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Tiresias: The Ancient Mediterranean Religions Source Database



6772
Ignatius, To The Ephesians, 8.1-8.2


nanLet no one therefore deceive you, as indeed ye are not deceived, seeing that ye belong wholly to God. For when no lust is established in you, which hath power to torment you, then truly ye live after God. I devote myself for you, and I dedicate myself as an offering for the church of you Ephesians which is famous unto all the ages.


nanThey that are of the flesh cannot do the things of the Spirit, neither can they that are of the Spirit do the things of the flesh; even as faith cannot do the things of unfaithfulness, neither unfaithfulness the things of faith. Nay, even those things which ye do after the flesh are spiritual; for ye do all things in Jesus Christ.


Intertexts (texts cited often on the same page as the searched text):

27 results
1. Clement of Rome, 1 Clement, 1.1, 2.6, 11.1-11.2, 20.4, 21.7, 23.1, 23.3, 46.5, 47.3-47.4, 47.7, 49.5, 51.1, 54.2, 65.1 (1st cent. CE - 1st cent. CE)

1.1. Διὰ τὰς αἰφνιδίους καὶ ἐπαλλήλους γενομένας ἡμῖν συμφορὰς καὶ περιπτώσεις, C reads perista/seit shich L perhaps represente by impedimenta, and Knopf accepts this. βράδιον νομίζομεν ἐπιστροφὴν πεποιῆσθαι περὶ τῶν ἐπιζητουμένων παῤ ὑμῖν πραγμάτων, ἀγαπητοί, τῆς τε ἀλλοτρίας καὶ ξένης τοῖς ἐκλεκτοῖς τοῦ θεοῦ, μιαρᾶς καὶ ἀνοσίου στάσεως ἣν ὀλίγα πρόσωπα προπετῆ καὶ αὐθάδη ὑπάρχοντα εἰς τοσοῦτον ἀπονοίας ἐξέκαυσαν, ὥστε τὸ σεμνὸν καὶ περιβόητον καὶ πᾶσιν ἀνθρώποις ἀξιαγάπητον ὄνομα ὑμῶν μεγάλως βλασφημηθῆναι. 2.6. πᾶσα στάσις καὶ πᾶν σχίσμα βδελυκτὸν ἦν ὑμῖν. ἐπὶ τοῖς παραπτώμασιν τῶν πλησίον ἐπενθεῖτε: τὰ ὑστερήματα αὐτῶν ἴδια ἐκρίνετε. 11.1. Διὰ φιλοξενίαν καὶ εὐσέβειαν Λὼτ ἐσώθη ἐκ Σοδόμων, τῆς περιχώρου πάσης κριθείσης διὰ πυρὸς καὶ θείου, πρόδηλον ποιήσας ὁ δεσπότης, ὅτι τοὺς ἐλπίζοντας ἐπ̓ αὐτὸν οὐκ ἐγκαταλείπει, τοὺς δὲ ἑτεροκλινεῖς ὑπάρχοντας εἰς κόλασιν καὶ αἰκισμὸν τίθησιν. 11.2. συνεξελθούσης γὰρ αὐτῷ τῆς γυναικὸς ἑτερογνώμονος ὑπαρχούσης καὶ οὐκ ἐν ὁμονοίᾳ, εἰς τοῦτο σημεῖον ἐτέθη, ὥστε γενέσθαι αὐτὴν στήλην ἁλὸς ἕως τῆς ἡμέρας ταύτης, εἰς τὸ γνωστὸν εἶναι πᾶσιν, ὅτι οἱ δίψυχοι καὶ οἱ διστάζοντες περὶ τῆς τοῦ θεοῦ δυνάμεως εἰς κρίμα καὶ εἰς σημείωσιν πάσαις ταῖς γενεαῖς γίνονται. 20.4. γῆ κυοφοροῦσα κατὰ τὸ θέλημα αὐτοῦ τοῖς ἰδίοις καιροῖς τὴν πανπληθῆ ἀνθρώποις τε καὶ θηρσὶν καὶ πᾶσιν τοῖς οὖσιν ἐπ̓ αὐτῆς ζώοις ἀνατέλλει τροφήν, μὴ διχοστατοῦσα μηδὲ ἀλλοιοῦσά τι τῶν δεδογματισμένων ὑπ̓ αὐτοῦ. 