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Tiresias: The Ancient Mediterranean Religions Source Database



6777
Ignatius, To The Trallians, 2.1-2.2


nanFor when ye are obedient to the bishop as to Jesus Christ, it is evident to me that ye are living not after men but after Jesus Christ, who died for us, that believing on His death ye might escape death.


nanIt is therefore necessary, even as your wont is, that ye should do nothing without the bishop; but be ye obedient also to the presbytery, as to the Apostles of Jesus Christ our hope; for if we live in Him, we shall also be found in Him.


Intertexts (texts cited often on the same page as the searched text):

15 results
1. Hebrew Bible, Psalms, 1.3 (9th cent. BCE - 3rd cent. BCE)

1.3. וְהָיָה כְּעֵץ שָׁתוּל עַל־פַּלְגֵי מָיִם אֲשֶׁר פִּרְיוֹ יִתֵּן בְּעִתּוֹ וְעָלֵהוּ לֹא־יִבּוֹל וְכֹל אֲשֶׁר־יַעֲשֶׂה יַצְלִיחַ׃ 1.3. And he shall be like a tree planted by streams of water, that bringeth forth its fruit in its season, and whose leaf doth not wither; and in whatsoever he doeth he shall prosper."
2. Ignatius, To Polycarp, 6.1, 8.3 (1st cent. CE - 2nd cent. CE)

6.1. Give ye heed to the bishop, that God also may give heed to you. I am devoted to those who are subject to the bishop, the presbyters, the deacons. May it be granted me to have my portion with them in the presence of God. Toil together one with another, struggle together, run together, suffer together, lie down together, rise up together, as God's stewards and assessors and ministers. 6.1. Let no man be deceived. Even the heavenly beings and the glory of the angels and the rulers visible and invisible, if they believe not in the blood of Christ [who is God], judgment awaiteth them also. He that receiveth let him receive. Let not office puff up any man; for faith and love are all in all, and nothing is preferred before them. 8.3. I bid you farewell always in our God Jesus Christ, in whom abide ye in the unity and supervision of God. I salute Alce, a name very dear to me. Fare ye well in the Lord. IGNATIUS to the Smyrnaeans
3. Ignatius, To The Philadelphians, 2.1, 3.2, 5.2, 7.2, 8.1 (1st cent. CE - 2nd cent. CE)

3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 5.2. Yea, and we love the prophets also, because they too pointed to the Gospel in their preaching and set their hope on Him and awaited Him; in whom also having faith they were saved in the unity of Jesus Christ, being worthy of all love and admiration as holy men, approved of Jesus Christ and numbered together in the Gospel of our common hope. 7.2. Howbeit there were those who suspected me of saying this, because I knew beforehand of the division of certain persons. But He in whom I am bound is my witness that I learned it not from flesh of man; it was the preaching of the Spirit who spake on this wise; Do nothing without the bishop; keep your flesh as a temple of God; cherish union; shun divisions; be imitators of Jesus Christ, as He Himself also was of His Father. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you;
4. Ignatius, To The Ephesians, 2.2, 4.2, 6.1, 20.2 (1st cent. CE - 2nd cent. CE)

2.2. May I have joy of you always, if so be I am worthy of it. It is therefore meet for you in every way to glorify Jesus Christ who glorified you; that being perfectly joined together in one submission, submitting yourselves to your bishop and presbytery, ye may be sanctified in all things. 4.2. And do ye, each and all, form yourselves into a chorus, that being harmonious in concord and taking the key note of God ye may in unison sing with one voice through Jesus Christ unto the Father, that He may both hear you and acknowledge you by your good deeds to be members of His Son. It is therefore profitable for you to be in blameless unity, that ye may also be partakers of God always. 6.1. And in proportion as a man seeth that his bishop is silent, let him fear him the more. For every one whom the Master of the household sendeth to be steward over His own house, we ought so to receive as Him that sent him. Plainly therefore we ought to regard the bishop as the Lord Himself. 20.2. especially if the Lord should reveal aught to me. Assemble yourselves together in common, every one of you severally, man by man, in grace, in one faith and one Jesus Christ, who after the flesh was of David's race, who is Son of Man and Son of God, to the end that ye may obey the bishop and presbytery without distraction of mind; breaking one bread, which is the medicine of immortality and the antidote that we should not die but live for ever in Jesus Christ.
5. Ignatius, To The Magnesians, 1.2, 3.1, 5.1, 6.1-6.2, 7.1, 13.2 (1st cent. CE - 2nd cent. CE)

