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Tiresias: The Ancient Mediterranean Religions Source Database



6794
Irenaeus, Demonstration Of The Apostolic Teaching, 18
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Genesis, 3.22-3.24 (9th cent. BCE - 3rd cent. BCE)

3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 3.23. וַיְשַׁלְּחֵהוּ יְהוָה אֱלֹהִים מִגַּן־עֵדֶן לַעֲבֹד אֶת־הָאֲדָמָה אֲשֶׁר לֻקַּח מִשָּׁם׃ 3.24. וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’" 3.23. Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken." 3.24. So He drove out the man; and He placed at the east of the garden of Eden the cherubim, and the flaming sword which turned every way, to keep the way to the tree of life."
2. Anon., 1 Enoch, 8.2-8.3, 65.6 (3rd cent. BCE - 2nd cent. BCE)

8.2. colouring tinctures. And there arose much godlessness, and they committed fornication, and they 8.3. were led astray, and became corrupt in all their ways. Semjaza taught enchantments, and root-cuttings, 'Armaros the resolving of enchantments, Baraqijal (taught) astrology, Kokabel the constellations, Ezeqeel the knowledge of the clouds, Araqiel the signs of the earth, Shamsiel the signs of the sun, and Sariel the course of the moon. And as men perished, they cried, and their cry went up to heaven . . .
3. New Testament, 1 Timothy, 4.1 (1st cent. CE - 1st cent. CE)

4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons
4. New Testament, 2 Corinthians, 11.13-11.15 (1st cent. CE - 1st cent. CE)

5. Athenagoras, Apology Or Embassy For The Christians, 25-26, 24 (2nd cent. CE - 2nd cent. CE)

24. What need is there, in speaking to you who have searched into every department of knowledge, to mention the poets, or to examine opinions of another kind? Let it suffice to say thus much. If the poets and philosophers did not acknowledge that there is one God, and concerning these gods were not of opinion, some that they are demons, others that they are matter, and others that they once were men, - there might be some show of reason for our being harassed as we are, since we employ language which makes a distinction between God and matter, and the natures of the two. For, as we acknowledge a God, and a Son his Logos, and a Holy Spirit, united in essence - the Father, the Son, the Spirit, because the Son is the Intelligence, Reason, Wisdom of the Father, and the Spirit an effluence, as light from fire; so also do we apprehend the existence of other powers, which exercise dominion about matter, and by means of it, and one in particular, which is hostile to God: not that anything is really opposed to God, like strife to friendship, according to Empedocles, and night to day, according to the appearing and disappearing of the stars (for even if anything had placed itself in opposition to God, it would have ceased to exist, its structure being destroyed by the power and might of God), but that to the good that is in God, which belongs of necessity to Him, and co-exists with Him, as color with body, without which it has no existence (not as being part of it, but as an attendant property co-existing with it, united and blended, just as it is natural for fire to be yellow and the ether dark blue) - to the good that is in God, I say, the spirit which is about matter, who was created by God, just as the other angels were created by Him, and entrusted with the control of matter and the forms of matter, is opposed. For this is the office of the angels - to exercise providence for God over the things created and ordered by Him; so that God may have the universal and general providence of the whole, while the particular parts are provided for by the angels appointed over them. Just as with men, who have freedom of choice as to both virtue and vice (for you would not either honour the good or punish the bad, unless vice and virtue were in their own power; and some are diligent in the matters entrusted to them by you, and others faithless), so is it among the angels. Some, free agents, you will observe, such as they were created by God, continued in those things for which God had made and over which He had ordained them; but some outraged both the constitution of their nature and the government entrusted to them: namely, this ruler of matter and its various forms, and others of those who were placed about this first firmament (you know that we say nothing without witnesses, but state the things which have been declared by the prophets); these fell into impure love of virgins, and were subjugated by the flesh, and he became negligent and wicked in the management of the things entrusted to him. of these lovers of virgins, therefore, were begotten those who are called giants. And if something has been said by the poets, too, about the giants, be not surprised at this: worldly wisdom and divine differ as much from each other as truth and plausibility: the one is of heaven and the other of earth; and indeed, according to the prince of matter, - We know we oft speak lies that look like truths.
6. Clement of Alexandria, Extracts From The Prophets, 53.4 (2nd cent. CE - 3rd cent. CE)

