Tiresias: The Ancient Mediterranean Religions Source Database

6793

Irenaeus, Refutation Of All Heresies, 4.20.1

nan As regards His greatness, therefore, it is not possible to know God, for it is impossible that the Father can be measured; but as regards His love (for this it is which leads us to God by His Word), when we obey Him, we do always learn that there is so great a God, and that it is He who by Himself has established, and selected, and adorned, and contains all things; and among the all things, both ourselves and this our world. We also then were made, along with those things which are contained by Him. And this is He of whom the Scripture says, "And God formed man, taking clay of the earth, and breathed into his face the breath of life." It was not angels, therefore, who made us, nor who formed us, neither had angels power to make an image of God, nor any one else, except the Word of the Lord, nor any Power remotely distant from the Father of all things. For God did not stand in need of these [beings], in order to the accomplishing of what He had Himself determined with Himself beforehand should be done, as if He did not possess His own hands. For with Him were always present the Word and Wisdom, the Son and the Spirit, by whom and in whom, freely and spontaneously, He made all things, to whom also He speaks, saying, "Let Us make man after Our image and likeness;" He taking from Himself the substance of the creatures [formed], and the pattern of things made, and the type of all the adornments in the world.

Intertexts (texts cited often on the same page as the searched text):

19 results
1. Hebrew Bible, Exodus, 33.20 (9th cent. BCE - 3rd cent. BCE) 33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’"
2. Hebrew Bible, Genesis, 1.27 (9th cent. BCE - 3rd cent. BCE) 1.27. וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃ 1.27. And God created man in His own image, in the image of God created He him; male and female created He them."
3. Hebrew Bible, Proverbs, 3.19-3.20 (9th cent. BCE - 3rd cent. BCE) 3.19. יְהוָה בְּחָכְמָה יָסַד־אָרֶץ כּוֹנֵן שָׁמַיִם בִּתְבוּנָה׃ 3.19. The LORD by wisdom founded the earth; By understanding He established the heavens." 3.20. By His knowledge the depths were broken up, And the skies drop down the dew."
4. Hebrew Bible, Isaiah, 40.12, 66.1 (8th cent. BCE - 5th cent. BCE) 40.12. מִי־מָדַד בְּשָׁעֳלוֹ מַיִם וְשָׁמַיִם בַּזֶּרֶת תִּכֵּן וְכָל בַּשָּׁלִשׁ עֲפַר הָאָרֶץ וְשָׁקַל בַּפֶּלֶס הָרִים וּגְבָעוֹת בְּמֹאזְנָיִם׃ 66.1. שִׂמְחוּ אֶת־יְרוּשָׁלִַם וְגִילוּ בָהּ כָּל־אֹהֲבֶיהָ שִׂישׂוּ אִתָּהּ מָשׂוֹשׂ כָּל־הַמִּתְאַבְּלִים עָלֶיהָ׃ 66.1. כֹּה אָמַר יְהוָה הַשָּׁמַיִם כִּסְאִי וְהָאָרֶץ הֲדֹם רַגְלָי אֵי־זֶה בַיִת אֲשֶׁר תִּבְנוּ־לִי וְאֵי־זֶה מָקוֹם מְנוּחָתִי׃ 40.12. Who hath measured the waters in the hollow of his hand, And meted out heaven with the span, And comprehended the dust of the earth in a measure, And weighed the mountains in scales, And the hills in a balance?" 66.1. Thus saith the LORD: The heaven is My throne, and the earth is My footstool; where is the house that ye may build unto Me? And where is the place that may be My resting-place?"
5. Septuagint, Isaiah, 43.10, 44.6 (8th cent. BCE - 6th cent. BCE)
6. Septuagint, Wisdom of Solomon, 6.19 (2nd cent. BCE - 1st cent. BCE) 6.19. and immortality brings one near to God;
7. New Testament, 2 Corinthians, 1.2 (1st cent. CE - 1st cent. CE)
