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Tiresias: The Ancient Mediterranean Religions Source Database



6772
Ignatius, To The Ephesians, 14.1


nanNone of these things is hidden from you, if ye be perfect in your faith and love toward Jesus Christ, for these are the beginning and end of life -- faith is the beginning and love is the end -- and the two being found in unity are God, while all things else follow in their train unto true nobility.


Intertexts (texts cited often on the same page as the searched text):

14 results
1. Ignatius, To Polycarp, 5.1, 6.1 (1st cent. CE - 2nd cent. CE)

5.1. Flee evil arts, or rather hold thou discourse about these. Tell my sisters to love the Lord and to be content with their husbands in flesh and in spirit. In like manner also charge my brothers in the name of Jesus Christ to love their wives, as the Lord loved the Church. 5.1. But certain persons ignorantly deny Him, or rather have been denied by Him, being advocates of death rather than of the truth; and they have not been persuaded by the prophecies nor by the law of Moses, nay nor even to this very hour by the Gospel, nor by the sufferings of each of us severally; 6.1. Give ye heed to the bishop, that God also may give heed to you. I am devoted to those who are subject to the bishop, the presbyters, the deacons. May it be granted me to have my portion with them in the presence of God. Toil together one with another, struggle together, run together, suffer together, lie down together, rise up together, as God's stewards and assessors and ministers. 6.1. Let no man be deceived. Even the heavenly beings and the glory of the angels and the rulers visible and invisible, if they believe not in the blood of Christ [who is God], judgment awaiteth them also. He that receiveth let him receive. Let not office puff up any man; for faith and love are all in all, and nothing is preferred before them.
2. Ignatius, To The Philadelphians, 2.2, 3.2, 5.2, 7.1-7.2, 8.1, 9.1-9.2 (1st cent. CE - 2nd cent. CE)

2.2. For many specious wolves with baneful delights lead captive the runners in God's race; but, where ye are at one, they will find no place. 3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 5.2. Yea, and we love the prophets also, because they too pointed to the Gospel in their preaching and set their hope on Him and awaited Him; in whom also having faith they were saved in the unity of Jesus Christ, being worthy of all love and admiration as holy men, approved of Jesus Christ and numbered together in the Gospel of our common hope. 7.1. For even though certain persons desired to deceive me after the flesh, yet the spirit is not deceived, being from God; for it knoweth whence it cometh and where it goeth, and it searcheth out the hidden things. I cried out, when I was among you; I spake with a loud voice, with God's own voice, Give ye heed to the bishop and the presbytery and deacons. 7.2. Howbeit there were those who suspected me of saying this, because I knew beforehand of the division of certain persons. But He in whom I am bound is my witness that I learned it not from flesh of man; it was the preaching of the Spirit who spake on this wise; Do nothing without the bishop; keep your flesh as a temple of God; cherish union; shun divisions; be imitators of Jesus Christ, as He Himself also was of His Father. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 9.1. The priests likewise were good, but better is the High-priest to whom is committed the holy of holies; for to Him alone are committed the hidden things of God; He Himself being the door of the Father, through which Abraham and Isaac and Jacob enter in, and the Prophets and the Apostles and the whole Church; all these things combine in the unity of God. 9.2. But the Gospel hath a singular preeminence in the advent of the Saviour, even our Lord Jesus Christ, and His passion and resurrection. For the beloved Prophets in their preaching pointed to Him; but the Gospel is the completion of immortality. All things together are good, if ye believe through love.
3. Ignatius, To The Ephesians, None (1st cent. CE - 2nd cent. CE)

18.1. My spirit is made an offscouring for the Cross, which is a stumbling-block to them that are unbelievers, but to us salvation and life eternal. Where is the wise? Where is the disputer? Where is the boasting of them that are called prudent?
4. Ignatius, To The Magnesians, 5.1, 6.2, 7.1-7.2, 10.1 (1st cent. CE - 2nd cent. CE)

5.1. Seeing them that all things have an end, and these two -- life and death -- are set before us together, and each man shall go to his own place; 6.2. Therefore do ye all study conformity to God and pay reverence one to another; and let no man regard his neighbour after the flesh, but love ye one another in Jesus Christ always. Let there be nothing among you which shall have power to divide you, but be ye united with the bishop and with them that preside over you as an ensample and a lesson of incorruptibility. 7.1. Therefore as the Lord did nothing without the Father, [being united with Him], either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. And attempt not to think anything right for yourselves apart from others: but let there be one prayer in common, one supplication, one mind, one hope, in love and in joy unblameable, which is Jesus Christ, than whom there is nothing better. 7.2. Hasten to come together all of you, as to one temple, even God; as to one altar, even to one Jesus Christ, who came forth from One Father and is with One and departed unto One. 10.1. Therefore let us not be insensible to His goodness. For if He should imitate us according to our deeds, we are lost. For this cause, seeing that we are become His disciples, let us learn to live as beseemeth Christianity. For whoso is called by another name besides this, is not of God.
5. Ignatius, To The Philadelphians, 2.2, 3.2, 5.2, 7.1-7.2, 8.1, 9.1-9.2 (1st cent. CE - 2nd cent. CE)