7. Irenaeus, Refutation of All Heresies, 1.6.3, 1.15.6, 1.30.5, 1.30.7-1.30.9, 3.2.2, 3.12.12, 5.1.3, 5.26.2, 16.1 (2nd cent. CE - 3rd cent. CE)

8. Irenaeus, Demonstration of The Apostolic Teaching, 11-17, 19, 22, 24-27, 30-34, 36-40, 43-47, 5, 50, 53, 6, 60, 78, 8, 89-97, 10 (2nd cent. CE - 2nd cent. CE)

9. Minucius Felix, Octavius, 27, 26 (2nd cent. CE - 3rd cent. CE)

10. Tertullian, Apology, 35.12 (2nd cent. CE - 3rd cent. CE)

11. Tertullian, On Idolatry, 4.2, 9.1 (2nd cent. CE - 3rd cent. CE)

12. Anon., 4 Ezra, 7.118-7.119, 7.123-7.124

13. Melito of Sardis, On Pascha, 50-55, 49



Subjects of this text:

subject book bibliographic info
adam, humanity and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
adam, inside paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
angelic descent, and anti-pagan polemics Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175
angelic descent, oral traditions about Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 177
angelic sin, as epistemological transgression Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 176, 177
apocalyptic literature, and book of daniel Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 176, 177
apocalyptic literature, history of scholarship on Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 176, 177
apology, apologetics, christian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 176, 177
asael, azael, and similarly named angels/demons Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 177
astronomy, astrology, as angelic teaching Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 177
azazel, and asael/azael Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 177
azazel, and satan Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 177
commodian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176
cosmetics, cosmetology, and promiscuity Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176
cosmetics, cosmetology, as angelic teaching Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176
demonology, and magic Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 177
demonology, christian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175
demons, and fallen angels Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175
demons, and heretics Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176, 177
divination, as angelic teaching Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 177
enochic literary tradition, place of book of dreams in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 176, 177
eve, in irenaean corpus Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
eve, way and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
expulsion narrative, in irenaean corpus Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
fallen angels, and pagan gods Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175
fallen angels Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176
genesis, and book of the watchers Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 176, 177
god, creative action Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
god, economic work Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 154
god, paradise and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
heretics, heresiology, christian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176
humanity, creation Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
humanity, nature Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
humanity, nourishment Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
humanity, outside paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
intermarriage Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 176, 177
irenaeus, demonstration Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 154
irenaeus, polemical milieu of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
irenaeus, theophilus and Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
irenaeus Osborne, Clement of Alexandria (2010) 283; Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176, 177
justin martyr Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175
kerygma' Osborne, Clement of Alexandria (2010) 283
knowledge, revealed Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 176, 177
knowledge, secret Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176
literary production Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 176, 177
magic, as angelic teaching Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 177
metalworking, and female vanity Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176
minicius felix Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175
moses, christian redeployment of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175
moses, heresiological use of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176, 177
new testament, demonology in Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176
noah Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 176, 177
paradise, creation of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
paradise, holiness of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
paradise, humanitys maturation in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
paradise, location of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
paradise, nature of Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
paradise, nourishment in Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
philosophy, and christianity Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175, 176, 177
philosophy, as angelic teaching Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176
satan, and fallen angels Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 177
satan Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176, 177
serpent Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
tatian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175
tertullian Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 175
two ways (tradition), valentinian texts Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 110
way (jesus as), to correlate church and paradise Graham, The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24 (2022) 154
women, vanity of Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 176