21.7. τὸ ἀξιαγάπητον τῆς ἁγνείας ἦθος ἐνδειξάσθωσαν, τὸ ἀκέραιον τῆς πραΰτητος αὐτῶν βούλημα ἀποδειξάτωσαν, τὸ ἐπιεικὲς τῆς γλώσσης αὐτῶν διὰ τῆς σιγῆς φανερὸν ποιησάτωσαν, τὴν ἀγάπην αὐτῶν μὴ κατὰ προσκλίσεις, ἀλλὰ πᾶσιν τοῖς φοβουμένοις τὸν θεὸν ὁσίως ἴσην παρεχέτωσαν. 23.1. Ὁ οἰκτίρμων κατὰ πάντα καὶ εὐεργετικὸς πατὴρ ἔχει σπλάγχνα ἐπὶ τοὺς φοβουμένους αὐτόν, ἠπίως τε καὶ προσηνῶς τὰς χάριτας αὐτοῦ ἀποδιδοῖ τοῖς προσερχομένοις αὐτῷ ἁπλῇ διανοιᾳ. 23.3. πόρρω γενέσθω ἀφ̓ ἡμῶν ἡ γραφὴ αὕτη, ὅπου λέγει: Ταλαίπωροί εἰσιν οἱ δίψυχοι, οἱ διστάζοντες τῇ ψυχῇ, οἱ λέγοντες: Ταῦτα ἠκούσαμεν καὶ ἐπὶ τῶν πατέρων ἡμῶν, καὶ ἰδού, γεγηράκαμεν, καὶ οὐδὲν ἡμῖν τούτων συνβέβηκεν. 46.5. ἱνατί ἔρεις καὶ θυμοὶ καὶ διχοστασίαι καὶ σχίσματα πόλεμός τε Eph. 4, 4-6 ἐν ὑμῖν; 47.3. ἐπ̓ ἀληθείας πνευματικῶς ἐπέστειλεν ὑμῖν περὶ ἑαυτοῦ τε καὶ Κηφᾶ τε καὶ Ἀπολλώ, διὰ τὸ καὶ τότε προσκλίσεις ὑμᾶς πεποιῆσθαι. 47.4. ἀλλ̓ ἡ πρόσκλισις ἐκείνη ἥττονα ἁμαρτίαν ὑμῖν προσήνεγκεν: προσεκλίθητε γὰρ ἀποστόλοις μεμαρτυρημένοις καὶ ἀνδρὶ δεδοκιμασμένῳ παῤ αὐτοῖς. 47.7. καὶ αὕτη ἡ ἀκοὴ οὐ μόνον εἰς ἡμᾶς ἐχώρησεν, ἀλλὰ καὶ εἰς τοὺς ἑτεροκλινεῖς ὑπάρχοντας ἀφ̓ ἡμῶν, ὥστε καὶ βλασφημίας ἐπιφέρεσθαι τῷ ὀνόματι κυρίου διὰ τὴν ὑμετέραν ἀφροσύνην, ἑαυτοῖς δὲ κίνδυνον ἐπεξεργάζεσθαι. 49.5. ἀγάπη κολλᾷ ἡμᾶς τῷ θεῷ, ἀγάπη καλύπτει πλῆθος ἁμαρτιῶν, ἀγάπη πάντα I Cor. 13, 4-7 ἀνέχεται, πάντα μακροθυμεῖ: οὐδὲν βάναυσον ἐν ἀγάπῃ, οὐδὲν ὑπερήφανον: ἀγάπη σχίσμα οὐκ ἔχει, ἀγάπη οὐ στασιάζει, ἀγάπη πάντα ποιεῖ ἐν ὁμονοίᾳ: ἐν τῇ ἀγάπῃ ἐτελειώθησαν πάντες οἱ ἐκλεκτοὶ τοῦ θεοῦ, δίχα ἀγάπης οὐδὲν εὐάρεστόν ἐστιν e)sti/n om. L. Clem. τῷ θεῷ. 51.1. Ὅσα οὖν παρεπέσαμεν καὶ ἐποιήσαμεν δια τινας παρεμπτώσεις The text is doubtful: dia\ ta\s paremptw/seis Clem., propler #3uaedant incuraiones L, the e#3uivalent of dia\ ta\s paremptw/seis tinw=n (ta\s) *k, dia\ tino\s tw=n ACS. τοῦ ἀντικειμένου, ἀξιώσωμεν ἀφεθῆναι ἡμῖν. καὶ ἐκεῖνοι δέ, οἵτινες ἀρχηγοὶ στάσεως καὶ διχοστασίας ἐγενήθησαν, ὀφείλουσιν τὸ κοινὸν τῆς ἐλπίδος σκοπεῖν. 54.2. εἰπάτω: Εἰ δἰ ἐμὲ στάσις καὶ ἔρις καὶ σχίσματα, ἐκχωρῶ, ἄπειμι, οὗ ἐὰν βούλησθε, καὶ ποιῶ τὰ προστασσόμενα ὑπὸ τοῦ πλήθους: μόνον τὸ ποίμνιον τοῦ Χριστοῦ εἰρηνευέτω μετὰ τῶν καθεσταμένων πρεσβυτέρων. 65.1. Τοὺς δὲ ἀπεσταλμένους ἀφ̓ ἡμῶν Κλαύδιον Ἔφηβον καὶ Οὐαλέριον Βίτωνα σὺν καὶ Φορτουνάτῳ ἐν εἰρήνῃ μετὰ χαρᾶς ἐν τάχει ἀναπέμψατε πρὸς ἡμᾶς, ὅπως θᾶττον τὴν εὐκταίαν καὶ ἐπιποθήτην ἡμῖν εἰρήνην καὶ ὁμόνοιαν ἀπαγγέλλωσιν, εἰς τὸ τάχιον καὶ ἡμᾶς χαρῆναι περὶ τῆς εὐσταθείας ὑμῶν.
2. Ignatius, To Polycarp, 1.2, 5.1-5.2, 7.1, 8.1-8.2 (1st cent. CE - 2nd cent. CE)

