Tiresias: The Ancient Mediterranean Religions Source Database

6793

Irenaeus, Refutation Of All Heresies, 4.14.1

nan In the beginning, therefore, did God form Adam, not as if He stood in need of man, but that He might have [some one] upon whom to confer His benefits. For not alone antecedently to Adam, but also before all creation, the Word glorified His Father, remaining in Him; and was Himself glorified by the Father, as He did Himself declare, "Father, glorify Thou Me with the glory which I had with Thee before the world was." Nor did He stand in need of our service when He ordered us to follow Him; but He thus bestowed salvation upon ourselves. For to follow the Saviour is to be a partaker of salvation, and to follow light is to receive light. But those who are in light do not themselves illumine the light, but are illumined and revealed by it: they do certainly contribute nothing to it, but, receiving the benefit, they are illumined by the light. Thus, also, service [rendered] to God does indeed profit God nothing, nor has God need of human obedience; but He grants to those who follow and serve Him life and in-corruption and eternal glory, bestowing benefit upon those who serve [Him], because they do serve Him, and on His followers, because they do follow Him; but does not receive any benefit from them: for He is rich, perfect, and in need of nothing. But for this reason does God demand service from men, in order that, since He is good and merciful, He may benefit those who continue in His service. For, as much as God is in want of nothing, so much does man stand in need of fellowship with God. For this is the glory of man, to continue and remain permanently in God's service. Wherefore also did the Lord say to His disciples, "Ye have not chosen Me, but I have chosen you;" indicating that they did not glorify Him when they followed Him; but that, in following the Son of God, they were glorified by Him. And again, "I will, that where I am, there they also may be, that they may behold My glory;" not vainly boasting because of this, but desiring that His disciples should share in His glory: of whom Esaias also says, "I will bring thy seed from the east, and will gather thee from the west; and I will say to the north, Give up; and to the south, Keep not back: bring My sons from far, and My daughters from the ends of the earth; all, as many as have been called in My name: for in My glory I have prepared, and formed, and made him." Inasmuch as then, "wheresoever the carcase is, there shall also the eagles be gathered together," we do participate in the glory of the Lord, who has both formed us, and prepared us for this, that, when we are with Him, we may partake of His glory.

Intertexts (texts cited often on the same page as the searched text):

