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Tiresias: The Ancient Mediterranean Religions Source Database



6756
Iamblichus, Concerning The Mysteries, 5.23
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Deuteronomy, 7.8, 16.3 (9th cent. BCE - 3rd cent. BCE)

7.8. כִּי מֵאַהֲבַת יְהוָה אֶתְכֶם וּמִשָּׁמְרוּ אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵיכֶם הוֹצִיא יְהוָה אֶתְכֶם בְּיָד חֲזָקָה וַיִּפְדְּךָ מִבֵּית עֲבָדִים מִיַּד פַּרְעֹה מֶלֶךְ־מִצְרָיִם׃ 16.3. לֹא־תֹאכַל עָלָיו חָמֵץ שִׁבְעַת יָמִים תֹּאכַל־עָלָיו מַצּוֹת לֶחֶם עֹנִי כִּי בְחִפָּזוֹן יָצָאתָ מֵאֶרֶץ מִצְרַיִם לְמַעַן תִּזְכֹּר אֶת־יוֹם צֵאתְךָ מֵאֶרֶץ מִצְרַיִם כֹּל יְמֵי חַיֶּיךָ׃ 7.8. but because the LORD loved you, and because He would keep the oath which He swore unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt." 16.3. Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for in haste didst thou come forth out of the land of Egypt; that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life."
2. Hebrew Bible, Esther, 13.9, 14.3 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Exodus, None (9th cent. BCE - 3rd cent. BCE)

12.11. וְכָכָה תֹּאכְלוּ אֹתוֹ מָתְנֵיכֶם חֲגֻרִים נַעֲלֵיכֶם בְּרַגְלֵיכֶם וּמַקֶּלְכֶם בְּיֶדְכֶם וַאֲכַלְתֶּם אֹתוֹ בְּחִפָּזוֹן פֶּסַח הוּא לַיהוָה׃ 12.11. And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste—it is the LORD’s passover."
4. Hebrew Bible, 2 Samuel, 7.23 (8th cent. BCE - 5th cent. BCE)

7.23. וּמִי כְעַמְּךָ כְּיִשְׂרָאֵל גּוֹי אֶחָד בָּאָרֶץ אֲשֶׁר הָלְכוּ־אֱלֹהִים לִפְדּוֹת־לוֹ לְעָם וְלָשׂוּם לוֹ שֵׁם וְלַעֲשׂוֹת לָכֶם הַגְּדוּלָּה וְנֹרָאוֹת לְאַרְצֶךָ מִפְּנֵי עַמְּךָ אֲשֶׁר פָּדִיתָ לְּךָ מִמִּצְרַיִם גּוֹיִם וֵאלֹהָיו׃ 7.23. And what one nation in the earth is like Thy people, like Yisra᾽el, whom God went to redeem for a people to himself, and to make himself a name, and to do like the great things and terrible which Thou didst for Thy land, by driving out from before Thy people, whom Thou didst redeem to Thee from Miżrayim, the nations and their gods?"
5. Hebrew Bible, Isaiah, 43.16-43.21, 51.9-51.11, 52.11-52.12 (8th cent. BCE - 5th cent. BCE)

