Tiresias: The Ancient Mediterranean Religions Source Database

6793

Irenaeus, Refutation Of All Heresies, 4.20.4

nan There is therefore one God, who by the Word and Wisdom created and arranged all things; but this is the Creator (Demiurge) who has granted this world to the human race, and who, as regards His greatness, is indeed unknown to all who have been made by Him (for no man has searched out His height, either among the ancients who have gone to their rest, or any of those who are now alive); but as regards His love, He is always known through Him by whose means He ordained all things. Now this is His Word, our Lord Jesus Christ, who in the last times was made a man among men, that He might join the end to the beginning, that is, man to God. Wherefore the prophets, receiving the prophetic gift from the same Word, announced His advent according to the flesh, by which the blending and communion of God and man took place according to the good pleasure of the Father, the Word of God foretelling from the beginning that God should be seen by men, and hold converse with them upon earth, should confer with them, and should be present with His own creation, saving it, and becoming capable of being perceived by it, and freeing us from the hands of all that hate us, that is, from every spirit of wickedness; and causing us to serve Him in holiness and righteousness all our days, in order that man, having embraced the Spirit of God, might pass into the glory of the Father.

Intertexts (texts cited often on the same page as the searched text):

23 results
1. Hebrew Bible, Deuteronomy, 16.6 (9th cent. BCE - 3rd cent. BCE) 16.6. כִּי אִם־אֶל־הַמָּקוֹם אֲשֶׁר־יִבְחַר יְהוָה אֱלֹהֶיךָ לְשַׁכֵּן שְׁמוֹ שָׁם תִּזְבַּח אֶת־הַפֶּסַח בָּעָרֶב כְּבוֹא הַשֶּׁמֶשׁ מוֹעֵד צֵאתְךָ מִמִּצְרָיִם׃ 16.6. but at the place which the LORD thy God shall choose to cause His name to dwell in, there thou shalt sacrifice the passover-offering at even, at the going down of the sun, at the season that thou camest forth out of Egypt."
2. Hebrew Bible, Exodus, 33.20 (9th cent. BCE - 3rd cent. BCE) 33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’"
3. Hebrew Bible, Genesis, 1.26, 49.10-49.12 (9th cent. BCE - 3rd cent. BCE) 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 49.11. אֹסְרִי לַגֶּפֶן עירה [עִירוֹ] וְלַשֹּׂרֵקָה בְּנִי אֲתֹנוֹ כִּבֵּס בַּיַּיִן לְבֻשׁוֹ וּבְדַם־עֲנָבִים סותה [סוּתוֹ׃] 49.12. חַכְלִילִי עֵינַיִם מִיָּיִן וּלְבֶן־שִׁנַּיִם מֵחָלָב׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 49.10. The sceptre shall not depart from Judah, Nor the ruler’s staff from between his feet, As long as men come to Shiloh; And unto him shall the obedience of the peoples be." 49.11. Binding his foal unto the vine, And his ass’s colt unto the choice vine; He washeth his garments in wine, And his vesture in the blood of grapes;" 49.12. His eyes shall be red with wine, And his teeth white with milk."
4. Hebrew Bible, Proverbs, 3.19-3.20 (9th cent. BCE - 3rd cent. BCE) 3.19. יְהוָה בְּחָכְמָה יָסַד־אָרֶץ כּוֹנֵן שָׁמַיִם בִּתְבוּנָה׃ 3.19. The LORD by wisdom founded the earth; By understanding He established the heavens." 3.20. By His knowledge the depths were broken up, And the skies drop down the dew."
5. Hebrew Bible, Psalms, 139.13, 139.16 (9th cent. BCE - 3rd cent. BCE) 139.13. כִּי־אַתָּה קָנִיתָ כִלְיֹתָי תְּסֻכֵּנִי בְּבֶטֶן אִמִּי׃ 139.16. גָּלְמִי רָאוּ עֵינֶיךָ וְעַל־סִפְרְךָ כֻּלָּם יִכָּתֵבוּ יָמִים יֻצָּרוּ ולא [וְלוֹ] אֶחָד בָּהֶם׃ 139.13. For Thou hast made my reins; Thou hast knit me together in my mother's womb." 139.16. Thine eyes did see mine unformed substance, And in Thy book they were all written— Even the days that were fashioned, When as yet there was none of them."