20 results
1. Plato, Timaeus, 29e (5th cent. BCE - 4th cent. BCE) 29e. constructed Becoming and the All. He was good, and in him that is good no envy ariseth ever concerning anything; and being devoid of envy He desired that all should be, so far as possible, like unto Himself. Tim. This principle, then, we shall be wholly right in accepting from men of wisdom as being above all the supreme originating principle of Becoming and the Cosmos.
2. Septuagint, Wisdom of Solomon, 2.24 (2nd cent. BCE - 1st cent. BCE) 2.24. but through the devils envy death entered the world,and those who belong to his party experience it.
3. Ignatius, To The Philadelphians, 3.2, 5.2, 8.1, 9.1 (1st cent. CE - 2nd cent. CE) 3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 5.2. Yea, and we love the prophets also, because they too pointed to the Gospel in their preaching and set their hope on Him and awaited Him; in whom also having faith they were saved in the unity of Jesus Christ, being worthy of all love and admiration as holy men, approved of Jesus Christ and numbered together in the Gospel of our common hope. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 9.1. The priests likewise were good, but better is the High-priest to whom is committed the holy of holies; for to Him alone are committed the hidden things of God; He Himself being the door of the Father, through which Abraham and Isaac and Jacob enter in, and the Prophets and the Apostles and the whole Church; all these things combine in the unity of God.
4. Ignatius, To The Ephesians, 14.1, inscr. (1st cent. CE - 2nd cent. CE) 14.1. None of these things is hidden from you, if ye be perfect in your faith and love toward Jesus Christ, for these are the beginning and end of life -- faith is the beginning and love is the end -- and the two being found in unity are God, while all things else follow in their train unto true nobility.
5. Ignatius, To The Philadelphians, 3.2, 5.2, 8.1, 9.1 (1st cent. CE - 2nd cent. CE) 3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 5.2. Yea, and we love the prophets also, because they too pointed to the Gospel in their preaching and set their hope on Him and awaited Him; in whom also having faith they were saved in the unity of Jesus Christ, being worthy of all love and admiration as holy men, approved of Jesus Christ and numbered together in the Gospel of our common hope. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 9.1. The priests likewise were good, but better is the High-priest to whom is committed the holy of holies; for to Him alone are committed the hidden things of God; He Himself being the door of the Father, through which Abraham and Isaac and Jacob enter in, and the Prophets and the Apostles and the whole Church; all these things combine in the unity of God.
6. Ignatius, To The Trallians, 7.1 (1st cent. CE - 2nd cent. CE) 7.1. Be ye therefore on your guard against such men. And this will surely be, if ye be not puffed up and if ye be inseparable from [God] Jesus Christ and from the bishop and from the ordices of the Apostles.
7. New Testament, 1 Corinthians, 3.1-3.3, 12.12 (1st cent. CE - 1st cent. CE) 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ.
8. New Testament, Apocalypse, 12.9 (1st cent. CE - 1st cent. CE) 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.
9. New Testament, Galatians, 6.14 (1st cent. CE - 1st cent. CE) 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world.
10. New Testament, Hebrews, 2.1 (1st cent. CE - 1st cent. CE) 2.1. Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
11. New Testament, Philippians, 2.3-2.11 (1st cent. CE - 1st cent. CE) 2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