43.16. כֹּה אָמַר יְהוָה הַנּוֹתֵן בַּיָּם דָּרֶךְ וּבְמַיִם עַזִּים נְתִיבָה׃ 43.17. הַמּוֹצִיא רֶכֶב־וָסוּס חַיִל וְעִזּוּז יַחְדָּו יִשְׁכְּבוּ בַּל־יָקוּמוּ דָּעֲכוּ כַּפִּשְׁתָּה כָבוּ׃ 43.18. אַל־תִּזְכְּרוּ רִאשֹׁנוֹת וְקַדְמֹנִיּוֹת אַל־תִּתְבֹּנָנוּ׃ 43.19. הִנְנִי עֹשֶׂה חֲדָשָׁה עַתָּה תִצְמָח הֲלוֹא תֵדָעוּהָ אַף אָשִׂים בַּמִּדְבָּר דֶּרֶךְ בִּישִׁמוֹן נְהָרוֹת׃ 43.21. עַם־זוּ יָצַרְתִּי לִי תְּהִלָּתִי יְסַפֵּרוּ׃ 51.9. עוּרִי עוּרִי לִבְשִׁי־עֹז זְרוֹעַ יְהוָה עוּרִי כִּימֵי קֶדֶם דֹּרוֹת עוֹלָמִים הֲלוֹא אַתְּ־הִיא הַמַּחְצֶבֶת רַהַב מְחוֹלֶלֶת תַּנִּין׃ 51.11. וּפְדוּיֵי יְהוָה יְשׁוּבוּן וּבָאוּ צִיּוֹן בְּרִנָּה וְשִׂמְחַת עוֹלָם עַל־רֹאשָׁם שָׂשׂוֹן וְשִׂמְחָה יַשִּׂיגוּן נָסוּ יָגוֹן וַאֲנָחָה׃ 52.11. סוּרוּ סוּרוּ צְאוּ מִשָּׁם טָמֵא אַל־תִּגָּעוּ צְאוּ מִתּוֹכָהּ הִבָּרוּ נֹשְׂאֵי כְּלֵי יְהוָה׃ 52.12. כִּי לֹא בְחִפָּזוֹן תֵּצֵאוּ וּבִמְנוּסָה לֹא תֵלֵכוּן כִּי־הֹלֵךְ לִפְנֵיכֶם יְהוָה וּמְאַסִּפְכֶם אֱלֹהֵי יִשְׂרָאֵל׃ 43.16. Thus saith the LORD, who maketh a way in the sea, And a path in the mighty waters;" 43.17. Who bringeth forth the chariot and horse, The army and the power— They lie down together, they shall not rise, They are extinct, they are quenched as a wick:" 43.18. Remember ye not the former things, Neither consider the things of old." 43.19. Behold, I will do a new thing; Now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, And rivers in the desert." 43.20. The beasts of the field shall honour Me, The jackals and the ostriches; Because I give waters in the wilderness, And rivers in the desert, To give drink to My people, Mine elect;" 43.21. The people which I formed for Myself, That they might tell of My praise." 51.9. Awake, awake, put on strength, O arm of the LORD; Awake, as in the days of old, The generations of ancient times. Art thou not it that hewed Rahab in pieces, That pierced the dragon?" 51.10. Art thou not it that dried up the sea, The waters of the great deep; That made the depths of the sea a way For the redeemed to pass over?" 51.11. And the ransomed of the LORD shall return, And come with singing unto Zion, And everlasting joy shall be upon their heads; They shall obtain gladness and joy, And sorrow and sighing shall flee away." 52.11. Depart ye, depart ye, go ye out from thence, Touch no unclean thing; Go ye out of the midst of her; be ye clean, Ye that bear the vessels of the LORD." 52.12. For ye shall not go out in haste, Neither shall ye go by flight; For the LORD will go before you, And the God of Israel will be your rearward."
6. Hebrew Bible, Jeremiah, 31.27-31.28 (8th cent. BCE - 5th cent. BCE)

31.27. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְזָרַעְתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה זֶרַע אָדָם וְזֶרַע בְּהֵמָה׃ 31.28. וְהָיָה כַּאֲשֶׁר שָׁקַדְתִּי עֲלֵיהֶם לִנְתוֹשׁ וְלִנְתוֹץ וְלַהֲרֹס וּלְהַאֲבִיד וּלְהָרֵעַ כֵּן אֶשְׁקֹד עֲלֵיהֶם לִבְנוֹת וְלִנְטוֹעַ נְאֻם־יְהוָה׃ 31.27. Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast." 31.28. And it shall come to pass, that like as I have watched over them to pluck up and to break down, and to overthrow and to destroy, and to afflict; so will I watch over them to build and to plant, saith the LORD."
7. New Testament, Romans, 1.5-1.6, 1.13, 15.15-15.16 (1st cent. CE - 1st cent. CE)

