Tiresias: The Ancient Mediterranean Religions Source Database

6793

Irenaeus, Refutation Of All Heresies, 3.16.6

nan But inasmuch as all those before mentioned, although they certainly do with their tongue confess one Jesus Christ, make fools of themselves, thinking one thing and saying another; for their hypotheses vary, as I have already shown, alleging, [as they do,] that one Being suffered and was born, and that this was Jesus; but that there was another who descended upon Him, and that this was Christ, who also ascended again; and they argue, that he who proceeded from the Demiurge, or he who was dispensational, or he who sprang from Joseph, was the Being subject to suffering; but upon the latter there descended from the invisible and ineffable [places] the former, whom they assert to be incomprehensible, invisible, and impassible: they thus wander from the truth, because their doctrine departs from Him who is truly God, being ignorant that His only-begotten Word, who is always present with the human race, united to and mingled with His own creation, according to the Father's pleasure, and who became flesh, is Himself Jesus Christ our Lord, who did also suffer for us, and rose again on our behalf, and who will come again in the glory of His Father, to raise up all flesh, and for the manifestation of salvation, and to apply the rule of just judgment to all who were made by Him. There is therefore, as I have pointed out, one God the Father, and one Christ Jesus, who came by means of the whole dispensational arrangements [connected with Him], and gathered together all things in Himself. But in every respect, too, He is man, the formation of God; and thus He took up man into Himself, the invisible becoming visible, the incomprehensible being made comprehensible, the impassible becoming capable of suffering, and the Word being made man, thus summing up all things in Himself: so that as in super-celestial, spiritual, and invisible things, the Word of God is supreme, so also in things visible and corporeal He might possess the supremacy, and, taking to Himself the pre-eminence, as well as constituting Himself Head of the Church, He might draw all things to Himself at the proper time.

Intertexts (texts cited often on the same page as the searched text):