2.2. For many specious wolves with baneful delights lead captive the runners in God's race; but, where ye are at one, they will find no place. 3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 5.2. Yea, and we love the prophets also, because they too pointed to the Gospel in their preaching and set their hope on Him and awaited Him; in whom also having faith they were saved in the unity of Jesus Christ, being worthy of all love and admiration as holy men, approved of Jesus Christ and numbered together in the Gospel of our common hope. 7.1. For even though certain persons desired to deceive me after the flesh, yet the spirit is not deceived, being from God; for it knoweth whence it cometh and where it goeth, and it searcheth out the hidden things. I cried out, when I was among you; I spake with a loud voice, with God's own voice, Give ye heed to the bishop and the presbytery and deacons. 7.2. Howbeit there were those who suspected me of saying this, because I knew beforehand of the division of certain persons. But He in whom I am bound is my witness that I learned it not from flesh of man; it was the preaching of the Spirit who spake on this wise; Do nothing without the bishop; keep your flesh as a temple of God; cherish union; shun divisions; be imitators of Jesus Christ, as He Himself also was of His Father. 8.1. I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the council of the bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you; 9.1. The priests likewise were good, but better is the High-priest to whom is committed the holy of holies; for to Him alone are committed the hidden things of God; He Himself being the door of the Father, through which Abraham and Isaac and Jacob enter in, and the Prophets and the Apostles and the whole Church; all these things combine in the unity of God. 9.2. But the Gospel hath a singular preeminence in the advent of the Saviour, even our Lord Jesus Christ, and His passion and resurrection. For the beloved Prophets in their preaching pointed to Him; but the Gospel is the completion of immortality. All things together are good, if ye believe through love.
6. Ignatius, To The Romans, 6.3 (1st cent. CE - 2nd cent. CE)

6.3. Permit me to be an imitator of the passion of my God. If any man hath Him within himself, let him understand what I desire, and let him have fellow- feeling with me, for he knoweth the things which straiten me.
7. Ignatius, To The Smyrnaeans, 6.1, 8.2 (1st cent. CE - 2nd cent. CE)

8. Ignatius, To The Trallians, 2.2, 7.1, 13.2 (1st cent. CE - 2nd cent. CE)

2.2. It is therefore necessary, even as your wont is, that ye should do nothing without the bishop; but be ye obedient also to the presbytery, as to the Apostles of Jesus Christ our hope; for if we live in Him, we shall also be found in Him. 7.1. Be ye therefore on your guard against such men. And this will surely be, if ye be not puffed up and if ye be inseparable from [God] Jesus Christ and from the bishop and from the ordices of the Apostles. 13.2. Fare ye well in Jesus Christ, submitting yourselves to the bishop as to the commandment, and likewise also to the presbytery; and each of you severally love one another with undivided heart.
9. New Testament, 1 Corinthians, 12.12 (1st cent. CE - 1st cent. CE)

12.12. For as the body is one, and has many members, and all themembers of the body, being many, are one body; so also is Christ.
10. New Testament, John, 14.2 (1st cent. CE - 1st cent. CE)

14.2. In my Father's house are many mansions. If it weren't so, I would have told you. I am going to prepare a place for you.
11. New Testament, Matthew, 15.13 (1st cent. CE - 1st cent. CE)

15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted.
12. Irenaeus, Refutation of All Heresies, 1.6.1, 2.18.7, 2.19.3, 2.30.1-2.30.2, 3.4.1-3.4.2, 3.18.7, 3.19.1, 3.19.3, 4.14.1, 5.1.1 (2nd cent. CE - 3rd cent. CE)

13. Justin, Dialogue With Trypho, 4.1-4.3 (2nd cent. CE - 2nd cent. CE)

14. Tatian, Oration To The Greeks, 15.1 (2nd cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
bishops, and congregation Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
bishops, as choir leader Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
bread, as food Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
christian union with christ Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
death, of humans Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
epiktetos Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
gods and humans Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
heresies, heretic, believers Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
homonoia Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
humans united with god Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
ignatios of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
ignatius, and the christian life Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 219
ignatius, and the imitation of christ Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 220
ignatius, use of 1 and 2 timothy Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 114
imagery, musical Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
irenaeus Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
justin martyr Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
key signature (in music) Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
latin Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
letters Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
modes, musical Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
musicology Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
performance, musical Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
philia, philoi Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
pitch Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
polycarp, use of 1 and 2 timothy Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 114
scales, musical Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
singing, in unison Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
sungeneia' Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
tatianos (tatian) Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 227
translation Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190
unity (henotes) Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 190