8. New Testament, Acts, 8.26-8.40 (1st cent. CE - 2nd cent. CE) 8.26. But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert. 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.28. He was returning and sitting in his chariot, and was reading the prophet Isaiah. 8.29. The Spirit said to Philip, "Go near, and join yourself to this chariot. 8.30. Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading? 8.31. He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him. 8.32. Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, So he doesn't open his mouth. 8.33. In his humiliation, his judgment was taken away. Who will declare His generations? For his life is taken from the earth. 8.34. The eunuch answered Philip, "Please tell who the prophet is talking about: about himself, or about some other? 8.35. Philip opened his mouth, and beginning from this Scripture, preached to him Jesus. 8.36. As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized? 8.38. He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him. 8.39. When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing. 8.40. But Philip was found at Azotus. Passing through, he preached the gospel to all the cities, until he came to Caesarea.
9. New Testament, Apocalypse, 3.7 (1st cent. CE - 1st cent. CE) 3.7. To the angel of the assembly in Philadelphia write: "He who is holy, he who is true, he who has the key of David, he who opens and no one can shut, and that shuts and no one opens, says these things:
10. New Testament, Ephesians, 1.21, 2.6, 3.18-3.19 (1st cent. CE - 1st cent. CE) 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 2.6. and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus 3.18. may be strengthened to comprehend with all the saints what is the breadth and length and height and depth 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God.
11. New Testament, Romans, 3.30 (1st cent. CE - 1st cent. CE) 3.30. since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
12. New Testament, Matthew, 5.8, 11.27, 28.19 (1st cent. CE - 1st cent. CE) 5.8. Blessed are the pure in heart, For they shall see God. 11.27. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. 28.19. Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit
13. Galen, On The Use of Parts, 11.14 (2nd cent. CE - 3rd cent. CE)
14. Irenaeus, Refutation of All Heresies, 1.8.5, 1.9.3, 1.10.3, 1.12.2, 1.19.1, 1.20.2, 1.29-1.31, 1.30.2, 1.30.12, 1.30.14, 1.31.3, 2.1, 2.6.1, 2.11.1, 2.13.3, 2.13.9-2.13.10, 2.27.2, 2.28.4, 2.29.2, 2.30.3, 2.30.9, 2.31.1, 2.35.2-2.35.4, 3.4.2, 3.5.2, 3.8.1, 3.10.2, 3.11.7-3.11.8, 3.15.3, 3.16.1-3.16.4, 3.16.6, 3.17.4, 3.18.1, 3.21.3, 3.21.10, 3.22.1, 3.24.2, 3.25.2-3.25.3, 3.25.5, 4.1.2, 4.2.5, 4.5.1, 4.6.2, 4.6.5-4.6.6, 4.9.2, 4.11.2, 4.17.1, 4.17.5, 4.19.1-4.19.2, 4.20.2-4.20.8, 4.33.3, 4.35.4, 4.36.6, 4.38.3-4.38.4, 5.1.3, 5.5.1, 5.6.1, 5.17.1, 5.18.2-5.18.3, 5.21.2, 5.22.1, 5.33.4, 5.36.2 (2nd cent. CE - 3rd cent. CE)
15. Irenaeus, Demonstration of The Apostolic Teaching, 30, 43, 7, 11 (2nd cent. CE - 2nd cent. CE)
16. Tertullian, Against Praxeas, 3 (2nd cent. CE - 3rd cent. CE)
17. Theophilus, To Autolycus, 2.15 (2nd cent. CE - 3rd cent. CE) 2.15. On the fourth day the luminaries were made; because God, who possesses foreknowledge, knew the follies of the vain philosophers, that they were going to say, that the things which grow on the earth are produced from the heavenly bodies, so as to exclude God. In order, therefore, that the truth might be obvious, the plants and seeds were produced prior to the heavenly bodies, for what is posterior cannot produce that which is prior. And these contain the pattern and type of a great mystery. For the sun is a type of God, and the moon of man. And as the sun far surpasses the moon in power and glory, so far does God surpass man. And as the sun remains ever full, never becoming less, so does God always abide perfect, being full of all power, and understanding, and wisdom, and immortality, and all good. But