20 results
1. Hebrew Bible, Genesis, 1.26, 3.24 (9th cent. BCE - 3rd cent. BCE) 1.26. וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 1.26. And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’" 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life."
2. Hebrew Bible, Psalms, 95 (9th cent. BCE - 3rd cent. BCE)
3. Hebrew Bible, Isaiah, 53, 52 (8th cent. BCE - 5th cent. BCE)
4. New Testament, 1 Corinthians, 2.15 (1st cent. CE - 1st cent. CE) 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one.
5. New Testament, Apocalypse, 20.5 (1st cent. CE - 1st cent. CE) 20.5. The rest of the dead didn't live until the thousand years were finished. This is the first resurrection.
6. New Testament, Ephesians, 1.10 (1st cent. CE - 1st cent. CE) 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;
7. New Testament, Hebrews, 2.1 (1st cent. CE - 1st cent. CE) 2.1. Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
8. New Testament, Philippians, 2.3-2.11 (1st cent. CE - 1st cent. CE) 2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
9. New Testament, Romans, 3.30, 5.2-5.21, 10.16-10.18 (1st cent. CE - 1st cent. CE) 3.30. since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 5.3. Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance; 5.4. and perseverance, proven character; and proven character, hope: 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 5.6. For while we were yet weak, at the right time Christ died for the ungodly. 5.7. For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 5.9. Much more then, being now justified by his blood, we will be saved from God's wrath through him. 5.10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 5.11. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 10.16. But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report? 10.17. So faith comes by hearing, and hearing by the word of God. 10.18. But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world.
10. New Testament, John, 10.1, 12.32, 12.38, 14.2, 17.22-17.26 (1st cent. CE - 1st cent. CE) 10.1. Most assuredly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber. 12.32. And I, if I am lifted up from the earth, will draw all people to myself. 12.38. that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report? To whom has the arm of the Lord been revealed? 14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you. 17.22. The glory which you have given me, I have given to them; that they may be one, even as we are one; 17.23. I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me. 17.24. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. 17.25. Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me. 17.26. I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.
11. New Testament, Luke, 3.23-3.38 (1st cent. CE - 1st cent. CE) 3.23. Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli 3.24. the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph 3.25. the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai 3.26. the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah 3.27. the son of Joa, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri 3.28. the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er 3.29. the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi 3.30. the son of Simeon, the son of Judah, the son of Joseph, the son of Jo, the son of Eliakim 3.31. the son of Melea, the son of Me, the son of Mattatha, the son of Nathan, the son of David 3.32. the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon 3.33. the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah 3.34. the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor 3.35. the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah 3.36. the son of Cai, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech 3.38. the son of Enos, the son of Seth, the son of Adam, the son of God.
12. New Testament, Matthew, 13.38 (1st cent. CE - 1st cent. CE) 13.38. the field is the world; and the good seed, these are the sons of the kingdom; and the darnel are the sons of the evil one.
13. Seneca The Younger, Letters, 41 (1st cent. CE - 1st cent. CE)
14. Irenaeus, Refutation of All Heresies, None (2nd cent. CE - 3rd cent. CE)
15. Irenaeus, Demonstration of The Apostolic Teaching, 30-32, 17 (2nd cent. CE - 2nd cent. CE)
16. Justin, Dialogue With Trypho, 74.3 (2nd cent. CE - 2nd cent. CE) 42. Justin: Moreover, the prescription that twelve bells be attached to the [robe] of the high priest, which hung down to the feet, was a symbol of the twelve apostles, who depend on the power of Christ, the eternal Priest; and through their voice it is that all the earth has been filled with the glory and grace of God and of His Christ. Wherefore David also says: 'Their sound has gone forth into all the earth, and their words to the ends of the world.' And Isaiah speaks as if he were personating the apostles, when they say to Christ that they believe not in their own report, but in the power of Him who sent them. And so he says: 'Lord, who has believed our report? And to whom is the arm of the Lord revealed? We have preached before Him as if [He were] a child, as if a root in a dry ground.' Isaiah 53:1-2 (And what follows in order of the prophecy already quoted. ) But when the passage speaks as from the lips of many, 'We have preached before Him,' and adds, 'as if a child,' it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church, though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs, by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.
17. Marcus Aurelius Emperor of Rome, Meditations, 5.11 (2nd cent. CE - 2nd cent. CE)
18. Tatian, Oration To The Greeks, 11.2 (2nd cent. CE - 2nd cent. CE)
19. Eusebius of Caesarea, Ecclesiastical History, 5.13.1-5.13.7 (3rd cent. CE - 4th cent. CE) 5.13.1. At this time Rhodo, a native of Asia, who had been instructed, as he himself states, by Tatian, with whom we have already become acquainted, having written several books, published among the rest one against the heresy of Marcion. He says that this heresy was divided in his time into various opinions; and while describing those who occasioned the division, he refutes accurately the falsehoods devised by each of them. 5.13.2. But hear what he writes:Therefore also they disagree among themselves, maintaining an inconsistent opinion. For Apelles, one of the herd, priding himself on his manner of life and his age, acknowledges one principle, but says that the prophecies are from an opposing spirit, being led to this view by the responses of a maiden by name Philumene, who was possessed by a demon. 5.13.3. But others, among whom are Potitus and Basilicus, hold to two principles, as does the mariner Marcion himself. 5.13.4. These following the wolf of Pontus, and, like him, unable to fathom the division of things, became reckless, and without giving any proof asserted two principles. Others, again, drifting into a worse error, consider that there are not only two, but three natures. of these, Syneros is the leader and chief, as those who defend his teaching say. 5.13.5. The same author writes that he engaged in conversation with Apelles. He speaks as follows:For the old man Apelles, when conversing with us, was refuted in many things which he spoke falsely; whence also he said that it was not at all necessary to examine one's doctrine, but that each one should continue to hold what he believed. For he asserted that those who trusted in the Crucified would be saved, if only they were found doing good works. But as we have said before, his opinion concerning God was the most obscure of all. For he spoke of one principle, as also our doctrine does. 5.13.6. Then, after stating fully his own opinion, he adds:When I said to him, Tell me how you know this or how can you assert that there is one principle, he replied that the prophecies refuted themselves, because they have said nothing true; for they are inconsistent, and false, and self-contradictory. But how there is one principle he said that he did not know, but that he was thus persuaded. 5.13.7. As I then adjured him to speak the truth, he swore that he did so when he said that he did not know how there is one unbegotten God, but that he believed it. Thereupon I laughed and reproved him because, though calling himself a teacher, he knew not how to confirm what he taught.