1.5. through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; 1.6. among whom you are also called to belong to Jesus Christ; 1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 15.15. But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God 15.16. that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
8. Iamblichus, Concerning The Mysteries, 3.27, 5.10, 5.18-5.19, 5.26 (3rd cent. CE - 4th cent. CE)

9. Origen, On First Principles, 3.4.4 (3rd cent. CE - 3rd cent. CE)

3.4.4. Let us now see what answer is usually returned to these statements by those who maintain that there is in us one movement, and one life, proceeding from one and the same soul, both the salvation and the destruction of which are ascribed to itself as a result of its own actions. And, in the first place, let us notice of what nature those commotions of the soul are which we suffer, when we feel ourselves inwardly drawn in different directions; when there arises a kind of contest of thoughts in our hearts, and certain probabilities are suggested us, agreeably to which we lean now to this side, now to that, and by which we are sometimes convicted of error, and sometimes approve of our acts. It is nothing remarkable, however, to say of wicked spirits, that they have a varying and conflicting judgment, and one out of harmony with itself, since such is found to be the case in all men, whenever, in deliberating upon an uncertain event, council is taken, and men consider and consult what is to be chosen as the better and more useful course. It is not therefore surprising that, if two probabilities meet, and suggest opposite views, they should drag the mind in contrary directions. For example, if a man be led by reflection to believe and to fear God, it cannot then be said that the flesh contends against the Spirit; but, amidst the uncertainty of what may be true and advantageous, the mind is drawn in opposite directions. So, also, when it is supposed that the flesh provokes to the indulgence of lust, but better counsels oppose allurements of that kind, we are not to suppose that it is one life which is resisting another, but that it is the tendency of the nature of the body, which is eager to empty out and cleanse the places filled with seminal moisture; as, in like manner, it is not to be supposed that it is any opposing power, or the life of another soul, which excites within us the appetite of thirst, and impels us to drink, or which causes us to feel hunger, and drives us to satisfy it. But as it is by the natural movements of the body that food and drink are either desired or rejected, so also the natural seed, collected together in course of time in the various vessels, has an eager desire to be expelled and thrown away, and is so far from never being removed, save by the impulse of some exciting cause, that it is even sometimes spontaneously emitted. When, therefore, it is said that the flesh struggles against the Spirit, these persons understand the expression to mean that habit or necessity, or the delights of the flesh, arouse a man, and withdraw him from divine and spiritual things. For, owing to the necessity of the body being drawn away, we are not allowed to have leisure for divine things, which are to be eternally advantageous. So again, the soul, devoting itself to divine and spiritual pursuits, and being united to the spirit, is said to fight against the flesh, by not permitting it to be relaxed by indulgence, and to become unsteady through the influence of those pleasures for which it feels a natural delight. In this way, also, they claim to understand the words, The wisdom of the flesh is hostile to God, not that the flesh really has a soul, or a wisdom of its own. But as we are accustomed to say, by an abuse of language, that the earth is thirsty, and wishes to drink in water, this use of the word wishes is not proper, but catachrestic — as if we were to say again, that this house wants to be rebuilt, and many other similar expressions; so also is the wisdom of the flesh to be understood, or the expression, that the flesh lusts against the Spirit. They generally connect with these the expression, The voice of your brother's blood cries unto Me from the ground. For what cries unto the Lord is not properly the blood which was shed; but the blood is said improperly to cry out, vengeance being demanded upon him who had shed it. The declaration also of the apostle, I see another law in my members, warring against the law of my mind, they so understand as if he had said, That he who wishes to devote himself to the word of God is, on account of his bodily necessities and habits, which like a sort of law are ingrained in the body, distracted, and divided, and impeded, lest, by devoting himself vigorously to the study of wisdom, he should be enabled to behold the divine mysteries.