the moon wanes monthly, and in a manner dies, being a type of man; then it is born again, and is crescent, for a pattern of the future resurrection. In like manner also the three days which were before the luminaries, are types of the Trinity, of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, wisdom, man. Wherefore also on the fourth day the lights were made. The disposition of the stars, too, contains a type of the arrangement and order of the righteous and pious, and of those who keep the law and commandments of God. For the brilliant and bright stars are an imitation of the prophets, and therefore they remain fixed, not declining, nor passing from place to place. And those which hold the second place in brightness, are types of the people of the righteous. And those, again, which change their position, and flee from place to place, which also are called planets, they too are a type of the men who have wandered from God, abandoning His law and commandments.
18. Eusebius of Caesarea, Ecclesiastical History, 5.13.1-5.13.7 (3rd cent. CE - 4th cent. CE) 5.13.1. At this time Rhodo, a native of Asia, who had been instructed, as he himself states, by Tatian, with whom we have already become acquainted, having written several books, published among the rest one against the heresy of Marcion. He says that this heresy was divided in his time into various opinions; and while describing those who occasioned the division, he refutes accurately the falsehoods devised by each of them. 5.13.2. But hear what he writes:Therefore also they disagree among themselves, maintaining an inconsistent opinion. For Apelles, one of the herd, priding himself on his manner of life and his age, acknowledges one principle, but says that the prophecies are from an opposing spirit, being led to this view by the responses of a maiden by name Philumene, who was possessed by a demon. 5.13.3. But others, among whom are Potitus and Basilicus, hold to two principles, as does the mariner Marcion himself. 5.13.4. These following the wolf of Pontus, and, like him, unable to fathom the division of things, became reckless, and without giving any proof asserted two principles. Others, again, drifting into a worse error, consider that there are not only two, but three natures. of these, Syneros is the leader and chief, as those who defend his teaching say. 5.13.5. The same author writes that he engaged in conversation with Apelles. He speaks as follows:For the old man Apelles, when conversing with us, was refuted in many things which he spoke falsely; whence also he said that it was not at all necessary to examine one's doctrine, but that each one should continue to hold what he believed. For he asserted that those who trusted in the Crucified would be saved, if only they were found doing good works. But as we have said before, his opinion concerning God was the most obscure of all. For he spoke of one principle, as also our doctrine does. 5.13.6. Then, after stating fully his own opinion, he adds:When I said to him, Tell me how you know this or how can you assert that there is one principle, he replied that the prophecies refuted themselves, because they have said nothing true; for they are inconsistent, and false, and self-contradictory. But how there is one principle he said that he did not know, but that he was thus persuaded. 5.13.7. As I then adjured him to speak the truth, he swore that he did so when he said that he did not know how there is one unbegotten God, but that he believed it. Thereupon I laughed and reproved him because, though calling himself a teacher, he knew not how to confirm what he taught.
19. Epiphanius, Panarion, 33.3 (4th cent. CE - 5th cent. CE)