6. Hebrew Bible, Isaiah, 40.12 (8th cent. BCE - 5th cent. BCE) 40.12. מִי־מָדַד בְּשָׁעֳלוֹ מַיִם וְשָׁמַיִם בַּזֶּרֶת תִּכֵּן וְכָל בַּשָּׁלִשׁ עֲפַר הָאָרֶץ וְשָׁקַל בַּפֶּלֶס הָרִים וּגְבָעוֹת בְּמֹאזְנָיִם׃ 40.12. Who hath measured the waters in the hollow of his hand, And meted out heaven with the span, And comprehended the dust of the earth in a measure, And weighed the mountains in scales, And the hills in a balance?"
7. Septuagint, Isaiah, 43.10, 44.6 (8th cent. BCE - 6th cent. BCE)
8. New Testament, 2 Corinthians, 1.2 (1st cent. CE - 1st cent. CE)
9. New Testament, Acts, 8.26-8.40 (1st cent. CE - 2nd cent. CE) 8.26. But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert. 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.28. He was returning and sitting in his chariot, and was reading the prophet Isaiah. 8.29. The Spirit said to Philip, "Go near, and join yourself to this chariot. 8.30. Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading? 8.31. He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him. 8.32. Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, So he doesn't open his mouth. 8.33. In his humiliation, his judgment was taken away. Who will declare His generations? For his life is taken from the earth. 8.34. The eunuch answered Philip, "Please tell who the prophet is talking about: about himself, or about some other? 8.35. Philip opened his mouth, and beginning from this Scripture, preached to him Jesus. 8.36. As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized? 8.38. He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him. 8.39. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. 8.40. But Philip was found at Azotus. Passing through, he preached the gospel to all the cities, until he came to Caesarea.
10. New Testament, Apocalypse, 3.7 (1st cent. CE - 1st cent. CE) 3.7. To the angel of the assembly in Philadelphia write: "He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and that shuts and no one opens, says these things:
11. New Testament, Ephesians, 4.6 (1st cent. CE - 1st cent. CE) 4.6. one God and Father of all, who is over all, and through all, and in us all.
12. New Testament, Galatians, 4.4 (1st cent. CE - 1st cent. CE) 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law
13. New Testament, Romans, 10.16-10.18, 12.3 (1st cent. CE - 1st cent. CE) 10.16. But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report? 10.17. So faith comes by hearing, and hearing by the word of God. 10.18. But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world. 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
14. New Testament, John, 5.46-5.47, 12.38 (1st cent. CE - 1st cent. CE) 5.46. For if you believed Moses, you would believe me; for he wrote about me. 5.47. But if you don't believe his writings, how will you believe my words? 12.38. that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed?
15. New Testament, Luke, 1.2 (1st cent. CE - 1st cent. CE) 1.2. even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us
16. New Testament, Matthew, 5.8, 11.27, 28.19 (1st cent. CE - 1st cent. CE) 5.8. Blessed are the pure in heart, For they shall see God. 11.27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit
17. Irenaeus, Refutation of All Heresies, 1.10.1, 1.15.5, 1.22.1, 1.29-1.31, 2.13.9-2.13.10, 2.27.1, 2.28.1, 2.28.4, 2.28.7-2.28.8, 2.29.2, 2.30.9, 2.31.1, 2.32.4, 2.35.4, 3.1.1, 3.5.3, 3.9.2, 3.10.2, 3.11.4, 3.11.8, 3.12.1, 3.12.5, 3.16.6, 3.17.2, 3.18.1, 3.18.5-3.18.6, 3.19.3, 3.21.3, 3.21.10, 3.22.1, 3.22.3, 3.23.1, 3.24.1-3.24.2, 3.25.2-3.25.3, 3.25.5, 4.5.1, 4.6.5-4.6.6, 4.9.2-4.9.3, 4.10.1, 4.17.1, 4.17.5, 4.19.2, 4.20.1-4.20.3, 4.20.5-4.20.8, 4.21.3, 4.22.1, 4.24.1, 4.26, 4.26.1, 4.33.4, 4.33.7, 4.33.10, 4.33.15, 4.38.4, 4.40.2, 5.1.1, 5.1.3, 5.5.2, 5.8.2, 5.17.1, 5.18.2, 5.20.2, 5.33.4, 5.36.3 (2nd cent. CE - 3rd cent. CE) 4.26. Those born in Pisces will be of the following description: of moderate dimensions, pointed forehead like fishes, shaggy hair, frequently they become soon grey. The same by nature are of exalted soul, simple, passionate, penurious, talkative; in the first period of life they will be drowsy; they are desirous of managing business by themselves, of high repute, venturesome, emulous, accusers, changing their locality, lovers, dancers; for friendship, useful.
