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Tiresias: The Ancient Mediterranean Religions Source Database



6772
Ignatius, To The Ephesians, 10.2


nanAgainst their outbursts of wrath be ye meek; against their proud words be ye humble; against their railings set ye your prayers; against their errors be ye stedfast in the faith; against their fierceness be ye gentle. And be not zealous to imitate them by requital.


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Clement of Rome, 1 Clement, 60.3 (1st cent. CE - 1st cent. CE)

60.3. ναί, δέσποτα, ἐπίφανον τὸ πρόσωπόν σου ἐφ̓ Ps. 67, 1; 80, 3. 7. 19; Num. 6, 25, 26 ἡμᾶς εἰς ἀγαθὰ ἐν εἰρήνῃ, εἰς τὸ σκεπασθῆναι ἡμᾶς τῇ χειρί σου τῇ κραταιᾷ καὶ ῥυσθῆναι ἀπὸ Gen. 50, 20; Jer. 21, 10; 24, 6; Am. 9, 4; Deut. 30, 9 πάσης ἁμαρτίας τῷ βραχίονί σου τῷ ὑψηλῷ, καὶ ῥῦσαι ἡμᾶς ἀπὸ τῶν μισούντων ἡμᾶς ἀδίκως.
2. Ignatius, To The Philadelphians, 2.1, 2.2, 3.1, 3.2, 3.3, 7.1, 7.1-8.1, 7.2, 8.1, 8.2 (1st cent. CE - 2nd cent. CE)

3. Ignatius, To The Ephesians, 1.3, 5.2, 6.2, 7.1, 9.1-9.2, 10.1, 10.3, 15.1, 16.1-16.2, 17.1, 18.1 (1st cent. CE - 2nd cent. CE)

1.3. eeing then that in God's name I have received your whole multitude in the person of Onesimus, whose love passeth utterance and who is moreover your bishop [in the flesh] -- and I pray that ye may love him according to Jesus Christ and that ye all may be like him; for blessed is He that granted unto you according to your deserving to have such a bishop: -- 5.2. Let no man be deceived. If any one be not within the precinct of the altar, he lacketh the bread [of God]. For, if the prayer of one and another hath so great force, how much more that of the bishop and of the whole Church. 6.2. Now Onesimus of his own accord highly praiseth your orderly conduct in God, for that ye all live according to truth,and that no heresy hath a home among you: nay, ye do not so much as listen to any one, if he speak of aught else save concerning Jesus Christ in truth. 7.1. For some are wont of malicious guile to hawk about the Name, while they do certain other things unworthy of God. These men ye ought to shun, as wild- beasts; for they are mad dogs, biting by stealth; against whom ye ought to be on your guard, for they are hard to heal. 9.1. But I have learned that certain persons passed through you from yonder, bringing evil doctrine; whom ye suffered not to sow seed in you, for ye stopped your ears, so that ye might not receive the seed sown by them; forasmuch as ye are stones of a temple, which were prepared beforehand for a building of God the Father, being hoisted up to the heights through the engine of Jesus Christ, which is the Cross, and using for a rope the Holy Spirit; while your faith is your windlass, and love is the way that leadeth up to God. 9.2. So then ye are all companions in the way, carrying your God and your shrine, your Christ and your holy things, being arrayed from head to foot in the commandments of Jesus Christ. And I too, taking part in the festivity, am permitted by letter to bear you company and to rejoice with you, that ye set not your love on anything after the common life of men, but only on God. 10.1. And pray ye also without ceasing for the rest of mankind (for there is in them a hope of repentance), that they may find God. Therefore permit them to take lessons at least from your works. 10.3. Let us show ourselves their brothers by our forbearance; but let us be zealous to be imitators of the Lord, vying with each other who shall suffer the greater wrong, who shall be defrauded, who shall be set at nought; that no herb of the devil be found in you: but in all purity and temperance abide ye in Christ Jesus, with your flesh and with your spirit. 15.1. It is better to keep silence and to be, than to talk and not to be. It is a fine thing to teach, if the speaker practise. Now there is one teacher, who spake and it came to pass: yea and even the things which He hath done in silence are worthy of the Father. 16.1. Be not deceived, my brethren. Corrupters of houses shall not inherit the kingdom of God. 16.2. If then they which do these things after the flesh are put to death, how much more if a man through evil doctrine corrupt the faith of God for which Jesus Christ was crucified. Such a man, having defiled himself, shall go into the unquenchable fire; and in like manner also shall he that hearkeneth unto him. 17.1. For this cause the Lord received ointment on His head, that He might breathe incorruption upon the Church. Be not anointed with the ill odour of the teaching of the prince of this world, lest he lead you captive and rob you of the life which is set before you. 18.1. My spirit is made an offscouring for the Cross, which is a stumbling-block to them that are unbelievers, but to us salvation and life eternal. Where is the wise? Where is the disputer? Where is the boasting of them that are called prudent?
4. Ignatius, To The Magnesians, 2.1-3.2, 6.2, 8.1, 8.1-10.3, 9.1 (1st cent. CE - 2nd cent. CE)

5. Ignatius, To The Philadelphians, 2.1, 2.2, 3.1, 3.2, 3.3, 7.1, 7.1-8.1, 7.2, 8.1, 8.2 (1st cent. CE - 2nd cent. CE)

2.1. As children therefore [of the light] of the truth, shun division and wrong doctrines; and where the shepherd is, there follow ye as sheep.
6. Ignatius, To The Romans, 1.1 (1st cent. CE - 2nd cent. CE)