1.2. I exhort thee in the grace wherewith thou art clothed to press forward in thy course and to exhort all men that they may be saved. Vindicate thine office in all diligence of flesh and of spirit. Have a care for union, than which there is nothing better. Bear all men, as the Lord also beareth thee. Suffer all men in love, as also thou doest. 1.2. truly nailed up in the flesh for our sakes under Pontius Pilate and Herod the tetrarch (of which fruit are we -- that is, of His most blessed passion); that He might set up an ensign unto all the ages through His resurrection, for His saints and faithful people, whether among Jews or among Gentiles, in one body of His Church. 5.1. Flee evil arts, or rather hold thou discourse about these. Tell my sisters to love the Lord and to be content with their husbands in flesh and in spirit. In like manner also charge my brothers in the name of Jesus Christ to love their wives, as the Lord loved the Church. 5.1. But certain persons ignorantly deny Him, or rather have been denied by Him, being advocates of death rather than of the truth; and they have not been persuaded by the prophecies nor by the law of Moses, nay nor even to this very hour by the Gospel, nor by the sufferings of each of us severally; 5.2. If any one is able to abide in chastity to the honour of the flesh of the Lord, let him so abide without boasting. If he boast, he is lost; and if it be known beyond the bishop, he is polluted. It becometh men and women too, when they marry, to unite themselves with the consent of the bishop, that the marriage may be after the Lord and not after concupiscence. Let all things be done to the honour of God. 5.2. for they are of the same mind also concerning us. For what profit is it [to me], if a man praiseth me, but blasphemeth my Lord, not confessing that He was a bearer of flesh? Yet he that affirmeth not this, doth thereby deny Him altogether, being himself a bearer of a corpse. 7.1. Seeing that the church which is in Antioch of Syria hath peace, as it hath been reported to me, through your prayers, I myself also have been the more comforted since God hath banished my care; if so be I may through suffering attain unto God, that I may be found a disciple through your intercession. 7.1. They therefore that gainsay the good gift of God perish by their questionings. But it were expedient for them to have love, that they may also rise again. 8.1. Since I have not been able to write to all the churches, by reason of my sailing suddenly from Troas to Neapolis, as the Divine will enjoineth, thou shalt write to the churches in front, as one possessing the mind of God, to the intent that they also may do this same thing -- let those who are able send messengers, and the rest letters by the persons who are sent by thee, that ye may be glorified by an ever memorable deed -- for this is worthy of thee. 8.1. [But] shun divisions, as the beginning of evils. Do ye all follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles; and to the deacons pay respect, as to God's commandment. Let no man do aught of things pertaining to the Church apart from the bishop. Let that be held a valid eucharist which is under the bishop or one to whom he shall have committed it. 8.2. I salute all by name, and especially the wife of Epitropus with her whole household and her children's. I salute Attalus my beloved. I salute him that shall be appointed to go to Syria. Grace shall be with him always, and with Polycarp who sendeth him. 8.2. Wheresoever the bishop shall appear, there let the people be; even as where Jesus may be, there is the universal Church. It is not lawful apart from the bishop either to baptize or to hold a love-feast; but whatsoever he shall approve, this is well-pleasing also to God; that everything which ye do may be sure and valid.
3. Ignatius, To The Philadelphians, 1.1, 2.1, 3.1-3.2, 5.1, 8.1-8.2, 10.1, 11.2 (1st cent. CE - 2nd cent. CE)