18. Irenaeus, Demonstration of The Apostolic Teaching, 7, 54 (2nd cent. CE - 2nd cent. CE)
19. Justin, Dialogue With Trypho, 74.3 (2nd cent. CE - 2nd cent. CE) 42. Justin: Moreover, the prescription that twelve bells be attached to the [robe] of the high priest, which hung down to the feet, was a symbol of the twelve apostles, who depend on the power of Christ, the eternal Priest; and through their voice it is that all the earth has been filled with the glory and grace of God and of His Christ. Wherefore David also says: 'Their sound has gone forth into all the earth, and their words to the ends of the world.' And Isaiah speaks as if he were personating the apostles, when they say to Christ that they believe not in their own report, but in the power of Him who sent them. And so he says: 'Lord, who has believed our report? And to whom is the arm of the Lord revealed? We have preached before Him as if [He were] a child, as if a root in a dry ground.' Isaiah 53:1-2 (And what follows in order of the prophecy already quoted. ) But when the passage speaks as from the lips of many, 'We have preached before Him,' and adds, 'as if a child,' it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church, though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs, by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.
20. Tatian, Oration To The Greeks, 11.2 (2nd cent. CE - 2nd cent. CE)
21. Tertullian, Against Praxeas, 3 (2nd cent. CE - 3rd cent. CE)
22. Theophilus, To Autolycus, 2.15 (2nd cent. CE - 3rd cent. CE) 2.15. On the fourth day the luminaries were made; because God, who possesses foreknowledge, knew the follies of the vain philosophers, that they were going to say, that the things which grow on the earth are produced from the heavenly bodies, so as to exclude God. In order, therefore, that the truth might be obvious, the plants and seeds were produced prior to the heavenly bodies, for what is posterior cannot produce that which is prior. And these contain the pattern and type of a great mystery. For the sun is a type of God, and the moon of man. And as the sun far surpasses the moon in power and glory, so far does God surpass man. And as the sun remains ever full, never becoming less, so does God always abide perfect, being full of all power, and understanding, and wisdom, and immortality, and all good. But the moon wanes monthly, and in a manner dies, being a type of man; then it is born again, and is crescent, for a pattern of the future resurrection. In like manner also the three days which were before the luminaries, are types of the Trinity, of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, wisdom, man. Wherefore also on the fourth day the lights were made. The disposition of the stars, too, contains a type of the arrangement and order of the righteous and pious, and of those who keep the law and commandments of God. For the brilliant and bright stars are an imitation of the prophets, and therefore they remain fixed, not declining, nor passing from place to place. And those which hold the second place in brightness, are types of the people of the righteous. And those, again, which change their position, and flee from place to place, which also are called planets, they too are a type of the men who have wandered from God, abandoning His law and commandments.
