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Tiresias: The Ancient Mediterranean Religions Source Database



6772
Ignatius, To The Ephesians, 10.1


nanAnd pray ye also without ceasing for the rest of mankind (for there is in them a hope of repentance), that they may find God. Therefore permit them to take lessons at least from your works.


Intertexts (texts cited often on the same page as the searched text):

7 results
1. Clement of Rome, 1 Clement, 60.3 (1st cent. CE - 1st cent. CE)

60.3. ναί, δέσποτα, ἐπίφανον τὸ πρόσωπόν σου ἐφ̓ Ps. 67, 1; 80, 3. 7. 19; Num. 6, 25, 26 ἡμᾶς εἰς ἀγαθὰ ἐν εἰρήνῃ, εἰς τὸ σκεπασθῆναι ἡμᾶς τῇ χειρί σου τῇ κραταιᾷ καὶ ῥυσθῆναι ἀπὸ Gen. 50, 20; Jer. 21, 10; 24, 6; Am. 9, 4; Deut. 30, 9 πάσης ἁμαρτίας τῷ βραχίονί σου τῷ ὑψηλῷ, καὶ ῥῦσαι ἡμᾶς ἀπὸ τῶν μισούντων ἡμᾶς ἀδίκως.
2. Ignatius, To Polycarp, 7.1 (1st cent. CE - 2nd cent. CE)

7.1. Seeing that the church which is in Antioch of Syria hath peace, as it hath been reported to me, through your prayers, I myself also have been the more comforted since God hath banished my care; if so be I may through suffering attain unto God, that I may be found a disciple through your intercession. 7.1. They therefore that gainsay the good gift of God perish by their questionings. But it were expedient for them to have love, that they may also rise again.
3. Ignatius, To The Ephesians, 1.2, 3.1, 10.2 (1st cent. CE - 2nd cent. CE)

1.2. for when ye heard that I was on my way from Syria, in bonds for the sake of the common Name and hope, and was hoping through your prayers to succeed in fighting with wild beasts in Rome, that by so succeeding I might have power to be a disciple, ye were eager to visit me: -- 3.1. I do not command you, as though I were somewhat. For even though I am in bonds for the Name's sake, I am not yet perfected in Jesus Christ. [For] now am I beginning to be a disciple; and I speak to you as to my school-fellows. For I ought to be trained by you for the contest in faith, in admonition, in endurance, in long-suffering. 10.2. Against their outbursts of wrath be ye meek; against their proud words be ye humble; against their railings set ye your prayers; against their errors be ye stedfast in the faith; against their fierceness be ye gentle. And be not zealous to imitate them by requital.
4. Ignatius, To The Magnesians, 9.1, 10.1 (1st cent. CE - 2nd cent. CE)

9.1. If then those who had walked in ancient practices attained unto newness of hope, no longer observing sabbaths but fashioning their lives after the Lord's day, on which our life also arose through Him and through His death which some men deny -- a mystery whereby we attained unto belief, and for this cause we endure patiently, that we may be found disciples of Jesus Christ our only teacher -- 10.1. Therefore let us not be insensible to His goodness. For if He should imitate us according to our deeds, we are lost. For this cause, seeing that we are become His disciples, let us learn to live as beseemeth Christianity. For whoso is called by another name besides this, is not of God.
5. Ignatius, To The Romans, 4.2, 5.1, 5.3 (1st cent. CE - 2nd cent. CE)

4.2. Rather entice the wild beasts, that they may become my sepulchre and may leave no part of my body behind, so that I may not, when I am fallen asleep, be burdensome to any one. Then shall I be truly a disciple of Jesus Christ, when the world shall not so much as see my body. Supplicate the Lord for me, that through these instruments I may be found a sacrifice to God. 5.1. From Syria even unto Rome I fight with wild beasts, by land and sea, by night and by day, being bound amidst ten leopards, even a company of soldiers, who only wax worse when they are kindly treated. Howbeit through their wrong doings I become more completely a disciple; yet am I not hereby justified. 5.3. Bear with me. I know what is expedient for me. Now am I beginning to be a disciple. May nought of things visible and things invisible envy me; that I may attain unto Jesus Christ. Come fire and cross and grapplings with wild beasts, [cuttings and manglings,] wrenching of bones, hacking of limbs, crushings of my whole body, come cruel tortures of the devil to assail me. Only be it mine to attain unto Jesus Christ.
6. Polycarp of Smyrna, Letter To The Philippians, 12.3 (1st cent. CE - 2nd cent. CE)

7. Pseudo-Tertullian, Martyrdom of Perpetua And Felicitas, 10



Subjects of this text:

subject book bibliographic info
barbarians Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
community Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 266
devil, satan Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
discipleship' Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 42
divine Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 266
docetists Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 193
egyptian, the Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
fatigue, editorial, as christian distinctive Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 173
fatigue, editorial, as social reform Pierce et al., Gospel Reading and Reception in Early Christian Literature (2022) 184, 186
heresy, heretics Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
ignatius, opponents Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 193
jesus, as teacher Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 193
martyr, martyrdom Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 193
martyr acts Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
metanoia/metanoeō Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 266
other, the, mythicized Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
other, the, otherness, vocabulary of Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
other, the, the barbarian as Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
other, the Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 295
pastoral epistles, the, polemics Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 193
repentance Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 266
restoration, intracommunal Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 266
restoration Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 266
salvation Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 266
smyrna Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 193
turning/change, back/returning Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 266
turning/change Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 266