1.1. This your bishop I have found to hold the ministry which pertaineth to the common weal, not of himself or through men, nor yet for vain glory, but in the love of God the Father and the Lord Jesus Christ. And I am amazed at his forbearance; whose silence is more powerful than others' speech. 3.1. Abstain from noxious herbs, which are not the husbandry of Jesus Christ, because they are not the planting of the Father. Not that I have found division among you, but filtering. 3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 5.1. My brethren, my heart overfloweth altogether in love towards you; and rejoicing above measure I watch over your safety; yet not I, but Jesus Christ, wearing whose bonds I am the more afraid, because I am not yet perfected. But your prayer will make me perfect [unto God], that I may attain unto the inheritance wherein I have found mercy, taking refuge in the Gospel as the flesh of Jesus and in the Apostles as the presbytery of the Church. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 8.2. and I entreat you, Do ye nothing in a spirit of factiousness but after the teaching of Christ. For I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, It is written, they answered me That is the question. But as for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and His resurrection, and faith through Him; wherein I desire to be justified through your prayers. 10.1. Seeing that in answer to your prayer and to the tender sympathy which ye have in Christ Jesus, it hath been reported to me that the church which is in Antioch of Syria hath peace, it is becoming for you, as a church of God, to appoint a deacon to go thither as God's ambassador, that he may congratulate them when they are assembled together, and may glorify the Name. 11.2. The love of the brethren which are in Troas saluteth you; from whence also I write to you by the hand of Burrhus, who was sent with me by the Ephesians and Smyrnaeans as a mark of honour. The Lord shall honour them, even Jesus Christ, on whom their hope is set in flesh and soul and spirit, by faith, by love, by concord. Fare ye well in Christ Jesus our common hope.
4. Ignatius, To The Ephesians, None (1st cent. CE - 2nd cent. CE)

5. Ignatius, To The Magnesians, 6.1, 7.1, 8.1, 9.1, 14.1, 15.1 (1st cent. CE - 2nd cent. CE)

6.1. Seeing then that in the aforementioned persons I beheld your whole people in faith and embraced them, I advise you, be ye zealous to do all things in godly concord, the bishop presiding after the likeness of God and the presbyters after the likeness of the council of the Apostles, with the deacons also who are most dear to me, having been entrusted with the diaconate of Jesus Christ, who was with the Father before the worlds and appeared at the end of time. 7.1. Therefore as the Lord did nothing without the Father, [being united with Him], either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. And attempt not to think anything right for yourselves apart from others: but let there be one prayer in common, one supplication, one mind, one hope, in love and in joy unblameable, which is Jesus Christ, than whom there is nothing better. 8.1. Be not seduced by strange doctrines nor by antiquated fables, which are profitless. For if even unto this day we live after the manner of Judaism, we avow that we have not received grace: 9.1. If then those who had walked in ancient practices attained unto newness of hope, no longer observing sabbaths but fashioning their lives after the Lord's day, on which our life also arose through Him and through His death which some men deny -- a mystery whereby we attained unto belief, and for this cause we endure patiently, that we may be found disciples of Jesus Christ our only teacher -- 14.1. Knowing that ye are full of God, I have exhorted you briefly. Remember me in your prayers, that I may attain unto God; and remember also the church which is in Syria, whereof I am not worthy to be called a member. For I have need of your united prayer and love in God, that it may be granted to the church which is in Syria to be refreshed by the dew of your fervent supplication. 15.1. The Ephesians from Smyrna salute you, from whence also I write to you. They are here with me for the glory of God, as also are ye; and they have comforted me in all things, together with Polycarp bishop of the Smyrnaeans. Yea, and all the other churches salute you in the honour of Jesus Christ. Fare ye well in godly concord, and possess ye a stedfast spirit, which is Jesus Christ.
6. Ignatius, To The Philadelphians, 1.1, 2.1, 3.1-3.2, 5.1, 8.1-8.2, 10.1, 11.2 (1st cent. CE - 2nd cent. CE)