1.1. Forasmuch as in answer to my prayer to God it hath been granted me to see your godly counteces, so that I have obtained even more than I asked; for wearing bonds in Christ Jesus I hope to salute you, if it be the Divine will that I should be counted worthy to reach unto the end;
7. Ignatius, To The Smyrnaeans, 4.1, 5.2, 6.1, 7.1-7.2, 8.1 (1st cent. CE - 2nd cent. CE)

8. Ignatius, To The Trallians, 3.1, 6.1-6.2 (1st cent. CE - 2nd cent. CE)

3.1. In like manner let all men respect the deacons as Jesus Christ, even as they should respect the bishop as being a type of the Father and the presbyters as the council of God and as the college of Apostles. Apart from these there is not even the name of a church. 6.1. I exhort you therefore -- yet not I, but the love of Jesus Christ -- take ye only Christian food, and abstain from strange herbage, which is heresy: 6.2. for these men do even mingle poison with Jesus Christ, imposing upon others by a show of honesty, like persons administering a deadly drug with honied wine, so that one who knoweth it not, fearing nothing, drinketh in death with a baneful delight.
9. New Testament, 1 Corinthians, 1.10, 1.20, 11.18-11.19 (1st cent. CE - 1st cent. CE)

1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment. 1.20. Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world? 11.18. For firstof all, when you come together in the assembly, I hear that divisionsexist among you, and I partly believe it. 11.19. For there also mustbe factions among you, that those who are approved may be revealedamong you.
10. New Testament, 1 Timothy, 1.3, 6.3 (1st cent. CE - 1st cent. CE)

1.3. As I exhorted you to stay at Ephesus when I was going into Macedonia, that you might charge certain men not to teach a different doctrine 6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness
11. New Testament, Galatians, 5.20 (1st cent. CE - 1st cent. CE)

5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies
12. New Testament, John, 4.10 (1st cent. CE - 1st cent. CE)

4.10. Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water.
13. New Testament, Matthew, 7.15-7.20, 10.16, 13.38-13.39, 15.13, 23.8, 24.11, 24.13-24.24 (1st cent. CE - 1st cent. CE)

7.15. Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 7.16. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.20. Therefore, by their fruits you will know them. 10.16. Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves. 13.38. the field is the world; and the good seed, these are the sons of the kingdom; and the darnel are the sons of the evil one. 13.39. The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 15.13. But he answered, "Every plant which my heavenly Father didn't plant will be uprooted. 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 24.11. Many false prophets will arise, and will lead many astray. 24.13. But he who endures to the end, the same will be saved. 24.14. This gospel of the kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come. 24.15. When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand) 24.16. then let those who are in Judea flee to the mountains. 24.17. Let him who is on the housetop not go down to take out things that are in his house. 24.18. Let him who is in the field not return back to get his clothes. 24.19. But woe to those who are with child and to nursing mothers in those days! 24.20. Pray that your flight will not be in the winter, nor on a Sabbath 24.21. for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be. 24.22. Unless those days had been shortened, no flesh would have been saved. But for the elect's sake, those days will be shortened. 24.23. Then if any man tells you, 'Behold, here is the Christ,' or, 'There,' don't believe it. 24.24. For there will arise false Christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the elect.
14. Polycarp of Smyrna, Letter To The Philippians, 3.1, 7.2, 12.3 (1st cent. CE - 2nd cent. CE)

15. Anon., Marytrdom of Polycarp, 11, 9-10 (2nd cent. CE - 2nd cent. CE)

16. Anon., The Acts of The Scillitan Martyrs Or The Passion of Speratus And Companions, 8

17. Pseudo-Tertullian, Martyrdom of Perpetua And Felicitas, 5, 10



Subjects of this text:

subject book bibliographic info
antithesis Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016) 67
apollonius Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016) 67
barbarians Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
clement of rome Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
devil, satan Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
discipleship Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 42
egyptian, the Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
eusebius of caesarea Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
fatigue, editorial, as christian distinctive Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 173
fatigue, editorial, as social reform Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 186
hairesis Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
heresy, heretics Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
heresy, reduction/amalgamation of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17, 18
ignatius, and church identity Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 218
ignatius, and church order Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 218
ignatius, and concord Bird and Harrower, The Cambridge Companion to the Apostolic Fathers (2021) 218
ignatius of antioch, on terminology for heresy Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17, 18
ignatius of antioch, on the problem of interpretation Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17, 18
judges Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016) 67
lawrence, st. Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016) 67
martyr acts Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016) 67; Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
other, the, mythicized Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
other, the, otherness, vocabulary of Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
other, the, the barbarian as Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
other, the Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
pagans Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016) 67
philemon (flute-player)' Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century (2016) 67
βλασφημία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17, 18
διδαχή Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
κακοδιδάσκαλία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
λαθροδήκτης Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
μερισμός Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17, 18
παρεισάγειν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
παρεμπλέκειν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
πλανᾶσθαι Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17, 18
πλάνη Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17, 18
συζητεῖν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
σχίσμα Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
χριστομαθία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
ψευδοδιδασκαλία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
ψευδοδιδάσκαλος Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
ψευδοπροφήτης Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 18
ἀλήθεια Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
ἀποδιυλισμός Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17, 18
ἐριθεία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
ἑτεροδιδασκαλία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17
ἑτεροδοξία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 17