paradise, kingdom and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
paradise, location of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
paradise, nature of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
paradise, nourishment in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 124
paradise, vineyard Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123
participation Osborne, Irenaeus of Lyons (2001) 214, 256
persecution of the way, visit to paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119
polycarp Osborne, Irenaeus of Lyons (2001) 124
protology Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 85
recapitulation Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 119, 145; Osborne, Irenaeus of Lyons (2001) 124
resurrection, differentiation in Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 75
resurrection, polemical function of Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73
resurrection, purpose of Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73, 75
resurrection, theological function of' Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 75
resurrection, theological function of Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73
sadducees Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73
seven-branched lampstand (ἑπτάμυξος, λυχνία) Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 145
temple, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 124
temporality Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 41
tertullian, theodicy Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 73
tertullian Osborne, Irenaeus of Lyons (2001) 54
theocentric optimism Osborne, Irenaeus of Lyons (2001) 256
throne Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 124
tree of knowledge, scripture and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 124
tree of life Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 145
trinity Osborne, Irenaeus of Lyons (2001) 124
unity of church Osborne, Irenaeus of Lyons (2001) 124
valentinians Osborne, Irenaeus of Lyons (2001) 214
victor Osborne, Irenaeus of Lyons (2001) 124
vision, of god Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 84, 85
way (church as), in irenaean corpus Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 145
way (jesus as), to correlate church and paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 145
word of god, as presence of god Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 123, 124, 145