1.1. This your bishop I have found to hold the ministry which pertaineth to the common weal, not of himself or through men, nor yet for vain glory, but in the love of God the Father and the Lord Jesus Christ. And I am amazed at his forbearance; whose silence is more powerful than others' speech. 2.1. As children therefore [of the light] of the truth, shun division and wrong doctrines; and where the shepherd is, there follow ye as sheep. 3.1. Abstain from noxious herbs, which are not the husbandry of Jesus Christ, because they are not the planting of the Father. Not that I have found division among you, but filtering. 3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 5.1. My brethren, my heart overfloweth altogether in love towards you; and rejoicing above measure I watch over your safety; yet not I, but Jesus Christ, wearing whose bonds I am the more afraid, because I am not yet perfected. But your prayer will make me perfect [unto God], that I may attain unto the inheritance wherein I have found mercy, taking refuge in the Gospel as the flesh of Jesus and in the Apostles as the presbytery of the Church. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 8.2. and I entreat you, Do ye nothing in a spirit of factiousness but after the teaching of Christ. For I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, It is written, they answered me That is the question. But as for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and His resurrection, and faith through Him; wherein I desire to be justified through your prayers. 10.1. Seeing that in answer to your prayer and to the tender sympathy which ye have in Christ Jesus, it hath been reported to me that the church which is in Antioch of Syria hath peace, it is becoming for you, as a church of God, to appoint a deacon to go thither as God's ambassador, that he may congratulate them when they are assembled together, and may glorify the Name. 11.2. The love of the brethren which are in Troas saluteth you; from whence also I write to you by the hand of Burrhus, who was sent with me by the Ephesians and Smyrnaeans as a mark of honour. The Lord shall honour them, even Jesus Christ, on whom their hope is set in flesh and soul and spirit, by faith, by love, by concord. Fare ye well in Christ Jesus our common hope.
7. Ignatius, To The Romans, 4.1, 9.1, 9.3 (1st cent. CE - 2nd cent. CE)

4.1. I write to all the churches, and I bid all men know, that of my own free will I die for God, unless ye should hinder me. I exhort you, be ye not an unseasonable kindness to me. Let me be given to the wild beasts, for through them I can attain unto God. I am God's wheat, and I am ground by the teeth of wild beasts that I may be found pure bread [of Christ]. 9.3. My spirit saluteth you, and the love of the churches which received me in the name of Jesus Christ, not as a mere wayfarer: for even those churches which did not lie on my route after the flesh went before me from city to city.
8. Ignatius, To The Smyrnaeans, 2.1, 7.1, 8.1-8.2, 11.1, 12.1-12.2 (1st cent. CE - 2nd cent. CE)

9. Ignatius, To The Trallians, 1.1, 2.2, 3.1-3.2, 6.1-6.2, 10.1, 12.1-12.2, 13.1 (1st cent. CE - 2nd cent. CE)

1.1. I have learned that ye have a mind unblameable and stedfast in patience, not from habit, but by nature, according as Polybius your bishop informed me, who by the will of God and of Jesus Christ visited me in Smyrna; and so greatly did he rejoice with me in my bonds in Christ Jesus, that in him I beheld the whole multitude of you. 2.2. It is therefore necessary, even as your wont is, that ye should do nothing without the bishop; but be ye obedient also to the presbytery, as to the Apostles of Jesus Christ our hope; for if we live in Him, we shall also be found in Him. 3.1. In like manner let all men respect the deacons as Jesus Christ, even as they should respect the bishop as being a type of the Father and the presbyters as the council of God and as the college of Apostles. Apart from these there is not even the name of a church. 3.2. And I am persuaded that ye are so minded as touching these matters: for I received the ensample of your love, and I have it with me, in the person of your bishop, whose very demeanour is a great lesson, while his gentleness is power -- a man to whom I think even the godless pay reverence. 6.1. I exhort you therefore -- yet not I, but the love of Jesus Christ -- take ye only Christian food, and abstain from strange herbage, which is heresy: 6.2. for these men do even mingle poison with Jesus Christ, imposing upon others by a show of honesty, like persons administering a deadly drug with honied wine, so that one who knoweth it not, fearing nothing, drinketh in death with a baneful delight. 10.1. But if it were as certain persons who are godless, that is unbelievers, say, that He suffered only in semblance, being themselves mere semblance, why am I in bonds? And why also do I desire to fight with wild beasts? So I die in vain. Truly then I lie against the Lord. 12.1. I salute you from Smyrna, together with the churches of God that are present with me; men who refreshed me in all ways both in flesh and in spirit. 12.2. My bonds exhort you, which for Jesus Christ's sake I bear about, entreating that I may attain unto God; abide ye in your concord and in prayer one with another. For it becometh you severally, and more especially the presbyters, to cheer the soul of your bishop unto the honour of the Father [and to the honour] of Jesus Christ and of the Apostles. 13.1. The love of the Smyrnaeans and Ephesians saluteth you. Remember in your prayers the church which is in Syria; whereof [also] I am not worthy to be called a member, being the very last of them.
10. New Testament, 1 Peter, 2.17 (1st cent. CE - 1st cent. CE)