Subjects of this text:

subject	book bibliographic info
accustoming	Osborne (2001), Irenaeus of Lyons, 93
adam	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
agency,and creation of mankind	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
anthropomorphism	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510
autogenes	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
baptism,of jesus	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
baptism	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
barbelo	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
barbeloite,modern definitions	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
benoit,a.	Osborne (2001), Irenaeus of Lyons, 202
bible	Osborne (2001), Irenaeus of Lyons, 168
bishop	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290
body	Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 87
charisma	Osborne (2001), Irenaeus of Lyons, 168
christ,as creator	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
christ,as son	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
christ,see also jesus	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
christology	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
creatio ex nihilo	Osborne (2001), Irenaeus of Lyons, 72
creation,creator	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510
creator,creation	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290
creator archons,yhwh (	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
demiurge	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290; Osborne (2001), Irenaeus of Lyons, 72
descent,of the spirit on/into jesus	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
divine architect	Osborne (2001), Irenaeus of Lyons, 93
divine economy	Osborne (2001), Irenaeus of Lyons, 91, 93
divine intellect	Osborne (2001), Irenaeus of Lyons, 30, 31, 47
dualism	Osborne (2001), Irenaeus of Lyons, 47; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510
dualistic theology	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510
economy	Osborne (2001), Irenaeus of Lyons, 91, 93
ennoia	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
ephesians,letter to the	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510
eucharist	Osborne (2001), Irenaeus of Lyons, 202
father,son and spirit	Osborne (2001), Irenaeus of Lyons, 91
father	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290
flesh	Osborne (2001), Irenaeus of Lyons, 206
fourfold gospel	Osborne (2001), Irenaeus of Lyons, 105
glory of god	Osborne (2001), Irenaeus of Lyons, 202, 206
gnostic christians	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
gnosticism,gnosis	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510
god,as creator	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
god,attributes of	Osborne (2001), Irenaeus of Lyons, 30, 31
god,uniqueness of	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
god,unity of	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
god as opulent	Osborne (2001), Irenaeus of Lyons, 30, 31
hands,of god (son and spirit)	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
hands of god	Osborne (2001), Irenaeus of Lyons, 91, 93
heaven	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290
history and salvation	Osborne (2001), Irenaeus of Lyons, 206
holy spirit	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
humanity	Osborne (2001), Irenaeus of Lyons, 93
idol,idolatry	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290
image,adam as image of god	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
image,of god	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
image	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
image and likeness	Osborne (2001), Irenaeus of Lyons, 93
image xvi	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510
imagery	Osborne (2001), Irenaeus of Lyons, 202
immediacy of god	Osborne (2001), Irenaeus of Lyons, 31
instrumentality	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
intellect	Osborne (2001), Irenaeus of Lyons, 30, 31
irenaeus	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
jesus,see also christ	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
jesus christ	Osborne (2001), Irenaeus of Lyons, 109
justin martyr	Osborne (2001), Irenaeus of Lyons, 72, 168; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
knowledge of god	Osborne (2001), Irenaeus of Lyons, 47
love	Osborne (2001), Irenaeus of Lyons, 47, 105
love of truth	Osborne (2010), Clement of Alexandria, 60
man,creation of	Behr (2000), Asceticism and Anthropology in Irenaeus and Clement, 87
man (anthropos) barbelo,second man/son of man	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
man (anthropos) barbelo,son of man (apocalyptic/new testament)	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
manifestation	Osborne (2001), Irenaeus of Lyons, 202
marcion	Osborne (2001), Irenaeus of Lyons, 30
markion	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
matter	Osborne (2001), Irenaeus of Lyons, 72
mediation	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
meliton of sardis	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
moses	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290
mother barbelo	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
new covenant	Osborne (2001), Irenaeus of Lyons, 109
omnipotence	Osborne (2001), Irenaeus of Lyons, 30, 31
origen	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510
ostensio or manifestation	Osborne (2001), Irenaeus of Lyons, 202
pagan,paganism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290
participation	Osborne (2001), Irenaeus of Lyons, 168, 202, 206
paul	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
perfection	Osborne (2001), Irenaeus of Lyons, 105, 109
philosophy	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290; Osborne (2001), Irenaeus of Lyons, 30
plato	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
platonism	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510
power,power of god,powers	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510
prophetic vision	Osborne (2001), Irenaeus of Lyons, 168
prophets	Osborne (2010), Clement of Alexandria, 60
recapitulation	Osborne (2001), Irenaeus of Lyons, 105, 109
resurrection	Osborne (2001), Irenaeus of Lyons, 93
revelation	Osborne (2001), Irenaeus of Lyons, 105, 168, 206
rhodon	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
roman church	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
salvation/soteriology	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
scripture	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
sethians,sethianism	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
shiur koma	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510
son of god	Osborne (2001), Irenaeus of Lyons, 105
spirit,and messiah	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
spirit,and wisdom	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
spirit,at creation'	McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 241
spirit,divine	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
spirit	Osborne (2001), Irenaeus of Lyons, 91, 168
tertullian	Osborne (2001), Irenaeus of Lyons, 31
theophilos of antioch	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
time	Osborne (2001), Irenaeus of Lyons, 206
transcendence of god	Osborne (2001), Irenaeus of Lyons, 30, 202
transfiguration	Osborne (2001), Irenaeus of Lyons, 206
triad	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
trinity	Osborne (2001), Irenaeus of Lyons, 91, 93
truth	Osborne (2001), Irenaeus of Lyons, 109
unity of faith	Osborne (2001), Irenaeus of Lyons, 206
unity of god and man	Osborne (2001), Irenaeus of Lyons, 47
unknown god	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290
valentinians	Osborne (2001), Irenaeus of Lyons, 72; Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 208
valentinus,valentinians	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 178
vision of god	Osborne (2001), Irenaeus of Lyons, 202, 206
wisdom	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290; Osborne (2001), Irenaeus of Lyons, 47
word,the	Osborne (2001), Irenaeus of Lyons, 47, 93, 105, 206
word incarnate	Osborne (2001), Irenaeus of Lyons, 168
word of god	Osborne (2001), Irenaeus of Lyons, 206
worship	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290
yahweh,yhwh	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 290
youth,description of angel	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 510