23. Epiphanius, Panarion, 33.3 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
adam	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
agency, all things	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 240
agency, of christ	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 240
anthropology, of irenaeus	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 70
ascension	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 70
athenagoras	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
autogenes	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
baptism, of jesus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
baptism	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
barbelo	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
barbeloite, modern definitions	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
benoit, a.	Osborne, Irenaeus of Lyons (2001) 202
bible, formation of	Osborne, Irenaeus of Lyons (2001) 178
bible	Osborne, Irenaeus of Lyons (2001) 168, 178
bishop	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290
charisma	Osborne, Irenaeus of Lyons (2001) 168, 178
christ, as son	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 240
christ, see also jesus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
christology	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
church	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 70
creator, creation	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290
creator archons, yhwh (	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
demiurge	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290
descent, of the spirit on/into jesus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
divine economy	Osborne, Irenaeus of Lyons (2001) 88, 92
divine intellect	Osborne, Irenaeus of Lyons (2001) 30, 47
dualism	Osborne, Irenaeus of Lyons (2001) 47
economy	Osborne, Irenaeus of Lyons (2001) 88, 92
ennoia	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
eucharist	Osborne, Irenaeus of Lyons (2001) 202
exchange formula	Osborne, Irenaeus of Lyons (2001) 88
father	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290
flesh	Osborne, Irenaeus of Lyons (2001) 206
fourfold gospel	Osborne, Irenaeus of Lyons (2001) 105, 178
gifts, from god	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 70
gifts, of the spirit	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 70
glory	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 70
glory of god	Osborne, Irenaeus of Lyons (2001) 202, 206
god, attributes of	Osborne, Irenaeus of Lyons (2001) 30
god as opulent	Osborne, Irenaeus of Lyons (2001) 30
greek/barbarian division	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
hands of god	Osborne, Irenaeus of Lyons (2001) 92
heaven	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290
heresy	Osborne, Irenaeus of Lyons (2001) 150
history and salvation	Osborne, Irenaeus of Lyons (2001) 206
holy spirit	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
homonymy, incarnation	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 70
humankind, unity of	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
idol, idolatry	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290
image	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
imagery	Osborne, Irenaeus of Lyons (2001) 202
incarnation	Osborne, Irenaeus of Lyons (2001) 88
intellect	Osborne, Irenaeus of Lyons (2001) 30
irenaeus	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
jesus, see also christ	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
justin martyr	Osborne, Irenaeus of Lyons (2001) 168; Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
knowledge of god	Osborne, Irenaeus of Lyons (2001) 47
love	Osborne, Irenaeus of Lyons (2001) 47, 105
love of truth	Osborne, Clement of Alexandria (2010) 60
man (anthropos) barbelo, second man/son of man	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
man (anthropos) barbelo, son of man (apocalyptic/new testament)	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
manifestation	Osborne, Irenaeus of Lyons (2001) 202
marcion	Osborne, Irenaeus of Lyons (2001) 30
mary	Osborne, Irenaeus of Lyons (2001) 106
maturation	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 70
middle platonism	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
moral transformation	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 70
moses	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290
mother barbelo	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
new covenant	Osborne, Irenaeus of Lyons (2001) 88
new creation	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 240
old testament	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
omnipotence	Osborne, Irenaeus of Lyons (2001) 30
ostensio or manifestation	Osborne, Irenaeus of Lyons (2001) 202
pagan, paganism	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290
participation	Osborne, Irenaeus of Lyons (2001) 150, 168, 178, 202, 206
paul	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
pedagogy, divine	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 70
perfection	Osborne, Irenaeus of Lyons (2001) 105, 106
philosophy	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290; Osborne, Irenaeus of Lyons (2001) 30
plato	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
prophetic vision	Osborne, Irenaeus of Lyons (2001) 168
prophets	Osborne, Clement of Alexandria (2010) 60
recapitulation	Osborne, Irenaeus of Lyons (2001) 105, 106
revelation	Osborne, Irenaeus of Lyons (2001) 105, 168, 206
salvation/soteriology	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
sethians, sethianism	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
son of god	Osborne, Irenaeus of Lyons (2001) 105, 106
son of man	Osborne, Irenaeus of Lyons (2001) 106
spirit, and messiah	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 240
spirit, and wisdom	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 240
spirit, at creation'	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 240
spirit, divine	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
spirit	Osborne, Irenaeus of Lyons (2001) 168, 178
steenberg, m.	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 70
stoic thought	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
tatianos (tatian)	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
time	Osborne, Irenaeus of Lyons (2001) 206
transcendence of god	Osborne, Irenaeus of Lyons (2001) 30, 202
transfiguration	Osborne, Irenaeus of Lyons (2001) 206
triad	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
trinity	Osborne, Irenaeus of Lyons (2001) 92
unity of faith	Osborne, Irenaeus of Lyons (2001) 206
unity of god and man	Osborne, Irenaeus of Lyons (2001) 47
unity of revelation in scripture	Osborne, Irenaeus of Lyons (2001) 178
unity of the creation	Osborne, Irenaeus of Lyons (2001) 178
unknown god	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290
valentinus, valentinians	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 178
vision of god	Osborne, Irenaeus of Lyons (2001) 202, 206
wisdom	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290; Osborne, Irenaeus of Lyons (2001) 47, 150
word, the	Osborne, Irenaeus of Lyons (2001) 47, 92, 105, 206
word incarnate	Osborne, Irenaeus of Lyons (2001) 168
word of god	Osborne, Irenaeus of Lyons (2001) 206
worship	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290
yahweh, yhwh	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 290