12. New Testament, Romans, 5.2-5.21 (1st cent. CE - 1st cent. CE) 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.3. Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance; 5.4. and perseverance, proven character; and proven character, hope: 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 5.6. For while we were yet weak, at the right time Christ died for the ungodly. 5.7. For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 5.9. Much more then, being now justified by his blood, we will be saved from God's wrath through him. 5.10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 5.11. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
13. New Testament, Titus, 3.4 (1st cent. CE - 1st cent. CE) 3.4. But when the kindness of God our Savior and his love toward mankind appeared
14. New Testament, John, 8.44, 14.2, 17.5, 17.24 (1st cent. CE - 1st cent. CE) 8.44. You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it. 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 17.5. Now, Father, glorify me with your own self with the glory which I had with you before the world existed. 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
15. New Testament, Matthew, 15.13 (1st cent. CE - 1st cent. CE) 15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted.
16. Irenaeus, Refutation of All Heresies, 1.6.1, 1.10.1, 2.14.6, 2.18.7, 2.19.3, 2.25.2, 2.26.1, 2.28.3, 2.30.1-2.30.2, 2.30.9, 3.4.1-3.4.2, 3.12.9, 3.12.13, 3.16.6, 3.17.3, 3.18.1, 3.18.5-3.18.7, 3.19.1, 3.19.3, 3.20.1-3.20.2, 3.21.10, 3.22.3, 3.24.1-3.24.2, 4.2.7, 4.4.2, 4.6.5, 4.11.1, 4.12.2, 4.13.2-4.13.3, 4.14.2, 4.15.2, 4.16.1, 4.16.4-4.16.5, 4.17.1, 4.17.5-4.17.6, 4.18, 4.18.1, 4.18.6, 4.20.2, 4.20.5, 4.20.7, 4.29.2, 4.33.4, 4.33.7-4.33.8, 4.33.15, 4.37.1, 4.37.7, 4.38.3, 4.39.1-4.39.3, 5.1.1, 5.1.3, 5.2.3, 5.3.1, 5.3.3, 5.6.1, 5.12.2, 5.16.1, 5.20.1, 5.21.1, 5.36.3 (2nd cent. CE - 3rd cent. CE) 4.18. Those born in Cancer are of the following description: size not large, hair like a dog, of a reddish color, small mouth, round head, pointed forehead, grey eyes, sufficiently beautiful, limbs somewhat varying. The same by nature are wicked, crafty, proficients in plans, insatiable, stingy, ungracious, illiberal, useless, forgetful; they neither restore what is another's, nor do they ask back what is their own; as regards friendship, useful.
17. Irenaeus, Demonstration of The Apostolic Teaching, 11-16, 38, 56, 60, 86, 10 (2nd cent. CE - 2nd cent. CE)
18. Justin, Dialogue With Trypho, 4.1-4.3 (2nd cent. CE - 2nd cent. CE)
19. Tatian, Oration To The Greeks, 15.1 (2nd cent. CE - 2nd cent. CE)
20. Eusebius of Caesarea, Ecclesiastical History, 5.1.23, 5.1.35, 5.1.48 (3rd cent. CE - 4th cent. CE) 5.1.23. And his body was a witness of his sufferings, being one complete wound and bruise, drawn out of shape, and altogether unlike a human form. Christ, suffering in him, manifested his glory, delivering him from his adversary, and making him an ensample for the others, showing that nothing is fearful where the love of the Father is, and nothing painful where there is the glory of Christ. 5.1.35. For the first went out rejoicing, glory and grace being blended in their faces, so that even their bonds seemed like beautiful ornaments, as those of a bride adorned with variegated golden fringes; and they were perfumed with the sweet savor of Christ, so that some supposed they had been anointed with earthly ointment. But the others were downcast and humble and dejected and filled with every kind of disgrace, and they were reproached by the heathen as ignoble and weak, bearing the accusation of murderers, and having lost the one honorable and glorious and life-giving Name. The rest, beholding this, were strengthened, and when apprehended, they confessed without hesitation, paying no attention to the persuasions of the devil. 5.1.48. And Christ was glorified greatly in those who had formerly denied him, for, contrary to the expectation of the heathen, they confessed. For they were examined by themselves, as about to be set free; but confessing, they were added to the order of the witnesses. But some continued without, who had never possessed a trace of faith, nor any apprehension of the wedding garment, nor an understanding of the fear of God; but, as sons of perdition, they blasphemed the Way through their apostasy.