2.17. Honor all men. Love the brotherhood. Fear God. Honor the king.
11. New Testament, 1 Corinthians, 1.10, 1.20, 11.18-11.19 (1st cent. CE - 1st cent. CE)

1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment. 1.20. Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world? 11.18. For firstof all, when you come together in the assembly, I hear that divisionsexist among you, and I partly believe it. 11.19. For there also mustbe factions among you, that those who are approved may be revealedamong you.
12. New Testament, 1 Thessalonians, 1.2, 1.2-3.13, 1.6, 1.7, 1.8, 1.9, 1.10, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16 (1st cent. CE - 1st cent. CE)

1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come.
13. New Testament, 1 Timothy, 1.3, 5.21, 6.3 (1st cent. CE - 1st cent. CE)

1.3. As I exhorted you to stay at Ephesus when I was going into Macedonia, that you might charge certain men not to teach a different doctrine 5.21. I charge you in the sight of God, and Christ Jesus, and the elect angels, that you observe these things without prejudice, doing nothing by partiality. 6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness
14. New Testament, 2 Peter, 2 (1st cent. CE - 1st cent. CE)

15. New Testament, 2 Corinthians, 9.15 (1st cent. CE - 1st cent. CE)

16. New Testament, James, 3.8 (1st cent. CE - 1st cent. CE)

3.8. But nobody can tame the tongue. It is a restless evil, full of deadly poison.
17. New Testament, Ephesians, 6.18 (1st cent. CE - 1st cent. CE)

6.18. with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:
18. New Testament, Galatians, 5.20 (1st cent. CE - 1st cent. CE)

5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies
19. New Testament, Philippians, 3.21 (1st cent. CE - 1st cent. CE)

3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
20. New Testament, John, 4.10 (1st cent. CE - 1st cent. CE)

4.10. Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water.
21. New Testament, Matthew, 23.8 (1st cent. CE - 1st cent. CE)

23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers.
22. Polycarp of Smyrna, Letter To The Philippians, 3.1, 7.2 (1st cent. CE - 2nd cent. CE)

23. Seneca The Younger, Letters, 1.1 (1st cent. CE - 1st cent. CE)

24. Anon., Marytrdom of Polycarp, 1.1, 14.2, 20.1, 22.1 (2nd cent. CE - 2nd cent. CE)

1.1. 1 We write to you, brethren, the story of the martyrs and of the blessed Polycarp, who put an end to the persecution by his martyrdom as though adding the seal. For one might almost say that all that had gone before happened in order that the Lord might show to us from above a martyrdom in accordance with the Gospel. 14.2. 2 I bless thee, that Thou hast granted me this day and hour, that I may share, among the number of the martyrs, in the cup of thy Christ, for the Resurrection to everlasting life, both of soul and body in the immortality of the Holy Spirit. And may I, to-day, be received among them before Thee, as a rich and acceptable sacrifice, as Thou, the God who lies not and is truth, hast prepared beforehand, and shown forth, and fulfilled. 20.1. 1 You, indeed, asked that the events should be explained to you at length, but we have for the present explained them in summary by our brother Marcion; therefore when you have heard these things, send the letter to the brethren further on, that they also may glorify the Lord, who takes his chosen ones from his own servants. 22.1. 1 We bid you God-speed, brethren, who walk according to the Gospel, in the word of Jesus Christ (with whom be glory to God and the Father and the Holy Spirit), for the salvation of the Holy Elect, even as the blessed Polycarp suffered martyrdom, in whose footsteps may it be granted us to be found in the Kingdom of Jesus Christ.
25. Hermas, Similitudes, 8.7.6 (2nd cent. CE - 2nd cent. CE)