1.2. For being counted worthy to bear a most godly name, in these bonds, which I carry about, I sing the praise of the churches; and I pray that there may be in them union of the flesh and of the spirit which are Jesus Christ's, our never-failing life -- an union of faith and of love which is preferred before all things, and -- what is more than all -- an union with Jesus and with the Father; in whom if we endure patiently all the despite of the prince of this world and escape therefrom, we shall attain unto God. 3.1. Yea, and it becometh you also not to presume upon the youth of your bishop, but according to the power of God the Father to render unto him all reverence, even as I have learned that the holy presbyters also have not taken advantage of his outwardly youthful estate, but give place to him as to one prudent in God; yet not to him, but to the Father of Jesus Christ, even to the Bishop of all. 5.1. Seeing them that all things have an end, and these two -- life and death -- are set before us together, and each man shall go to his own place; 6.1. Seeing then that in the aforementioned persons I beheld your whole people in faith and embraced them, I advise you, be ye zealous to do all things in godly concord, the bishop presiding after the likeness of God and the presbyters after the likeness of the council of the Apostles, with the deacons also who are most dear to me, having been entrusted with the diaconate of Jesus Christ, who was with the Father before the worlds and appeared at the end of time. 6.2. Therefore do ye all study conformity to God and pay reverence one to another; and let no man regard his neighbour after the flesh, but love ye one another in Jesus Christ always. Let there be nothing among you which shall have power to divide you, but be ye united with the bishop and with them that preside over you as an ensample and a lesson of incorruptibility. 7.1. Therefore as the Lord did nothing without the Father, [being united with Him], either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. And attempt not to think anything right for yourselves apart from others: but let there be one prayer in common, one supplication, one mind, one hope, in love and in joy unblameable, which is Jesus Christ, than whom there is nothing better. 13.2. Be obedient to the bishop and to one another, as Jesus Christ was to the Father [according to the flesh], and as the Apostles were to Christ and to the Father, that there may be union both of flesh and of spirit.
6. Ignatius, To The Philadelphians, 2.1, 3.2, 5.2, 7.2, 8.1 (1st cent. CE - 2nd cent. CE)

2.1. As children therefore [of the light] of the truth, shun division and wrong doctrines; and where the shepherd is, there follow ye as sheep. 3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 5.2. Yea, and we love the prophets also, because they too pointed to the Gospel in their preaching and set their hope on Him and awaited Him; in whom also having faith they were saved in the unity of Jesus Christ, being worthy of all love and admiration as holy men, approved of Jesus Christ and numbered together in the Gospel of our common hope. 7.2. Howbeit there were those who suspected me of saying this, because I knew beforehand of the division of certain persons. But He in whom I am bound is my witness that I learned it not from flesh of man; it was the preaching of the Spirit who spake on this wise; Do nothing without the bishop; keep your flesh as a temple of God; cherish union; shun divisions; be imitators of Jesus Christ, as He Himself also was of His Father. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you;
7. Ignatius, To The Romans, 9.1 (1st cent. CE - 2nd cent. CE)

8. Ignatius, To The Smyrnaeans, 2.1, 8.1, 9.1, 12.2 (1st cent. CE - 2nd cent. CE)

9. Ignatius, To The Trallians, 2.2, 3.2, 7.1-7.2 (1st cent. CE - 2nd cent. CE)

2.2. It is therefore necessary, even as your wont is, that ye should do nothing without the bishop; but be ye obedient also to the presbytery, as to the Apostles of Jesus Christ our hope; for if we live in Him, we shall also be found in Him. 3.2. And I am persuaded that ye are so minded as touching these matters: for I received the ensample of your love, and I have it with me, in the person of your bishop, whose very demeanour is a great lesson, while his gentleness is power -- a man to whom I think even the godless pay reverence. 7.1. Be ye therefore on your guard against such men. And this will surely be, if ye be not puffed up and if ye be inseparable from [God] Jesus Christ and from the bishop and from the ordices of the Apostles. 7.2. He that is within the sanctuary is clean; but he that is without the sanctuary is not clean, that is, he that doeth aught without the bishop and presbytery and deacons, this man is not clean in his conscience.
10. New Testament, Romans, 6 (1st cent. CE - 1st cent. CE)

11. New Testament, John, 3.3-3.5 (1st cent. CE - 1st cent. CE)

3.3. Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God. 3.4. Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born? 3.5. Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!
12. New Testament, Matthew, 18.3 (1st cent. CE - 1st cent. CE)

18.3. and said, "Most assuredly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.
13. Irenaeus, Demonstration of The Apostolic Teaching, 7, 3 (2nd cent. CE - 2nd cent. CE)

14. Justin, First Apology, 61.2-61.3, 61.9-61.10, 61.12-61.13 (2nd cent. CE - 2nd cent. CE)

15. Tertullian, On Baptism, 19.1-19.2 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
avarice' Cain, Jerome and the Monastic Clergy: A Commentary on Letter 52 to Nepotian (2013) 177
baptism, dying and rising with christ Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 346
biography/biographical Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 346
collection of letters Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
community Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
ephesus Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
epigram Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
god Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
ignatios of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 198
ignatius, and church order Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 162
ignatius of antioch Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
jesus christ Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
kingdom of god/heaven Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 346
martyr/martyrdom Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 346
motif Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
pair of letters Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
paul the apostle Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 346
polykarpos of smyrna Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 198
prescript Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
resurrection Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 346; Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
rome Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
self Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 346
smyrna Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
theology Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
title Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
tralles Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187
unity/disunity Marquis, Epistolary Fiction in Ancient Greek Literature (2023) 187