20. Nag Hammadi, On The Anointing, 40.12-40.13 (3rd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
adam	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 83; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
adam and christ	Osborne, Irenaeus of Lyons (2001) 110, 260
alexandria	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 230
angels	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 86
athanasius	Osborne, Irenaeus of Lyons (2001) 99
athenagoras	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
baptism, first	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 230
bible	Osborne, Irenaeus of Lyons (2001) 189
blasphemy, heresy as	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 178, 188
christology	Osborne, Irenaeus of Lyons (2001) 110, 115
church, humanitys maturation in	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 140, 147
church, israel and	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 147
church, ministry of scripture	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 147
church, nature of	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 140
church, preaching of	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 147
church, vinegrower/vineyard	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 147
church	Osborne, Irenaeus of Lyons (2001) 260
covenant	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 83
cross, the	Osborne, Irenaeus of Lyons (2001) 189, 260
eschatology	Osborne, Irenaeus of Lyons (2001) 136
eve, in irenaean corpus	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 140
exchange formula	Osborne, Irenaeus of Lyons (2001) 260
father, son and spirit	Osborne, Irenaeus of Lyons (2001) 260
flesh	Osborne, Irenaeus of Lyons (2001) 260
glory	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 83, 86
gnostic christians	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 208
gnosticism, heresiological reduction and simplification of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 188
gnosticism, succession and schools within	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 177
god, uniqueness of	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 208
god, unity of	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 208
greek/barbarian division	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
gregory of nyssa	Osborne, Irenaeus of Lyons (2001) 99
hands of god	Osborne, Irenaeus of Lyons (2001) 9
harnack, a. von	Osborne, Irenaeus of Lyons (2001) 9
heresy, alterity/otherness/exteriority of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 178, 188
heresy, division/multiplicity of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 177
heresy, reduction/amalgamation of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 188
holy spirit, church and	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 147
homonymy, immortality	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 83
homonymy, incarnation	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 83
homonymy, incorruptibility	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 86
humankind, unity of	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
incarnation	Osborne, Irenaeus of Lyons (2001) 115
irenaeus, heresiological innovations	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 177, 178, 188
irenaeus, lukan corpus and	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 163
irenaeus, polemical milieu of	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 140, 163
irenaeus	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 230; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 208, 217
jesus, adam and	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 163
jesus christ	Osborne, Irenaeus of Lyons (2001) 110
judgment, eschatological	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 86
justin martyr	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 208, 217
kingdom of god	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 83
koch, h.	Osborne, Irenaeus of Lyons (2001) 9
law, old testament	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 83
law, the, and gospel	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 177, 178
law	Osborne, Irenaeus of Lyons (2001) 110
life, church and	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 147
life eternal	Osborne, Irenaeus of Lyons (2001) 260
love	Osborne, Irenaeus of Lyons (2001) 189
marcus aurelius	Osborne, Irenaeus of Lyons (2001) 136
markion	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 208
meliton of sardis	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 208
middle platonism	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
millenarianism	Osborne, Irenaeus of Lyons (2001) 99
millennial kingdom	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 86
moral transformation	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 83
myth, associated with heresy	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 178
nag hammadi	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 152
new covenant	Osborne, Irenaeus of Lyons (2001) 110
old testament	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
orthodoxy, unity of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 188
paradise, church and	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 140
paradise, divine presence in	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 147
paradise, humanitys maturation in	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 140
paradise, nature of	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 140
participation	Osborne, Irenaeus of Lyons (2001) 189, 260
pedagogy, divine	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 83
perfection	Osborne, Irenaeus of Lyons (2001) 110
person of christ	Osborne, Irenaeus of Lyons (2001) 110, 115
polemics	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 152
punishment	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 86
rebirth	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 152
recapitulation	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 163; Osborne, Irenaeus of Lyons (2001) 99, 110, 115, 136
redemption	Osborne, Irenaeus of Lyons (2001) 99
resurrection, connection to morality	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 83, 86
resurrection, extent of (generality)	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 86
resurrection, timing of'	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 86
resurrection	Osborne, Irenaeus of Lyons (2001) 99, 115; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 152
rhodon	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 208
roman church	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 208
savior, christ	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 230
simon of samaria	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 177
sin of adam	Osborne, Irenaeus of Lyons (2001) 110
soul	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 152
stoic thought	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
stoicism	Osborne, Irenaeus of Lyons (2001) 136
succession, heretical succession	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 177
tatian	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 177
tatianos (tatian)	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 217
theophilos of antioch	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 208
time	Osborne, Irenaeus of Lyons (2001) 189
totality	Osborne, Irenaeus of Lyons (2001) 115
tree of knowledge, goodness of	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 147
valentinians, valentinianism	Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 230
valentinians	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 177, 178; Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 208
way, humanitys maturation on	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 140, 147
way (jesus as), to correlate church and paradise	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 140, 147, 163
werner, j.	Osborne, Irenaeus of Lyons (2001) 189
word of god, as presence of god	Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 147