26. Irenaeus, Refutation of All Heresies, 3.3.3 (2nd cent. CE - 3rd cent. CE)

27. Origen, Exhortation To Martyrdom, 50 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
antithesis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
barnabas, letter of Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 202
catchword Wilson, The Sentences of Sextus (2012) 219
clement of rome, on terminology for heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
devekut Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 310
egypt Rizzi, Hadrian and the Christians (2010) 148
ephesus Rizzi, Hadrian and the Christians (2010) 148
epistle, to thessalonians Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
epistolary, paraenesis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
eucharist Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 310
exhortation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
fayum Rizzi, Hadrian and the Christians (2010) 148
food Wilson, The Sentences of Sextus (2012) 219
hairesis Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
heresy, exclusion of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
holiness Wilson, The Sentences of Sextus (2012) 219
holocaust Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 310
ignatios of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 202
ignatius, and church identity Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 163
ignatius, and church order Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 163
ignatius of antioch, christian bishop Rizzi, Hadrian and the Christians (2010) 148
ignatius of antioch, on terminology for heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ignatius of antioch, on the problem of interpretation Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
imperative Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
impurity Wilson, The Sentences of Sextus (2012) 219
indifferents Wilson, The Sentences of Sextus (2012) 219
insolence Wilson, The Sentences of Sextus (2012) 219
isis, egyptian goddess Rizzi, Hadrian and the Christians (2010) 148
jerusalem (zion), temple Rizzi, Hadrian and the Christians (2010) 148
jerusalem (zion) Rizzi, Hadrian and the Christians (2010) 148
jewish succession, orthodox borrowings from jewish heresiology Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
letter, antithesis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
letter, paraenetic Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
likeness to god Wilson, The Sentences of Sextus (2012) 219
literacy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
love of god Wilson, The Sentences of Sextus (2012) 219
luxury Wilson, The Sentences of Sextus (2012) 219
martyrdom of polykarpos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 202
meat Wilson, The Sentences of Sextus (2012) 219
meticulousness Wilson, The Sentences of Sextus (2012) 219
moderation Wilson, The Sentences of Sextus (2012) 219
origen Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 310
overindulgence Wilson, The Sentences of Sextus (2012) 219
paraenesis, epistolary Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
paraenesis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
polycarp, christian martyr Rizzi, Hadrian and the Christians (2010) 148
polykarpos of smyrna Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 202
rhetoric Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
righteousness Wilson, The Sentences of Sextus (2012) 219
roman church Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 202
rome Rizzi, Hadrian and the Christians (2010) 148
sacred death, church fathers attitude Poorthuis Schwartz and Turner, Interaction Between Judaism and Christianity in History, Religion, Art, and Literature (2009) 310
seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
serapis, egyptian god Rizzi, Hadrian and the Christians (2010) 148
shame Wilson, The Sentences of Sextus (2012) 219
smyrna Rizzi, Hadrian and the Christians (2010) 148
thanksgiving, schubert, paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
thessalonians Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
tibur, hadrians villa, canopus Rizzi, Hadrian and the Christians (2010) 148
tibur, hadrians villa, piazza doro Rizzi, Hadrian and the Christians (2010) 148
topos, topoi Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 698
virtue Wilson, The Sentences of Sextus (2012) 219
wealth' Wilson, The Sentences of Sextus (2012) 219
διχοστασία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
διχοστατεῖν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
διψυχία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ζῆλος Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
κακοδιδάσκαλία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
λαθροδήκτης Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
παρεισάγειν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
παρεμπλέκειν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
πολεμός Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
πρόσκλισις Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
στασιάζειν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
στάσις Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
συζητεῖν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
σχίσμα Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
φθόνος Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
χριστομαθία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ψευδοδιδασκαλία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ψευδοδιδάσκαλος Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ἀλήθεια Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ἁπλότης Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ἄθεος Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ἄπιστος Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ἐριθεία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ἑτερογνώμων Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ἑτεροδιδασκαλία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ἑτεροδοξία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ἑτεροκλινής Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15
ἔρις Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 15