Subjects of this text:

subject book bibliographic info
angel DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 131
apuleius Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 64
aristotle Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 53, 54
artaxerxes (persian king) Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 74, 75
asclepius Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 410
augustine of hippo Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
augustus Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 56, 59
authorial voice Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 64
babylonian exile, return from Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 41, 42, 43
babylonian talmud Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 70
baptism Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 60, 61, 62, 63
beings, higher Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
body, and slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
bright, john Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 40
calvin, john Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
cassius dio Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 56
cicero Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 53, 57, 58
contemplation Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 410
cult / cults, image Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
cult / cults, statues Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
daniel Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 71
davidman, lynn Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 48
demiurge Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
demon / daimon DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 131
dialogue, faith of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 60, 61
divination Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
divine, descent Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
divine, presence Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
earth Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
emotion, linguistic representation of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 40, 41
epictetus Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 57
esther rabbah Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 70
exodus imagery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 41, 42, 43, 44
ezekiel Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 46, 47
ezra Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 71
freud, sigmund Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
gender relations Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 75
god, and solitude of status Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 73
god, as king Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 73, 74, 75
god, as relational other Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 72, 73
gods Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
greek DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 131
guilt Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
habituation Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 78
holiness school Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 46, 47
human being, as differentiated from gods Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
iamblichus DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 131; Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 78
idolatry Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 73, 74
intellect Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 78
jeremiah Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 44, 45, 46
judith Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 71
kierkegaard, søren Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
kingship Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 74, 75
life of aesop Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 55, 56, 57, 64
luther, martin Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
magic / magia DeMarco,, Augustine and Porphyry: A Commentary on De ciuitate Dei 10 (2021) 131
masoretic text Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 70, 71, 72
matter Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
midrash on the psalms Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 70
mystery Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 410
nature Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 78
parable of the talents, and paul Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
paul, and apocalyptic drama Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 61, 62
paul, and auctoritas Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58, 59, 60, 61, 62, 63
paul, and authorial voice Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 64
paul, and baptism Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 60, 61, 62, 63
paul, and faith of christ Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 60, 61
paul, and guilt Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
paul, and parable of the talents Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 58
paul, and paraenesis Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 62
paul, and pros¯opopoiia Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 53, 54, 59, 60
paul, and slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64
paul, and stoicism Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54, 56, 62
paul, and textual first-person Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 51, 52, 62
paul, and the self Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 53, 59, 60, 61, 63
paul, anthropology of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 53, 59, 60, 61
platonism Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 53, 60, 61, 66
plutarch Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 57, 58, 64
pneuma Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
praise, motif of, relation to larger text Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 71
praise, motif of, rhetoric of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 73
praise, motif of, septuagint version of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 70, 71, 72, 75
praise, motif of, various versions of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 70, 71, 72, 75
praise, motif of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 74
prayer, and esther Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 72
prayer, and religious self Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 71, 72
prayer of esther, and god Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 72, 73, 74, 75
prayer of esther, and identity Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 70, 71
prayer of esther, and jewish religiosity Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 70, 71
prayer of esther, and kingship, motif of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 72
prayer of esther, date of composition Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 71
prosopopoiia Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52, 53, 54
quintilian Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 53
rahab (the sea dragon) Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 43
rational Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 78
reddy, william m. Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 48
rites Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
ritual, silence Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 410
ritual Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
rosenwein, barbara h. Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 48
sacrifices Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
sarah Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 72
second isaiah Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 41, 44, 46, 47
self, and interiority Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 72
self, and prayer of esther Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 70, 71
self, and textual first-person Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 40, 41, 44, 47, 51, 62
self, grammatical meaning of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 69
self, in antiquity Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 41, 47, 63, 64
self, in slaves Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 56, 57, 63, 64
silence Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 410
slavery, and roman military culture Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 62
slavery, and somatic vocabulary Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
slavery, and the self Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 56, 57, 63, 64
slavery, as metaphor Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 63
slavery, greek and latin terms for Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54
slavery, in aristotle Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 53, 54
slavery, roman ideologies of Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54, 55, 56
slavery Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64
stoicism Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 54, 56, 62
targumim Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 70
temples Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
thomas aquinas Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 52
tobit Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 71
transcendence, divine' Petersen and van Kooten, Religio-Philosophical Discourses in the Mediterranean World: From Plato, through Jesus, to Late Antiquity (2017) 352
verbal performance (chanting, singing, hymning, glossolalia) Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 410
virtue Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 78
writing, and individual subjective experience Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 40, 41, 44