Subjects of this text:

subject	book bibliographic info
accident (sumbebhkòw), accidental	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
adam, and christ	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 49
adam, and eve	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 49
adam	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 58, 61
adam and christ	Osborne, Irenaeus of Lyons (2001) 260
anthropology, of irenaeus	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 58, 61
anthropology	Osborne, Irenaeus of Lyons (2001) 216
apostasy	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 49
aristotelian, aristotelianism	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
assimilation	Osborne, Irenaeus of Lyons (2001) 197
body	Osborne, Irenaeus of Lyons (2001) 258
christ	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 49
christian union with christ	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
church	Osborne, Irenaeus of Lyons (2001) 79, 123, 258, 260
commandment, of god in paradise	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 49
commandments, divine	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 61
creatio ex nihilo	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
creation, created or originated things	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
creator	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
cross, the	Osborne, Irenaeus of Lyons (2001) 120, 260
death, function of	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 61
death	Osborne, Irenaeus of Lyons (2001) 120
decalogue	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 169
demiurge (dhmiourgòw)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
determinism, determinists, necessity (of nature)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
devil	Osborne, Irenaeus of Lyons (2001) 244, 258
disobedience	Osborne, Irenaeus of Lyons (2001) 216
divine economy	Osborne, Irenaeus of Lyons (2001) 79, 85
economy	Osborne, Irenaeus of Lyons (2001) 79, 85
epicurus and epicureans	Osborne, Irenaeus of Lyons (2001) 85
epiktetos	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
eschatology	Osborne, Irenaeus of Lyons (2001) 136
ethics	Osborne, Irenaeus of Lyons (2001) 243, 244
eucharist	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 169
eusebius	Osborne, Irenaeus of Lyons (2001) 123
evil	Osborne, Irenaeus of Lyons (2001) 244
exchange formula	Osborne, Irenaeus of Lyons (2001) 260
faith	Osborne, Irenaeus of Lyons (2001) 258
fall, the	Osborne, Irenaeus of Lyons (2001) 216
fall	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 61
fantino, j.	Osborne, Irenaeus of Lyons (2001) 216
father, son and spirit	Osborne, Irenaeus of Lyons (2001) 260
fitness	Osborne, Irenaeus of Lyons (2001) 197
flesh	Osborne, Irenaeus of Lyons (2001) 244, 260
fleshly, definition of	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 58
freedom, human	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 61
gifts, from god' "61.0_61.0@growth, in irenaeus' anthropology"	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 58
gifts, from god	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 61
glory, of god	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 36, 37
glory	Osborne, Irenaeus of Lyons (2001) 120, 123
glory of god	Osborne, Irenaeus of Lyons (2001) 244
glory of man	Osborne, Irenaeus of Lyons (2001) 197
gnostic dualism	Osborne, Irenaeus of Lyons (2001) 118
gods and humans	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
growth, in irenaeus' anthropology"	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 58
heresiologists	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 169
homonoia	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
homonymy, immortality	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 61
human development	Osborne, Irenaeus of Lyons (2001) 85
humanity	Osborne, Irenaeus of Lyons (2001) 118, 120
humans united with god	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
ignatios of antioch	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
image and likeness	Osborne, Irenaeus of Lyons (2001) 197, 216
immortality	Osborne, Irenaeus of Lyons (2001) 118
inauguration of new life	Osborne, Irenaeus of Lyons (2001) 118
incarnation	Osborne, Irenaeus of Lyons (2001) 85, 118
irenaeus	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 169; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
justin martyr	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
koinonia	Osborne, Irenaeus of Lyons (2001) 258
life	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 36
life eternal	Osborne, Irenaeus of Lyons (2001) 260
love	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 61
man, as created	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 37
man, dependence on god	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 36, 37
marcus	Osborne, Irenaeus of Lyons (2001) 258
marcus aurelius	Osborne, Irenaeus of Lyons (2001) 136
martyrdom	Osborne, Irenaeus of Lyons (2001) 243, 244
martyrs	Osborne, Irenaeus of Lyons (2001) 123, 243, 244
martyrs of lyons	Osborne, Irenaeus of Lyons (2001) 123
mary	Osborne, Irenaeus of Lyons (2001) 118
matter (ïlh)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
maturation	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 58
maximus the confessor	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 49
mind (noëw and similar terms)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
new adam	Osborne, Irenaeus of Lyons (2001) 79, 118
parables	Osborne, Irenaeus of Lyons (2001) 197
participation	Osborne, Irenaeus of Lyons (2001) 197, 216, 243, 244, 258, 260
philia, philoi	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
platonic, platonising, platonism, platonists	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
principles (érxæ) (first)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
protology	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 49
providence	Osborne, Irenaeus of Lyons (2001) 85
punishment'	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 61
pythagoreans	Osborne, Irenaeus of Lyons (2001) 197
quality	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
recapitulation	Osborne, Irenaeus of Lyons (2001) 118, 120, 123, 136
revelation	Osborne, Irenaeus of Lyons (2001) 85
rousseau, a.	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 37
sacrifice	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 169
satan	Osborne, Irenaeus of Lyons (2001) 244
sesbo¨u´e, b.	Osborne, Irenaeus of Lyons (2001) 216
simple (èploëw) (about god)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
sin	Osborne, Irenaeus of Lyons (2001) 216
stephen martyr	Osborne, Irenaeus of Lyons (2001) 123
stoicism	Osborne, Irenaeus of Lyons (2001) 136
substances (oès¤a)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
sungeneia	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
tatianos (tatian)	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
theological aesthetic	Osborne, Irenaeus of Lyons (2001) 197
time	Osborne, Irenaeus of Lyons (2001) 197
trinity	Osborne, Irenaeus of Lyons (2001) 85
truth	Osborne, Irenaeus of Lyons (2001) 120
typology and economy	Osborne, Irenaeus of Lyons (2001) 197
uncreated or unoriginated (ég°nhtow)	Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 276
unity of church	Osborne, Irenaeus of Lyons (2001) 123
unity of history	Osborne, Irenaeus of Lyons (2001) 85
unity of the trinity	Osborne, Irenaeus of Lyons (2001) 85
vision, of god	Behr, Asceticism and Anthropology in Irenaeus and Clement (2000) 37
wingren, g.	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 58, 61
word, the	Osborne, Irenaeus of Lyons (2001) 85